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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
Read Now


»«
QURAN
TRANSLATIONS
Add Your QuestionView More QuestionsEmail this DiscussionPrinter Friendly View
Please define SORATUL QADAR???
Add Your Comments  Question by: ADNAN YOUSUF ZAI On 25 March 2010
Comments by: aurangzaib On 28 March 2010Report Abuse
Two interpretation of Sora al-Qadr for brother Adnan Yousufzai:  
 
 
97:1  
(1) Indeed, We have revealed it in the Night of Majesty.  
(2) Verily, we have presented this Book to deal with an era that was engulfed with darkness of Law (Values, Principles)  
وما ادراك ما ليلة القدر  
97:2  
(1) Ah, what will enlighten you what it is, the Night of Majesty!  
(2) And what would reveal to you the significance of this age of total absence of values (law)  
ليلة القدر خير من الف شهر  
97:3  
(1) The Night of Majesty is better than a thousand months. [A day of enlightenment is better than a life-time of ignorance]  
(2) It is the fact that the age of darkness (absence) of values is better than countless months, in the sense that  
تنزل الملائكة والروح فيها باذن ربهم من كل امر  
97:4  
(1) The Universal forces and the Divine Revelation have descended therein, by their Lord’s Leave and shall work in concert with every Decree to carry out His plan.  
(2) it is that age wherein descend the powerful men with revelation containing their Master's commandments,  
سلام هي حتي مطلع الفجر  
97:5  
(1) Peace! It is a Message of Peace and Security, and inevitably, a new Morning of Enlightenment shall dawn. [39:69]  
(2) heralding the message of PEACE in all spheres of life, until the dawn of "His LIGHT" is ushered in.  
 
The interpretation No.(1) belongs to Dr. Shabbir Ahmed (Quran QXP).  
The No.(2) is the one that I prefer most, being most logical and in keeping with the basic message of Quran.  
 
However, I feel myself still in a transitory period with regard to Quranic interpretations, as brother Dr. Qamar Zaman is in the process of revolutionizing this field with his hardworking in Arabic linguistics and new and novel discoveries are constantly coming up.  
 
God bless you.  
 

Comments by: Anwer Suri On 05 May 2010Report Abuse
Aurangzeb bhai,  
May be I should not guess so please let me know if this is not correct. It seems that 'lailatulqadr' is some night which is good. So probably this is the night or period of darkness when Rasool-Allah SAW was working towards the dawn of Islam. And that is the period when Quran was revealed.

Comments by: aurangzaib On 05 May 2010Report Abuse
Bhai Anwer Suri,  
 
Layila is used in negative terms, i.e., darkness (or total absence) of some good thing, lack of some virtue, non-existence of the light (enlightenment) etc. For example, Layilatus Siaam, i.e., total absence of preventive forces.  
 
Your conclusion too is right. 'Layilatul Qadr' is said to be good (positive) in that particular sense that in it, Rasool -Ullah and his Companions appeared on the scene and, with guidance from God, worked hard for a revolution, for eradication of tyranny and slavery; and for enforcement of PEACE upon humanity.  
 
This is as I understand it. Our company is invited to post their reflections.  
 
God bless you.

Comments by: Hafiz Abdullah On 05 August 2010Report Abuse
Dear Aurangzaib regards,  
 
u said :  
The interpretation No.(1) belongs to Dr. Shabbir Ahmed (Quran QXP).  
The No.(2) is the one that I prefer most, being most logical and in keeping with the basic message of Quran.  
 
Plz tell me whose interpretation is this (2) interpretation? plz give reference or link. Or is it ur own interpretation?  
Thanks . God bless u.

Comments by: aurangzaib On 06 August 2010Report Abuse
Dear Abdullah,  
 
My sincere advice to you.  
 
Please concentrate on essence and substance, not on personalities. Apply logic, intellect, rationale and do not be influenced by people or names. We only offer a stimulus to bring people out of their tunnel visions.  
 
God bless you.

Comments by: Dr. Samreen Mohsin On 07 August 2010Report Abuse
Dear Aurangzaib: i do respect your comments the essence and subtance should be concetrated..... but there must be reference or any source by which you presented translation..... no one can be convinced by such comments... learning of every type requires Teacher.....  

Comments by: aurangzaib On 07 August 2010Report Abuse
Dear Samreen,  
 
A translation that is derived from different Arabic Lexicons, and corroborated by different (not known or famous) seniors over long years, obviously cannot be given a name.  
 
If those Seniors were not famous, it won't mean that their interpretation was not valuable.  
Many famous names are still misinterpreting Quran in Abstract and Mythical perspectives, and then giving their own words in Quran's mouth to support their nonsense. Ourbeacon.com is one such haughty enterprise.  
 
The decisive factor is not a famous name, but the logic and rationality of the meaning. And yes, it must be in keeping with the overall Guidance that Quran gives. And authentic Arabic lexicons must support it.  
 
A name is what brother Abdullah is after, as against another name viz., Dr. Shabbir. You can see, he asked WHOSE? interpretation!!  
 
I only sought comparison of old and new when I mentioned a name and, perhaps, I should only have mentioned "Rivayati Translation".  
 
We do not wish people to become convinced. We wish them to "think" and "analyse" and then reach a verdict by themselves. As for requiring a Teacher, any one who inspires you with his knowledge, study and experience, may he be an ordinary/common humble man, can be regarded as a teacher.  
 
Abdullah and myself have something in common and we can be very informal at times. That's just for information.  
 
God bless you.  

Comments by: Dr. Samreen Mohsin On 07 August 2010Report Abuse
Thanx. Dear Aurangzaib:  
in a nut shell, plz let me know how you react/ behave/ treat/ reply/ comment when your blood relative or much closed ones oppose your beliefs.... and it realy hurts when anyone who is so dearest to you gets on your back and keep opposing you....

Comments by: aurangzaib On 07 August 2010Report Abuse
Dear Dr. Samreen,  
 
In a nut shell, in our present state, we just cannot impose our convictions upon others. We have only to impart what we think is right. And let others think about it. Truth more often prevails rather than go waste, if properly conveyed.  
 
Opposition from near and dear ones does hurt. But then this is life. If they oppose you, you also do not agree with them and they might also feel hurt that you oppose them.  
 
Conflict of ideology should normally not result in confrontations. Human values must prevail on both sides. That's the only way life can be made easier.  
 
God bless you.

Comments by: Mughal1 On 06 August 2011Report Abuse
AA dear friends. in my view it is not a good idea to accept any translation or interpretation of the quran unless it is based upon universally accepted solid rules.  
 
It is unfortunate that people interfered with interpretation of the quran soon after the death of the prophet hence the problem. One may say well they would have changed the quran as well, true they could have but they did not because the written format confirms reading format despite the fact that written format of the quranic text is unique as compared to its recitation. For example if you dictate to me to write something then I will write any way that it can be written in the language but if I have to copy something exactly in writing only then I will make exact copies. So if we look at the written copies of the quran, they are exactly the same save human error here and there. This clearly proves beyond a shadow of doubt that the quran was not just memorized but was actually written down as it was revealed in writing.  
 
Let me explain it from an example from the quran itself. Look at bismillah it is supposed to BAA ALIF, SEEN and MEEM not BAA, SEEN and MEEM and it is exactly same in all the copies of the quran. The same is repeated regarding many other words in the quran. So if I was told to write bismillah from dictation alone then I would not have followed this idea.  
 
Likewise the text of the quran is unique because no body tried to correct it to make an even writing like ordinary story book. This is proof beyond a shadow of doubt that the text has been preserved faithfully save here and there human errors.  
 
If we look at Arabic language its root system ensures that it remains a living language that always keeps its meanings intact. So this was the best language that Allah could have chosen for his message.  
 
Let me now come to rules of interpretation of the quran.  
 
1)process of elimination. This method works wonders when we are not sure of the exact meanings. It is because at least we can eliminate the wrong meanings one by one that are impossible or at least improbable.  
 
2)No interpretation of the quran should be accepted that goes against the laws of nature ie natural world the way it exists and works.  
 
3)No interpretation of the quran should be accepted that is against the rules of wisdom or judgement ie it is not possible for two contradictory statements to be true at the same time in the same sense. So if an interpretation of the quran introduces contradictions within the quranic text or between the quran and the natural world then it is false.  
 
4) The rules of grammar are subordinate to language itself so0 it is wrong to think that language comes from gammar rules rather it is other way round ie people formed grammar rules by analyzing languages. People used to talk long before anyone came up with idea of writing books of grammar. However once grammar became stabilized and accepted from then on rules of grammar became important.but only in the context explained.  
 
5) The style of quranic text is interactive ie written in broken Arabic deliberately so that reader uses his own mind to make sense of what is said according what is being talked about according to one's own level of knowledge of real life situations ie the quran is not written in form of a book for a passive reader. The purpose seems to be to make reader participate actively in making sens of the quran. For example, read surah alfaatiha and see there are missing words which tell prophet to proclaim the divine massage and also to tell people to declare their acceptance of what is told. A sort of binding covenant or agreement between God and man.  
 
6) The quran is basically set of lectures delivered by prophet for different reasons at different places and times hence they repeat things or detail them. Therefore need for interpreting anything talked about in different places is by taking all of them together and deriving the meanings that suit each place appropriately.  
 
7)The framework revolves around main goals of peace by virtue of subordinate goals eg freedom of expression, justice, fairness, compassion, brotherhood, progress and prosperity.  
 
So long we do not interpret the quran in a way that contradict these like rules, we are likely to be correct in our interpretation of the quran or not far from the exact interpretation.  
 
regards and all the best  
 
Mughal1

Comments by: moazzam On 07 August 2011
Dear Mughal! Happy to read the universal acceptable rules to understand the divine message you depicted here, what a beautiful explaination.  
"The style of quranic text is interactive ie written in broken Arabic deliberately so that reader uses his own mind to make sense of what is said according what is being talked about according to one's own level of knowledge of real life situations ie the quran is not written in form of a book for a passive reader. The purpose seems to be to make reader participate actively in making sens of the quran. For example, read surah alfaatiha and see there are missing words which tell prophet to proclaim the divine massage and also to tell people to declare their acceptance of what is told. A sort of binding covenant or agreement between God and man"  
May Allah bless you with more wisdom..  
 

Comments by: dawood On 08 August 2011Report Abuse
Dear Br. Mughal, SA: Can you please explain with a couple of examples from the quran what you mean by " ....The style of quranic text is interactive ie written in broken Arabic deliberately ....?" I am interested to see the breakdown of some verses in which "broken Arabic" is used. Thank you.

Comments by: Dr Shiraz On 08 December 2011Report Abuse
Dear Aurangzib, Moazzam and other thinkers.  
 
Please allow me to propose a third interpretation. This is an attempt of mine, that I would like to share for your reflection, in name of research.  
 
We all translate the word لَيْلَةِ to mean night, because of the familiar sound of the word Lail in latin, which means darkness, or night. I have seen attempts were it has been suggested that this is not a night but the dark period in which the Islamic teaching did not exist any longer, and hence Quran was revealed. I have a problem with this since Quran talks positive about this “period” in 97:3 and 97:5. So it is something positive and hence the “dark period” does not fit. Furthermore, there already is another word for “period”. We also like to think this word to be a period because we compare it to the word “شَهْرٍ” which we translate to month. That is also incorrect.  
 
Correct me if I am wrong, but the dictionary of Hussain Ahmad bin Faris says on page 220 of volume 5, that the root Laam-Ya-Laam actually means “word” in basic Arabic. It is also in sense, opposite to Nahar, which is dynamic flow. Hence Layl is a static word, a final word, an unchangeable word.  
 
Furthermore, the word الْقَدْرِ means standard of something, in accordance to which the quality some something else is measured. Hence Qadar, is the standard someone works to accomplish.  
 
In this sense, the phrase “ لَيْلَةِ الْقَدْرِ” can only mean “The standard setting static word”  
 
Let me list up the main words and their basic meanings here.  
 
“أَنزَلْنَاهُ” = To present forth  
“خَيْرٌ” = Something that is beneficial to all.  
“أَلْفِ” = to arrange things so they fit together better. Ulfat is the attraction that draws people to get close to each other.  
“شَهْرٍ” = somewhat familiar. Some public. Ergo mash-hoor is something widely known.  
“مَطْلَعِ” = To seach forth. To get to a goal.  
“الْفَجْرِ” = Expantion of something. wide Revelation, the spreading of something  
"إِذْنِ" = Announcement  
 
Based on this, the 5 verses may mean:  
 
1) Indeed, We have presented this as the standard-setting word.  
 
2) And what can make you comprehend this standard-setting word?  
 
3) These standardizing words are beneficial to the general vicinity.  
 
4) This is an announcement of all relevant authorizations and the main concept of growth, from their Sustainer, for all affairs.  
 
5) It is peace and security when its revelational effect is widely spread.  
 
 
In other words…….Lailatul-qadr is the stable message of the Quran. The standard setting word.  

Comments by: moazzam On 09 December 2011
Dear Dr. Shiraz! Good effort and best try.  
While interpreting “Surah tulqadr” I also stuck for a moment at the same point “LAILA TULQADR” as you pointed out in your concerns that,“I have a problem with this since Quran talks positive about this “period” in 97:3 and 97:5”.  
Indeed the quranic term “Lailah” has been used (1) “separately/independent”, (2) “in compound formation” (3) in comparison with “NIHAAR” therefore, possess different sense and meanings.  
(1) The compound use of “”LAILAH” always means the time period. The attribute of that specific period is defined along with as following.  
Laila tulmubarikah = 44/3  
Laila tul qadrah =  
Arba eina lailah = 2/51,7/142  
Slaseena lailah = 7/142  
Salasa layalin = 19/10  
Layalin ashr = 89/2  
Sabaa’ layalin = 69/7,  
Laila tassiyam = 2/187  
(2) Single/independent use of Laiah/layalin gives the sense/meaning of “daur e zulmaat”  
See the verses 76/26,93/2,92/1,91/4, 89/4,81/17,84/17 so on. Pay especial attention at 19/10,34/18,28/71  
(3) The use of this term in comparison with “AL-NIHAAR” usually determined by the context of the verses (metaphorical, Zulmaat, or night in contrast with Day)for example in verses 73/20,45/5,41/38 so on.  
Let us try to fit the “laila” in the same surah, keeping in view its above sense.  
1) إIndeed We أَنْزَلْنَاهُ in the period of الْقَدْرِ (standardizing)  
2) And what can make you comprehend this period of الْقَدْرِ (standardizing)  
3) This period of الْقَدْرِ standardizing is better than the loving period famous/known (to you)  
4)In this period the الْمَلَائِكَةُ and الرُّوحُ use to deputed by the authority of their RAB,to perform all the orders .  
(5) It is peace till its effect is widely spread مَطْلَعِ الْفَجْرِ  
So, the meaning of Lailatul-qadr doesn’t fit as you derived “the stable message of the Quran ( The standard setting word)” because the term “LAILA TUL MUBARIKA” is also been used for NUZOOL AL-QURAN in verse 44/3. نَّا أَنْزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ إِنَّا كُنَّا مُنْذِرِينَ  
Moreover, the sense you produced as “the stable message of the Quran ( The standard setting word)” has been given in verses 42/17,17/105,4/166.  
 

Comments by: Dr Shiraz On 09 December 2011Report Abuse
Thank Muazzam, I will keep thinking. I have allready cheched if this fits with a few other places, and it did, but I will never say never. More investigation may get us to understanding.  
 
The concern is as I sayd, that if this word means a preiod, then its comparison has been done to the word "shahr" in 97:3 which I think also Dr. Qamar has said somewhere (perhaps regarding Soum) that it is not a period.  
 
On the other hand, if this is a period when people were looking for answers, then how dark or better then several Sharh could this period be?  
 
Yes, I agree that your list of referenses to say that it is a period, is currently longer then my list, that says, it is not. I am anyway just thinking out loud.  
 
Thanks for your reply Moazzam. I will investigate the matter further. Very glad that you are out there somewhere :)  

Comments by: moazzam On 09 December 2011
Dear dr.Shiraz ! The term "SHAHR" not apply to period, rather,providing the sense of " the famous/known to you", see the meaning of verse given under.  
3) This period of الْقَدْرِ standardizing is better than the loving period famous/known (to you).

Comments by: Dr Shiraz On 10 December 2011Report Abuse
Yes Moazzam, You are right, as also I said in my post. Shahr is something widely known. And when it comes to Lail, yes I see your point. But in do not comprehend the use od the word. If Lail is a period, then this word must have some other characteristic to it besides just being period. If this is a dark period, then why talk positiv about it? In this sente Lailat-ul-gadar be "dark period og this standard". This does not get digested.  
 
Would you also reflekt upont he word "khairun" in 97:3...... Khair is something beneficial for all parties, the form used would be "a benefit for all" but gets translated to "better then"....what word is "then" ?  
 
and if Lail is a period, and if there is a "then", then shahr becomes a period as well, which it is not......hence the confusion.  
 
As I said, I understood it like that, this is a definition of the Quran. That is is presented as the standard to be worked up to, and its instructions are beneficial for the peaceful union of all people, and to establish peace and security among them.

Comments by: Nargis On 10 December 2011Report Abuse

**Shahr , well known for you  
**Shahr al ramzan, era of zulm that is well known (but no1 do anything to change or help,thus the requirements of Saum)  
**Lail (era of darkness,ignorance,opression,zulm )  
**Lail of Qadr (era of blessing, balance when Malaika(state officials) and Roh's (Quran) implementation is proportional,well synchronized)  
 
Hai brother Moazzam?


Comments by: Dr Shiraz On 11 December 2011Report Abuse
Qadr = Blessing, balance? according to which dictianoay?  
What word is the translation of proportional? I am truly interested to know.  
 
And same question again, why would an era of darkness be better then, or beneficial for anything? An era of darkness is good for only one thing, that it can only get lighter, not darker. It can anyway not be better.  
 
Please let me know how you see these 5 verses in context......what conclusion do you draw, and by translating what to what. I will not discuss this any more, since getting discussion out of proportion is not my intend, but nice to know how you think, then perhaps I can evaluate if I am wrong in this matter.  
Peace.  
 

Comments by: moazzam On 12 December 2011 Edit Delete
Dear Dr. Shiraz!  
Although the term “LAILAH “provides the sense of dark at different places in Quran, as I explained in my last post. But the compound word “LAILH AL-QADRA97/1” or “LAILAH AL-MUBARIKAH44/3” or “ARBAA’EINA LAILAH 7/142,2/51” provides the sense of positive period. Also there are compound words which provides negative sense of the period ie “SALASEENA LAILAH 7/114” or “SALASA LAYALIN 19/10” or “SABAA’ LAYALIN69/7”  
PLEASE RE-READ THE FOLLOWING.  
1) إIndeed We أَنْزَلْنَاهُ in the period of الْقَدْرِ (standardizing, values, principles)  
2) And what can make you comprehend this period of الْقَدْرِ (standardizing, values, principles)  
3) This period of الْقَدْرِ (standardizing, values, principles) is better than the loving period famous/known (to you)  
4)In this period the الْمَلَائِكَةُ and الرُّوحُ use to deputed by the إِذْنِ [authority ,(through due process)] of their RAB,to perform all the orders  
(5) It is peace till its effect is widely spread مَطْلَعِ الْفَجْرِ  
 
 

»«
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Dr. sahib regards,as u mensioned "yajooj majooj" are the anti islamic ideological forces.If "Zulqarnains"story from verse 18/93-99 is in metaphoric way ,then it neads quranic justification also consolidate 21/95-97.plz solve the query. Question by: moazzam From PAKISTAN (ISLAMABAD) On 03/05/2010
 
Dear Dr. Qamar Zaman Sb / Aurangzaib Sb. SA Please explain the meaning in detail of two ayats of surah baqra 259 and 260 in urdu but in english type. 2- What is mano-salwa Dr. M.Alam Question by: alam1162@gmail.com From INDIA (DELHI) On 08/05/2010
 
Salamunalaikum Respected Br Dr Qamar Zaman, And Respected AurangZaib. Can you give us your precious understanding of Sur 9 Tauba verse 5and 36. it is very important we were discussing them. Fee amanillah Question by: abdullahbashoeb From INDIA (HYDERBAD) On 12/05/2010
 
Dear all, there are 2 schools thought, one says "first know the truth then believe", and the other says " first believe only then will you be able to know the truth". I belong to the first and struggling, someone please explain to me surah tehrim. Question by: nadeem On 29/05/2010
 
Dr. Qamar sahib regards,although the meanings of words in quranic verses could be selective as per context.But u hv taken 2 different meaning of LAIL,DULOOK used in the verse 17/78 in HAQEEQAT E SOAM &HAQEEQAT E SALAT. Same query a Ali haider's. Question by: moazzam From PAKISTAN (ISLAMABAD) On 04/06/2010
 
Dr. Qamar zaman and all Assalam o alaikum.Food for thought ,Thought is related to the tafseer al quran by Dr Qamar sahib,plz read and comment. Question by: moazzam From PAKISTAN (ISLAMABAD) On 23/06/2010
 
dear dr qamar zaman i have just come to know that ou are writing the tafseer based translation of quran .i am waiting for it anxiously.plz let me know until when will it be available on the website?God bless you Question by: bilal_khan5181 From PAKISTAN On 28/06/2010
 
Dr. Qamar and Aurangzeb Bhai Regards!!!!!!!!!! I have to ask a question regarding 10:92 verse of Quran, due to shortage of space I am explaining my question by giving a comment on it. Thanks Question by: ali.haideer From PAKISTAN (LARKANA) On 02/07/2010
 
Due to shortage of space i am writing my question in remakrs. Kindly answer it. Question by: Dr. Samreen Mohsin From PAKISTAN (KARACHI) On 02/07/2010
 
Aslamoalikum Dr Qamar Zaman: I have come some questions which I want to ask regarding Chapter 27 that is Soreh Namal. I am giving my questions below in comments Question by: ali.haideer From PAKISTAN (LARKANA) On 18/07/2010
 
Dear Dr. Qamarzaman regards,kindly elaborate the verse 17/16.thanks Question by: moazzam From PAKISTAN (ISLAMABAD) On 27/07/2010
 
Respected Dr. Qamar sahab regards,if meanings of NISA is taken as the weaker persons of the society ,and RAJJAL means men,then kindly elaborate the verse 4/98.Plz also explain the verse 7/81,keeping in view the verse 3/14 Question by: moazzam From PAKISTAN (ISLAMABAD) On 21/09/2010
 
Aslamoalikum Respected Dr. Qamar Zaman Sahab, I want to ask a question and I hope you will reply me soon and will clear my doubts.I am explaining my question below by giving comment on it. Question by: Nadeem_Akhtar From PAKISTAN On 23/09/2010
 
Salamun Alaykum I would like to ask the following question regarding SURAH 2 VERSE 3 especially this part: Alladhina y’uminina bilghaib - those persons who believe in the unseen;” What is really meant by the unseen? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 05/10/2010
 
Salamun Alaykum Can someone kindly explain if this translation is correct. And if correct, whats the purpose? 2:228 After divorce, women shall wait three menstruations before remarriage. Question by: ardee From SOUTH AFRICA (CAPE TWON) On 23/10/2010
 
Dr.Sb / Auranzaib sb. SAK Plz explain seven ayats of surah Al. Haqqah 69/40-46 Question by: alam1162@gmail.com From INDIA (DELHI) On 23/10/2010
 
PUNISHING WOMEN, PLEASE EXPLAIN AYAT 34 OF SURA AL NISA Question by: momin From PAKISTAN On 28/10/2010
 
MEN CAN MARRY A JEW OR CHRISTIAN WOMEN WHY CAN' T WOMEN DO THE SAME? Question by: momin From PAKISTAN On 28/10/2010
 
Dear Dr. Qamarzaman,Brother Aurangzaib :Regards,In the light of your " Food for thought" related to surah feel(105) ,It seems that this debate was held with QOUM E LOOT and concluded as Surah Feel describs.Fpr details plz read my comments. Question by: moazzam From PAKISTAN (ISLAMABAD) On 24/11/2010
 
Dear Dr. Qamar Sb. Kindly explain sura recited for SAFAR (Travelling) Question by: Saad Haider On 26/11/2010
 
dr sahib aap hamar salam ho god bless u every time but aap jo translation kr rahy umeed ha muslam us pr itfaak kr ly gy inshallaha.... Question by: abbas From PAKISTAN (LAHORE) On 27/11/2010
 
Dear all, what do you believe is the CORRECT interpretation of 24:30-31 where believing men and women are told to "yagudduu absaariheem wa yahfathuu furujahum"? Question by: Damon From UNITED STATES (PITTSBURGH) On 11/12/2010
 
What does the following verse denote? He is the Lord of two Easts and two Wests what is the meaning of this? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 07/02/2011
 
Here is the some of the translation of the Quran by Aidid Safar, maybe Aastana family would like to read:- Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 07/02/2011
 
What is the law of Absolute Right? Question by: Zubair From UNITED STATES (WASHINGTON) On 07/02/2011
 
Dear All, how many unbiased western ( Non Muslim ) researchers have decoded Quran as it has to be? If Any ? Question by: Mubashir Syed From INDIA (HYDERABAD) On 10/03/2011
 
What is the meaning in 39:42? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 24/03/2011
 
Salaam to all. Dr. Qamar I hope you are in the best of your health, if possible please give a draft translation/understanding of Surah Al-Takweer 81. Moazam bhai or Badar or Aurangzaib bhai or anyone. Mujazee or Haqeeqi. thanX in advance. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 10/05/2011
 
DHULQARNAIN ASKED 61:6 giving the good news of a Messenger who will come after me, his name being Ahmad. But when he came to them with clear arguments, they said: This is clear enchantment. Who is Ahmed? Who is the.. "he"? Question by: Nargis-Badshah-Salamat From FIJI (FAUJI) On 31/05/2011
 
Dear Dr. Qamar Sb. Kia Quran men jahan "AL" lagey hai un ka matlab khaas hojaata hai. Mene yeh sawal buhut dinon ki confusion ke baad poocha hai. Like 3/14,16/8 Question by: waseemameer From AUSTRALIA (SYDNEY) On 31/05/2011
 
Dear Brs. and Srs at Aastana: Please share your understanding about 4:163 and 17:55, paying special attention to the last parts of these verses and the relationship these may have with the other respective parts of the verses. Question by: dawood On 09/06/2011
 
Dear Moazzam and Members Please explain soorah Alqaariah (101). Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 13/06/2011
 
Dear Brother Moazzam! kindly define RATAL as you are very frequently using this term "wa rattil al Qurana tarteela"Thanks, the prompt response will be appreciated. Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 22/06/2011
 
Quran said to prophet as Rehmatal lil aalameen. Please explain. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 23/06/2011
 
Brother Moazzam, can you please explain Jaloot taloot in detail :P???? Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 30/06/2011
 
Dear Moazzam Bhai, Please explain sora e Ikhlas. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 01/07/2011
 
Please explain 22/36-37 Question by: alam1162@gmail.com From INDIA (DELHI) On 14/07/2011
 
Salaam; Brother Moazzam, Please explain (in detail) the true concept behind the following verses; Question by: Junaid From PAKISTAN (KARACHI) On 14/07/2011
 
Dear Brother Moazzam : Kindly enlighten us about the attrebute "ABU LAHAB" described in Surah 111, as you said,ABU LAHAB is a character not A specific personality.THANKS Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 16/07/2011
 
Salam to All: where are MOAZZAR, AURANGZAIB, DR. SB. ADNAN, and more ???? kindly let me know any ayat where Allah has mentioned to do good deed for HUMAN BEING instead of himself or good deed to human being = Allah's consent. Question by: Dr. Samreen Mohsin From PAKISTAN (KARACHI) On 22/07/2011
 
Dear Moazzam and members, Please explain 2/180-181 Question by: waseemameer From AUSTRALIA (SYDNEY) On 25/07/2011
 
Dear Brother Moazzam. Please Translate Sura Al-Feel (الفیل). and elaborate who is "ashab ul feel" and what is the mistake of ashab ul feel. Question by: abbas From PAKISTAN (LAHORE) On 25/07/2011
 
Dear All, Why God choose language to pass his message(Quran in Arabic, Bible in Hebrew etc). It should be for each era and for every one, like air,water,sun and universal laws.Please enlighten. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 26/07/2011
 
Respected Sir, Would you be kind enough for me to please explain the meanings of verse No.69 to 83 of Sura Hud (11) ? Question by: M Aslam From PAKISTAN (GOJRA) On 04/08/2011
 
When Dr.qamar sb, u will translate whole Quran? Question by: ashfaq From CANADA (ETOBICOKE) On 07/08/2011
 
The Short Interpretation of The Quran by Mughal1 Question by: Mughal1 From UNITED KINGDOM On 07/08/2011
 
What is proof and proving? Question by: Mughal1 From UNITED KINGDOM On 08/08/2011
 
Quranic Conference in Johannesburg, South Africa Question by: ardee From SOUTH AFRICA (CAPE TWON) On 17/08/2011
 
Dear Sir, Certain Sura's of Quran begin with "Haroof-e-Muqatteaat" such as " Alaf-laam-meem" (2/1) " Yaa-Seen" (36/1) etc. Please describe what your research about these "words" ?., Which commandants these words attributed to ? Regards, M.Aslam Question by: M Aslam From PAKISTAN (GOJRA) On 27/08/2011
 
Dear All: Can someone please define "what is the core message" of the Quran in the light of the Quran? How many components it may have? Which verses can show the various components of this core message? thanks. Question by: dawood On 01/09/2011
 
The South African Quran Conference Question by: ardee From SOUTH AFRICA (CAPE TWON) On 08/09/2011
 
Dear Brs. and Srs: Please refer to 2:34 and 2:35. " And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. (2:34)" , continued next... Question by: dawood On 18/09/2011
 
PEACE TO ALL, CONCERNING MULTIPLE ID's Question by: DHULQARNAIN From UNITED STATES On 02/10/2011
 
Brother Moazzam ! As there are many strange creatures at earth why Allah pointed out only CAMEL being a strange creature in universe, see the verse 88/17 أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 11/10/2011
 
Brothe Moazzam Please enlighten us about the verse 100/6 إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ Truly man is, to his Lord, ungrateful Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 13/10/2011
 
Brother Moazzam and Aastana members: Can you please explain the spider's house(web) as Allah quoted it as the weakest house(the web, whereas scientifically it is strongest one? Read the comments for details. Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 18/10/2011
 
ASA. What would you say is the grammatical distinction in the meanings of Muslim (مُسْلِمْ), muslimaan (مُسْلِمَانْ) and Suleman (سُلَيْمَان), given that they all have the same root? Thanks in advance. Question by: Dr Shiraz From NORWAY (OSLO) On 18/10/2011
 
Brother Moazzam: Please enlighten us about the verse 16/66, where Allah said "MILK EXTRACTS from the cattle's body between the blood and their dung.Whereas Medical science takes it as a separate system with no relation with blood and dung? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 19/10/2011
 
Brother Moazzam! Please enlighten us about the bounties mentioned in Surah Rehman, are these for this world or in life after death, if for this world then what does the verse حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ72 mean? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 26/10/2011
 
Dear sir, Please elaborate 27/44 =.......قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا ۚ Question by: M Aslam From PAKISTAN (GOJRA) On 31/10/2011
 
SALAM to all respected members of Aastana Blog, Please elaborate focal point of "Divine Guidance" for humankind with reference to Quranic Verses, the status , whereat , Quran wants to see its followers. Question by: M Aslam From PAKISTAN (GOJRA) On 03/11/2011
 
Dear Sir I mean , extract of Quranic educations...We want know, what we have to do..,followin which we can attain the status described as (وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (3:139 Question by: M Aslam From PAKISTAN (GOJRA) On 04/11/2011
 
Aslamoalikum: Here are few links of Javeed Ahmed Ghamdi, he says that Ghulam Ahmed Perveez was not knowing Arabic language and he used Arabic lexicons to support his ideas and Arabs even don't know those meanings. Read my comments. Question by: ali.haideer From PAKISTAN (LARKANA) On 07/11/2011
 
Salam to All, Please explain 6/82 .( الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ ) Question by: M Aslam From PAKISTAN (GOJRA) On 08/11/2011
 
Who is saying what is 12:71? The grammatical form suddenly changes from "They said" to "I am". Guidende appreciated. Question by: Dr Shiraz From NORWAY (OSLO) On 08/11/2011
 
Salaam to all, Could you please translate, Surah Al-Fajr and provide your stand word for word. specially 89:27 Nafse Mutmaina, and 89:22 Wa jaa Rabukaa wal malaku safaan saffa. How does your meanings of malaikaa (influencial) people fits in here. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 09/11/2011
 
Dr.Qamarzaman; translation of verse 2/286.Kindly explain the word “RABBANA”, how اے پروردگار could be fitted here, whereas all the matters in the said verse has been settled through مملکت الہی Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 10/11/2011
 
Brother Moazzam: If "JINNS" are one of the category of Human being then what does verses 55/14-15 mean " And He created the jinn from a smokeless flame of fire"?? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 23/11/2011
 
Dear Sir, Please explain 30/2-3-4 & 9/118 . Are these historical events? & should we be familiar with history to understand Quran ?. Question by: M Aslam From PAKISTAN (GOJRA) On 26/11/2011
 
Some verses end with "for those who use wisdom(yaʿqilūna/taʿqilūna)",,, Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 29/11/2011
 
یَوۡمَ یُکۡشَفُ عَنۡ سَاقٍ وَّ یُدۡعَوۡنَ اِلَی السُّجُوۡدِ فَلَا یَسۡتَطِیۡعُوۡنَ ﴿068:042﴾‏ ‏ What does this verse mean , Sir. Question by: M Aslam From PAKISTAN (GOJRA) On 01/12/2011
 
What does the verse(68/42) mean, Sir? Question by: M Aslam From PAKISTAN (GOJRA) On 01/12/2011
 
Please explain 114:1-6 Question by: Nargis From BARBADOS (KIO BATAO?) On 04/12/2011
 
Brother moazzam, please explain 36:12 imamin mubeen Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 13/12/2011
 
Meaning of NAFS (نفس) are different like (NAFS-e-Ammara and NAFS-e-lawwama), what is the difference please explaiiiiiiiiiiiiiiiiiiiiiiiin :D Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 04/01/2012
 
Plz explain 86:6-8 Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 15/01/2012
 
May I draw your attention to isue of constitution, please! Question by: Mughal1 From UNITED KINGDOM On 17/01/2012
 
Brother Moazzam: Now a days in battle field the tanks are being used instead of horses. Please enlighten us about this verse100 :1 وَالْعَادِيَاتِ ضَبْحًا . Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 18/01/2012
 
Online resources for all to use: Lexicons, Dictionaries and books regarding Arabic Grammar Question by: William From UNITED KINGDOM On 18/01/2012
 
Respected Dear Moazzam; please explain ayat # 04 of sura -e-Nisa.... Question by: Saad Haider On 26/01/2012
 
ISLAM V ISLAM WHY? What are reasons for divisions and what can be basis for unity? Question by: Mughal1 From UNITED KINGDOM On 29/01/2012
 
Dear Members: As we see, there are many animals on earth those are very strange in creature, then why Allah emphasized at CAMEL being the most strange animal refer to verse 88/17 ?????? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 06/02/2012
 
Dear Sir , Please give in detail , meanings of 22/ 1-2 Question by: M Aslam From PAKISTAN (GOJRA) On 28/02/2012
 
Dear readers, sharing a post from FB, the traditional view on 4:34 vs Astana's version. plz correct mistakes Question by: Nargis From BARBADOS (KIO BATAO?) On 10/03/2012
 
sura baqra 1st ayat ..ALIF LAM MEM .. ME MEEM PER LAGI HUYE TASHDID KIYON NAHI PARHI JATI.?.KIYA TASHDEED SIRF KHUBSURTI KE LIYE HAI... Question by: nachowdhry From INDIA (MUMBAI) On 17/03/2012
 
Brother Moazzam, Asstana members: Allah created all living-being including DONKEY,MONKEY AND PIGS,why Allah mentioned these animals as a similitude of the worst people. Are these really the worst animals amongst other animal kingdom. Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 28/03/2012
 
how i download this translation to read it with out net Question by: owaisok From PAKISTAN (KARACHI) On 29/04/2012
 
Can Any One Translate This In Quran 17:1 Question by: maklewis123 From INDIA (JEDDAH) On 24/05/2012
 
Dear, Q. Zaman: Quran Arabic Language main nazil hoa, Arab main bhi wesa hi islam hai jaisa hamaray han. Sir, Rozay (Som) wo bhi wese hi rakhtay hain jese k ham,kia wo rozo, namaz, haj etc. ka mafhoom nahi samjhay jb k Quran unki hi zaban main hai. Question by: smusman From PAKISTAN (KARACHI) On 27/06/2012
 
Salaam. Given that the message always has been the same, what is your suggested understanding of verse 11:17 where the orthodox translation says "and before it was book of Moses" ? Question by: J. Malik From PAKISTAN (LAHORE) On 21/07/2012
 
Dr.Sahab, When Sura Al-Ahzab remaining translation is available. Since it is long time Ayat-40 translation is on the site. Mozam Sahab can you please give your input on the issue. Regards. Aamir. Question by: aamiralwaz From PAKISTAN (KARACHI) On 03/09/2012
 
Quran Surah 2, Ayaat 30-39 Question by: Damon From UNITED STATES (PITTSBURGH) On 22/09/2012
 
إِن كان المراد ببسم "الكتاب" لماذا قال كلمة "بسم " مجروراً؟ Question by: saidalavi ansari From INDIA (KERALA) On 25/09/2012
 
SALAAM, PLEASE EXPLAINE 43 :36 WHO IS قَرِين ? Question by: saidalavi ansari From INDIA (KERALA) On 29/09/2012
 
Salam can anyone plz give the meaning of "aahad" Question by: Maniza From DENMARK (COPENHAGEN) On 25/11/2012
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
salam. What is divine commencements in Quran? Question by: maideen5 From MALAYSIA (KUALA LUMPUR) On 06/02/2013
 
Salam ,pls Explain 19: 28 Question by: saidalavi ansari From INDIA (KERALA) On 12/02/2013
 
salaam Dr sahib pls Explain " Innee vajathuha va kowmaha yasjudoona lissamsi" What is the sujood lissamsi Question by: saidalavi ansari From INDIA (KERALA) On 13/02/2013
 
Dear Moazzam sb, pls can u explain the (21:58), "Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him".... what broken ... what let spare.? Question by: sajjad hussain From SAUDI ARABIA (JEDDAH) On 14/02/2013
 
Dearest all Salaam. Please elaborate on the meanings/understanding of 6:108 and 5:116. Will really appreciate it. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 18/02/2013
 
Moazzam bhai salaam,Imaan Kufr ka opposite hai,kufr ka meaning inkar karna hai fir Imaan ka meaning Aman kaise hai wo to Maan lena hona chahiye. Question by: Mohd Danish From INDIA (SAHARANPUR) On 24/02/2013
 
Dr Sahib Salaam. pls Explain 24:2 and 24:4 مائة جلدة and ثمانين جلدة Question by: saidalavi ansari From INDIA (KERALA) On 27/02/2013
 
God, a proven fact or a mere fiction? Question by: Mughal1 From UNITED KINGDOM On 02/03/2013
 
Dear All see verse 54:18 How can someone deny AADUN? Question by: Nargis From BARBADOS (KIO BATAO?) On 09/03/2013
 
Dr sir pls explain minimum 1-25 verses in soora yousuf in English Question by: saidalavi ansari From INDIA (KERALA) On 13/03/2013
 
Explanation of the whole quran in urdu by allaama ghulam ahmed parwez. http://archive.org/details/ImportantLinks Also need for dimaagh, hawaas, quran, hadith, fiqh, itiba, itaat, ijma and qayaas explained in urdu. Question by: Mughal1 From UNITED KINGDOM On 14/03/2013
 
Hey everyone, I found a note on http://www.aastana.com/blog/NewsLetter.asp that said that the English translation by Dr Qamar Zaman of the Qur'an is available as a PDF, but I am unable to find it on the site (my Urdu's lacking). Help please? Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
One more question, over at the Ourbeacon forum Syed Ijlal Hussain has accused Dr Qamar Zaman of declaring Prophet Muhammad as not being the last messenger. Don't mean to fan flames, but again, my Urdu's lacking. Can someone confirm please? Thanks. Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
Dr.Sahab salam,21/91 me Hazrat Maryam ke liye Fiha ka pronoun aya hai jabki 66/12 me Fihi ka pronoun aya hai.Plz isko samjha den. Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/12/2013
 
Mehrbani karke sufi ke bare me batyen kay sufi islam ke dushman they? Question by: Saleem Ahmed Shaikh From INDIA (AURANGABAD) On 05/01/2014
 
Dear Moazzam sir,regards, Sir Quran me kain places par na ki pronoun use huyee hai joki first person ki plural hai jaise 2/3 me hai razaq na hum.Yahan na(we) se murad kaun hai?kya khaliq e kaynat? Question by: Mohd Danish From INDIA (SAHARANPUR) On 09/04/2014
 
Salam.Is there a Translation of Quran in English By Dr Qamar Zaman.?I have read the translation in English by Mughal 1 . Your feedback highly appreciated. Question by: ashukorkc From MALAYSIA (SELANGOR) On 20/10/2014
 
Re verse no 92 Allah n Malaika are translated as understood by previous translators implying that here they are actually meant as sky bound god and angels Question by: saleem From INDIA (CHENNAI) On 07/11/2014
 
Dear members Question by: Nargis From BARBADOS (KIO BATAO?) On 03/07/2017
 
Assalamualikum dear all, I am new to aastana ... I saw some videos of Dr Qamar Zaman. Can anyone give me a link where I can find an english translation of the holy Quran bty Dr. Qamar Zaman? Question by: Amimul Ehsan Emon From BANGLADESH (DHAKA) On 28/05/2019
 
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