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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
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as'salamualikum Quran me khnizeer ko haram kiya hai yeh khinzeer kya hai ?????? khinzeer ka sahih tarjuma kya hain kya khinzeer ke maine suvar hain ? shukriya
Add Your Comments  Question by: ABDULLAH NAMBIAR On 11 November 2010
Comments by: aurangzaib On 13 November 2010Report Abuse
Bhai Abdullah Nambiar,  
 
Aap ke sawal ka jawab, keh Khinzeer kya hai, in Ayaat ke turjumeh men mojood he :-  
 
Ayat: Sura Al-Maaidah: 59-61:  
 
قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ﴿٥٩﴾ قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّـهِ ۚ مَن لَّعَنَهُ اللَّـهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ ۚ أُولَـٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ ﴿٦٠﴾ وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ ۚ وَاللَّـهُ  
أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ  
 
Kaho, aye Ahl-e-Kitaab, tum hum se sirf is baat ka inteqaam lay rahe ho keh hum ne Allah ke saath Amn qabool kiya aur uss cheez ke saath bhi jo uss ne hamari tarf aur ham se pehle utaari; aur tum men aksar qanoon shikan hain. Poochho keh kiya mayn uss se bhi ziyadah buri baat bataaon jo Allah ke nazdeek sazaa ke laaiq he. Yeh woh loag hain jin per Allah ne la'anat ki aur jin per ghazabnaak huwa aur un men se Bandar, Suwar aur Shayitaan ke bande banaae. Yeh loag apni apni jagah per intehaai shareer hain aur seedhay raastay se intehaai gumraah. Jab yeh loag tumhare paas aate hain to kehte hain keh hum Ahl-e-Aimaan hain, halaankeh yeh daakhil bhi Kufr keh saath huway aur Kufr ke saath nikal bhi gaye aur Allah ko khoob ilm he keh woh kiya chhupaate hain.  
 
Aap ne dekha keh Khanzeer darasal Insaan hi hain, jo Shayitaan ke chailay hain aur seedhay raastay se Gumraah loag hain. Woh Rasool ke paas aate jaate rehte thay - dhoka dayne ke liye.  
 
Was Salaam.

Comments by: moazzam On 15 November 2010
Dear Abdullah Nambiar, Aurangzaib Bhai :Regards. Brother aurangzaib is obsuluttly right up to the metaphoric use of KHINZEER as he quoted the quranic vers  
قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ﴿٥٩﴾ قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّـهِ ۚ مَن لَّعَنَهُ اللَّـهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ ۚ أُولَـٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ ﴿٦٠﴾ وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ ۚ وَاللَّـهُ  
أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ  
 
. For more details plz have a look at my previous post . " i do not agree with the religious interpretation of the LHM E KHINZEER as a meat of a swine/pig,because of my following opinion.I totaly agree with the interpretation of Dr. Qamar zaman in his book HALAL O HARAM ,if suppose we disagree with Dr. Qamar and take these verses as the eating/drinking matters even then this is not the swine / pig discussion in quran .Plz read the verse 6/145 it is very much clear about the HALAL O HARAM.The word KHINZEER came in verse 2/173,5/3,6/145,16/115. Plz focus at the context ,you will find KHINZEER antonym of TAYYIBAT along with other none hygienic type of meat.my opinion afterr insighting the lexicone and QURAN's subject context of the verse where the word KHINZEER is used,i will select the meaning of KHIZEER for which you asked is " NON HYGIENIC GLANDS "in the animals body.It also be noted that there is no any discussion of animals as a halal or haram,rather the none hygienic meat is under discussion.There is an other objection arises, that ,in their religion there are so many other HARAM animals also, then why only KHINZEER is perticularly mentioned in Quran. As for as verse 5/60 is concerns this is metaphoric use of KHINZEER and MONKIES because of their behaviour. I quote the metaphoric use of khinzeer as under,along with their humen friendly use. Main article: Domestic pig  
Pigs have been domesticated since ancient times in the Old World. Archeological evidence suggests that pigs were being managed in the wild in a way similar to the way they are managed by some modern New Guineans from wild boar as early as 13,000–12,700 BP in the Near East in the Tigris Basin.[17] Remains of pigs have been dated to earlier than 11,400 BP in Cyprus that must have been introduced from the mainland which suggests domestication in the adjacent mainland by then.[18] A separate domestication also occurred in China.[19].  
 
In India pigs have been domesticated since a long time mostly in Goa and some rural areas for pig toilets. Though ecologically logical as well as economical pig toilets are waning in popularity as use of septic tanks and/or sewerage system is increasing in rural areas.  
 
Pigs are intelligent[20] and can be trained to perform numerous tasks and tricks[21]. Recently, they have enjoyed a measure of popularity as house pets, particularly the dwarf breeds.  
 
Cultural and religious reference to pigs  
Main article: Cultural references to pigs  
Pigs are frequently referenced in culture and religion and are a popular topic for idioms and famous quotes.  
 
 
Date : 9/21/2010 >>View Detail  
 
 

Comments by: pervez On 15 November 2010Report Abuse
 
Logical, interesting and meaningful interpretation.

Comments by: aurangzaib On 16 November 2010Report Abuse
Dear Moazzam Bhai,  
 
An eye opener article on PIG eating, in particular, and flesh-meat eating in general for the attention of all participants of aastana :  
 
"  
Disease and Its Causes (Part II)  
 
 
Pork, although one of the most common articles of diet, is one of the most injurious. …[Yahuwah] did not prohibit the Jews from eating swine's flesh merely to show his authority, but because it is not a proper article of food for man. It fills the system with scrofula, and especially in that warm climate produces leprosy, and diseases of various kinds. Its influence upon the system in that climate is far more injurious than in a colder climate. But …[Yahuwah] never designed swine to be eaten under any circumstances. The heathen used pork as an article of food, and American people have used pork freely as an important article of diet. Swine's flesh would not be palatable to the taste in its natural state. It is made agreeable to the appetite by highly seasoning, which makes a bad thing worse. Swine's flesh, above all other flesh-meats, produces a bad state of the blood. Those who eat freely of pork can not but be diseased. Those who have much outdoor exercise do not realize the bad effects of pork-eating as those do whose life is mostly indoors, and whose habits are sedentary, and whose labor is mental.  
But it is not the physical health alone which is injured by pork-eating. The mind is affected, and the finer sensibilities are blunted, by the use of this gross article of food. It is impossible for the flesh of any living creature to be healthy when filth is its natural element, and when it feeds upon every detestable thing.The flesh of swine is composed of what they eat. If human beings eat their flesh, their blood and their flesh will be corrupted by impurities conveyed to them through the swine.  
The eating of pork has produced scrofula, leprosy, and cancerous tumors. Pork-eating is still causing the most intense suffering to the human race. Depraved appetites crave those things which are the most injurious to health. The curse, which has rested heavily upon the earth, and has been felt by the whole race of mankind, has also been felt by the animals. The beasts have degenerated in size, and in length of years. By the wrong habits of man they have been made to suffer more than they otherwise would.  
There are but few animals that are free from disease. Many have been made to suffer greatly for the want of light, pure air, and wholesome food. When they are fattened, they are often confined in close stables, and are not permitted to exercise, and to enjoy free circulation of air. Many poor animals are left to breathe the poison of filth which is left in barns and stables. Their lungs will not long remain healthy while inhaling such impurities. Disease is conveyed to the liver, and the entire system of the animal is diseased. It is killed, and prepared for the market, and people eat freely of this poisonous animal food. Much disease is caused in this manner. But people will not believe that the meat they have eaten has poisoned their blood, and caused their sufferings. Many die of disease caused wholly by meat-eating, yet the world does not seem to be the wiser.  
Because those who partake of animal food do not immediately feel its effects, is no evidence that it does not injure them. It may be doing its work surely upon the system, and yet the persons for the time realize nothing of it.  
Animals are crowded into close cars, and almost wholly deprived of air and light, food and water, and are carried thus thousands of miles, breathing the foul air arising from accumulated filth; and when they arrive at their place of destination, and are taken from the cars, many are in a half-starved, smothered, dying condition,and if left alone, would die of themselves. But the butcher finishes the work, and prepares the flesh for market.  
Animals are frequently killed that have been driven some distance for the slaughter. Their blood has become heated. They are full of flesh, and have been deprived of healthy exercise; and when they have to travel far, they become surfeited and exhausted, and in that condition are killed for market. Their blood is highly inflamed, and those who eat of their meat eat poison. Some are not immediately affected, while others are attacked with severe pain, and die from fever, cholera, or some unknown disease. Very many animals are sold for the city market known to be diseased by those who have sold them, and those who buy them for the market are not always ignorant of the matter. Especially in larger cities this is practiced to a great extent, and meat-eaters know not that they are eating diseased animals.  
Some animals that are brought to the slaughter seem to realize what is to take place, and become furious, and literally mad. They are killed while in that state, and their flesh prepared for market. Their meat is poison, and has produced, in those who have eaten it, cramp, convulsions, apoplexy, and sudden death. Yet the cause of all this suffering is not attributed to meat. Some animals are inhumanly treated while being brought to the slaughter. They are literally tortured, and after they have endured many hours of extreme suffering, are butchered. Swine have been prepared for market even while the plague was upon them, and their poisonous flesh has spread contagious diseases, and great mortality has followed.  

Comments by: moazzam On 16 November 2010 Edit Delete
Dear Aurangzaib : Thanks alot to enlighten us about the inhygienic eatings, sure TAYYIBAT ONLY are HALAL.

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