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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
Read Now


»«
QURAN
MISCONCEPTIONS
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Brother Moazzam! Please enlighten us about the wife of "Aziz e Misr" realy fell in love with Yousaf and invited him for fornication at her bed ,in the absence of king? IT SEEMS STRANGE TO ME BEING A DIVINE MESSAGE.
Add Your Comments  Question by: NAEEM SHEIKH On 15 August 2011
Comments by: moazzam On 17 August 2011
 
Dear Naeem Sheikh !I Surah Yousuf "IMRAA" doesn't mean Wife, rather a group of his close companions, who tried to topple the government of Aziz/Malik though the mutiny prepared by them. His IMRAA invited Yousuf to take over the charge (ruling), but he refused to become a part of this mutiny.  
 
 

Comments by: Nargis On 17 August 2011Report Abuse
Naeem brother, you are lucky you heard this version. The one I was told was something like this:- They cut their fingers when they saw him, he was so beautiful,she then asked her friends if they believe her now, she then looked at Prophet Yusuf with desire, he then understood what she is up to, he tried to run out from the room, the girls closed every door in the room to help the Queen rape him, she then tried to rip of his clothes and grabbed his shirt from behind, ripped it off, or half of it invited him to fornication, or volunteer fornication on the DINNER TABLE,,,which is already a crime scene with loads of blood from their fingers....  
 
I always wondered why she didn't showed him to her friends in her bedroom, so the dinner table could be saved and only one door had to be locked...when I asked my mom she said:- Offo, your so dumb, Prophet salle ala walahe wasallam Yusef paak would understood what they are up to if she mentioned the bedroom, she had planned the rape since long looong looooooong ago, when he first rejected her.  
 
Then I wondered why he didn't scream bachaao bachaooo,chor do kamini chor do- then my mom had enough and she started to yell at me :-(

Comments by: moazzam On 18 August 2011
Dear Naeem, Sheikh Sister Nargis ! To know the actual sense of the best story tolled by Allah, we must keep in mind the status of Allah , Rasool and Alkitab as well. Please continue with my previous post." In Surah Yousuf "IMRAA" doesn't mean Wife, rather a group of his close companions, who tried to topple the government of Aziz/Malik though the mutiny prepared by them. His IMRAA invited Yousuf to take over the charge (ruling), but he refused to become a part of this mutiny.  
The key to understand this story in its true sense is the term QAMEES and IMRAA.  
Read the following terminologies before proceeding further.  
1) قَمِيصِهِ = Qamees al amarah wal wilayah, taking a highly respectable status  
2) قَدَّ = appropriate measurement, planning.  
3) مِن دُبُرٍ = In absence, at his back.  
4) مِن قُبُلٍ = in presence, in front of him.  
5) اشْتَرَاهُ مِن مِّصْ = He bought him from the lower level  
6) السُّوءَ = Act of evil  
7) الْأَبْوَابَ = Many suitable options, Haza shein le babatika means this thing is most suitable for you  
8) غَلَّقَتِ = Enforced, Ghallaqahoo means he enforced him, he created chaos to him,  
9) نِسْوَةٌ = Weaker people  
10) امْرَأَةُ الْعَزِيزِ A group of close companion of Aziz/ Malik  
11) فَتَاهَا = an highly intellect young among the group  
12) اسْتَبَقَا الْبَابَ = The group came forward to act upon a plan( one of the option)  
13) بِأَهْلِكَ = With your followers  
14) الْفَحْشَاءَ = the anti Islamic ideology  
15) غَلَّقَتِ = Enforced/ created chaos  
16) أَكْرِمِي مَثْوَاهُ = the honorable status  
17) Dama = To make easy way  
17) جَآؤُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ = they approached easiest false way to snatch his respectable status (expected wali ahad), successor hood.  
18) قَطَّعْنَ أَيْدِيَهُنَّ = With drew their support ( from Malik)  
19) سِكِّينًا = Calm  
Let me interpret (the sense) the story verse by verse as under.  
 
وَقَالَ الَّذِي اشْتَرَاهُ مِن مِّصْرَ لاِمْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ 12/21  
And the one who bought him from lower level said to his IMRAA"give him respectable status among you”. Perhaps he will benefit us, or we will adopt him as a son(the successor/Waliahad)." And thus, We established Joseph in the land that We might teach him the interpretation of AHADITH (events)And Allah is predominant over His affair, but most of the people do not know.  
 
12/22  
وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ  
And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.  
 
12/23  
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ  
الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ  
And IMRAA, in whose BAIT(ideology) he was, sought to seduce him. They(IMRAA)created chaos/enforced him in different possible options of mutiny (to take over the control, and said the status of MALIK is for you(you deserve it)." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who gave me respectable status. Indeed, wrongdoers will not succeed."  
 
12/24  
وَلَقَدْ هَمَّ  
تْ بِهِ وَهَمَّ بِهَا لَوْلاَ أَن رَّأَى بُرْهَانَ  
رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ  
And they (IMRAA) certainly determined [to seduce] him, and he would have inclined to their plan, had he not seen the BURHAN( proof of his Lord). And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.  
 
12/25  
وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلاَّ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ  
And they(IMRAA)forwarded to act upon one of their plan, which was arranged in his absences(which he refused), their plan was disclosed to their MASTER. They (IMRAA immediately turned their position) and said, "What is the recompense of one who intended evil for your(Ahlaka) followers, but that he be imprisoned or a painful punishment?"  
 
12/26  
قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِ  
يصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الكَاذِبِينَ  
 
[Joseph] said, "It was they who sought to seduce me." And a witness from their own companion testified. "If his QAMEES is arranged(planed) in his presence/willingly then they(IMRAA) has told the truth, and he is of the liars.  
12/27  
وَإِ  
نْ كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِن الصَّادِقِينَ  
But if his Qamees is arranged/planed in his absence ( from the back), then she has lied, and he is of the truthful."  
 
12/28  
فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ  
عَظِيمٌ  
 
So when Aziz enquired and found his Qamees was planed/ arranged in his absence (from the back), he said, "Indeed, it is your(Imraa) plan. Indeed, your plan is great.  
12/29  
يُوسُفُ أَعْرِضْ عَنْ هَـذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ  
Joseph, ignore this. And, [Imraa], ask forgiveness for your sin. Indeed, you were of the sinful."  
 
12/30  
وَقَالَ نِسْوَةٌ  
فِي الْمَدِينَةِ امْرَأَةُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلاَلٍ مُّبِينٍ  
And the general public (weaker people) in the city/ society said, "The Imraa of al-'Azeez is seeking to seduce their most intellect young; the (Imraa) has impassioned with love. Indeed, we seethem(Imraa) [to be] in clear error.  
 
12/31  
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلّهِ مَا هَـذَا بَشَرًا إِنْ هَـذَا إِلاَّ مَلَكٌ كَرِيمٌ  
 
So whenthey( Imraa) heard of their scheming, they (Imraa) sent for them and prepared for them a meeting and made each of them calm by convincing with disclosing the matter before them." And when they apprehend with his (yousuf’s) attributes/guts, they greatly admired him andwith drawl their support to king, "Perfect is Allah ! This is not an ordinary man; this is none but a noble Makih(king).  
 
12/93 اذْهَبُواْ بِقَمِيصِي هَـذَا فَأَلْقُوهُ عَلَى وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ  
Go with conscious of my this honorable status and conjoin it over the status of my father ,he will become seeing ( retrieve vision which I explained him in early days). And bring me your family, all together."  
 
 
 

Comments by: bilal_khan5181 On 18 August 2011Report Abuse
Asslam o alaikum,,,  
What is your reference of this translation.I mean you translate IMRA as group of close companions.Where do you get this concept from?  
Is there any authentic source for this meaning?

Comments by: bob On 18 August 2011Report Abuse
Dear brother Bilal WS,kindly explain the story as you understand it?

Comments by: naeem sheikh On 18 August 2011Report Abuse
Thank you Brother Moazzam, what an elaboration, WAS THE LONG LASTING ZULAIKHAH AND HER FRIENDS ( WHO CUT THEIR HAND WHEN SAW HAZRAT YOUSUF) ONLY CONCOCTED STORY??????  

Comments by: bilal_khan5181 On 18 August 2011Report Abuse
Dear brother bob basically my question is directed to brother Moazzam.But as you interrupted so I would say I have no objection on his translation.I just want him to reference the interpretation of IMRA from an authentic source.

Comments by: bob On 18 August 2011Report Abuse
al imran,ayath 39 by Dr Qamar  
 
http://www.aastana.com/blog/aastanablog.asp?QID=265  
http://www.aastana.com/blog/aastanablog.asp?QID=265  
 
First thing to be cleared in this verse is a word محراب . This word is made from the root Letters ح ر ب which means War. Now the word محراب is made according to Paradigm مفعا ل the other words made according to this paradigm are مفتاح مشعال میزان .  
 
مفتاح means an instrument which is used to open a lock .  
مشعال means an instrument which is used to lit a fire.  
میزان means an instrument which is used for weighing.  
 
From these examples it has become clear that words made on the basis of paradigm مفعال has the inherent meaning of being instrumental. In Arabic grammar it is called اسم الا لھ .  
 
Now the word محراب is from حرب which means war. So the meanings of محراب is the instrumental thing used in war and it means A Guard’s Post called in Urdu جنگی چوکی . Rest is for you to imagine.  
 
I thought the matter is clear and hence I limited myself upto explaining the word محراب but after reading the discussion going on Blog I thought necessary to take this matter in detail to get rid of all confusions. The word محراب has appeared thrice in relation to prophet Zakaria. Sura 19 verse 5 and Sura 3 verse 37 and 39  
 
Sura 19 verse 5 says,  
 
وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا  
 
“The usual translation is “Behold I am afraid of my kinsfolk after I am gone, for my wife has always been barren. Bestow, then, upon me out of they grace the gift of a successor. Who will be my heir as well as heir of the house of Yaqub and make him O my sustainer well pleasing to you.”  
 
There is one very important point to note i.e,  
- Is he asking for a son to be legal heir of his property and the property of his forefathers?  
Or  
- is he asking for a leader from his nation ?  
 
If he and his forefathers were busy in making property then it is justified from him to ask from the sustainer for a son so that he gets a legal heir to his savings of his lifetime.  
 
But considering the status and stature of prophet Zakaria it is not acceptable, then ultimately the other choice is the leader for the nation, because he has become too old to handle the problems of the nation and he is not finding any dynamic person who can ultimately take the responsibility of a nation. He is asking for an heir to inherit the Heritage of Divine Ideology and not the property.  
 
There is one very important word in this verse to be studied, and it is امْرَأَتِي . The usual translation is Wife considering the wish of Zakaria for a son.  
 
The root letters of this word are م رء the meanings of the root letters is easily digestible, tasty, wholesome , beneficial, to be like a woman, conducive to health, to be manly , manful brave , humanity etc (all meanings quoted from dictionary by F. Steingass) the meanings in all the dictionaries ,are the same ..  
 
Now if you take wish of prophet Zakaria for a son then the meaning of مْرَأَتِي ا will be wife  
 
But if you disagree with the concept of Zakarias wish for a son as an heir for the property then you have to decide what مْرَأَتِي ا will mean. A leader comes from the nation. A very common sentence in Urdu is “اس قوم نے کوئی لیڈر پید ا نھین کیا “ Nation gives birth to leaders. “ اگر قوم بانجھ ھے تو لیڈر نھین پیدا ھوتا “ It is in this meaning that word امراتی is used .  
 
It is was the time when Prophet Zakaria had become too old to manage the state affairs and there was no leader who could take over the matters of the state  
 
So he is asking for a leader as he has lost his majestic honor and power and control over the governing heads “اشتعل الر اس “ .the word عظم means dignity honor, power. The heads have become provocative because of being old  
 
Although he never slacked in inviting people to sustainer.  
 
Hence he is afraid of people coming after him that they will not continue ,and that his community has always failed in producing a leader.  
 
Now coming to verse 19 -11  
فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا  
 
He came out of the post and told them to struggle day and night. The same meanings should be applied for the word محراب and امراتی at other places in Quran and you will be astonished to note how clearly Quran explains itself.  
 
1. The son of Nabi could be the successor of his Dawat "ideology" (not only personal property). And  
2. Secondly we can stick to the plain meaning of Quran, if divine message doesn’t devastate or change the true sense.  
 
Let me put a question, Does concept of continuing of ideology by the coming generation has any preference over continuation of ideology by a follower with equal understanding ?  
 
If there is any preference of a “Son“ over a follower then the Quran has undoubtedly stressed the inheritance by using the word “ Son “ as a begotten son of a prophet .  
 
Otherwise people start taking the inheritance of ideology running in families and you can see that so many personality cults have appeared claiming nobility on the basis of relations e.g. Syeds in Islam, Brahmans in Hindus, Fareesees in Jews etc .  
 
Let me categorically state that Quran has not used the words “ ولد “ or “ غلا م” for a begotten son even if they were real ( begotten ) son. You must have seen people like Justice Javed Iqbal s/o Dr. Allama Muhammad Iqbal whenever talks about Allama Iqbal never mentions his relation unless the question is asked mentioning his paternal relation, Otherwise he says Allama Sahib and sometimes even only Iqbal.  
 
Benazeer never said for his father “my father“ she always said “Bhutto “ Same is the case with Zia ul Haq. His son only occasionally mentions his name as my father.  
 
Please note that I have mentioned these names only to explain that “relation has no importance in acquiring knowledge“ otherwise I have no political affiliation with anybody.  
 
The word “ امراۃ “ wherever used in relation to prophets always means their people. In 3/35 & 7/83 the word امراۃ also means his people or his Society.

Comments by: bob On 18 August 2011Report Abuse
Dear brother Bilal, I hope you didn't mind me interrupt this discussion although your question is directed to Brother Moazzam. I took this liberty as this is an open forum for discussion. As I can see, our brilliant brother Moazzam is contributing and spending loads of time to answer questions already, he may need a break once a while too.  
 
The root letters of this word are م رء the meanings of the root letters is easily digestible, tasty, wholesome , beneficial, to be like a woman, conducive to health, to be manly , manful brave , humanity etc (all meanings quoted from dictionary by F. Steingass) the meanings in all the dictionaries ,are the same .. Dr Qamar Zaman  
 
Root meaning of Amra can also be seen in Project root list page 230, 231  
 
http://www.studyquran.org/LaneLexicon/Volume7/00000230.pdf  
http://www.studyquran.org/LaneLexicon/Volume7/00000231.pdf  
 
Miim-Ra-Alif = It (food) was wholesome or approved in its result, easy to swallow, not attended by trouble, quick in digesting, light to the stomach, to descend well, to be salubrious in its air (land), in the habit of doing what is approved and shunning what is held base, preserve the soul from filthy actions, to be possessed of manly perfection or manly virtue or moral goodness, give food (on the occasion of building a house or marrying).  
 
imra'ah 2:282, 3:35, 3:40, 4:12, 4:128, 7:83, 11:71, 11:81, 12:21, 12:30, 12:51, 15:60, 19:5, 19:8, 27:23, 27:57, 28:9, 28:23, 29:32, 29:33, 33:50, 51:29, 66:10, 66:10, 66:11, 111:4  
 
imru n.m. 2:102, 4:176, 8:24, 19:28, 24:11, 52:21, 70:38, 74:52, 78:40, 80:34, 80:37  
 
mari n.m. 4:4  
 
LL, V7, p: 230, 231  
 
I hope this will help.

Comments by: moazzam On 18 August 2011
Dear Bilal! لاِمْرَأَتِهِ The prefixed preposition lām is usually translated as "for". The noun is feminine and is in the genitive case (مجرور). The noun's triliteral root is mīm rā hamza (م ر أ),mean person see the verses 19/28,52/21,80/34,78/40. The attached possessive pronoun is third person masculine singular which also be used for a group aswell.It form a preposition phrase known as jār wa majrūr (جار ومجرور).

Comments by: Iqbal kay shaheen On 18 August 2011Report Abuse
Salaam.  
 
This is third time i am posting on the same thread, and my query has been kidnapped twice by Jins. Please just try to explain to me How in 3:35 Close companions become pregnant. Also just interpret for me 60:10/11/12.  
 
Unless i am banned, but Y i have not done anything :(........since i am not banned i will edit my post  
 
Answer Bilal's Question I have not been able to find the meaning's you suggesting in any lexi-cons.  
 
Mraa = man synonym , Insaan, Rajaal  
Mraataa = Women, Lady, Wife etc  
Mraoon = Plural.

Comments by: bob On 18 August 2011Report Abuse
Have you tried the links provided? 3:35 is leading to 36. I wonder if Mary was Imrans daughter?  
 
Dear friends, for those of you who find this story strange, please have a look here and reflect.  
 
Bible:-  
 
Due to various translations and views regarding Genesis 37:28, there is some debate as to who sold Joseph into slavery. It is muttled between the brothers, Midianite traders, Ishmaelite traders or these traders as one in the same. See Midianites and Ishmaelites. What is clear, is that Joseph was sold to serve Potiphar, the captain of Pharaoh's guard.[11] While serving in Potiphar's household, Yahweh was with Joseph so that he prospered in everything he did. Joseph found favor in the sight of Potiphar and so he became his personal servant. Then Joseph was promoted to oversee Potiphar's entire household as a superintendent. After some time, Potiphar's wife began to desire Joseph and sought to have an affair with him. Despite her persistence, he refused to have sex with her for fear of sinning against God. After some days of begging for him, she grabbed him by his cloak, but he escaped from her leaving his garment behind. In contempt for running away from her, she took his garment and made a false claim against him by charging that he tried to "make sport" or sexually engage her. This resulted in Joseph being thrown into prison.[12] (Genesis 39:1-20)  
 
Egyptian Mythology  
 
Joseph and Imhotep. Egyptian tradition tells us that two centuries or so after Menes there lived a great pharaoh named Djoser (�the Wise�), whose vizier, Imhotep, was regarded as the greatest of all Egyptian sages.  
 
Djoser and Imhotep, the legend says, lived during a famine lasting seven years, and it was a dream of the king�s that provided Imhotep with the clue to solving the crisis. Similarly, Hebrew history tells us that two centuries or so after Abraham there lived Joseph, the great seer and visionary, who became pharaoh�s vizier, and helped solve the crisis of a seven-year famine by interpreting the king�s dreams.  
 
Historians, of course, have long been aware of the striking resemblances between Imhotep and Joseph, and a great deal has been written on the subject. They would undoubtedly have realised the identity of the two men a long time ago, but the erroneous chronology, which separated them by over a thousand years, confused the issue.  
 
......it is to Immanuel Velikovsky that the present work owes most. Velikovsky�s brilliant exposition of the contradictions inherent in ancient chronology is the key that has unlocked the secrets of antiquity. In Ages in Chaos (1952), he proposed a complete reconstruction of later Egyptian history, beginning with the Exodus, which he believed to date from the fall of the �Middle Kingdom�. It is largely under the inspiration of Ages in Chaos that the present work seeks to reconstruct the earlier part of Egyptian history. Velikovsky began with the Exodus; we end with the same event......  
 
http://s8int.com/joseph.html

Comments by: Iqbal kay shaheen On 18 August 2011Report Abuse
Yes dear friend. Salaam and Welcome back unless you were never away and have been around with different names.  
 
I have Lane on my 2TB and in my first post i did reference it as you did, but like you know JINS. I think there is some fault on this blog settings I think if two people post a message same time one goes AWOL. Just thinking loud.  
 
How about 3:35: Is Qalati (Lo she said "third person singular female gender") Amratu Imrana (the close companions of Imran's Ideology) Raba in-nee nazartu laka ma fee butnee ( I will Nazar "charhdongee" jo bhee meray batan main hey. Batan=Uterus).  
 
Connect the same with: 66:12 And Mariyam Abnata Imrana. Abnaa also means close companions?

Comments by: bilal_khan5181 On 18 August 2011Report Abuse
Dear brother Bob thanks for your post.No,I do not mind your interruption.You are right.It is an open forum.And it should always be open to every person and every kind of views.I want to have a detailed study of AWZAN (paradigms) of Arabic verbs and nouns.I request you brothers Moazzam and Bob to please suggest a book to me which explains all the AWZANS and if not all at least it should explain many of them.Thanks to brother Moazzam and Bob.

Comments by: Universal-Lanati On 18 August 2011Report Abuse
AL-E-IBRAHIM = the followers of IBRAMEMIC IDEOLOGY.  
AL-E-IMRAN = followers of civics sense.  
 
http://www.aastana.com/blog/aastanablog.asp?QID=1248  
 
VERSE 3:35  
 
إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي  
مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ.  
IMRAATA IMRAN = a group among the society who follows the civic sense.  
The verse 3/35 shows that the said group seems much keen to produce the dedicated JAMAAT to lead the society in the cause of Allah.  
Read the verse 3/36  
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ  
The verse shows that the said group could not produced any single person with the quality to lead his nation rather produced a JAMAAT OF MUTTAQEEN.Which was converted in an “IDARAH” (Like couching/training centre) somewhere at separated place, that was far from the general public(makanan sharqiyah)  
The verse 3/37  
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا  
Shows that the “IDARA” was supervised by the prophet ZAKARIA himself.  
 
Verses 3/38—42 indicates that prophet ZAKARIA was also very much keen to see a leader /imam/Nabi trained by this IDARA(maryam).

Comments by: Bob2 On 18 August 2011Report Abuse
Ws and thank you for your warm welcome. I think the connection is the Jinn, had to post same post several times before it was posted. My imra is here all the time :)  
 
ABNA-E-HINNAH = son’s of the nation. (Courages people, please read Article about Moses to get the sense of Abna vs Nisa)  
ABNAA ULLAH: - The people who deserve domination in society (to rule the people)  
3) يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ = the suppression (with humiliation) of ABNA AL QAOM whereas encouragement to the weaker persons of Bani Israil.  
 
http://www.aastana.com/blog/aastanablog.asp?OPT=EDITCOMMENTS&MID=4&SID=40&QID=1131&CID=4925

Comments by: Iqbal kay shaheen On 19 August 2011Report Abuse
Salaam Bob.  
 
I could not agree to this statement of yours: Bob: ABNAA ULLAH: - The people who deserve domination in society (to rule the people).  
 
In Islam there is no such thing as dominion/domination it all depends on your actions and Islam is nothing but a state of balance, besides there is numerous ayats (6:114, in Al-Quran talking about (Hakim, Hukum, Hukumat, hikmah = To Stop someone/boundry/limitation/Adal/Insaaf etc) All of which is ultimately Allah's domain.  
 
Al-Quran = Hakeem 36:2. Allah is also called AL-Hakeem 2:32. 3:79 clearly refutes your claim of deserving domination to rule people.  
 
I think we are loosing this battle, Was not the idea that all Quranic Oriented people should get under one umbrella, Why have many translation's why not one accepted by all, Even if it takes pain staking effort that's how it should be, Growing up in Karachi i have seen the battles of taking over Masjids, Ahle sunnat fighting, bad mouthing Deobandees, from one you endup having 6 masajids in an area of less than 2 square kilo meters. It is all repeating it self on the Net now, and people uneducated common folks like me would be like ( Dhobee kaa kuttaa Ghar kaa raha naa ghaat kaa).  
 
It is my humble request to all (beacon, free-minds, Aastan, DRC and many more i do not even know, Please come to some sort of uniform understanding get united, without it you/we are nothing but bunch of couch potatoes with access to internet).  
 
Aastana has regularly given contradictory statements like: Is there life after death. Let me proof it for you (Please put your book aside). Is it not your believe that Humans are result of evolution and for that matter all living organisms. Grass is not aware of Cow's existence but Cow can not do without it. Last stage of inanimate objects (Rocks) is connected to first stage of animated ones (plants) last stage of plants to first-stage of insects and so on. So it seems that this evolution is Sunat of ultimate designer and he never changes it. So how do you know, It is not written in Al-Quran maybe you are not looking deeply.  
 
Dr. Qamar has clearly translated (Yahood as hidayat dainay walay) and Ansaar's ( Madad Nasar karnay walay) but in some places Moazzam says (Yahood = the people who talk a loud, or spend their time in doing meaningless things, time passing etc) this is a clear contradiction for me at-least.  
 
Yes we need Unity, and we do not have it.  
 
Sorry if anyone got offended.  
 
Salaam.  
 

Comments by: naeem sheikh On 19 August 2011Report Abuse
Dear Iqbal kay Shaheen! Salam  
 
Shaheen: I could not agree to this statement of yours: Bob: ABNAA ULLAH: - The people who deserve domination in society (to rule the people).  
Naeem Sheikh:Remember, the Abnaa always having the guts to dominates in their society ( being a leader )they are always from Rajjal and Zakoor of the nation the antonym are Unasa,Nisaa,Binaat. To know the sense of Quranic term ABNAA read the verse 2:49, and to comprehend the sense of ABNAAULLAH go to the verse 5:18, وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاءُ اللّهِ وَأَحِبَّاؤُهُ where Yahood & Nasarah are in a claim of Abnaaullah.  
.  
Shaheen: I think we are loosing this battle, Was not the idea that all Quranic Oriented people should get under one umbrella, Why have many translation's why not one accepted by all.  
Naeem Sheikh:This is start of journey, also seems unidirectional, count in centuries to observe the change in the societies mind set(especially in their religious belief).  
 
 
هْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن يَا أَ مُسْلِمُونَ دُونِ اللّهِ فَإِن تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا  
 
Shaheen: People uneducated common folks like me would be like ( Dhobee kaa kuttaa Ghar kaa raha naa ghaat kaa).  
Naeem Sheikh: Should watch at both places being a loyal/faithful dog.  
 
Shaheen: It is my humble request to all (beacon, free-minds, Aastan, DRC and many more i do not even know, Please come to some sort of uniform understanding get united.  
Naeem Sheikh: These all are like candle / chiraagh let them lit, the truth seeker must respect all and should appreciate the best illuminated one.  
Shaheen: Aastana has regularly given contradictory statements.  
Naeem Sheikh: Come forward and help them with logical corrections, or guide them with better understanding.  
Shaheen: Dr. Qamar has clearly translated (Yahood as hidayat dainay walay) and Ansaar's ( Madad Nasar karnay walay) but in some places Moazzam says (Yahood = the people who talk a loud, or spend their time in doing meaningless things, time passing etc) this is a clear contradiction for me at-least.  
Naeem sheikh : It should be the cause of conflict and dispute between both of said personalities, but they are still respecting each other. This clearly reflects the denial of personality cult here at Aastana forum.I appreciate it a lot.  
 

Comments by: Nargis On 19 August 2011Report Abuse
Dear Shaheen ke Iqbal, I think he referred to a link where the other group is feeling abna Ullah are those who deserve domination. If I'm not mistaken.  
 
And, to be under one umbrella, does not mean we have to agree on everything. Like Brother Naeem just said, this is a start for Aastana, and we are studying the Quran in a different way, through its OWN language and grammar. Then we have to get its sense/meaning which has to be seen in the frame of its own rules. Those rules are that its message have a core and purpose, no meaning can go against this purpose( human rights, liberty of mental slavery 14:1-5) It's words are "coded" in each others use at different places, which is the tasreef-I.E, one have to see the same word used at different places and how it is used . Then one have to see the context at every place where these words are used. This is the Rattal. Thats how we see it, its a free world. Why would we chuu choo chaa chaa with others just to fit in, and be dishonest to what we understand is true from the Quran? It is a nice thought that one umbrella wil embrace us, but at this point, we first have to find our common ground. Those who convince us with better understanding that what we have, are in the same kashtie nooh. But it has to be based on the Quran, not personal views on life after death and how one feel and dream it should be.  
 
My personal view:- Cowards who can't face the truth because it crashes with his own fantasy, deserve the stagnation he is burning in. Thats what I call hell, my own definition-  
 
Dr Uncle didnt say yahood is hidayat DENE WALE, he said HIDAYAT YAFTA hone ka daawa karte hai  
 
جو لوگ امن کے داعی (مسلم) ہیں یا ہدایت یافتہ ہونے کا دعوی کرتے ہیں (یہود) یا مدد کرنے کا دعوی کرتے ہیں (نصاریٰ) یا تبدیلی قبول کرنے والے(صابئین) ، جس نے بھی قوانین قدرت کے تحت امن قائم کیا اور مکافات عمل تک امن قائم کرتے رہے اور جنہوں نے اصلاحی عمل کئے ایسے لوگوں کے اعمال کا صلہ قدرت کے ذمّہ ہے اورانہیں نہ توکوئی خوف ہوگا اور نہ وہ غم ناک ہوں گے۔  
2:62  
 
And that mean they talk loud, meaning less talk, chat schit which is not grounded on the truth.  
 
Is this a contradiction to you?  
 
Even if there are any contradictions, there is no rule on Aastana that we have to agree 100 % to each other. We are not twin brains. Freedom of speech is based on freedom of thought, which is again based on freedom of having a freedom. main point is that EVERY thought is welcome and subject to research.  
 
How do we know it is written in the Quran? If we haven't found it yet, it means we have to frame our thinking according to what we KNOW, not what we cant see but maybe is there ,,ermm urrmm yumm yumm, ok then we have to think like it is there and change what we know according to what we don't know because we know that we don't know if its there or not.  
 
Thats not how it works.  
 
Its very simple, we WANT to see the Quran through its own language and grammar, and other may like to see it through history, personal views and beliefs, or personal wishes for what they want it to say.  
 
Can't be easier, everyone can do what they want.  
 
Aastana have not given any contradictory statements, the statement of life after death was given by people who DISAGREE with Aastana, Dr Uncle have written an article about it, please read  
 
you are right, Only Allah is Alhakiim
 
 

Comments by: waseemameer On 19 August 2011Report Abuse
Dear Bilal Khan  
I used to learn from this book. Hope it serves the purpose for you as well  
 
http://www.kalamullah.com/Books/Treasures_of_Arabic_Morphology.pdf

Comments by: Iqbal kay shaheen On 19 August 2011Report Abuse
Salaam Naeem.  
 
I hope you do not mind if i take a bit tone of Zulqarnain: You said = Naeem Sheikh: Should watch at both places being a loyal/faithful dog.  
 
Question: Have you ever kept a Dog (as a Pet) or (as a tool :)?  
Choose: Yes or No.  
 
Are you calling me a Dog?  
Choose: Yes or No.  
 
Dogs are generally/habitually/genetically Faith-full to one Home / Owner.  
Is this statement: True or False.  
 
People whom want to see both places measures their pro and cons and keep measuring while enjoying both sides benefits! are called = Munafiqeens. PERIOD.  
 
Now i am gona go and throwUP. Lacking Diplomatic etiquette's.  
 
I could not go farther than that line.

Comments by: waseemameer On 19 August 2011Report Abuse
Dear Moazzam  
 
What about throwing Yousuf in well.  
Ghayabat-e-l Jubbee= blind well or a situation dominated over him  
also what happend to that brother mentioned in 12/8

Comments by: Nargis On 19 August 2011Report Abuse
Throwing him in the well is another story my mother told me and my sister before putting us to sleep. did you know how his father knew that Yousuf is thrown in the well? Because a bird called khooghi told him. How?  
 
By singing this:- KhooGooKoo KhooGooKoo, Yusuuuu(f, f is silent) khooo (well in punjabi)-KhooGooKoo KhooGooKoo,Yusuuuu khooo, KhooGooKoo KhooGooKoo,Yusuuuu khooo  
 
The khoghi knew punjabi,  
 
Beat that one if you can :P  
 
Hope you don't wake me up with a different story without this song :-O Plz don't destroy my fantasy castle :(

Comments by: Iqbal kay shaheen On 19 August 2011Report Abuse
Take this, will help.  
 
http://www.cokestudio.com.pk/Episode.aspx?SeasonId=4&EpisodeId=16  
 
My personal view:- Cowards who can't face the truth because it crashes with his own fantasy, deserve the stagnation he is burning in. Thats what I call hell, my own definition- I agree :).  
 
 

Comments by: Nargis2 On 19 August 2011Report Abuse
Take the KIRRKIRR out by listening to only ME :-D  
 
(My posts are not showing up. If its happening to others too, click the "back" button, so you don't lose everything you wrote, and try again and again.)

Comments by: waseemameer On 19 August 2011Report Abuse
(My posts are not showing up. If its happening to others too, click the "back" button, so you don't lose everything you wrote, and try again and again.)  
 
Happens to me every day :))))))

Comments by: moazzam On 19 August 2011
Dear Waseem Ameer! The verses 12/5-6 shows that Yousuf would be the successor of Yaqoob as his vision described in verse 12/4.Therefore, his brothers disliked the affectionate behaviour of Yaqoob with Yousuf, because they were expecting the said status see verse إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَى أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلاَلٍ مُّبِينٍ  
12/8.  
 
اقْتُلُواْ يُوسُفَ أَوِاطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُواْ مِن بَعْدِهِ قَوْمًا صَالِحِينَVerse 12/9  
Disgrace/humaliate Yousuf or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people.  
12/10 Said a speaker among them(the most claver one), "Do not disgrace/humaliate Joseph but arrange to make him meet in a situation dominated over him, some travelers will pick him up - if you would do [something].  
قَالَ قَآئِلٌ مِّنْهُمْ لاَ تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَابَةِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ  
12/15 فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَنْ يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ

Comments by: waseemameer On 19 August 2011Report Abuse
Brother Moazzam  
Thanks for elaboration( mine wasn't far from you :))  
I just had a thought about yousuf story, that it shows some sort of established estate, in which brothers are acting as the parts of that estate, and father of them is at the high position. Yousuf being young, was of high intellect, and had more attention of his father. They were also not with peace with yousuf as said in ayat 12/11

Comments by: dawood On 19 August 2011Report Abuse
Bob, SA: That is an interesting article on Imhotep and Joseph. One may ask, what is the connection, if any, between that Joseph and the one in the Quran? Any comments?

Comments by: Iqbal kay shaheen On 20 August 2011Report Abuse
To Nargis2. Salaam.  
 
Not kirkir but Nindiya ray by Kaavish. anyway :0 have a good day.  
 
Pabandiye Taqdeer kay Pabandiye Ehkaam. Yeh Maslaa mushkil naheen aay marday kharadmund.  
Ek aan main so baar badal jatee hey taqdeer. hey is kaa muqalid abhee nakhush, abhee khursund.  
Taqdeer kay paband nibataat o jamadaat. Momin faqat Ehkamey Elahi kaa hey paband.  

Comments by: Nargis On 20 August 2011 Edit DeleteReport Abuse
Too much shudd hindi, saaab samajh a gaye :P  
 
"Yeh Maslaa mushkil naheen aay marday kharadmund"  
 
Thats what I use to say:-O  
 
kaisi mushkil mere yaro yeh matam kia hai ?  
humdum hai agar hum to tumhe ghum kya hai ?  
 
Mere hote hoe yeh saaz kio hai sard tera!  
Yeh jahan ghard jawaan mard hai humdard tera!  
 
But best is yusu kho ghoo ghooo kghooo

»«
OTHER QUESTIONS ON
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Dear All, Sex is a man made pleasure and not natural. Please justify your comments with logic analysis to AGREE or disagree. Question by: Mubashir Syed From INDIA (HYDERABAD) On 15/09/2010
 
Dear Aurangzaib/Moazzam: kindly give some solid and valuable comments about NAMES...does name effect personality, character etc. ? i do not believe but i require some good comments on it from beautiful people like you. Question by: Saad Haider On 29/09/2010
 
Dear All, Please enlighten us with verses of Al Nisa 4 : 7 to 13 which deals with property distribution. I think they are misconception/misinterpreted. Please explain. Question by: Mubashir Syed From INDIA (HYDERABAD) On 05/10/2010
 
Does ideal economy has any scope for individuals to possess private property? Question by: Mubashir Syed From INDIA (HYDERABAD) On 08/10/2010
 
Salaam What is the difference between amānatahu, accusative feminine noun ,mu'minātun, nominative feminine plural indefinite noun , mu'minātin --> genitive feminine plural indefinite noun ? Question by: Nargis From BARBADOS (KIO BATAO?) On 09/10/2010
 
Dear All: kindly give mention some ill-logical rituals, ill-logical doings which can be asked to the N2 Muslim to make him think it over... Question by: Saad Haider On 30/10/2010
 
Dear Dr. Q.Zaman Sahib, Please explain the meaning of Mashriq & Maghrib according to Quran and also elaborate the meaning of Almishariq & AlMigharib ( i.e. 70/40) Question by: abbas From PAKISTAN (LAHORE) On 02/11/2010
 
I wonder, Man has invented loads of things, cars, trains, plains, rockets, boats without the Quran, then why did the Quran mention the “Iron”? Question by: Nargis From BARBADOS (KIO BATAO?) On 21/11/2010
 
Dear Dr Qamar Zaman Saheb, AOA can you give and explain your understanding of ayat 178 of Surah al Baqara? How does a free person equate with a slave and vice versa? God Bless You Question by: Damon From UNITED STATES (PITTSBURGH) On 11/12/2010
 
Brother m n khalid:I have gone through your one of the acticle"ALKITAB"(aafaqi sachaian),it made me a bit confused, please elaborate it at this forum.Thanks Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 15/12/2010
 
Why is Allat,Manat and Uzza mentioned and explained not to be the daughters of Allah, when the Arab Allah was Hubal ? They did believe them to be the daughters of Hubal, no? plz explain it in detail (tea) spoon feeding is required :-/ Question by: Nargis From BARBADOS (KIO BATAO?) On 23/12/2010
 
What is the concept of "WEALTH" in Islam? Question by: Junaid From PAKISTAN (KARACHI) On 17/02/2011
 
What is the concept of ٱلرِّبَوٰ۟ا in Islam? Question by: Junaid From PAKISTAN (KARACHI) On 21/02/2011
 
Aastana team! Please enlighten us about the Nine Ayaat given to prophet Musa, mentioned in verse17/101. Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 25/02/2011
 
What is the exact meaning of ٱلْبَيْعُ mentioned in (2:275) and how is it different from تِّجَٰرَتُ as mentioned in (2:16)? Question by: Junaid From PAKISTAN (KARACHI) On 07/03/2011
 
If pray does not play any role then how pakistan won cricket matches???? :)))) Question by: Saad Haider On 07/03/2011
 
Dear Aastana Members! What lesson in the story of TALOOT/JALOOT( mentioned in verses 2/240-230) we may have while selecting/ appointing the leader of political party in the present scenario ?? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 07/04/2011
 
we just found out that the only fish fry in our town uses BEER batter ! is this fish halal to eat ? a quich response will be very kind jazakallah Question by: aq14437 From UNITED STATES (DANSVILLE NY) On 09/04/2011
 
Dear All, We cant rely on history and so would have been the case with people who lived 1400 years back, yet Quran gives references from history ??? Please justify. Question by: Mubashir Syed From INDIA (HYDERABAD) On 21/05/2011
 
Does physical death make the man extinct OR does life enter into immortal stage viz. HEREAFTER? Can “Hayaat-ul-Aakhirah” be scientifically proved? Question by: aurangzaib From PAKISTAN On 26/05/2011
 
Peace Brothers n Sisters, Call me crazy but I find it hard to believe there are no miracles mentioned in Quran. Moses n white hand serpent stick is same story in bible! That was revealed in Hebrew so Arabic version is wrong too? Question by: Anwar From UNITED STATES On 29/05/2011
 
Dr. Asarulislam, Brother Aurangzaib! Is it possible to spell out/step by step arrangement to proceed toward "the establishment of islamic state" in the light of verses 10/75-90.If the present scenario resembles with "Moses vs Al e Firaon". Question by: moazzam From PAKISTAN (ISLAMABAD) On 06/06/2011
 
Does establishment of ISLAMIC STATE dependent on REAL understanding of ISLAM by all humans? Or few thousand CAPABLE muslims are good enough to establish it from backend ? Question by: Tabrez On 28/06/2011
 
Brother Moazzam, Aastana Members! Please enlighten us about YAJOOJ MAJOOJ written in the story of Zulqarnain? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 29/06/2011
 
Verse 2:62 is often quoted by Muslims to prove any faith is acceptable to Allah as long as people believe in Allah, Day of Judgement and perform good deeds. Would it not be right to stipulate that a belief in Allah should be as defined by the Qur'an? Question by: Mubashir From CANADA On 06/07/2011
 
Verse2:62. Muslims often quote it to prove that Allah accepts any belief as long as people believe in Allah, Day of Judgement and do good works. Question: Should it not be stipulated that belief in Allah should be as defined in the Qur'an? Question by: Mubashir From CANADA On 06/07/2011
 
Respected Sir, 1- What is the difference between "Ribaa" & "Baeh" as quoted in 2 / 275 ? 2- What about the profit being offered by National Saving Centers on fixed deposits. Can we term it as "Ribaa" ? Question by: M Aslam From PAKISTAN (GOJRA) On 11/07/2011
 
Dear Aastana Members: Assalam o alaikum. Kindly enlighten us about LAILA TULQADR and SHAB-E-BRAAT , Brother Moazzam is requested please elaborate the Surah Alqadr (97). Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 18/07/2011
 
Dr Sahab And Mambers Is it possible that wahi reveals on some nabi other then Quran in these days at any nation. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 18/07/2011
 
Is god an entity Question by: Yellow-cow From AFGHANISTAN (KABUL) On 22/07/2011
 
Ched some light on 54.45, not sense at all. Why say we criate pairs and the man the woman? Question by: Yellow-cow From AFGHANISTAN (KABUL) On 30/07/2011
 
Which socio-economic concept does Quran supports: Homo reciprocans OR Homo economicus? Please find the details below: Question by: Junaid From PAKISTAN (KARACHI) On 01/09/2011
 
What political philosophy does Quran supports: Libertarianism, Voluntaryism OR Anarchism? Please find the details below: Question by: Junaid From PAKISTAN (KARACHI) On 01/09/2011
 
Does Quran supports Egalitarianism and Existentialism? Please find the details below: Question by: Junaid From PAKISTAN (KARACHI) On 01/09/2011
 
Does Quran allow Rebellion or is it totally forbidden in any situation whatsoever? Please find the details below: Question by: Junaid From PAKISTAN (KARACHI) On 01/09/2011
 
Dear Members Is soorah Fateha is a part of Quran? If not then where it comes from.? Salaam Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 03/09/2011
 
I have asked 5 very important questions but none from aastana team known as "WE" has replied. Are these questions irrelevant? OR is everyone from the "WE" team is too busy trying to convince Mr. Dhulqarnain? Question by: Junaid From PAKISTAN (KARACHI) On 04/09/2011
 
Dear Sir, A question ! ...".Jannat" & "Jahanum"...As per Quran , are these physical places , or concepts , or status for humankind ? please explain with quotation of Quranic verses. Question by: M Aslam From PAKISTAN (GOJRA) On 05/09/2011
 
Dear all ,What exactly is unachievable in the mentioned attributes of Rusools and Nabis and what did they do to get wahy....? Question by: Nargis From BARBADOS (KIO BATAO?) On 12/09/2011
 
Dear Sir, A question ! ... ".Jannat" & "Jahanum"...As per Quran , are these physical places , or concepts , or status for humankind ? please explain with quranic reference, Question by: M Aslam From PAKISTAN (GOJRA) On 17/09/2011
 
PEACE TO ALL, DID ALLAH CHANGE PEOPLE INTO APES AND SWINE? 5:60..He brought His wrath and of whom He made apes and swine... YES: EXPLAIN NO: EXPLAIN Question by: DHULQARNAIN From UNITED STATES On 21/09/2011
 
Dear Sir, Please explain meanings of verses 160 t0173 of sura 26, relatin to events of hazarat LOOT' Question by: M Aslam From PAKISTAN (GOJRA) On 23/09/2011
 
Brother Moazzam; Please enlighten us about the palmistry given in the link http://profkokab.com/. Is it a science or the branch of secrete knowledge already plotted in the universe.?? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 27/12/2011
 
Surah jummah 2, why is it saying "Rusool" and not "Mohammed"...Rusool is among ummi....or Mohammed is ummi...? Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 04/01/2012
 
جنابَ محترم ! کچھھ عرصہ قبل ایک کتابچہ شائع ہوا تھا "اہلِ حدیث کے چھھ سوالات کے جوابات" مجھے اس کا لنک چاہئے۔ Question by: M Aslam From PAKISTAN (GOJRA) On 13/01/2012
 
brother Moazzam: Please enlighten us about the bird called "HUD HUD",who brought information about queen saba.how can a bird understand the TAUHEED AND SHIRK, more over differetiation between male and female ruling?? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 14/01/2012
 
How & when "Namaz" was intoduced into Muslim society? Question by: M Aslam From PAKISTAN (GOJRA) On 30/01/2012
 
Dear Members, Brother Moazzam: Please enlighten us about the term "FIQH", is it a Quranic term? if yes then were would we find the Aastana's FIQH as Aastana is providing Quranic translation only [asked by one of my colleague]. Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 15/02/2012
 
Respected Moazzam/Auranangazeb sahib and Brothers, Considering the fact that Quran's meanings/interpretations are being manipulated/corrupted/distorted to a massive level, how a common man can understand his service towards his God? Question by: sameermoopa From INDIA On 15/02/2012
 
question asked:- could 'ma tashabaha minHU' be 'min Allah' rather than 'min al-kitab'. After all, Allah is the doer of this aya.(3:7) Question by: Nargis From BARBADOS (KIO BATAO?) On 29/02/2012
 
Aastana team : Do the counts given in Quran like 1,2,3,4,5,6,7,8,10,11,12,19,20,30,40,70,80,99,100,200, 950,1000,2000,3000,5000,50000 at different places are real numerical counts or possess other lexicon meanings as per context ? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 28/03/2012
 
Drar Sir, Please define the meanings of 9 / 36 What here :- أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ Question by: M Aslam From PAKISTAN (GOJRA) On 28/03/2012
 
What are Harut Marut? Question by: moazzam From PAKISTAN (ISLAMABAD) On 02/11/2012
 
TRUE SENSE OF VERSE 20/46 : قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى. Question by: moazzam From PAKISTAN (ISLAMABAD) On 03/04/2013
 
1) THEY ASK YOU ABOUT AL ROOH (WAHY)? 2) IS THE QURAN DIVINE, IF YES, WHY? Question by: Nargis From BARBADOS (KIO BATAO?) On 05/05/2013
 
Dear Moazzam bhai regards, Quran me ya to saza ke dar se ya reward ke laalach se naik kaam ke liye kaha jata hai.Kya Insan itna gaya guzra hai ki wo in two baton ke alawa Naik kaamon ki taraf aa nahi sakta? Question by: Mohd Danish From INDIA (SAHARANPUR) On 08/05/2013
 
Dear Moazzam bhai regards, 6/151 me aulaad ko qatl na karne ki jo baat hai uska mafhoom kya hai ? Question by: Mohd Danish From INDIA (SAHARANPUR) On 19/05/2013
 
Dear Moazzam bhai regards, Quran me ya to saza ke dar se ya reward ke laalach se naik kaam ke liye kaha jata hai.Kya Insan itna gaya guzra hai ki wo in two baton ke alawa Naik kaamon ki taraf aa nahi sakta? Question by: Mohd Danish From INDIA (SAHARANPUR) On 19/05/2013
 
Religion has divided humanity into sects , how to bring about inter faith harmony between religions ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 18/09/2015
 
salam DR sab and every one, please watch this. https://www.youtube.com/watch?v=QhjikPTzLDA we need bold persons to explain quran openly with no fear. please post this. Question by: kanju swat From UNITED KINGDOM (LONDON) On 18/01/2016
 
Stealing someone's property is considered bad. Why stealing property of Allah(Land, it's ownership, selling and purchasing) is not bad ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 24/02/2016
 
Brothers and sisters of aastana team,Quran rejects democracy. What is political system of "mumlaqat-e-elahaya" Question by: Hamid Gul From PAKISTAN (KARACHI) On 26/02/2016
 
Why not blow life into lifeless aastana site by putting questions concerning life and find answers through scientific discoveries instead of fixing ourselves in theology ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 26/02/2016
 
Why should we limit ourselves to Quran while searching for truth, when Al-kitab also includes science/nature ? Science +Wahi = Al-kitab. Question by: Hamid Gul From PAKISTAN (KARACHI) On 02/03/2016
 
When did modern State came into being and how were people living in anarchy ? Let us ponder ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 04/03/2016
 
"Good people do not need laws to tell them to act responsibly and bad people will find a way around the laws. " Plato Do we need laws? Question by: Hamid Gul From PAKISTAN (KARACHI) On 04/03/2016
 
Why can't Mother Nature itself be viewed as the Creator and It's knowledge be viewed as Wahi ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 05/03/2016
 
What is the future of family institution in the Modren Civilization ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 05/03/2016
 
Salam every one , what is the best QUESTION/ANSWER to the atheists about the God existence ?and what is Quran says about GOD (himself ),thanks Question by: kanju swat From UNITED KINGDOM (LONDON) On 21/03/2016
 
Only forms of thoughts exist ,matter doesn't , why a soul(higher form) decides to enter into a body which is a form existing at lower level ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 10/05/2016
 
Is there any evidence in the concept of reincarnation from any sources of truth ? Question by: Hamid Gul From PAKISTAN (KARACHI) On 10/05/2016
 
Any update on the book ,(the truth about soum) please? thanks, Question by: kanju swat From UNITED KINGDOM (LONDON) On 18/05/2016
 
Sura 56 Aya 57 نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ {57} Question by: Hamid Gul From PAKISTAN (KARACHI) On 21/05/2016
 
Eid-ul-Fitr, Any reference from Quran regarding celebration of Eid-ul-Fitr , kindly share to examine the matter in the light of Quran , as to when , why and how it should be celebrated Question by: Hamid Gul From PAKISTAN (KARACHI) On 03/07/2016
 
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