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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
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QURAN
UN-QURANIC BELIEFS
Add Your QuestionView More QuestionsEmail this DiscussionPrinter Friendly View
Kindly let me know about follwoing (in URDU) which do have ambiguities : 1-WAQEA-E-MERAJ 2-HAQEEAT-E-WAQEA-E-QURBANI(Hazrat Ibrahim),,,,,3-Aqeeqa and about Qayamat and after death what Quran exactly elucidates.??
Add Your Comments  Question by: ADNAN KHAN On 24 February 2010
Comments by: Maniza On 24 February 2010
Aswrwb, dear adnan bhai, i will be brief because i feel you yourself can find out these questions by doing some study, that way you can give an answer to others who ask the same question, that is the best way to get knowledge.  
1. waqea e miraj, 2. haqeqat qurabani. for that you can read the books, haqiqat As-Salat, and haqiqat e haj by dr. Qamar.. if you have a good arabic dictionary you can check words in the Quran and understand the explanation better.. 3. Aqeeqa is something given to us by hadith.. so you need to study what hadith are and where they came from... 4. qayamat is in the quran... if you have good quran search tool you can put in the word "qayamat" and get the ayahs related. 5. same as nr 4.. otherwise study hadith you will find that PUNISHMENT OF THE GRAVE.. is a jewish conception.. here are some links to help you to learn.. it is easier to get answers from others.. but the real knowledge comes from studying yourself.. a teacher like dr.Qamar has given us many good answers but we also need to study so that we can answer ourselves and he is still a human.. he can make mistakes too.. :)  
 
http://groups.google.com/group/Truthandonlytruth/web/actual-status-of-hadith  
http://en.quran.nu/  
http://www.deenresearchcenter.com/Library/اردوUrduWritings/tabid/59/language/en-US/Default.aspx  
http://www.ourbeacon.com/

Comments by: Dr. Qamar Zaman On 24 February 2010
Dear Adnan bhai may God bless you,  
Meraj.......This is a story you can find in Roman Mythology when god Muses travelled riding an animal like horse with wings, and also in Zoroastrianism when Zoroaster (zartasht in urdu) travelled in heavens.  
Lets see what Quran says,  
In sura17 verse 90 to 93 the objections of the people of Mohammad is quoted, It says,  
 
they said ....... "We shall not accept till you create a spring for us from the earth. or you own a garden of dates palms vines and make rivers in the midst of the garden or cause the sky to fall on us in parts as you have threatened us or you bring God and angels in front of us, or if you have a house of Gold or You ASCEND to heavens..........  
NO...........We will not even accept your ascension unless you bring down to us from heavens a BOOK which we could read.  
Declare ......... Limitless is the glory of my God. I am only a messenger from the human beings."  
(traditional translation)  
 
Now imagine the situation that Mohammad being asked to ascend into Heavens and he is refusing to do so, He was asked to perform miracle of ascension during the daytime in sunlight, but he is accepting his inability as being a human who can't perform such acts.  
 
How come he is claiming the same act during the night when there was no body to observe his miracle.  
Now imagine the reaction of his people.......or of any person for that matter.  
This verse totally negates his story of Meraj in particular and other miracles in general.  

Comments by: Dr. Qamar Zaman On 26 February 2010
Dear Adnan Bhai  
Yesterday I answered your question about "Meraj". Now I will try to answer your other questions.  
About Aqeeqa .........It is not mentioned in Quran any where. Whatever is said about Aqeeqa is all from Hadis.  
 
About Qayamat we find in reference to heaven and hell. Its very astonishing to note that the very first reference made about heaven is in past.  
وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا قَالُوا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ  
سورۃ البقرہ آیت نمبر ۲۵  
Give good news to those who are الَّذِينَ آمَنُوا (believer of peace) and do good deeds* that for them are the gardens under their control, whenever they were** given fruits from it they said*** this is the same what we were given before and also similar to them , and for them are the companions**** with purity and character, and they will live in it forever.  
 
* Please note that the word is " وَعَمِلُوا الصَّالِحَاتِ" which means those deeds which produce صلاحیت i.e. capability in others, makes اصلاح i.e. produce good qualities in others, and when two people have differences makes صلاح i.e. clear the differences between them.  
 
**The translation is in past tense because the word used in Quran is (رُزِقُوا) which is a past tense. It can not be translated in future tense.  
 
***Again the translation of the word (قَالُوا) should be in past tense as this word again is in past tense. It can not be translated in future tense.
 
 
Now its up to you to decide why this verse is translated in past tense. It is because of the translations that Heaven and Hell are supposed to be somwhere in skies and not on this earth.  
 
**** (أَزْوَاجٌ) Companions, the basic meaning of زوج is companions, kind, group. As the Spouce is a companion hence the word زوج is used for it.  
let me quote a few more verses,  
فَهَلْ يَنْظُرُونَ إِلا السَّاعَةَ أَنْ تَأْتِيَهُمْ بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّى لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ  
سورۃ محمد آیت نمبر ۱۸  
"Are these people waiting for the last hour that it comes to them all of a sudden ? Although its indications have already come, will their reminder be of any use to them once it comes to them.”  
 
It clearly states that the people of the prophet’s time have observed the indications of this LAST hour.  
This was a warning to the people of the prophet’s time. Why did it not come at that time although all indications were observed by them?  
Was that a false threat?.......................  
No Gods warning can never be wrong.................  
Yes it did come to the people of that time .  
Their power was smashed and they submitted to the values, moral and commands of the Quran.  

Comments by: Adnan Khan On 13 March 2010Report Abuse
Sir you have mentioned Soratul Isra (17) ayat # 90 to 93 for answering about WAQEA-E-MERAJ... what about ayat # 01, where Waqea-e-Meraj is described?? kindly explain....

Comments by: moazzam On 08 June 2010 Edit Delete
.Dear brother Adnan khan! As dr Qamar explaind the waqiya meraj and its reality is obsolutly true.I would like to share my comments here this waqiya seems to be with mosa in the light of quran, not with mohammad (pbuh).1;-When u see the verse17/1”subhan allazi asra bi abdihi lailan min al musjid al haram e ilal musjidal aqsa” the reason is “li nuria ho min ayatina” just next to this verse the story of Mosa and bani israil starts. 2;-in verse 44/23 “ asri bi ibadi lailan” is stated and later on ayat has been shown to mosa(see details of ayat mensioned).3:-in verse 20/77 the word “asri bi ibadi”is mensioned again related to mosa and bani israil,later on different ayat has been mensioned.4:- see in verse no 26/52 the words “asri bi ibadi”as before is mensioned,and later on the ayat with respect to bani israil are quoted.As u know the meanings of masjid e haram in Dr. Qamar research(the commandment of Allah).Al aqsa means far(the next commandments given) In the light of above mensioned quranic references this story in quran is related to mosa(pbuh)  
 

»«
OTHER QUESTIONS ON
UN-QURANIC BELIEFS
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