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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
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QURAN
TRANSLATIONS
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Quran Surah 2, Ayaat 30-39
Add Your Comments  Question by: DAMON On 22 September 2012
Comments by: Damon On 22 September 2012Report Abuse
Dear Aastana Family,  
 
Is there anyone here who is able and willing to give an English rendering of Dr. Saheb's translation of Quran Surah 2 verses 30 trough 39?  
 
It would be most appreciated.  
 
Fi'amanillah,  
Damon.

Comments by: Nargis2 On 23 September 2012Report Abuse

dear brother, this is the best i could do, hope i translated it correct from dr Uncles translation  
 
جب ملائکہ (با اثر افراد )سے ربوبیت کا تقاضہ ہوا کہ زمین میں پالنہاری کا نظام قائم کیا جائے تو ملائکہ نے قدرت سے تقاضہ کیا کہ کیا قدرت ان لوگوں کو مقرر کرے گی جو اس زمین میں فساد کرتے ہیں اور خون بہاتے ہیں اور کہا کہ ہم بھی تو قدرت کے قوانین کے مطابق بے عیب جدو جہد کرتے ہیں قدرت نے کہا، ائے بشر قدرت کو خوب معلوم ہے جس کا تم کو علم نہیں۔  
 
مباحث :۔  
اذ اور اذا کا استعمال بھی کسی دعوے کی دلیل دینے سے پہلے ہوتا ہے ۔اس مقام سے پہلے بھی کوئی دعوی کیا گیا ہے جس کی دلیل میں قصہ آدم و ابلیس پیش کیا جا رہا ہے اور وہ دعویٰ وحی الہی کے نفاذ اور اس کے ذریعے ایک مثالی معاشرہ کے قیام کا حصول ہے۔ اس لیے ذہن میں رکھئے کہ یہاں کوئی دیو مالائی داستان نہیں بلکہ ایک استحصالی معاشرہ کی ایک فلاحی معاشرہ میں تبدیلی کی داستان ہے۔اور جہاں جہاں رب سے مکالمہ بیان کیا گیا ہے اصلاً وہ انسان کی سوچ اور اس سوچ کے نتیجے میں اٹھنے والے سوالات کا بیان ہے ۔ یہ وہ سوالات ہیں جو ہر انسان کسی عمل سے پہلے خود اپنے آپ سے کرتا ہے ۔  
لفظ ملک کا مادہ م ل ک ہے جس کے معنی میں قوت طاقت کا ہونا پایا جاتا ہے۔  
 
کہتے ہیں یہ ایک عجوبہ یا دیو مالائی مخلوق ہے جس کے بہت سارے پر ہوتے ہیں ،جو اپنی خلقت بھی بدل سکتے ہیں ، ایک ساعت میں ادھر سے ادھر ہزاروں میل کا سفر کر لیتے ہیں، جو نظر بھی نہیں آتے ، دشمنوں کے سر قلم کر سکتے ہیں ، ان کی انگلیوں کے پورے پورے کاٹ دالتے ہیں۔ لیکن عجیب بات ہے کہ جنگ کے دوران دشمن کے مقابلے کے لئے ہزاروں کی تعداد میں بھیجے جاتے ہیں۔  
 
درحقیقت قرآن اس قسم کی دیو مالائی کہانیوں سے پاک ہے۔سورۃ الانفال کی آیت نمبر ۹ ملاحظہ فر مائے جس میں ایک ہزار ملائکہ کے آنے کا ذکر ہے۔سورۃ آل عمران کی آیت نمبر ۱۲۴ میں تین ہزار اور آیت نمبر ۱۲۵ میں مزید پانچ ہزار کی وعید ہے۔ کفار کی یہ کون سی فوج تھی جن کے لئے اتنے ملائکہ کی ضرورت پڑ گئی۔دیکھا جائے تو جن صفات کو ملائکہ سے منسوب کیا جاتا ہے ان سے متصف تو صرف ایک ہی ملک ہزاروں انسانوں پر بھاری ہے۔ دراصل یہ کوئی دیو مالائی مخلوق نہیں تھی ، بلکہ یہ مملکت کی فوجی نفری تھی ، جس نے اس مملکت کا دفاع کیا۔ قرآن میں کسی جگہ بھی کسی دیو مالائی مخلوق کا ذکر نہیں ہے  
 
2:30  
 
When Malaika (influential people) were asked about Nizame Raboyat, and required to establish the system of nourishment (a mechanism of sustenance equally for everyone), on land, they turned to the nature and asked if the nature would accept these employment of these people, as they will make mischief on earth and be involved in blood shed on its land. And then they said: - We also struggle flawlessly in accordance with the laws of nature. To this the nature answered: Oh human, the nature is well aware of facts that you are unaware of-  
Discussion:  
 
Az aza is applied before evidence for a claim is given. It means before this stage, another claim has been presented, that is why the story of Adam and Iblees is told. That claim is the requirement of putting into practice wahy Elahya/ commandments of Allah. And through its realization, the functioning of an ideal society is succeeded. So keep in mind this is not about super natural beings, but a story about a transformation from an exploitative society, into a welfare society. And wherever the conversation between humans and Rabb is rendered, it is to portray the originally aroused considerations and thoughts of human beings. These questions are provoked in human mind before he carries out his performances.  
 
The word Malaika have the root M-L-K which means “power, strength, force, potency, might etc.  
 
The orthodox explanation about Malaika is saying that they are super natural beings, they are curiosities, incredulities, wonders or paranormal entities with wings and they have an ability to change their features. They are invisible, general public are not tooled with an apparatus to get the drift of these uncanny creatures- They can travel hundreds of miles in short time, they can behead the enemy just like that, they cut of the enemies fingers just like that, still it is strange that in war, while Momineens were fighting with the enemy, they are sent in a huge quantity, from one thousand to five thousand.  
 
The truth is that the Quran is free from a story or explanation of such super natural mythological creatures and manifestations.  
 
In surah Anfaal aya no 9 it is stated that they were sent in a huge amount, about one thousand. In surah al Imran it is stated they were sent in an amount of 3000 (124) and then it is stated it was sent as many as 5000 (125)  
 
What kind of soldiers or army does the enemy have since Allah had to send that many Malaikas (claimed to be super natural with the above mentioned attributes) against them (In addition to the already fighting Momineens)?  
 
If one is to ponder, according to the attributes Malaikas are said to possess in the orthodox interpretation, it should be enough with only ONE malaika against the army of enemies (of human beings.)  
 
The truth is that Malaikas are not super natural beings, they are human beings. In these verses they are military strength which is defending the state. There is no verse in the Quran confirming a creation of supernatural beings or manifestations  
 
اور آدم کوتمام ضابطوں کی تعلیم دی پھر ان کو صاحب اختیار لوگوں کے سامنے پیش کیا اور کہا مجھ کو ان لوگوں کے ضابطے بتاؤ اگر کہ تم سچے ہو۔  
 
مباحث:۔  
اس آیت میں آدم کو ضابطوں کی تعلیم کے بعد ملائکہ پر کس کو پیش کیا ؟ مفسرین اور مترجمین نے عرضھم میں ھم کا مرجع الاسماء بتایا ہے۔ ان کا کہنا ہے کہ آدم کو تعلیمات کے بعد ملائکہ کو حکم ہوا کہ ان اسماء کو بتاؤ۔ اسماء مونث ہے اس لئے اسماء کے لئے ھم کی ضمیر جو کہ مذکّر کی ضمیر ہے نہیں آئیگی بلکہ ھنّ کی ضمیر آئیگی جو کہ مؤنث کی ضمیر ہے۔ کچھ لوگوں نے بلا جواز ملائکہ کو مرجع قرار دیا حالانکہ ملائکہ پر تو پیش کیا گیا تھا۔  
 
لامحالہ ھم کا مرجع صرف اور صرف آدم ہی رہ جاتا ہے اور آدم کے لئے جمع کی ضمیر کا مطلب ہے کہ اس آیت میں جس آدم کا ذکر ہے وہ اکیلا نہیں تھا بلکہ آدم بمع ذریت موجود تھا۔ ہمارے دیو مالائیت کے شوقین مفسّرین نے یہ کہانی بھی دوسروں سے مستعار لی ہے۔ مزید آگے لفظ ھولاء تو قطعیت کے ساتھ بتا رہا ہے کہ یہ لوگ بہت تعداد میں تھےکیونکہ ھولاء بھی جمع کے لئے اسم اشارہ ہے۔  
 
 
2:31  
And Adam were thought all the Ordinances and he presented it to the law authorizing people and asked them: now you explain the Regulations of these people if you are truthful.  
 
Discussion  
In this verse after Adam was taught the rules, who were presenting them to Malaika? Our translators and interpreters have made الاسما as a reference for ھم in the word ھم عرض-  
 
They claim that after Adam were taught the rules, malaika were instructed to tell the “Asmaa/ names” of these things-  
“Asmaa” is a feminine word so ھم cannot be a reference to Asmaa, as ھم is a reference to masculine words. (The feminine hunna (هنّ) is used as reference for feminie word, such as “Aasma”)  
 
http://en.wikipedia.org/wiki/Arabic_grammar#Personal_pronouns  
 
Some people even made Malaika as references for ھم, even though Malaikas are those it has been presented to.  
 
Unavoidably The only masculine word left as a reference for ھم is Adam because that’s the only masculine word ھم, can be a reference to. And to sue plural ھم, for Adam can only mean one thing, that Adam is not alone. Adam had his Zaryat with him. Our Translators and interpreters with fondness for paranormal beings have borrowed this story from others as well. Further the word ھولا leave no doubt about adam being a huge quantity of people as ھولا is also a reference to several people. http://en.wikipedia.org/wiki/Arabic_grammar#Demonstratives  
 
ان صاحب اختیار لوگوں نے جواب دیا کہ ساری جدوجہد تیرے لئے ہے ہمیں تو صرف وہی معلوم ہے جس کا علم تو نے ہمیں دیا۔ یقینی طور پر تو بربنائے حکمت سب کچھ جاننے والا ہے۔  
 
2:32  
The Consenting people said: «The entire struggle is for you, we only have as much acquaintance as you have given to us, you are certainly the knowing and wise  
 
 
اس نے کہا اے آدم ان صاحب اختیار لوگوں کو ان کا ضابطہ حیات بتاؤ پس جب ان کو ان کے ضابطہ حیات بتائے تواس نے کہا ،کیا میں نے تم کو نہیں بتایا تھا کہ مجھے خوب علم ہے کائنات کے واقعات و نتائج کے اصولوں کا اور مجھے خوب علم ہے جو تم ظاہر کرتے ہو اور جو چھپاتے ہو۔  
 
2:33  
He said: O Adam! Inform the influential powerful people their code of life, and when they were told their code of life, he said: Did I not tell you that I have complete knowledge about the events in universe and the rules of results. And I know that which ye disclose and which ye hide.  
 
وہ وقت بھی یاد کرو جب ہم نے صاحب اختیار لوگوں کوحکم دیا کہ آدم کے لئے سرنگوں ہو جاؤ تو سب سرنگوں ہوئے سوائے ابلیس کے، اس نے نافرمانی کی اور تکبر کیا اور انکار کرنے والوں میں ہوگیا۔  
 
مباحث:۔  
جیسا کہ آیت نمبر ۳۴ کے تحت عرض کیا ابلیس و آدم کا ۡقصہ انسان کے اس ارتقاء کی داستان ہے جو ہر معاشرے میں تبدیلی سے پہلے اور تبدیلی کے وقت انسانوں کے اذہان میں سوالات کی صورت میں اٹھتے ہیں ۔  
 
2:34  
And also remember the time when we said to the influential people to Level down to Adam. Everyone leveled down to Adam except Iblees. He refused to obey and became haughty, and accompanied himself among the deniers  
 
Discussion  
As it can be perceived from verse 34,  
The story of Adam and Iblees is about human beings at an evolutionary stage where such question occurs in human mind in every society, before and at the time of a change in it.  
 
اور ہم نے کہا اے آدم تو اور تیرے ساتھی اس خوشحال ریاست میں سکونت اخیتار کرو اور تم اس سے با فراغت قانون مشیت کے مطابق جو چاہو حاصل کرو۔ لیکن اس شیطانی نافرمانی اور تکبر کے شجر کے قریب نہ جانا کہ تم ظالموں میں سے ہو جاؤ۔  
 
مباحث:۔  
اس آیت میں ھذہ الشجرہ کا مرکب اشاری آیا ہے۔اس مرکب میں ھذہ اشارہ اور الشجرہ " مشارالیہ "ہے۔ دیکھنا یہ ہے کہ ھذہ کا اشارہ کس طرف ہے۔اس سے پہلے کسی درخت کی بات نہیں ہوئی ، پھر یہ کون سا شجر ہے جس کے پاس جانے سے روکا جا رہا ہے۔ ہمارے مفسّرین نے بھی دوسروں کی دیکھا دیکھی گیہوں کے درخت کو اگا دیا۔  
شجر کے بنیادی حروف ش ج ر ہیں جس کے معنی پھٹ جانے کے ہوتے ہیں۔ ھذہ کا اشارہ اسی پھٹن کی طرف ہے جس کا اظہار پچھلی آیت میں شیطان کے حوالے سے انکار اور معصیت کی شکل میں ہو چکا ہے اور آدم کو بھی حکم ہو رہا ہے کہ وہ اس نافرمانی اور تکبّر کےدرخت کے قریب بھی نہ جائے۔  
 
 
2:35  
And we said, O Adam, you and your companions may be settled in the prosperous state and you may obtain whatever you like from its sufficient openhanded wellbeing laws. But never go near the tree of evilness, disobedience and arrogance, then you will be one of the zalimon / become transgressor.  
Discussion  
 
In this verse the word الشجرہ ھذہ is used, the word ھذہ is a feminine singular demonstrative pronoun (اشارة اسم) and الشجرہ is accusative feminine noun (منصوب اسم), together it is a demonstrative compound. (Demonstrative pronouns (this, that, these, those) point to and identify a noun or pronoun. This book - (hādhā (a)-lkitāba) الكتاب هذا)  
 
http://arabic.desert-sky.net/g_pronouns_demr.html#dem  
 
http://en.wikipedia.org/wiki/Arabic_grammar#Demonstratives  
 
http://www.unilang.org/wiki/index.php/Arabic:_Demonstrative_Pronouns  
 
So it means ھذہ is an indicator to something and الشجرہ is what it is indicating at  
 
Now we have to figure out what this ھذہ is indicating at, as have a “tree/ الشجرہ” been mentioned before? To say keep away from “this tree/ الشجرہ ھذہ” is quiet strange if the tree is not already mentioned.  
 
So which tree is this tree, which Adam and his companions are instructed to stay away from/ don’t go near? Our translators and interpreters didn’t vacillate in transforming this tree into a wheat tree as seen in other stories.  
Root of the word Shajar is S-J-R, ر ج ش, which means to burst, explode, split open, rupture etc.  
 
ھذہ is indicating at the explosion, which is demonstrated throughout the previous verses regarding Iblees’s denial and refusal. So Adam is inculcated to keep away from such explosion/ tree of pride and disobedience which is leading away from the right path of Allah.  
 
پس شیطانی تصورات و خیالات نےبہکایا اور ان دونوں کو اس حیثیت سے نکلوا دیا جس میں وہ تھے۔اور ہم نے کہا "جا ؤا ب تم اس پستی کی زندگی میں بعض بعض کے دشمن بن کے رہو اور تمہارے لئے اس مملکت میں ایک مدت تک رہنا اور فائدہ اٹھانا ہوگا"۔  
 
مباحث:۔  
قرآن کے فہم میں متکلم کے صیغوں کی وجہ سے کافی دشواری کا سامنا رہا ہے ۔ لیکن اگر آیت کے سیاق و سباق میں جاکر دیکھیں تو معلوم ہو جاتا ہے کہ کون بات کر رہا ہے کس سے بات ہو رہی ہے ، ،اور کس کے متعلق بات ہو رہی ہے ۔  
دوسری اہم بات کہ" اللہ " کا لفظ جہاں جہاں آیا ہے وہاں وہاں ۔۔۔۔۔۔۔۔قدرت ۔۔قوانین قدرت ۔۔مملکت خداداد۔۔ یا اس کے ذیلی ادارے مراد ہیں ۔  
 
2:36  
 
But satanic imagination/illusion and concepts/ideas mislead them and degraded them from the status that was given to them. And we said: - Now both of you go and live a live where it is hostility in every step, and you have to stay there for a while and benefit.  
 
Discussion:  
 
To understand the Qur’an, translators have made it difficult to understand. But in the context of the verse tells us who it is talking about and to whom it is talking and what it is talking about. Another important fact is that wherever the word ALLAH is used, it means the Nature/creation, Law of nature or any the state or its Deeni institutions.  
 
پس آدم نے اپنے پالنہار سے احکامات حاصل کیےاور وہ اس کی طرف رجوع ہوا یقینی طور پر وہ رجوع کرنے والا بارحمت ہے۔  
2.37  
 
Then Adam received the commands from the Rabb/ guardian and returned to Him (the system of sustenance), He was certainly forgiving (barahm) and the one who accepts repentance.  
 
ہم نے کہا سب کے سب پستی میں رہو ۔ہاں جب بھی تمہارے پاس میری طرف سے کوئی ہدایت آئے تو جس کسی نے میری ہدایت کی پیروی کی تو نہ تو اس کو کوئی خوف ہوگا اور نہ ہی وہ کسی بات کا ملال کرے گا۔  
 
2:38  
We said: Go forth from this. And yes, whenever you will receive guidance from me, and if anyone follows my guidance, he will have no fear or sadness.  
 
البتہ وہ لوگ جنہوں نے انکار کیا اور ہماری آیات کو جھٹلایا یہ لوگ آگ والے لوگ ہیں اور یہ اس حالت میں ہمیش رہیں گے۔  
مباحث :۔  
 
آگ کے لئے دیکھئے سورۃ ال عمران کی آیت نمبر ۱۰۳  
 
2:39  
Contrary, those who denied and rejected our revelations, they are the people of fire and they will remain in this (fiery) condition for ever.  
 
Discussion: Look for “Fire” (its meaning and use) in Al Imran Verse 103

 

Comments by: Damon On 23 September 2012Report Abuse
Thank You Very Much Dear Sister,  
 
It was very helpful.  
 
Allah Hafiz,  
Damon.

Comments by: Damon On 23 September 2012Report Abuse
Dear Aastana Family and Dr. Qamar, Saheb,  
 
I am wondering how you came about rendering the Arabic word "Al Ismaa" as a feminine word. I do know that in 7:180, 17:110, 20:8 and 59:24 there is the oft repeated phrase ولله الأسماء الحسنى where the Arabic word الحسنى is used to adjectivize الأسماء .  
 
Are you basing the word الأسماء being feminine based upon the use of the word الحسنى to describe it in those verses cited above?

Comments by: moazzam On 24 September 2012
Brother Damon! focus at both words used in verse 2/31 "الأَسْمَاءَ كُلَّهَا " , here the second word " كُلَّهَا" has been used as a possessive pronoun third person feminine singular, for the word " الأَسْمَاءَ ".  
If it would have masculine singular then it should be " كُلِّهِ". Thus word " الأَسْمَاءَ " has been used correctly to represent a sense of feminine.  
Moreover, refer to verse 53/23 " إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ " here word " هِيَ" has been used for الأَسْمَاءَ " which grammatically use for feminine singular. Then next focus at " سَمَّيْتُمُوهَا " this also used for feminine singular.  
Thanks a lot for asking the curry being the truth seeker.

Comments by: Damon On 24 September 2012 Edit DeleteReport Abuse
Thank You Brother Moazzam,  
 
I did check 53:23 and I took note of what you are talking about. You and Dr. Qamar Saheb are doing a very, very good job.

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Can Any One Translate This In Quran 17:1 Question by: maklewis123 From INDIA (JEDDAH) On 24/05/2012
 
Dear, Q. Zaman: Quran Arabic Language main nazil hoa, Arab main bhi wesa hi islam hai jaisa hamaray han. Sir, Rozay (Som) wo bhi wese hi rakhtay hain jese k ham,kia wo rozo, namaz, haj etc. ka mafhoom nahi samjhay jb k Quran unki hi zaban main hai. Question by: smusman From PAKISTAN (KARACHI) On 27/06/2012
 
Salaam. Given that the message always has been the same, what is your suggested understanding of verse 11:17 where the orthodox translation says "and before it was book of Moses" ? Question by: J. Malik From PAKISTAN (LAHORE) On 21/07/2012
 
Dr.Sahab, When Sura Al-Ahzab remaining translation is available. Since it is long time Ayat-40 translation is on the site. Mozam Sahab can you please give your input on the issue. Regards. Aamir. Question by: aamiralwaz From PAKISTAN (KARACHI) On 03/09/2012
 
إِن كان المراد ببسم "الكتاب" لماذا قال كلمة "بسم " مجروراً؟ Question by: saidalavi ansari From INDIA (KERALA) On 25/09/2012
 
SALAAM, PLEASE EXPLAINE 43 :36 WHO IS قَرِين ? Question by: saidalavi ansari From INDIA (KERALA) On 29/09/2012
 
Salam can anyone plz give the meaning of "aahad" Question by: Maniza From DENMARK (COPENHAGEN) On 25/11/2012
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
salam. What is divine commencements in Quran? Question by: maideen5 From MALAYSIA (KUALA LUMPUR) On 06/02/2013
 
Salam ,pls Explain 19: 28 Question by: saidalavi ansari From INDIA (KERALA) On 12/02/2013
 
salaam Dr sahib pls Explain " Innee vajathuha va kowmaha yasjudoona lissamsi" What is the sujood lissamsi Question by: saidalavi ansari From INDIA (KERALA) On 13/02/2013
 
Dear Moazzam sb, pls can u explain the (21:58), "Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him".... what broken ... what let spare.? Question by: sajjad hussain From SAUDI ARABIA (JEDDAH) On 14/02/2013
 
Dearest all Salaam. Please elaborate on the meanings/understanding of 6:108 and 5:116. Will really appreciate it. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 18/02/2013
 
Moazzam bhai salaam,Imaan Kufr ka opposite hai,kufr ka meaning inkar karna hai fir Imaan ka meaning Aman kaise hai wo to Maan lena hona chahiye. Question by: Mohd Danish From INDIA (SAHARANPUR) On 24/02/2013
 
Dr Sahib Salaam. pls Explain 24:2 and 24:4 مائة جلدة and ثمانين جلدة Question by: saidalavi ansari From INDIA (KERALA) On 27/02/2013
 
God, a proven fact or a mere fiction? Question by: Mughal1 From UNITED KINGDOM On 02/03/2013
 
Dear All see verse 54:18 How can someone deny AADUN? Question by: Nargis From BARBADOS (KIO BATAO?) On 09/03/2013
 
Dr sir pls explain minimum 1-25 verses in soora yousuf in English Question by: saidalavi ansari From INDIA (KERALA) On 13/03/2013
 
Explanation of the whole quran in urdu by allaama ghulam ahmed parwez. http://archive.org/details/ImportantLinks Also need for dimaagh, hawaas, quran, hadith, fiqh, itiba, itaat, ijma and qayaas explained in urdu. Question by: Mughal1 From UNITED KINGDOM On 14/03/2013
 
Hey everyone, I found a note on http://www.aastana.com/blog/NewsLetter.asp that said that the English translation by Dr Qamar Zaman of the Qur'an is available as a PDF, but I am unable to find it on the site (my Urdu's lacking). Help please? Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
One more question, over at the Ourbeacon forum Syed Ijlal Hussain has accused Dr Qamar Zaman of declaring Prophet Muhammad as not being the last messenger. Don't mean to fan flames, but again, my Urdu's lacking. Can someone confirm please? Thanks. Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
Dr.Sahab salam,21/91 me Hazrat Maryam ke liye Fiha ka pronoun aya hai jabki 66/12 me Fihi ka pronoun aya hai.Plz isko samjha den. Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/12/2013
 
Mehrbani karke sufi ke bare me batyen kay sufi islam ke dushman they? Question by: Saleem Ahmed Shaikh From INDIA (AURANGABAD) On 05/01/2014
 
Dear Moazzam sir,regards, Sir Quran me kain places par na ki pronoun use huyee hai joki first person ki plural hai jaise 2/3 me hai razaq na hum.Yahan na(we) se murad kaun hai?kya khaliq e kaynat? Question by: Mohd Danish From INDIA (SAHARANPUR) On 09/04/2014
 
Salam.Is there a Translation of Quran in English By Dr Qamar Zaman.?I have read the translation in English by Mughal 1 . Your feedback highly appreciated. Question by: ashukorkc From MALAYSIA (SELANGOR) On 20/10/2014
 
Re verse no 92 Allah n Malaika are translated as understood by previous translators implying that here they are actually meant as sky bound god and angels Question by: saleem From INDIA (CHENNAI) On 07/11/2014
 
Dear members Question by: Nargis From BARBADOS (KIO BATAO?) On 03/07/2017
 
Assalamualikum dear all, I am new to aastana ... I saw some videos of Dr Qamar Zaman. Can anyone give me a link where I can find an english translation of the holy Quran bty Dr. Qamar Zaman? Question by: Amimul Ehsan Emon From BANGLADESH (DHAKA) On 28/05/2019
 
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