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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
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QURAN
TRANSLATIONS
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The Short Interpretation of The Quran by Mughal1
Add Your Comments  Question by: MUGHAL1 On 07 August 2011
Comments by: Mughal1 On 07 August 2011Report Abuse
A short interpretation of the quran.  
 
The quran looks like a father's advice to his children. Telling them O my children I am your father, this is how I have set up my business so if you understand things the way I have set them up for you then you will be better equipped to deal with it and benenfit there from otherwise you will disturb my settings and ruin your chances of benefitting there from.  
 
 
SURAH 1 AL FATIHA=The Proclamation  
 
1) Proclaim, in the name of Allah, the Gracious, the Merciful,  
 
2) That sovereignty belongs to Allah the creator and sustainer of the kingdoms of the universe,  
 
3) That He is the compassionate, the beneficent,  
 
4) That He is the Provider of clear standard for mankind to judge their actions by.  
 
5) Therefore declare that only to Your system of rule we commit and thereby we shall seek your provided sustenance,  
 
6) Show us thereby the way to prosperity that is firmly founded,  
 
7) The way of those whom you blessed with prosperity, of those whom you did not let suffer indignation by poverty of things because they went not astray  
 
 
 
Surah 2 AL BAQARAH= the dissenssion  
 
Proclaim, in the name of Allah the Gracious the Merciful.  
 
1) ALIF LAAM MEEM.  
 
2) This is the book of Allah no doubt, in it is guidance sure for those who want to be consistent with Allah, the mankind and the world.  
 
3) Those who strive for peace between all people on behalf of God the Unseen and establish divine rule in the land in order to keep open for benefit of whole mankind whatever sustenance We have provided for them.  
 
4) As for those who strive for peace on basis of that which is revealed to you and on basis of that which was revealed before you, they are certain about the consequences of their actions .  
 
5) These are the ones on clear guidance from their lord, and these are the ones who will attain freedom from manmade troubles.  
 
6)As to those who strive for wars between people in the land, it is same for them that you warn them about the destructive consequences of their goals or you warn them not, they will not works for peace.  
 
 
7) Allah lets their arrogance be seal upon their minds and their ears and their eyes are covered up and due to them is huge suffering in the land as a consequence.  
 
8) Among these people there are some who say, we work for peace on basis of guidance of Allah and on basis of consequences of actions but in actual fact they do not work for peace.  
9) They try to mislead people regarding rule of Allah and those who truly strive for peace, however, in actual reality they deceive none but their own people yet they realise it not.  
 
10) In their mindset is a wicked ambition to be masters of others so Allah lets their wicked desire increase and for them is grievous suffering because of that which they oppose.  
 
11) When it is said to them, do not work for causing wars in the land, they say, surely, we are only trying to create peace.  
 
12) Nay, they are creators of wars for sure but they realise it not.  
 
13) When it is said to them give up wicked ambitions and desires for exploiting humanity and live in peace like other people who want to live in peace, they say, shall we live in peace like the foolish. Of course, it is they who are foolish not realising the benefits of this system because they do not want to know about it.  
 
14)And when they meet those who strive for peace they tell them, we too work for peace but when they are in private with their fellow conspirators against peace, they tell them we are indeed with you. We were surely pretending to be with those who work for peace.  
 
15)Allah will expose their deception and leave them wandering in their confusion like the ones blind.  
 
 
16) These are those who have traded guidance for error so their business cannot be benevolent for them because they do not accept guidance of Allah.  
 
17) The example of prophetic help for these people is like that of a man who lights up a fire for them to see but when it lighted up all around him, Allah let go their sight and let them remain still in the darkness because they cannot see.  
18) They act like deaf, dumb and blind due to ignorance and arrogance so they do not turn to guidance.  
 
19) Or is that of a rainstorm from the heaven with periods of darkness and thunder and lightning: They press their fingers in their ears due to thunderclap for fear of death. However, Allah is well familiar with the rejecters of his message.  
 
20) The lightning almost snatches away their sight of them. As often as it flashes for them they walk due to it, but when it darkens for them they stand still. If Allah so desired, He could allow loss of their hearing and their sight. Indeed! Allah has set up laws of nature for all things.  
 
21) O people, live by world order of your lord who has furnished you with ability of good conduct like those before you so that you could become free of harmful ways of existence.  
 
22 ) Who brought about for you the earth as a starting point for your development and progress and made the universe the ultimate limit and sent down from the heaven water thereby He brought about fruits for your sustenance, so do not set up rival ruling systems against the one from Allah, and you do have the knowledge now.  
 
23) Yet if you are in doubt as to the ruling system we have revealed to our messenger then bring a world order as good as this. Call upon your supporters as well whom you serve beside Allah if you are truly in doubt.  
 
24) But if you cannot do this and surely you cannot then think about the fire of hate you are creating between people which is fuelled by people through denying access to provisions to others, it is ignited by those who reject and oppose the revealed world order of Allah.  
 
 
25) But deliver good news to those who strive to establish peace by way of reason and do what is right and good for others that for them await blissful kingdoms through which rivers flow. Every time they will be fed with fruits therefrom, they will say: this is what people like us were fed with before, for they are given things similar to those who were like them but passed before them; and they will have therein companions that are good for them; and they shall abide therein for as long as they live and maintain state of affairs.  
 
26) Surely Allah does not bring to life nations by example of a nation that is dead, weak or mean but by an example of a nation that is far above that, so that those who strive for peace know for sure that it is the truth from their lord, yet as for those who ignore and oppose Our guidance say, what did Allah mean to convey by way of this like example? Thereby He lets many remain stray due to their mindset and thereby he guides many due to their attitude, however He lets stray thereby only such as have adverse mindset and destructive attitude to His world order.  
 
27) Those who seek and conspire to move mankind away from the constitution of Allah after ratifying it, thereby seek discord in what Allah has commanded unity and they cause fights and wars in the earth. These are the ones who are in loss themselves and are cause of harm for others.  
 
28) How can you reject and oppose life giving guidance of Allah, for you were a dead nation and he brought you to life thereby? Moreover, He will let you die then He will bring you back to life again thus you shall return to Him to answer for all that you are doing.  
29)He it is who created for you all that is in the earth as well as attended to the cosmic space above and perfected them the seven heavenly bodies. And he has full knowledge of all things.  
 
30)Behold! Your lord said to the chiefs in the land at the time I am going to appoint in the land a Khalifah for you. They said, are you going to appoint therein such as will create fights and cause bloodshed, whereas we declare that sovereignty belongs to You and that You are free of all evil that wicked people do and attribute to You? He said, I know what you know not.  
 
31)So Allah taught Adam the official titles and their full detail the rights and responsibilities then Allah put them before the chiefs and said, explain to me about these titles as to what they are all about if you are truly worthy of these.  
32)They said, free of all faults are you, we have no knowledge save that which you have granted us, indeed you are the knowing one the wise.  
 
33)He said, O Adam, appoint them with these titles. After he had appointed them with the titles Allah said, did I not tell you that I know secrets of the heavens and the earth and that I know what you reveal and what you conceal?  
 
34)And behold we said to the appointed officials, now submit to Adam as your Khalifah and they all submitted save Iblees, he rebelled and he was of those who opposed guidance from Allah.  
 
35)And we said, O Adam, dwell you and your people in the blissful piece of land and participate therein as you desire but not at the sacrifice of the divine constitution because you will become one of those who breach divine contract.  
36)However, Iblees conspired against Adam and his people causing their down fall and got them out of the blissful state wherein they were. So we said, live with animosity in some of you for others, and in the land for all of you is a dwelling place with livelihood for a time.  
 
 
37)Thereafter Adam remembered some words of his Lord so he turned to His guidance, indeed He is the one Who guides again and again.  
 
38) Thus We said, settle in there all of you and when there comes to you My guidance then whoever follows my guidance, upon them will be no fear nor will they suffer regret.  
 
39)However, those who reject and oppose our revelations they will be the people consumed by fire of hate and in that state they shall remain for as long as they live.  
 
40)O children of Israel remember my blessing that I bestowed upon you so fulfil your obligation to me as I fulfilled my promise to you and conspire not against me.  
41) So strive for peace by supporting that which I have revealed which confirms that which is with you and be not the front for rejecters and opposers of it, and trade not my revelations for petty gains but be mindful of me and do good for mankind.  
42)And confuse not that which is right and consistent for the good of mankind as a way of life with that which is wrong and inconsistent and harmful for mankind as a way of life nor conceal the truth when you become aware of it.  
 
43)So establish the divine constitution and attain freedom from all ills in human society by working with those who commit to the divine world order.  
 
44)Do you desires that people of other nations let you be free yet you forget your own behaviour towards other nations the while you recite the divine writ? Would you not be rather more intelligent than that?  
 
45)Therefore seek support from all nations with steadfastness for establishing divine system. It is indeed a huge task but not for those who are confident about its truth and benefits.  
 
46) Such as entertain the thought that they will face their lord and that they will return to Him for final accountability.  
 
47) O children of Israel, call to mind my blessing that I bestowed upon you in form of My revelations whereby I made you conversant in all the fields of knowledge.  
 
48) So be mindful of the time when one person will not benefit the other in the least and no excuse will be accepted from it nor any compensation will suffice from it and such shall not be helped.  
49)And remember we delivered you from the people of Pharaoh; they set you against each other to make you suffer, demoting your sons thereby prolonged your weakness and deterioration. Getting out of that situation for you was a momentous test from your magnificent Lord.  
50)However we cut out for you the journey whereby we delivered you but let people of pharaoh destroy themselves and you experienced all this yourselves.  
51)And remember when We set out Moses for new beginning after your deterioration in captivity yet some of you took over the reign of power in his absence and that is how you rebelled against the divine order.  
 
52)yet we over looked your that attempt so that you are grateful  
 
53) And we gave Moses the book as the criterion so that you become the guided people.  
 
54)And behold, Moses said to his people, O my people, you have indeed harmed yourselves by taking on the position of responsibility of making laws by yourselves independent of divine guidance, so turn to your maker's guidance by correcting yourselves accordingly. That is better for you in the sight of your maker so that He turns to you for guiding you. He is indeed the one merciful who turns to people to guide them repeatedly.  
 
55)All this happened because remember you yourselves said, O Moses we will not accept you as a true divine messenger till we see Allah tell us clearly what He wants from us, for at the time you were in full grip of the darkness of ignorance but you realised.  
 
56) therefore we revived you as a nation after you were suppressed so that you are grateful.  
 
57)as We found you under shades of desperation so We provided for you shelter and gave you encouragement to partake in the good things we have provided for you. Surely your ancestors did no harm to us but they did indeed harm their own people when they became slack in following our guidance.  
58)And when We said to them, enter this land and partake thereof freely as you desire but entre the new era with full submission to Our constitution intending commitment to progress and prosperity so that you are saved from your mistakes like of the past that you are otherwise going to repeat thus we bless with more those who do what is good for themselves and others.  
59)However they changed for worse, advocating opposite of what they were told so we let happen to them the heavenly decreed harm because of their infighting and inflicting of harm on each other.  
 
60)And remember when Moses sought to satisfy need of knowledge of his people, We said, use your divine revelation as the solid foundation for this purpose. Thus sprung forth twelve tribes as fountains of knowledge, whereof each of the people became aware of their goals. We said to them, learn and benefit from what Allah has granted you and help others do the same and be not arrogant nor cause wars in the land.  
 
61)And remember when you said O Moses, we cannot be patient over partaking in this program even once so call upon your lord for us to bring forth for us something like what is available in the nearby land of gardens and forts and domes and obelisks and bulbouses. He said, will you exchange worse for the better? Go to Egypt and you will find what you ask for and so they ended up in state of humiliation and misery by going away from the revelations of Allah, because they did not put their trust in the revealed program of Allah, instead they fought the prophets without any justification whatsoever. All this happened because they rebelled and went on inflicting harm on each other.  
 
62) Surely those who strive to create peace be they Jews, Christians or Sabians, whoever strives for peace for Allah and the better end result for mankind and do what is good for others will have their reward with their lord. And upon them shall be no fear, nor will they suffer harm.  
 
63) And call to mind when we held you accountable according to your constitution and we placed upon you a strict progressive program for your prosperity. Saying, hold fast on to what you are given and be reflective and thoughtful so that you could become insightfully successful.  
 
64) Yet again you went back to your old ways after that, and had it not been for the guidance of Allah that he blessed you with, you would have indeed suffered the loss and harm.  
 
65)And indeed you knew those of you who transgressed as regard divine constitution; We let them be ignorant and despised like apes.  
 
66) And we pointed them out as an example for their own time as well as for those who were to come after them and made them a lesson for those who want to keep themselves consistent with God and humanity.  
67)And behold Moses said to his people, Allah commands you to put an end to your set of make beliefs. They said are you joking with us? He said, I seek refuge in Allah's guidance that I be the ignorant one.  
 
68) They said, call upon your lord on our behalf to make it clear for us what exactly is wrong with it? He said, He says, it is such a creed that sets no goals nor is progressive to effect better future, instead it is just an obstacle in the way of these like goals. So do as you are told so that you are where you ought to be.  
 
69)They said, call upon your lord on our behalf to make plain for us what is its exact description. He said, He says, it is a creed that void of any purpose but it looks attractive to those who are involved in it.  
 
70) They said, call upon your lord on our behalf seeking further clarification for us about it because this creed has become doubtful indeed for us. However we will surely be guided aright if so Allah desires.  
 
71) He said, He says, it is a creed that has no goodness for people because it motivates people to cause fights in the land and does not satisfy their thirst for knowledge, so it is confirmingly clear that there is no real benefit in it for people. They said now you have brought us the complete thing. That is how they left their make belief creed but they appeared unwilling to do so.  
 
72) And remember when you lost sense of being a single nation and fell in dispute about it and Allah wanted to rid you of that which you wanted to hold on to.  
73) So we said, teach him who disputes with some of that revelation, that is how Allah brings to life the dead nations. So that He shows you his revelations in action that you may become sensible people.  
 
74) Thereafter your minds turned yet again from that very revelation to make beliefs as if they were land markings or even more important. For sure they are not of the guidelines due to which burst forth rivers of knowledge, nor are they such due to which bursts forth prosperity. Rather due to them they remain aloof from service of Allah. And Allah is not unaware of that which you do.  
75) Do you O prophet still hope that these people who claim to follow the divine constitution will commit to peace with you, when some of them have already heard the word of Allah and perverted it knowingly after they understood it?  
76) When they meet those who are committed to peace, they say: We too are committed to peace, but when they meet each other in private, they say: Would you disclose to them what Allah has revealed to you, so that they may use it as an argument against you in the court of your Lord? Have you no sense?  
 
77) Do they not know that Allah knows what they conceal and what they reveal?  
 
78) Among them there are illiterate people who do not know their divine constitution for themselves; they follow what they are told by others so they follow nothing but their own make beliefs and manmade constitutions.  
79) And how destructive of those who write make belief interpretations of their divine constitution with their own hands and then say to the illiterate: This is from Allah, so that they may sell it for a petty price! How harmful is that for them which their hands have written and how damaging is that for them what they have earned.  
 
80) Yet they say, the pain and suffering due to hatred between themselves shall not last for more than a limited number of days. Ask them: Have you obtained such a promise from Allah which He would not break? Or do you assert against Allah what you know not?  
 
81) Of course! Those who commit to doing things against divine constitution thereby become encircled by harmful thing are the ones who end up in agony, therein they will remain unless they change.  
 
82) But as for those who commit to peace by way of divine constitution and do what benefits others, they are the ones who will end up in blissful life and therein they shall remain.  
83) And call to mind the fact that We bound children of Israel by Our constitution saying: You shall live by no other constitution than the one by Allah; you shall be good to your parents, relatives, orphans and destitute, and speak to the people in a way that benefits them and thus establish divine rule, and attain freedom from harmful things. But you broke the covenant, except a few of you, and you paid no heed.  
84) And remember another obligation We bound you with: That you shall not shed blood among yourselves and you shall not expel your own people from your homes; you accepted it and you are witness to it even today.  
85) Yet there you are, killing your own people, expelling a group amongst you from their homes, backing each other up on doing things against Our constitution by way of aggression against each other; and if they come to you as captives, you trade them for ransoms whereas their expulsion was unlawful for you to begin with. Are you faithful only to a part of your Holy Constitution and reject the rest? So what other consequences do such people among you who behave like this deserve than disgraceful life in this world, and the day the divine order is established they are to be driven to grievous suffering? Allah is not unaware of that which you do.  
 
86) Such are the people who trade the life of this world at the expense of Hereafter; so neither shall their punishment be lightened than they deserve nor shall they be helped.  
 
87) To Moses We gave the constitution and sent after him other Messengers One after the other; and We gave Jesus, the son of Mary, clear landmarks for guidance thus We strengthened him with perfect revelation. Why is it that whenever there came to you any of the Messengers with a message which did not suit your wicked ambitions and desires, you became so arrogant that to some of them you called impostors and with others you fought!  
 
88) They say: Our minds are covered in confusion about divine message; nay, the fact is Allah has let them wander off due to their arrogantly ignoring of his guidance, so little is of the message that they are faithful to.  
 
89) So now there has come to them a constitution from Allah confirming the constitution they already have - even though before this they used to seek judgement against those who oppose the constitution of Allah - but when there came to them that with which theywere familiar, they knowingly opposed it; Far are such from guidance of Allah due to their opposition to it.  
 
90) Ridiculous is the price for which they have sold away their own people, due to opposition to that which Allah has revealed merely because of their arrogance based rebellion that Allah should send His revelation on whomever He pleases from amongst His servants! Thus they brought upon their own people suffering upon suffering, therefore for such as oppose guidance of Allah there is a disgraceful suffering.  
91) When they are urged to strive for peace using that which Allah has revealed now with proper understanding, they reply: We will strive for peace only using what Allah has revealed to us as we understand it, and we oppose whatever we take to be against that. But the fact is, the currently revealed truth confirms what they have if they interpreted it properly but they do not. So ask them, if you have interpreted the divine truth properly and you are sincerely committed to striving for peace on that basis then why do you not join us and why did you fight the Prophets of Allah before who came from among you?  
 
92)Moses came to you with clear divine objectives yet you committed yourselves to make beliefs after him thus you harmed yourselves.  
 
93) And remember We charged you with responsibility by imposing upon you the divine constitution saying: hold on to what We have given you firmly and stick with it faithfully. They replied: we hear but we disregard it. Because in their minds they were saturated with make beliefs due to their misinterpretation of divine guidance. Say: terrible is the standard whereby you rule and try to create peace, if you are at all striving for peace.  
 
94) Say: if ultimately the goal of prosperity is only allowed for you by Allah at the exclusion of all other people then get out of the destruction that you are suffering as a people if you are true in your claim!  
 
95) But they will not do that ever because of what they have done to their divine guidance. For Allah knows the mentality of those who contravene His constitution.  
 
96) You will find them the greediest of men for good things of life, even greedier than the polytheists; each one of them wishes to be given a life of a thousand years; but even the grant of such a life will not save them from the pain and suffering, for Allah is watching whatever they do.  
 
97) Say, regardless whoever has animosity towards revelation of Allah, He has revealed it to your mind as will of Allah for the good of mankind, which confirms that which was revealed before, and is a guidance and good news for those who are committed to bringing about peace for mankind.  
98) Any who still has animosity towards rule of Allah by His faithful servants or His Messengers on basis of divine revelation and its Godly supporters; Allah will let such remain averse in their state of make beliefs.  
 
99) We have indeed revealed to you clear revelations, none will oppose them except the ones who do things against the divine la  
 
100) Has it not been the case that each time they were given the responsibility of the divine constitution to abide by, a group of them pushed it aside? Or rathermost of them were not at all committed to bringing about peace for the mankind.  
 
101) And whenever there came to them a Messenger from Allah confirming the guidance they already had, a group from those to whom the scripture was given cast off the constitution of Allah behind their backs as if they knew nothing about it.  
 
101) And whenever there came to them a Messenger from Allah confirming the guidance they already had, a group from those to whom the scripture was given cast off the constitution of Allah behind their backs as if they knew nothing about it.  
 
102) That is how they came to follow what the rebels told them against the kingdom of Solomon; not that Solomon opposed divine rule but the people with wicked ambitions opposed it by telling people the lies against the divine kingdom, and this idea of conspiracy dawned upon these rebels in time of two kings of Babylon, Harut and Marut. However, during the period of these two kings people did not teach anyone how to conspire without saying, we are skilled indeed in providing training for conspiracy but you should not go against our code of conduct. Thus rebels learned of them the art of conspiracy whereby they could cause rifts between leadership and its following; although they could harm none with it except if Allah let it be so. They learned indeed what harmed them and profited them not; even though they knew full well that the buyers into conspiracy against divine rule would have no trace of moral values left in them in the end. Surely, they sold their conscious for a very bad price, if they could but realise it.  
 
103) If they had kept themselves committed to peace and had been thoughtful and kept themselves away from going against the divine constitution, they would have had a better result from kingdom of Allah, if they but knew!  
 
104) O you who are committed for bringing peace to the world, do not say to the prophet, exempt us rather say keep us in sight and follow through faithfully what you are assigned as a duty to fulfil; and remember that there is a painful suffering for those who oppose Our rule.  
 
105) Those who oppose Our rule from amongst the People of the Book, and of the polytheists never wish that any goodness should come your way from your Lord but Allah chooses for His revelation whom He finds deserving, and Allah is abundantly graceful.  
 
106) We do not omit any of Our revelation nor allow it to be forgotten except the one no longer useful for people but We add to it something similar but more relevant; do you not realise that Allah is the one who has set the standard for everything?  
 
107) Do you not realise that to Allah alone belongs the kingdom of the heavens and the earth, and that beside Allah, you have no other God who could protect you or help you!  
 
108) Do you intend to put such demand upon your Messenger as demand was put upon Moses before? But whoever strives for war instead of peace has indeed lost the direction of the Right Way.  
 
109) Many from among the people of the Book wish they could somehow turn you back after you have chosen working for peace instead of war due to their selfish envy after the right way has been made quite clear to them. Let them remain so and bear with them until Allah brings about His rule; rest assured that it is Allah alone who has set the standard for all things.  
 
110) So establish the divine rule and achieve freedom from harms and whatever goodness you spread around for your people, you shall find it rewarded by rule of Allah; surely Allah is watching all that you do.  
 
111) Behold, they say, none can achieve blissful state unless one is Jewish or Christian. This is just their wishful thinking. Say, bring your proof if what you are saying is to be accepted true.  
 
112) In fact whoever submits himself fully to the goal of Allah by being good to others will be rewarded by his Lord; and will have nothing to fear about or to regret.  
 
113) The Jews say: The Christians are not on the right goal, and the Christians say: It is the Jews who are not on the right goal, yet both of them read their divine Books. So say those who have no knowledge a saying similar to theirs; but Allah is judge between them regarding that in which they dispute according by an established reference point of judgement.  
 
114) And who can inflict more damage on humanity than the one who forbids establishment of universal moral values of Allah in the land or that due to them His name should be proclaimed, and strives to make war against them? It is not possible for people to live by them unless they are concerned for humanity. For the transgressors there is disgrace in this world and grievous suffering in the Hereafter.  
 
115) To Allah belong the East and the West; regardless whichever direction you decide to take, you will end up in the same place that Allah has decided for you. Surely Allah has vast spectrum of knowledge.  
 
116) Yet they claim: Allah has taken for Himself a son; say, Allah is free of having offspring rather to Him belongs all that is in the heavens and in the earth; all are subjected to His laws.  
 
117) He is the initiator of the heavens and the earth. When He plans to bring about anything, He needs only to initiate the process, and it begins to take shape in reality.  
 
118) Those who lack in knowledge ask: Why does Allah not speak to us or send us the revelation directly? The same was asked by those before them: they all have similar frame of mind. We have indeed made clear our revelations to people who are firmly based in knowledge.  
 
119) Indeed We have sent you for the purpose of good news and warning; so you will not be called upon to answer about the actions of those who reject and oppose Our constitution and end in terrible agony.  
 
120) The Jews and the Christians who follow their own make beliefs will never be pleased with you until you too follow their self made tradition. Tell them, Allah’s guidance is the only right way; and if after all the knowledge that has come to you from Allah, you still give in to their wicked ambitions and desires, there shall be nothing to prevent you or help you from going against the way of Allah.  
 
121) Those to whom We have given the book and who understand it and proclaim as it ought to be proclaimed, they are the ones who really strive for peace thereby; as to those who deny and oppose it, they are for sure the losers.  
 
122) O children of Israel, call to mind my blessing that I bestowed upon you in form of My revelations whereby I made you conversant in all the fields of knowledge.  
 
123) So reject not this message and be mindful of the time to come when one person will not benefit another even in the least, no excuse will be accepted of anyone, no excuse will benefit anyone, and none will be there to help anyone.  
 
124) And call to mind the time when Abraham was engaged by his Lord with some divine goals and he fulfilled them. Allah said: I will point you out as the role model for the nations. Abraham said, what about my children? Allah said, I shall not point out those as role models who will inflict damage on mankind against the divine rule.  
 
125) Thus We made the sacred constitution as central for the sanctuary of the people saying, take the standard of Abraham as primary example of a divine system of ruling; We instructed Abraham and Ismail to keep Our constitution free of all make beliefs for those who may wish to refer to it for information, and for those who may wish to reflect upon it, and for those who may wish to turn to it and for those who may wish to submit to it.  
 
126) And remember when Abraham said, my Lord make this habitation a peaceful place and provide those of its people with plenty of the provisions as strive to make peace by constitution of Allah as reference for their end goal. He said, even for those who make war I shall also provide whatever little they deserve though I shall let them drag themselves to the fire of hatred and destruction and that is a terrible state of affairs to be in!  
 
127) and remember that Abraham and Ishmael established the objectives of the divine constitution saying, accept this service from us, O Lord, Surely You are the one who hears and knows.  
 
128) Our Lord, keep both of us committed for your work and keep a branch from our children also committed for your work, and show us your tasks by turning to us in mercy. Surely, You often turn to your servants with mercy.  
 
129) Our lord raise from amongst them a messenger who declares to them your goals and teaches them the book and rules of judgement and brings them out of their make beliefs. Indeed you are the one exalted in wisdom.  
 
130) And Who can go against the set of goals of Abraham save the foolish? We chose him to be a model for the people of the world, and indeed to the end he proved to be of those who do good for others.  
 
131) When his Lord said to him commit yourself for bringing peace to people, he replied: I commit to the mission set by the Lord of the nations.  
 
132) This was the legacy that Abraham left to his sons and so did Jacob, when he said: O my sons! Allah has chosen for you the ruling system to live by therefore, die not unless you are fully submitted to it.  
 
133) Were you present when death approached Jacob? He asked his sons: Who will you serve after me? They replied: We will serve the same One God Who is your God and God of your forefathers Abraham, Ishmael and Isaac, and to His system of rule we will all submit.  
 
134) They were a people that have passed away. They reaped the fruits of what they did, and you shall face the consequences for what you do. You shall not be questioned about what they did.  
 
135) Some Jews and Christians say to you: Be Jewish or Christian then you shall on the right path. Say, no they are not on the right path so We will rather follow the divine system of Abraham, the one who opposed all other systems; and he was not of those who accept rival systems.  
 
136) Say: We strive for peace in service of Allah on basis of that which is revealed to us; and that which was revealed to Abraham, Ishmael, Isaac, Jacob and their descendants, also that which was given to Moses, Jesus and other Prophets from their Lord. We do not discriminate against any of them, and we are of those who work for peace.  
 
137) So, if they too strive for peace as you strive for peace then they have attained right guidance. However, if they turn away from path of peace then they will surely pick fights with you; But, guidance of Allah will be sufficient for you against their animosity, for He is the hearing one and the knowing one.  
 
138) The authorization of Allah; and who is better than Allah in authorization? His ruling system we serve.  
 
139) Say, would you fight with us concerning Allah who is our Lord and your Lord as well? We shall be accountable to Him for our deeds and you for yours; to His system alone we are committed.  
 
140) Do you claim that Abraham, Ishmael, Isaac, Jacob and their descendants were all Jews or Christians? Are you more knowledgeable or is it Allah? Who is more harmful than the one who hides the testimony received from Allah? Allah is not unaware of what you do.  
 
 
141) That was a nation who has already passed away. They are responsible for what they did and you are for what you do, you shall not be questioned about their deeds.  
 
142) After all this explanation still the foolish will ask, what has turned these people away from the path upon which they used to be? Say, East and West belong to Allah; He guides whom He finds deserving to the path that is firmly founded.  
 
143) Thus We collected you together into a nation in the middle of the mankind so that you could stand witness before humanity about the guidance of Allah as your Messenger bore witness to you. We did not raise you on the path you were born upon but to make evident those who are the real followers of the Messenger of those who back away. It was indeed a matter of great difficulty but not for those whom Allah has guided. Allah did not want to make your efforts for peace fruitless. For Allah is Compassionate and Merciful to mankind.  
 
144) Many a time We saw you looking towards heaven for guidance, therefore We turn you towards a target that will please you. So from now on involve yourself fully towards achieving the divine mission. No matter wherever you are from, people get yourselves involved fully in the set mission. The people of the Book know this to be the truth from their Lord. And Allah is not unaware of what they do.  
 
145) Even if you bring every proof to the people of the Book, they will not support your mission, nor will you support their mission. Neither of them are supporters of each other's goals. If, after all the knowledge you have been given, you still yield to their harmful desires then surely you will be of those who go off the right track.  
 
146) Those to whom We have given the scriptures recognize this Quran as they recognize their own children. Yet a group of them remain silent about the truth and they know it.  
 
147) The Quran is from your Lord indeed; therefore, be not of those who doubt.  
 
148) For each people is their own set goal towards which they move, so, you followers of divine mission move together towards all that is good for mankind. Whatever background you are from, Allah will bring all of you together, for Allah has set rule of nature for all things.  
 
149) From whichever background you start your journey of life towards divine mission, remain focused on the sacred mission; this is the proper guidance from your Lord. Allah is not unaware of that which you do.  
 
150) So whichever background you come from get yourselves fully involved towards accomplishment of the sacred goal, and whichever place you live in work towards it, so that people of the place have no evidence of any wrong doings against you, excepting those among them who are against the idea of fair and compassionate society, for such continue false allegations against humanists out of arrogance and ignorance. Pay them no attention rather remain focused on My mission, so that I may fulfil My blessings of revelation and prosperity for you so that you are guided along the path that is firmly founded.  
 
151) Like in the past, We sent between you a Messenger from among your who declares to you Our objectives to free you from harmful ideas and actions by teaching you the Book with rules of wisdom for knowing and doing things wisely, thus he teaches you that which you did not know before.  
 
152) So remind nations about Me and I will let nations know about you thus appreciate Me by following my mission and do not be ungrateful by starting rival missions.  
 
153) O’ You who work for peace, support consistently with steadfastness the divine ruling system, surely Allah is with those who are consistent and persistent in accomplishing His mission.  
 
154) And say not of those who are murdered for supporting the cause of Allah that they have died in vain. Not at all, for they live on due to cause but that is not how you look at their death.  
 
155) Also we will let you have the opportunities to go through things like fear and hunger and loss of goods or lives or produce to prove yourselves but happy news is for those who remain persistent.  
 
156) who when afflicted with hardship say, we are working for Allah and to Him we shall refer for guidance.  
 
157) Such determined are the people upon whom rests establishment of divine targets and spreading of revelation of Allah; and they are the ones indeed that are rightly guided.  
 
158) Surely clarity of claim and proving evidence based argument are of the ways of Allah for establishing the truth of claim. So anyone who puts forth any evidence for the divine system of rule in the land or any argument for it therefore is not doing anything wrong if one goes around using both of these ways of Allah; and anyone who does this for the good of others voluntarily then Allah recognises that gracefully.  
 
159) Those who deliberately hide the clear goals and the guidance after We have made it clear for mankind in the Book they are the ones whom Allah lets remain in state of suffering, for they will suffer at hands of those who make others suffer;  
 
160) except those who return to guidance and reform and declare divine objectives clearly, for such are the ones upon whom opens up My grace, for I am the one who turns to people with mercy again and again.  
 
161) Surely those who strive for wars and die working for war, such are the ones upon whom rests condemnation of Allah and the office holders of the divine kingdom and the rest of good people altogether,  
 
162) they will remain condemned for as long as they are remembered; no weakness will occur in their condemnation nor will they have any respite.  
 
163) For, Your God is one God and that is the way He set the laws of nature and law of consequences; there is no god except Him, the Compassionate, the Merciful.  
 
164) Surely, in the creation of the heavens and the earth, in the rotation of the earth for night and day, in the sailing of the ships through the ocean for the benefit of mankind, in the rain which Allah sends down from the heaven, with which He revives the earth after its death and spreads in it all kinds of animals, in the change of the winds and the clouds between the heaven and the earth that are made subservient to laws of nature, there are signs for people who have the relevant intelligence.  
 
165) There are some in the people who assume deities besides Allah, they are loyal to them as they should be loyal to Allah, whereas those who work for peace are staunchly loyal to Allah. Perchance those off the track could realise and reform before they actually witness the suffering, Indeed all power belong to Allah and Allah is strict in making people face the consequences of what they do.  
 
166) At that time those leaders who were being followed, faced with consequences of their deeds, will renounce those who followed them and the very bonds which united them will break asunder.  
 
167) The followers will say: If it could be possible for us to live again in the first life era, we would break all ties with them as they have broken theirs with us today. Thus Allah will show them the fruits of their deeds. They will sigh with regret, and shall not be able to come out of the suffering.  
 
168) O Mankind! participate freely in all that is lawful and good on the earth and do not follow the ways of any conspirator for crookedness against the rule of Allah, surely he is your open enemy.  
 
169) He urges you to do that which is harmful and brings shame and to attribute things to Allah about which you have no knowledge.  
 
170) Yet When it is said to them: Follow what Allah has revealed. They reply: Nay! We will follow the way of our forefathers. Even if their forefathers did not have even a bit of wisdom and lacked knowledge of divine guidance?  
 
171) The likeness of such like who reject ways to peace is like that of cattle, call out to them as one may, they hear nothing but a shout and a cry; they are deaf, dumb and blind, and lack proper sense of things.  
 
172) O you who strive for peace between mankind in the land! Make good use of good things which We have provided for you thus show appreciation for Allah, if it is him alone you serve.  
 
173) He has forbidden for you to be; a dead people, blood suckers, a people basing economy on pig philosophy or a people proclaiming sovereignty of other than Allah in the land; unless any is in a chaotic situations or circumstances, intending neither harm to others nor rebellion against divine rule, such people incur no blame. Surely Allah is generous in his compassion.  
 
174) Surely those who try to hide that which Allah has revealed in the book for mankind by misinterpretation and trade it for a terrible price, they are those who are gathering nothing for their future but fire of hatred in their people against themselves. So Allah will not inspire them the ways and means to establish divine rule nor free them from manmade suffering and they shall be left to suffer the severe pain.  
 
175) Such are the people who trade divine rule for any destructive rule as if buying into poverty and wars instead prosperity and peace. How eager are they to enter life of pain and suffering!  
 
176) That is so because Allah has revealed the Book for purpose of consistency; and those who look in the book to misinterpret it for causing misconceptions to divide mankind are surely looking forward to wars and destruction.  
 
177) Freedom from manmade ills is not possible by you randomly acting one way or the other; rather freedom from manmade troubles lies in the fact that you strive for peace for Allah and for the purpose of good end result through setting up of the divine administration based on the divine book as shown through the examples of the prophets, and to spend wealth out of loyalty to His rule on relatives, orphans, helpless, needy travellers, those who ask for help and on freeing the ones stuck in unhelpful situations and circumstances: That is establishing divine rule and attaining freedom from manmade troubles and fulfilling promises when made and being steadfast in distress, in adversity, and at the time of war. Such as do these are true to their word and they are the ones who have attained consistency with Allah, the mankind and the universe.  
 
178) O you who strive for peace! Legal resolution is prescribed for you for your state administration in cases of murder: if a citizen of the state murders another citizen of the state then take the life of a citizen of the state if compensation is not accepted by victim's dependents, if a citizen of a tributary state murders a citizen of the tributary state then take the life of the citizen of the tributary state if compensation is not accepted by the dependents of the victim. If a citizen of a sister state murders a citizen of sister state then take the life of citizen of a sister state if compensation is not accepted by the dependents of the victim. However, if the murderer is pardoned by his victim's aggrieved brother then compensation should be decided according to the common law and payment should be made with gratitude. This is a concession and a mercy from your Lord but anyone goes beyond that for such shall be painful consequences.  
 
179) Indeed there is life for you in the legal resolution, O you who can think, so that you could become free from consequences of lawlessness and chaos.  
 
180) Prescribed is for you making of will before the death of anyone of you who is leaving some property behind to bequest it equitably to his parents and relatives. This is a duty incumbent on the righteous.  
 
181) If anyone changes the bequest after hearing it unless it is court of law, the sin of it then is on those who make the change. Allah hears and knows everything.  
 
182) But there is no blame on the court of law that if the judge suspects an error or an injustice on the part of the testator and brings about a settlement among the parties after due process of judicial investigation. Allah is generous in compassion.  
 
183) O you who strive for peace! Stopping all actions against divine rule and carrying out all action for supporting divine rule is imposed upon you as a divine duty as it was prescribed for those before you so that you may attain consistency with Allah, the mankind and the world.  
 
184) Therefore set apart some days to train people for this purpose unless any of you is ill or on a journey, then such people can complete their training for a similar number of days during next session. For those who have endured the training, there task is to work for satisfying needs of the people in the state. Whoever does more good for others than necessary voluntarily, it is better for him. So if you truly understand the rationale then it is better for you to work hard for the good of each others to support the divine state.  
 
185) It is to stop the bloodshed in the land between the people that the Quran is revealed as a guidance for the mankind with a clear goal as the criterion. Therefore, anyone of you who witnesses the bloodshed should train for rectifying the situation, but any who is ill or upon a journey shall complete the training for a similar number of days in later sessions. Allah intends your well-being and does not want to put you to hardship. He wants you to complete the prescribed period of training so that you establish his sovereignty and thereby make His glory properly evident, thus appreciate Him for giving you His guidance.  
 
186) And when My servants ask you about My kingdom, tell them that I am with them for bringing about My kingdom. I approve the call of every caller when he calls mankind towards My kingdom; therefore let people respond to My invitation for creation of peace thereby, so that they may achieve their proper goal properly.  
 
187) It became a custom for you during the period of darkness of ignorance to treat the people of weaker families or communities among you as slaves to be used abused and discarded whereas they are equally respectable for you as you are for them as part of human brotherhood. Allah knows that you were doing harm to your human kind thereby, so He relieves you of this disgraceful custom. Now, you may give good news to these nations and seek mutual benefits as Allah has prescribed for you. So actively learn and practice this until the rule of Allah becomes fully evident from the rule of darkness and the new dawn break outs, then complete your support for divine rule by taking the concept of brotherhood to all dark places in the land till undue exploitation is no more. Do not let communities know commandments of the Quran the while you are still learning or working them out yourselves. For these are the limits set by Allah so they need to be properly understood and propagated to prevent harm thereof: However, never violate them once they are in place properly. Thus Allah makes His revelations clear for mankind so that they may guard themselves against inconsistency with Allah, mankind and the world.  
 
188) Henceforth therefore never put in place any system based on double standards amongst you regarding what you the mankind have for sustenance so that thereby some of you could bring down the divine rule in order to replace it with a destructive system based on taking unduly what belongs to all the people in order to deliberately abuse others.  
 
189) People ask you regarding the purpose of new commandments. Say, they are for setting limits for the people and to provide them foundation for building the divine kingdom upon. For it is not proper to enter your state structures from the back doors rather righteousness is to be consistent with divine constitution and humanity. Therefore enter your state structures through the proper doors and be consistent with Allah's instructions so that you could prosper.  
 
190) On that basis struggle for the way of Allah against those who may try to impose upon you any oppressive rule but do not transgress the set limits. For Allah does not like those who exceed His set limits.  
 
191) Therefore struggle against such people wherever you come across them to drive them out of what they try to drive you out of. For oppression is worst than slaughter. Do not fight them over the sacred goals unless they attack you because of it; but if they attack you then fight them back. That is the reaction deserved by such as oppose universal moral based rule of law.  
 
192) Yet if they cease hostility the while they can then you too stop your reaction, surely Allah is generous in compassion.  
 
193) But if they do not then keep the fight against them going until oppression is no more and the rule of Allah is established. If they desist, let there be hostility no more, for fight is only against those who transgress against universal moral rule of law to oppress others.  
 
194) The bloodshed is prohibited by the clear prohibition and by laws of like for like retaliation. Therefore if any community transgresses against you then you may take action against it likewise as it took against you but be consistent with Allah and bear in mind that Allah is with those who are consistent with humanity.  
 
195) So show generosity for mankind for sake of Allah and do not bring upon yourselves destruction by your own hands by being cruel to others. Therefore be nice to others because Allah loves those who do favour to others.  
 
196) For this like reasons accomplish the goal for living by rule of Allah in the land. However, if you are limited by your means about carrying out the mission away from home then spread the message locally person to person as is within your means. Moreover detach not yourselves from your missionary leaders till the course relating the mission has reached its end. However if any of you is ill or is stopped from attending the course by some problem due to mission leader then he may be excused for an alternative session of course work or one may do some other good work for the community. However, when you have things back to normal then one may spend time for accomplishing the goal according to one's own means. But if any does not find the time to complete even in the second session then one may go for third session to fulfil the goal or even seventh or whenever one can return. This is how you can complete the community training program. This order is for the one who abides not within the jurisdiction of the sacred rule of law. So be consistent with rule of Allah and know that Allah is strict in calling to adherence to his instructions.  
 
197) The training months and program for goal of divine rule are publicized by organisers but anyone who undertakes the training for the goal must abstain from using offensive language against others and must not transgress against the rule of law as well as must not get involved in fights during the training for the stated goal. Whatever good you do for yourselves and others Allah knows it. So if you must grow then grow in knowledge for consistency. Thereby be consistent with Me and the mankind, O People endowed with sense for understanding of things.  
 
198) There is nothing wrong for you if you seek the livelihood as stated by your Lord during your training period. When you return from place of training after completion then remind others about the rule of Allah in places that are set aside as centres for learning. Remind the rest of mankind about Him as He has taught you, for before this knowledge you too were the people who were living by the rule that was improper.  
 
199) Therefore as you benefited yourselves from divine guidance so you should benefit the mankind and seek freedom from manmade troubles by rule of Allah; surely rule of Allah removes ills and brings prosperity.  
 
200) So when you have completed your training then remind others about Allah as you used to remind others about your forefathers as to how great they were or with yet more emphasis. There are some whose characters are such as if they are saying: Our Lord! make it possible for us to have the whole world for ourselves leaving nothing for others. Such people as work to this end therefore have no moral basis whatsoever.  
 
201) But there are others whose characters are such as if they are saying: Our Lord! Make it possible for us to have a great life in this world for all as the best end goal thus save us from the painful agony.  
 
202) Such are the people who shall have their due share according to what they have earned, Allah is capable of settling accounts.  
 
203) Therefore set apart training periods for reminding people about goals of Allah. If anyone hastens to leave training after a couple of sessions there is nothing wrong for him in doing that or if one stays there for a period longer there is nothing wrong for him in doing that either so long as one is conscious of the purpose. So be consistent with goals Allah and remember that you will surely be gathered before Him.  
 
204) Among the mankind there is such a person whose speech fascinates you regarding how life in this world should be set up and ruled; he may even call upon Allah to be witness about what is in his heart, yet he is your staunch opponent when it comes to rule of Allah.  
 
205) Because when he leaves you, he directs his efforts to save or install the ruling system based on double standard thereby causes wars in the land and destroys crops and cattle. However, Allah does not like wars.  
 
206) When it is said to him, be consistent with rule of Allah, arrogance carries him off to crimes against humanity. Only Making the world hell will satisfy him and what a terrible place that will be.  
 
207) Also among the mankind there is such a person who would commit himself to establishing the divine kingdom wherein lies pleasure of Allah. Allah is surely kind to His such servants.  
 
208) O you who strive for peace, implement the divine rule of law for attaining peace fully and do not abide by the rule and laws of any wicked ruler, surely such a ruler is your clear-cut enemy.  
 
209) Yet if you mask or derail the goals after receiving the clear instructions then keep in mind that Allah is capable of making truth evident by His wisdom.  
 
210) What were they waiting for but that Allah brings them relief from despondency by means of His officials by His rule of law? Ultimately, decision for all matters rests with Allah.  
 
211) Ask the Children of Israel how many clear-cut instructions We have given them. Anyone who gives up on establishing the rule of Allah after it has come to him for abiding by rule based upon double standard then Allah is strict in holding people to His rule.  
 
212) Due to their arrogance life in this world derails those who oppose rule of Allah and make wars against it and laugh at those who strive for peace in the land. But those who are consistent with rule of Allah will have the upper hand on the day the divine rule is established; for Allah gives control of sustenance to whom He wants without discrimination.  
 
213) Mankind used to live the same way as a single family then Allah raised Prophets to propagate the divine rule and to warn people from going against the divine rule; and revealed to them the Book for consistency so that matters between people are settled according to it in which they may have disputes. And they did not differ regarding the book save for some of those who had it, after came to them the clear proofs just out of animosity between themselves. However, Allah guided those who worked for peace to what was consistent regarding that in which they differed. For Allah guides whom He finds deserving towards the path that is firmly founded.  
 
214) Do you think that you will end up in blissful life in this world without doing the needed hard work the while we bring you the examples of those passed away before you as to how they created blissful lives for themselves? They were afflicted with suffering and adversity just like you and were so violently shaken up that even the Messenger and those who worked with him for peace in the land cried out: When is Allah going to help? They were told, Allah’s help is ever close in form of His revelation for establishment of His rule.  
 
215) They ask you, what should they let others have to benefit from? Say, whatever good you can let others benefit from, do it for parents, relatives, orphans, the helpless, and travellers in need. Whatever good you do, Allah is aware of it.  
 
216) Fighting poverty is imposed upon you as a binding duty and you dislike it as well. Although it is possible that you like not something yet it is overall good for you and you love a thing yet it is overall harmful for you. Allah knows the consequences fully but you do not.  
 
217) They ask you about divine stand point in case of war. Tell them, war is a major transgression against divine constitution and humanity; however to stop people from establishing the rule of Allah or implementation of His sacred constitution or to oppose it by wars and to expel its supporters is a more severe breach of divine constitution and human rights of mankind. Because enforcing double standard on mankind is worse than killing them in His sight. Yet your adversaries will not cease fighting you until they succeed in turning you back if they can from your heavenly appointed moral based rule of law. But if any of you turns back from his God appoint rule of law and dies opposing it, his deeds will serve no good purpose in this life nor in the hereafter. And He will be the companion of those in agony and therein he will remain far as long as he deserves.  
 
218) Surely those who worked for peace and those who migrated and struggled for the rule of Allah, they look forward to mercy of Allah in form of prosperity; and Allah relieves mankind from poverty by His mercy in form of His revelation.  
 
219) They ask you about struggle for power and wealth. Tell them, there is great harm in both of them but they can be used for the benefit of mankind as well. However, there is some benefit for some people but the harm is much greater for majority than the benefit for a tiny minority. They ask you what good they should do for benefiting others? Tell them, whatever you really can. Thus Allah makes His limits clear for you, so that you may reflect on the consequences in,  
 
220) this world and the hereafter. And they ask you about orphans. Tell them, it is best to teach them to do good for others that is better for them. That way you may become partners with them for common good, after all they are your brethren. And Allah knows who intends to create fights and who means to unite by putting things right. Had Allah desired, He could have left you in difficulty in this matter but Allah is great indeed in his Wisdom.  
 
221) And do not enter in contract with rival communities who struggle for power and wealth unless they become peaceful, for a community that strives for peace is better than that which is based on rivalry no matter how attractive it may seem to you. Likewise, do not enter in contract with any rival rulers unless they become peaceful because a ruler who works for peace is better than a rival who goes for war and corruption in the land even though he may be more pleasing to you. Such people invite you to the life full of agony while Allah invites you towards blissful life that is free of manmade troubles by way of His declared plan. He makes His revelations clear for mankind so that they could become thoughtful.  
 
222) They ask you about corruption. Tell them, it is destructive; therefore stay away from such communities that are suffering from corruption and do not get involved with them until they become clean of corruption. When they have cleaned themselves then you may approach them in the manner Allah has commanded you. Surely Allah supports those who turn to Him for his guidance and keep themselves clean from what is harmful and destructive.  
 
223) Your weaklings are for your cultivation to civilise so approach your cultivation as you see fit. But do take decisive step for future of your people. Hence be consistent with rule of Allah and make evident that you meet His criterion. Thereby give hopeful news to those who strive for peace in the land between mankind.  
 
224) Moreover do not use law of Allah in your contracts as an excuse to free yourselves from fulfilments of your obligations to others rather be consistent with Allah and ensure peace between mankind; for Allah is all hearing and all knowing.  
 
225) Allah does not hold you to account for what is unintentionally wrong in your contracts but He does hold you to account for what you do wrong with intent of your minds; for Allah desires to relieve mankind from their self created troubles out of compassion.  
 
226) For those who enter in a marriage contract with women from amongst themselves they should stick to it till something wrong in it becomes obvious. Yet if they complete it then Allah surely is remover of troubles out of compassion.  
 
227) But if they decide to end the marriage contract then Allah is hearing and knowing indeed.  
 
228) As for the divorced women, they should keep themselves waiting for three menstrual periods, it is not lawful for them to hide what Allah may have created in their wombs, if they really work for peace on behalf of Allah and the good end result. In such cases their husbands have a right to take them back in that period if they too desire reconciliation. Although for women there are similar rights to those exercised against them in an equitable manner but for men in them is attraction. And Allah is Mighty in his Wisdom.  
 
229) As for the legal decree of divorce to end the marriage contract, it is only allowed twice for the same couple: after that she should be allowed to stay with honour or let go with kindness as after the third legal decree of divorce it is not lawful for husbands to take anything back which they have given them except when both parties fear that they may not be able to follow the limits set by Allah; then if you fear that they both will not be able to keep the limits of Allah, there is no blame if by mutual agreement the wife compensates the husband to obtain divorce. These are the limits set by Allah; do not transgress them, and those who transgress the limits of Allah are the ones who are harmful and destructive for humanity.  
 
230) So if a husband ends marriage contract with his same wife three times, it is not lawful for him to remarry her again until after she has entered marriage contract with another man legally and gotten the legal divorce in normal way. In that case there is no blame on either of them if they reunite in a marriage contract again legally, provided they think that they can keep the limits of Allah. Such are the limits of Allah which He makes clear to the people of understanding.  
 
231) When you separated women and they have reached the end of their prescribed waiting period either allow them to stay with honour or let them go with kindness by means of legal decree ending the marriage contract; but you should not retain them to harm them or to take undue advantage; if anyone does that he destroys his consistency with rule of Allah. Do not take Allah’s instructions as a joke. Remember the favour of Allah in form of his rule of law upon you and the fact that He sent down the Book and Wisdom to advise you thereby to keep you consistent. So be consistent with laws of Allah and know that Allah has knowledge of everything.  
 
232) When you have separated women intending divorce and they have reached the end of their waiting period then give them the legal decree ending the marriage contract and do not prevent them from marrying their prospective husbands if they have come to an honourable decision. This is enjoined on everyone amongst you who works for peace on behalf of Allah and for the good end result for all involved. This gets rid of troubles for you and is consistent with Allah and humanity; and Allah knows things fully but you do not.  
 
233) If children are involved then the divorced mothers if they want shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child’s father. No one should be charged with more than they can afford. Neither a mother should be made to suffer on account of her child nor a father on account of his child. The father’s heirs are under the same obligation. But if, with mutual agreement, they both decide to wean the child, there is no blame on them. If you decide to have a foster-mother for your offspring, there is no blame on you provided you pay what you have promised to pay in an honourable manner. Be mindful of Allah and know indeed that Allah is observing your actions.  
 
234) As for those of you who die and leave widows behind, let the widows hold back for four months and ten days: when they have reached the end of this period, there is no blame on you the household of the dead for what they decide for themselves in a decent manner. Allah is aware of what you do.  
 
235) There is nothing wrong in it for you if you make a proposal of marriage openly while waiting or keep it in your hearts. Allah knows that you will naturally cherish them in your hearts but do not enter any secret affairs, and if you really wish to marry then speak to them in an honourable manner. Do not confirm the marriage contract until the prescribed waiting period expires. You should know that Allah is aware of what is in your hearts, so be consistent to His guidance and bear in mind that Allah is consistent in giving relief from problems.  
 
236) There is nothing wrong for you if you decide to divorce women before the marriage is actually consummated or the dowry is settled. Pay them something anyhow, the well off man according to his means and less well of according to his, a reasonable amount in all fairness. This is an good for those who like doing good for others.  
 
237) And if you divorce them before the marriage is consummated but after the fixation of a dowry, give them half of their dowry unless the woman wants to waive it or the man in whose hand is the marriage tie agrees to forego. To forego is more fitting. As you should not forget to show kindness to each other. Surely Allah is watching your actions.  
 
238) So stand guard over the terms of the contracts as well as the main contract and fulfil for Allah with all due care the obligations.  
 
239) But if you fear battle over contract from man side or the woman side then wait till you have situation calmed down then dictate to them instructions of Allah the way He has taught you which you knew not before.  
 
240) Those of you who die and leave widows should bequeath for them a year’s maintenance without causing them to leave their homes; but if they leave on their own decision there is no blame on you for what they choose for themselves in a way that is appropriate. For Allah is Mighty in his Wisdom.  
 
241) Reasonable provisions must also be made for women who are divorced. That is an obligation upon those who want to be consistent with Allah and fellow human beings.  
 
242) That is how Allah makes His instructions clear to you so that you may learn sense.  
 
243) Have you reflected upon behaviour of Israelites who numbered in thousands yet ran out of their homes fearing death and destruction that came upon them in form of enemy attack? So Allah said to them, stop living the way you do and reform. Thus He brought them back to life as a nation by way of revelation based organised training. Surely it is Allah who bestows knowledge upon people yet most of the people do not show gratitude by use of that knowledge appropriately.  
 
244) So struggle like Israelites for the rule of Allah and know that Allah is hearing and knowing.  
 
245) Who will do Allah a goodly favour which Allah will increase for him with a lot of increase? For it is for Allah's servants to control and distribute things according to His rule of law, and to Him you all should turn for guidance.  
 
246) Have you not reflected on chiefs of children of Israel after Moses? They said to their prophet, appoint for us a commander to struggle for rule of Allah. The Prophet replied, what if you refuse to fight when you are ordered to do so? They replied, how could we refuse to fight in the cause of Allah when we along with our children were driven out of our homes? But when they were commanded to fight, all refused except a minority of them. And Allah knows the ones who do wrong.  
 
247) Their Prophet told them, Allah has appointed TaLut to be your overall commander. The chiefs replied, how can he be our chief when some of us are more deserving than him to rule the land because he does not have abundance of wealth? The Prophet said, Allah has chosen him over you because He has found him blessed with sense of understanding things properly and the stature. Allah grants his kingdom to whom He finds deserving and Allah knows things fully.  
 
248) Furthermore, their Prophet told them, the evidence of his appointment as a commander is that there will be brought to you the ark in which there is satisfying authority from your Lord and the residue of relics which the family of Moses and the family of Aaron left behind, and that ark will be carried by the people charged with official duty to look after the ark. Surely therein is a evidence for you if you are true in your claim that you work for peace.  
 
249) When TaLut marched forth with his army, he announced, Allah will make you evident at a certain river; anyone who will drink from its water shall cease to be my soldier, and those who will not drink to quench their thirst with its water except a sip or so from the hollow of their hands shall fight along me. They all drank from it except a minority of them. When he and those who claimed to work for peace with him crossed the river, they said, we have no power left this day against Goliath and his warriors. But those who really worked for peace, who knew they would meet Allah, replied, it has often happened that a small group, by the grace of revelation of Allah, has vanquished a mighty army. Allah is with those who endure with steadfastness.  
 
250)When they advanced to face Goliath and his warriors, they said, Our Lord! Fill our hearts with steadfastness, make our steps firm, and help us against those who not only refuse to live by your guidance but actively declare war against it.  
 
251) Thus they defeated them with revelation of Allah and David killed Goliath. Allah gave David the kingdom and wisdom and taught him whatever He pleased. If Allah had not kept in check one people against the others, there would indeed be total destruction through wars on the earth, all because Allah is Gracious to all the nations in the world.  
 
252) These are the revelations of Allah; We recite them to you for consistency between mankind. Indeed you are one of Our Messengers.  
 
253) Of those Messengers which We have sent for the guidance of mankind and have ranked some above others. Among messengers is anyone to whom Allah spoke directly and some of them He raised high in ranks above others. To Jesus the son of Mary We gave clear goals and supported him with the divine revelation. Had Allah so willed, people after these messengers would not have fought each other after clear goals and instructions were received by them but they disputed because Allah gave them free will to choose as they please, some of them worked for peace properly while others made wars. But again, had Allah not allowed them the ability to choose, they would not have fought each other; but Allah only does what He decides.  
 
254) O you who claim to strive for peace! Open up for the benefit of others the sustenance which We have provided for you all before the arrival of the time during which trading will not be possible, nor will the friendship or intervention. For those who fight against our rule would have transgressed to this degree.  
 
255) As for Allah, there is no God but Him, the self sustaining sustainer of creation. He neither slumbers nor sleeps. To Him belongs all that is in the Heavens and the Earth. Who is there who can intervene in His kingdom unless by way of His given free will? He knows what is within their reach and what is beyond their capability. They cannot access any bit of His knowledge except what He Himself reveals for them. His sovereignty encompasses the heavens and the earth, so preservation of these does not fatigue Him. He is the Exalted, the Supreme.  
 
256) There is no compulsion in DEEN=divine rule of law. The appropriate rule of law for mankind is made clear indeed in contrast to the destructive ruling systems. Therefore whoever renounces ruling systems that are destructive for humanity by working for peace by rule of Allah has grasped the firmly founded hand-hold, the hand-hold that will never prove damaging for mankind. For Allah has full knowledge about it.  
 
257) Allah is supporter of those who strive for peace between mankind in the land, He brings them out of the depths of darkness of ignorance and leads them into the light of knowledge. As for those who strive against peace, their supporters are leaders with destructive ambitions and desires for controlling power and wealth, propagating evil thus take them away from the light of divine guidance and lead them into the depths of darkness of ignorance. As a result they will be the ones who end up in agony and therein they will remain till they change for the better or perish in that state.  
 
258) Call to mind the one to whom Allah had given a kingdom, who argued with Abraham about his Lord. When Abraham said, my Lord is He Who has power to give life and to cause death. He replied, I too have the power to give life and to cause death. Abraham said, well, Allah causes the sun to rise from the east just make it rise from the west. Thus the one who opposed rule of Allah was confounded. However, Allah lets remain ignorant those who declare war against his guidance.  
 
259) Or take the example of the one who passed by a township which was almost empty of its inhabitants. There he met a wise man and said, how can Allah bring this dead township back to life? Thus Allah put him out of his misery after a number of years that He brought him back there after it became inhabited and lively again. There he met the same person who asked him, how long since you have been here? He said, quite some time ago. He said, Yea! You have been here many years ago: now have your food and drink; they are not bad; and take care of your donkey and I will explain to you the revelation of Allah to explain to you the mystery of these people as a lesson. Allah says, pay attention to bones how we have put a skeleton together and clothed them with flesh. Then when all this was made clear to him he said, now I know that Allah indeed has laws set up for making everything work.  
 
260) And call to mind saying of Abraham, my Lord! Show me how you bring back to life a people who are dead. He replied, do you not work for peace among your people? Abraham said, yes! But I ask this to reassure my mind. Allah said, take four birds; train them to follow your directions then separate them into individuals and place them on hilltops and then call them; they will come to you right away. Thus you will know that Allah is mighty indeed in his Wisdom.  
 
261) The parable of those who use whatever they can of the divine provision to benefit others in the way of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. Allah gives manifold increase to whom He finds deserving as per his declared will. For Allah has full knowledge of all things.  
 
262) Those who spend what they can of the provision in the cause of Allah and do not follow their such doings with reminders of their favour or injure the feeling of the recipient, shall get their reward from their Lord; they shall have nothing to worry or to regret.  
 
263) Kind words that give relief are better than such help to others as is followed by injury. Remember, Allah is Self-sufficient and Forbearing.  
 
264) O you who claim to strive for peace! Do not make your helping of others invalid by reminders of your favour or by injury to the recipients feelings, like those who spend their wealth to be seen by people for they work not for peace for sake of Allah or for the better end goal. Their parable is like a hard barren rock covered with a thin layer of soil; where a heavy rain falls, leaving it just a bare stone. Such people will not gain any reward that they thought they had earned. Allah does not guide a people who fight against His guidance.  
 
265) The example of those who spend their wealth to seek the pleasure of Allah and to strengthen their people is like a garden on a high and fertile ground: when heavy rain falls on it, it yields up twice its normal produce; and if no rain falls, even a light moisture is sufficient. Whatever good you do for each other is in the sight of Allah.  
 
266) Would any one of you like that his garden; which is full of palm trees, grape vines, and all kinds of fruits and watered by running streams, be blasted and consumed by a fiery whirlwind at the time when he has become too old and his children are too feeble to earn anything? Thus Allah makes His goals clear to you so that you may ponder  
over them.  
 
267) O you who claim to work for peace, use the best portion of what you have earned lawfully to help others of what We have produced for you from the earth, and do not give worthless things to others that you yourselves would not accept but with closed eyes. Bear in mind that Allah is Self-Sufficient and worthy of being heeded to.  
 
268) The opposer of Allah's rule invites you to destruction and tries to convince you to inflict harm on each other so that you end up in shameful state whereas Allah invites you freedom from ills out of His grace, for Allah has full knowledge of all things whereas His opposer does not.  
 
269) He grants wisdom to whom He find deserving; and whoever is granted the wisdom is indeed given an abundance of goodness, yet none reflect on His guidance except people who are intelligent.  
 
270) You use nothing of your provision out of Our provided sustenance or offer out of offering provide but Allah surely knows it. Those who work against the rule of Allah in the end will have none to support them.  
 
271) To support others publically for public good is good, but to give help to the broke individual in private is even better and will remove from your community more troublesome problems and Allah is aware of all that you do.  
 
272) And it is not right for you to force them thereby to accept guidance in return rather it is Allah who let people be free to accept his guidance if they so desire. Also whatever you use to help others of what you have, it is to your own advantage; you should not help others but to be consistent with declared will of Allah, and whatever you spend for the sake of Allah will be paid back to you in full, and you will not be wronged even in the least.  
 
273) Help especially those broke individuals who are engaged so much in the cause of Allah that they cannot move about in the land to earn their livelihood: The unaware of their situation think that they have plenty on account of their modest behaviour but you can recognize them by their look because they do not make insistent demands on people for help. Whatever good you do on them, Allah knows it indeed.  
 
274) Those who use whatever they can of our provision to help others by night and by day, secretly and openly, they will have their reward from their Lord. They shall have nothing to fear or to regret.  
 
275) Those who participate with others for profiteering from them instead of sense of caring and sharing for humanity they have no real basis to stand upon rather they have taken the same stand as of those who have been enslaved by the wicked ruler with ambitions and desires for power and wealth against the declared will of Allah. That is why they claim, hoarding for trading is same as hoarding for profiteering, but Allah has made trading for benefit of others lawful and profiteering at the expense of others unlawful. He who has received advice from his Lord and has mended his ways may keep his previous gains and Allah will be his judge in future as per his guidance. However those who keep going on the same way shall be companions of those who end up in agony wherein they will stay unless they repent or perish.  
 
276) Allah has deprived hoarding for profiteering of goodness for humanity and instead blessed using what one can to help others with prosperity. And Allah supports not those who oppose or transgress against His declared will.  
 
277) Those who commit to working for peace in the land and take appropriate actions whereby they establish divine rule in order to free mankind from all manmade ills, for them is great reward with their Lord that they will have nothing to fear or to regret once divine rule is brought into operation and is properly maintained.  
 
278) O you who claim to commit to peace in the land! Be consistent with each other according to declared will of your Lord and therefore waive what is still due to you from others of profiteering if you have really committed to peace in the land between mankind;  
 
279) And if you are not going to do as told then notice of war is hereby given to you by Allah and His Messenger. However, if you stop as of now hoarding for profiteering then you may have original whatever you are rightfully entitled to. Inflict no harm on others and suffer no harm from others.  
 
280) Moreover if the debtor is in a difficulty then grant him time till it is easy for him to repay; but if you waive the sum by way of help it will be better for you, if you are able to understand it.  
 
281) Be mindful of the day when you shall all return to Allah to face full accountability; when everyone wills be paid in full what they would have earned and none shall be made to suffer any undue loss whatsoever.  
 
282) O you who have committed to work for peace! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down correctly between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability dictate, being mindful of Allah his Lord and not omitting anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him properly. Let two witnesses from among you bear witness to all such documents if possible, if two men cannot be found, then one man and two women of your choice may bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing contracts for a future period, whether it is a small matter or big. This action is better for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts and disputes; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses if possible whenever you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression against the rule of Allah. So be consistent with rule of Allah; for it is Allah that teaches you his way and Allah has full knowledge of everything.  
 
283) If you are on a journey and cannot find a scribe to write down the transaction, then transact your business by taking possession of a pledge. If one of you entrust another with a pledge, let the trustee deliver the pledged property to its owner, and let him be mindful of Allah his Lord. Do not conceal testimony to cause harm to others and whoever conceals it to cause harm, his mind is surely set on transgression. However, Allah is fully aware of all that you you do.  
 
284) To Allah belongs all that is in the heavens and in the earth. Whether you reveal what is in your minds or conceal it, Allah call you to account for it before it is too late. For He removes ills for whoever He finds deserving and He leaves in suffering whomever finds deserving as per His declared will, because Allah has set up laws and standards for all things.  
 
285) The Messenger is committed to working for peace in the land according to the guidance revealed to him from his Lord along with all others who are committed to peace. They all declare, we each commit to working for peace in the land according to the declared will of Allah, as implemented by His appointed people throughout time according to His books given to them through His messengers. We discriminate not against any of His Messengers. And they declare, we hear your proclamation and we commit to it. Grace us our Lord, for you will is the goal of our journey.  
 
286) No doubt Allah burdens not anyone with anything more than one can bear. For each person is a part of benefit whatever good one does for the mankind and upon each person falls a part of the harm whatever harm one inflicts upon mankind. Our Lord! do not make us suffer the consequences if we forget to do something or make a mistake when doing it. Our Lord! place not upon us a burden as you placed upon those before us. Our Lord! Put not upon us the kind of burden that we do not grow strength to bear. Relieve us from our problems, be generous to us and have mercy on us. You are our supporter so help us against the people who declare wars against your proclaimed rule of law.

Comments by: Mughal1 On 07 August 2011Report Abuse
Surah 3, AALI IMRAN= People of Imraan  
 
Proclaim in the name of Allah the gracious the merciful  
 
1)Alif Laam Meem  
 
2) Allah! None is God but He; the Living, the Eternal.  
 
3) He sent to you the Book for consistency, confirming what went before it, for He sent the Torah and the Gospel earlier as a guidance for mankind and now sent this criterion as the standard for judging what is beneficial for mankind and what is harmful.  
 
4) Surely for such as declare and support wars against Allah’s declared goals and rule of law for mankind is serious suffering as a consequence; for Allah is Mighty who setup law of consequences,  
 
5) Nothing escapes laws of Allah in the earth or in the heaven.  
 
6) He it is Who forms your bodies by means of natural laws in the wombs of your mothers as He programmed the natural processes and phenomena. None is God but He; the Mighty, the Wise.  
 
7) He it is Who has sent to you the Book in which are verses that set universal goals for mankind that are firmly founded so they are the foundation upon which the book is based and the rest that are open to various meanings are to be interpreted on that basis. Those who harbour against mankind destructive ambitions and damaging desires in their minds use therefrom verses open to different interpretations out of their proper contexts to give basis to their own goals looking forward to causing disputes and wars between people, but none can make evident to people of knowledge their intended interpretation save Allah. Therefore those well founded in knowledge say, we attest to the consistency of the book that it is all from our Lord. Yet none will take heed save those who have Intelligence and use it to understand things properly.  
 
8) Therefore say, our Lord, do not let our minds deviate from the right sense of meanings of the verses after you have made them evident for us and grant us more knowledge from yourself for our prosperity; You are the Grantor of bounties that are limitless.  
 
9) Our Lord, You will surely gather all mankind under one rule for a time therein is no doubt. Indeed you go not against your promise.  
 
10) Surely those who declare wars against establishment of rule of Allah, of no benefit at all will be for them their wealth and their children against Allah. For they are the ones who give fuel to the fire of hatred between mankind so they are bound to fail.  
 
11) Their end result will be the same as that of people of Pharaoh and their predecessors who opposed establishment of Our universal moral values, thus caught up with them by declared will of Allah the consequences of their harmful deeds. Allah is strict indeed in enforcing his law of consequences.  
 
12) Say to those who declare wars against rule of Allah, soon will you be overpowered and driven together towards hell you have created for yourselves- and that is a terrible state to be in.  
 
13) Indeed there was a lesson for you in the two armies which met on the battlefield: One was fighting for establishment of rule of Allah and the other that has been declaring wars on it; the servants of Allah saw with their own eyes that their opposers were twice their numbers. But Allah strengthens with His help whom He finds deserving. Surely therein is a lesson for those who are sincerely insightful.  
 
14) Tempting is for men love for women and children and the hoarding of treasures of gold and silver and branded horses and cattle and plantations. These are the provisions for the life of this world but the sense of properly benefiting from them rests on making use of them according to declared will of Allah the creator and sustainer.  
 
15) Say, shall I tell you the better use of things than the way you use them? For those who are consistent with Allah and humanity there are going to be gardens beneath which rivers flow according to set rule of Allah, wherein they will live in company of like minded people for as long as they will live, because they will have achieved approval of Allah. And Allah is fully aware of His servants.  
 
16) Those who say, our Lord! We indeed commit to working for peace so remove from us all our self created ills and end our suffering due to the fire of hatred between us;  
 
17) They are steadfast, sincere, and consistent with Allah and humanity and help others, and they start working for removal of ills from society straight away.  
 
18) Allah bears witness that there is no God but He and so bear witness the good people such as those well grounded in knowledge standing firmly for justice. There is no God save Allah, the Mighty, the Wise.  
 
19) Surely the proper rule of law for mankind as far as Allah is concerned is peace between mankind. Any people who were given the divine books did not go against it but out of rebellion against each other amongst themselves after the knowledge had come to them by declaring wars against it. So those who declare wars on revelations of Allah should know that Allah is strict in holding people to His declared will by law of consequences.  
 
20) Yet if they argue with you say, I have committed myself fully to working for peace as a goal set by Allah and so have those that follow me. Then say to those have the divine book and those who do not have the divine book, will you also commit yourselves to working for peace? If they commit to working for peace then they too have followed right course of action, but if they turn back, your responsibility is only to proclaim declared will of Allah. And Allah is watching all that mankind do.  
 
21) So tell them about the law of grievous consequential suffering for those who declare wars on Allah’s revelations by fighting against the Prophets without any justification and kill those among mankind who campaign for social justice,  
 
22) Such are the ones whose deeds are void of any good for mankind in this world and in the Hereafter, therefore they are not supported by declared will of Allah.  
 
23) Have you not seen the behaviour of those given a portion of the divine books? When they are invited even to their own book of Allah for settlement of disputes between them, a group of them then turns back thus they decline unity for peace even amongst themselves.  
 
24) This is because they claim, the fire of hatred between us will only last for a limited number of days. Thus deceives them their understanding of the divine law of consequences.  
 
25) How will they fair when We gather them together under one rule of law on the day in coming of which is no doubt, when each person will be given what one has earned and there shall not be any injustice whatsoever?  
 
26) Say, O Allah! Sovereign of the Kingdom of universe, You consequently give authority to the kingdom to whom You see deserving and take away the authority to the kingdom from whomsoever You see fit; You consequently give honour to whom You find deserving and leave in disgrace whom You find deserving; In Your rule of law rests whatever is good for the mankind. Surely You have set rules to govern over all things.  
 
27) You turn the night in to the day by rotation of the earth and You turn the day into the night by laws of nature, thus You bring forth living nations from the dead and likewise You let lively nations decline into the dead as a consequence of their lack of consistency in the effort for progress; And likewise You provide sustenance in abundance for anyone as You declare in your revealed will.  
 
28) Let not those who claim to be committed to working for peace therefore form alliances with those who are warmongers instead of those who claim to be committed to working for peace; and any people who do so will have no right to protection by rule of Allah, however, you can enter in peace treaty with them if they so wish as a measure to prevent open hostilities. Nonetheless, Allah himself warns you to remain alert, because in the direction of rule of Allah is your goal.  
 
29) Say, regardless you conceal what is in your minds or reveal it, Allah will make it evident. For He knows whatever is in the heavens and whatever is in the earth. Allah has set laws of nature for all things.  
 
30) On the Day when every person will be confronted with whatever good one would have done for others one will be satisfied, but as for one's destructive inflictions on others, one will wish there was a very long distance between him and his deeds. Allah cautions you to be consistent with His rule of law. For Allah is full of kindness towards mankind.  
 
31) Say if you claim to be loyal to the rule of Allah then follow me, Allah too will support you by means of His rule of law and He will relieve you of your problems thereby. Allah is remover of problems for mankind out of compassion.  
 
32) Say, be consistent with rule of Allah by following His Messenger, but if they heed not then Allah supports not those who wage wars against His rule of law.  
 
33) Indeed Allah appointed for guidance of mankind Adam, Noah, the house of Abraham and the house of Imran for all the nations of the world.  
 
34) They were the offsprings one from the other. And Allah is all hearing and all knowing.  
 
35) Behold! The wife of Imran said, O my Lord! I declare to you my intention regarding what is in my womb that I will prepare it for your service. So let it be so for me. Surely You are all hearing and all knowing.  
 
36) After the birth she said, My Lord! I have given birth to a girl instead of a boy but Allah knew what she had delivered - and she said, male is not as disadvantaged as a female is in human society that is based upon double standards, however, I name her Mary and I give her and her offspring into your service for protection from any force that is condemned as destructive and damaging for mankind.  
 
37) Her Lord graciously accepted her request and He let it be fulfilled in a gracious way, letting her grow into an upright person, for He entrusted her to the care of Zachariah for study. Each time Zachariah entered the sacred place for learning to see her for lessons, he found her with extra studying materials. One day he asked her, O Mary! How did this come to your possession? She replied, it is from Allah. Surely, Allah feeds the needs of whom He finds deserving without limits.  
 
38) Due to that Zachariah asked his Lord saying my Lord, grant me too such an upright child from Yourself; surely You hear all requests.  
 
39) At length one day when he was busy teaching people in the temple, the temple people called out to him saying, Allah gives you good news of a son called Yahya (John), he should be consistent with commandments from Allah, he should be a great leader, a person living within divine limits, a Prophet and the one who should do good for others.  
 
40) He said, my Lord! How can I raise a son like that now that I am gaining on age and my wife is also running out of her child rearing time? Such is the declared will of Allah, one of the temple officials replied, for Allah works according to His own plan.  
 
41) Zakariya said my Lord in that case help me with some advice to build my confidence. He was told, your advice is that you should stop working with people for three days unless it is absolutely necessary. During this time instead you should concentrate a lot on revelation of your Lord and prepare for His mission of raising your child night and day.  
 
42) Likewise once upon a time the temple people came to Mary and said, O Mary! Surely Allah has chosen you for His mission and kept you free from being harmed by others or doing harm to others, and chose you as a role model for the women of the nations.  
 
43) O Mary! Stand firmly for serving your Lord, commit to moulding yourself in form of those who change themselves to be according to the divine instructions to be consistent with them.  
 
44) This is of the prophetic information we are telling you O prophet and You were not with them when they were drawing lots with their pens to decide dispute as to which of them should take care of Mary and plan her future for her as a nun; nor were you with them when they were putting forward to each other their reasons for it.  
 
45) That is when the people from the temple said, O Mary! worry not about your future because Allah gives you the good news of a son by way of a revelation from Him: his name will be Messiah, Jesus the son of Mary. He will be a famous person in this world and the Hereafter; and he will be from those who are consistent with rule of Allah.  
 
46 He will speak to the people wisely and with maturity and he will be of those who do good for mankind.  
 
47) Hearing this, Mary said, O my Lord! How can I have a son when I am not even married yet? He replied, so it will be in time as is usual, Allah creates things according to His rule of creation; when He decides to do anything, He initiates the natural processes, and so things happen!  
 
48) and He will teach him the Book and the rules of Wisdom through the Torah and the Gospel  
 
49) and send him as a Messenger to the Children of Israel, saying, I have brought you revelation from your Lord. I will make out of you, the nation lying in dust, a nation like a soaring bird by blowing into it breath of new life that will make it fly high through Allah’s program for you. I will remove your blindness of ignorance and end your isolation that you are kept away as if you have a skin disease thus I will raise the nation that is dead to life by Allah’s declared plan. Furthermore, I will tell you how to partake in economics as to what you should consume and what you should keep in your storage houses so that you never face poverty. Surely in these are goals as proof of my prophet-hood for you if you are willing to work with me for peace.  
 
50) Moreover I confirm what is there before me in the Torah and to prove lawful to you some of the things you thought were forbidden to you by your priests due to your make belief shariah. I have brought you the guidance from your Lord, therefore be consistent with Allah's rule and listen to me.  
 
51) Indeed Allah is my Lord as well as your Lord therefore serve Him by establishing His rule; this is the Way of Allah that is firmly founded.  
 
52) When Jesus sensed that many amongst them were war mongers, he said, who will help me establish peace for Allah? The disciples replied, We will establish peace for Allah. Be you our witness that we are a people who commit ourselves for establishing peace.  
 
53) Saying our Lord, we commit to peace according to what you have revealed and we follow Your Messenger so count us with those who bear witness to others on Your behalf.  
 
54) The conspirators against the rule of Allah plotted against them and Allah overturned their plot, for Allah is unique as a planner.  
 
55) Thus Allah said in response to plots, O Jesus! I am going to let you fulfil your mission and succeed in bringing people towards My constitution. I will keep you safe from harm of those who wage wars against you and make your followers distinct from those who ignore my way till the time the divine rule becomes established in the land, then shall you all turn to standard provided to you by Me and I shall let you decide those matters by way of My standard in which you dispute.  
 
56) Those who wage wars against My mission will be afflicted with severe consequences in this world and the hereafter and they shall have none to save them.  
 
57) As for those who have committed to work for peace and do whatever good work is needed to establish peace, they will have their reward fully but Allah does not support such as transgress against his rule of law.  
 
58) This narration which We reveal to you from the revelations is full of lessons and wisdom.  
 
59) The claim Jesus had no human father is a make belief because example of creation of Jesus according to Allah is like the example of creation of Adam. He brought him about through similar stages by means of natural processes and caused him to be and he was.  
 
60) This is the truth from your Lord, therefore, you cannot be of those who doubt, for that is how people are brought about.  
 
61 If anyone disputes with you concerning this after proper knowledge has come to you, say, Come! Let us gather our sons and your sons, our women and your women, ourselves and yourselves then sincerely discuss it to know the truth being aware that those who lie lead away from the way to Allah.  
 
62) Indeed this is the statement that is based on the way the real world works therefore it is true. For none is God save Allah and Allah is surely mighty in wisdom.  
 
63) Yet if they turn away from the self evident truth then Allah has full knowledge of such as want to cause wars and destruction.  
 
64) Say, O you people who claim to have the divine rule of law book! Let us work together for peace for the good of humanity, which is a universal goal for all of us and you, that we accept sovereignty of none but Allah; that we take none as a ruler beside Him; that we take not from among ourselves any masters and lords against the rule of Allah. If they reject your invitation even on this say, be our witness that we have committed ourselves to working for peace in the land on basis of equality amongst human beings as regard access to land and its resources.  
 
65) Ask them, O you who claim to have divine rule of law book! Why do you argue with us about Abraham when the Torah and the Gospel were revealed long after him? Why don’t you be rational about it?  
 
66) So far you have been arguing over things of which you had some knowledge! Must you now also argue about that which you know not? Surely Allah has full knowledge of things while you do not.  
 
67)Abraham was neither a Jew nor a Christian but he utterly submitted himself to the rule of Allah and he was not one of those who live by rule of other than Allah.  
 
68) Surely true people of Abraham are only those who followed his heavenly set goals and this Prophet and those who commit to working for peace in the land, and Allah approves only those who work for peace in the land.  
 
69) A group of the People of the Book desire to mislead you but they mislead none except their own people, though they realize it not.  
 
70) O People of the Book! Why do you declare wars against the goals of Allah when you bear witness that they are true?  
 
71) O people of the book, why do you let the truth be covered with your make belief interpretations that hide it, whereas you are the people who do have knowledge?  
 
72) A group of the People of the Book conspire with each other against mission of Islam and Muslims saying, declare commitment to working for peace according to what is revealed to people on mission of peace in the morning and give it up in the evening so that they too may follow suit and abandon their mission.  
 
73) And they tell each other, do not commit to peace with anyone unless one submits to your own rule of law. Say, the proper rule of law is only that which is actually from Allah. However, they do not accept the idea that revelation of Allah should be sent to any people other than their own people, like that which has been sent to you; Therefore they will ever argue with you about that which is from your Lord instead of seeing what it is. Tell them: For sure, provision of revelation and sustenance rests with Allah and He grants it whomever He finds deserving; for knowledge of Allah is vast.  
 
74) He chooses for His prophesy whom He finds fit, for Allah is the Owner of abundance grace.  
 
75) Among the People of the Book are some who, if you trust them with a heap of gold, will readily give it back; and there are others who, if you trust them with a single piece of silver will not give it back unless you constantly keep on demanding; because they say, we are not going to be called to account for our behaviour with people outside our own community. Thus they attribute a lie to Allah despite being an educated people.  
 
76) Nay, rather be like people who fulfil their contracts and are consistent with Allah and humanity, for Allah approves those who are consistent with their word.  
 
77) As for such as sell their contract with Allah and their own contracts for a petty price, they are the ones who have no character to themselves to achieve the end goal of peace in the land. And Allah will not approve them nor even look at them with compassion even on the day the divine rule is established or free them of their troubles and harms they inflict upon each other. For them shall be painful suffering till they repent and reform.  
 
78) Surely, there are some among them who end up mistranslating and misinterpreting the language when quoting from their divine book that you end up thinking what they quoted is actually in the book, whereas, in fact it is not in the Book. They also say, It is from Allah whereas, in fact it is not from Allah. Thus they deliberately ascribe lie to Allah.  
 
79) It is not the status of a man whom Allah has given the book of divine rule of law and the Wisdom and the prophet-hood that he says to the people, live by my rule of law instead of Allah's rule of law. On the contrary he ought to say, be you the ones committed to the rule of law of the Sustainer, because you have been taught the book of divine rule of law and because you have been studying it sincerely and faithfully.  
 
80) He could never ask you to take your chiefs and prophets as your rulers. Would he ask you to declare war against Allah after you have committed yourselves to working for peace in the name of Allah?  
 
81) Behold! Allah held each of the earlier prophets in his own time under contract saying, now that you have been given the divine book of rule of law and wisdom; there will come after you a messenger who will confirm that which is with you and you will have to affirm him and support him. Then He said, Do you affirm this agreement and agree to take this heavy responsibility? All of these prophets in their own times replied, yes, we do affirm. Allah said, very well, bear witness to this and I too bear witness with you about it.  
 
82) So if any follower of any of those prophets turns back after this, he will be breaching the agreement.  
 
83) Are they looking for a rule of law other than that of Allah whereas to His laws submit whoever is in the heavens and in the earth, willingly or unwillingly and for Him is to set their goals.  
 
84) Say, we commit to working for peace for Allah on basis of what is revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob and their descendants; and on basis of that which was given to Moses, Jesus and many other prophets not mentioned; we do not discriminate between anyone of them, and we are committed to working for peace.  
 
85) So if anyone is looking for a rule of law other than that which leads to peace then it will not be accepted of him and in the end he will be one of the losers.  
 
86) How can Allah guide such a people who declare war on Allah's rule of law after declaring their commitment to working for peace because they bore witness that this messenger is consistent with his claim, for there came to them clear evidences? So Allah does not find such people deserving of his guidance as oppose His rule of law.  
 
87) Such people deserve to suffer the consequences of their actions as wrath of Allah and of the people who carry out divine work and of the whole mankind.  
 
88) They shall remain in that state for as long as they live; their suffering will not be lightened nor will they be given respite.  
 
89) Except such as retrace their steps after this and follow the way to peace, verily rule of Allah can remove all manmade ills by way of compassion between people.  
 
90) As for such as oppose the rule of Allah after supporting it then go on opposing it and keep on adding strength to their this opposition, repentance is not expected of them for these are the ones who have gone too far in opposition of rule of Allah.  
 
91) As to those who wage wars against rule of Allah and die in that state, if they were to fill the whole earth with gold and offered it as a compensation for each one of them, that would not be accepted of them. These are the people who will face the consequences of their actions in form of painful suffering and will have none to help.  
 
92) You will not attain freedom from the manmade troubles and destructions unless you open for all others equally the livelihood and the sustenance that you love most for yourselves provided for you all by Allah. And whatsoever good you open for the good of others Allah is aware of it.  
 
93) They accuse you of making lawful the food that was unlawful in earlier revelations of Allah, say, all good food was lawful for the children of Israel save that which nation of Israel itself prohibited by itself by way of inventing its own shariah before the revelation of Torah. Say, produce the Torah and recite it before us if your allegations are true.  
 
94) So any who attribute any lie to Allah, such are the ones who declare war against rule of Allah.  
 
95) Say, Allah proves the truth true. So follow the ruling system of Abraham, the one that guides straight to the goal of peace and he was not of those who accept rule by anyone other than Allah.  
 
96) Indeed the ultimate constitution that was made evident for people was that which was full of life and prosperity as guidance for all the nations in the world;  
 
97) Wherein were clear goals as foundation for Abraham to stand upon, and whoever based himself upon that foundation worked for peace in the land. And it is an obligation upon the blessed people by Allah to make evident the divine constitution for anyone who is able to find his way thereby. As for one who transgresses against it, let him be aware that Allah does not depend for His existence upon anyone in the universe rather all depend upon Him for their existence.  
 
98) Say, O People of the Scripture! Why do you fight against the goals of Allah whereas Allah Himself is a Witness to all that you do?  
 
99) Say: O you people who claim to have the divine scripture! Why do you lead people away from the rule of Allah by putting in place a parallel selfmade rule of law when you yourselves bear witnesses to effects that it leads to? Beware, Allah is not unaware of what you do.  
 
100) O you who claim to work for peace in the land! If you were to listen to a party of those who claim to have received the divine scriptures, they would try to turn you back into war mongers after you have committed yourselves to working for peace.  
 
101) How can you become warmongers again when goals of Allah are declared to you and His messenger is in your midst? So he who properly and firmly holds onto Allah’s guidance, he indeed is guided to the path that is firmly founded.  
 
102) O you who claim to have committed to working for peace! Be consistent with Allah and humanity as you ought to be and die not but in state that you are fully committed to striving for peace.  
 
103) And hold properly all of you together onto the revelation of Allah and divide not into sects. Call to mind the effect of Allah's guidance upon you that how you were enemies yet He put friendship in your hearts so that you became brothers by His graceful teaching; and how you were on the brink of an abyss of fire of hatred against each other yet He saved you from falling in it. Thus Allah makes clear for you His principles values so that you become a people who are guided.  
 
104) So let there spring from among you a group of people who invite all to what is good for mankind, and who promote a conduct that is for common good and who work against things that bring harm to mankind. Such are the nations who will prosper indeed.  
 
105) And be not like those who divided into sects and fought each other after the clear proofs had come to them. For such there was a painful destruction as a result of their own actions,  
 
106) The day is coming when some faces will be lively but other faces will be gloomy full of regrets, and those with gloomy faces will be asked, did you turn back to warmongering after committing to working for peace? In that case observe the destruction that you caused by waging wars.  
 
107) As to those with lively faces, in mercy of Allah they shall dwell for as long as they live by His rule.  
 
108) These are the objectives of Allah and We recite them to you for your consistency with Allah and humanity. It is not the purpose of Allah to be cruel to the nations in the world,  
 
109) because to Allah belongs whatever is in the heavens and whatever is in the earth; and with Allah rests sovereignty for all affairs.  
 
110) You are a people chosen to spread among the mankind so that you implement the rule of law that benefits mankind and demolish the rule of law that harms mankind; so you are commissioned to working for peace for Allah and humanity. And if all the people of the scriptures had committed to working for peace the same way that would have been better for them. However among them are people committed to working for peace but most of them work against the rule of Allah.  
 
111) They will not be able to hurt you fatally but only a trifling hurt, and if they do decide to attack you, they will turn their backs and flee, and they will have no support.  
 
112) Ignominy is their portion wherever they flee to unless they accept living under the rule of Allah or under the rule of people by way of treaty. They have incurred displeasure of Allah by fighting against the rule of Allah so their self inflicted wretchedness is laid bare before them. That is because they waged wars against objectives of Allah, and fought with the prophets without any justification. That is because they were rebellious and used to break al bounds of Allah.  
 
113) Not all are alike because among the people who claim to have the divine scripture there is a staunch community who were committed to goals of Allah even during the period of darkness of ignorance thus they remain submitted to His declared will.  
 
114) They are committed to working for peace for Allah and the good end result for mankind, and implement rule of law that benefits people and demolish the rule of law that harms mankind, and vie one another in doing good for others. That is because they are a people who have developed the mindset and the attitude to do good for others.  
 
115) And whatever good they do, they will not be denied their reward for it and Allah is aware of those who are consistent with Him and the mankind.  
 
116) Surely the riches and the progeny of those who fight against the rule of Allah will not avail them aught against Allah; and such are the ones who end up in agony wherein they will abide for as long as they deserve.  
 
117) The likeness of what some of them have and use to harm others in life of this world is like a dangerous spreading wherein is devastating destruction that strikes at future generation of a people- who have harmed their own people- and destroyed it. Allah harmed them not rather they opposed his guidance themselves ended up with the consequences.  
 
118) O you who claim to commit to working for peace! Take not for alliance those who are against you, they will spare no chance to ruin you; they would love to hamper you. Hatred is obvious from their mouths but that which is in their minds is yet greater. We have made our revelations plain for you if you want to be sensible.  
 
119) Indeed you are such a people that you love them even though they love you not, for you claim to be committed to working for peace in accordance to the divine scriptures the whole of it. They are conspirators because when they come in contact with you, they say, we have committed to working for peace but when they go away they bite their finger tips at you, in rage. Say, perish in your rage if you must! Surely! Allah is aware of what you hide in your minds.  
 
120) If prosperity comes your way, it brings gloom to them, and if poverty strike you they rejoice at it. But if ye persevere towards prosperity and keep away from inflicting harm upon your people then their conspiracies against you will never harm you. For it is within power of Allah all that they do.  
 
121) And remember when you started out from your place of residence the mission in the beginning of period of enlightenment to assign to those who are committed to working for peace their tasks for the battle, Allah was observing and made it evident  
 
122) When two parties of you almost fell away but Allah supported them. So upon Allah should rely the people committed to working for peace.  
 
123) Allah has indeed supported you during the period of the full moon when you were a weak people. So be consistent with Allah and humanity so that you could thereby reflect your appreciation.  
 
124) And at the time you said to those who committed to working for peace, is it not sufficient for your confidence that your Lord should help you with three thousand good people following in groups?  
 
125) Nay, but if you persevere and remain consistent with Allah and humanity despite your opponents' constant opposition your Lord will help you with five thousand good people who are looking forward to joining you.  
 
126) Allah disclosed this only as a good news for you so that with that he raises confidence in your minds. Surely there is no help save that which is from Allah the mighty in wisdom.  
 
127) so that He may cut off a part of those who fight against Allah, or overwhelm them so that they retire frustrated.  
 
128) Surely it is not for you to decide whether Allah should relent toward them or punish them; for they oppose what is good for mankind.  
 
129) To Allah belongs whatsoever is in the heavens and whatsoever is in the earth. He forgives whom He sees deserving, and punishes whom He finds deserving but Allah is generous in his compassion.  
 
130) O you who claim to be committed to working for peace! Partake not in profiteering, doubling and quadrupling the original thing unduly. Be consistent with Allah's rule of law so that you could become free of inflicting harm on each other.  
 
131) And be mindful of painful fire of hatred that is brought about as a consequence of action of those who make wars against rule of Allah.  
 
132) So be consistent with rule of Allah through the messenger so that you could experience mercy of Allah.  
 
133) And be quick towards prosperity by means of revelation your Lord has bestowed upon you, in creating the world like a garden as wide as the heavens and the earth, prepared for those who are consistent with Allah and humanity;  
 
134) Those who use for benefit of others whatever they have in time of plenty and in time of poverty and those who control themselves against taking revenge and are forgiving towards others out of good will for them; Allah supports those who do good for mankind;  
 
135) Also those that when they do something that they should be ashamed of whereby harm their own people, they refer to law of Allah so that they could remove the ills effects from their people but who can remove harmful things and consequences from mankind but Allah and they persist not in inflicting harms on each others.  
 
136)The reward of such is removal of harms from them by rule of their Lord and gardens underneath which rivers flow, wherein they will abide for as long as they will live by rule of Allah, what a bountiful reward for those who live by guidance of Allah!  
 
137) Passed away many traditions of various people before you so travel around in the earth and see the nature of the consequence for those who fought against Our rule of law.  
 
138) This is a divine declaration for the mankind, a guidance and an advice for those who are conscientious of Allah and humanity.  
 
139) So be not hopeless nor worry, for you will indeed overcome those who oppose establishment of kingdom of Allah provided you remain truly committed to working for peace in the land.  
 
140) If you have suffered the pain in this struggle, your opponents also have suffered a similar pain: These periods of changing fortune we let them follow one another between people, so that Allah may make obvious those who really have committed themselves to working for peace and so that he may take some from among you to bear witness about Him to others; and Allah backs not those who oppose or transgress against his rule of law to harm others.  
 
141) And so that Allah may free from all manmade ills those who have committed to working for peace and so that thereby He may bring down those who wage war against rule of Allah.  
 
142) Or did you think that you will enter the gardens with any necessary effort while Allah has not yet made obvious those of you who really strive hard for peace, nor those who are steadfast in their effort for peace?  
 
143) Remember! You used to wish for ending destruction of humanity before you made any effort for it. Now that you have undergone the experience due to the prophet so you realise how hard work it is to remove human suffering caused by humanity itself.  
 
144) However, Muhammad is the last messenger, surely there have gone all the messengers before him. So will it be that if he dies or is slain, you will turn back on your heels from the mission? He who turns back from his mission does no harm to Allah, while Allah will reward the ones that remain committed to his mission.  
 
145) It is not right for anyone that one should die but while committed to establishing the rule of Allah that is the commandment prescribed. Also is prescribed that whoever wants the reward in this world only, We bestow it upon him thereof whatever one deserves and whoever wants the reward in the hereafter as well, We bestow it upon him thereof whatever one deserves. And we do reward those who carry out Our mission faithfully.  
 
146) And there was not a prophet who struggled for establishing the rule of Allah as his mission but alongside him struggled many godly people. They quailed not for aught that befell them in the way of Allah, nor did they become weak or were brought low. For Allah supports those who remain steadfast.  
 
147) Their word was only that they said, Our Lord! help us remove from between us harms we inflict upon each other and any transgressions in our efforts for our goal, and make us take steps that are firmly founded thereby support us against those who declare wars against establishment of divine rule of law.  
 
148) So Allah gave them the abundance of the world as well as the abundance of the hereafter. For Allah supports those who do what benefits others.  
 
149) O you who claim to be committed to working for peace! If you listen to those who oppose the establishment of rule of Allah, they will make you turn back from your commitment to establishing peace and if you do turn back then surely you will become of those who are in a great loss.  
 
150) Nay, you will not turn back because Allah is your supporter by way of His revelation, and He is the unique supporter.  
 
151) Soon We shall cast awe into the minds of those who declare wars against Our rule, because they declare their own sovereignty against sovereignty of Allah for which no proof has been revealed to them. So their living is nothing other than painful suffering, and what a terrible state of existence it is for those who transgress Our limits.  
 
152) Allah made good His promise to you indeed when you confounded them through His declared will until you fell apart because you became divided about the goal thus you became inconsistent with His plan after He had shown you that for which you longed. Some of you desired only the world and some of you desired the hereafter as well. So He let you face the consequences of turning your attention away from them to let it be a lesson for you, but He surely saved you from the greater harm, for Allah is indeed kind to those who are committed to working for peace.  
 
153) Remember you were running away from the mission paying no attention to anyone while on the contrary the messenger was inviting you to join the mission. Therefore Allah let you suffer one harm after another as a consequence of what you did, so that you may learn from that and in future respond better due to that which you lost or due to that which befell you. For Allah is fully aware of what you do.  
 
154) Then after suffering harmful consequences He sent you His plan to establish peace but a party from among you became slack the while another party began spreading superstition amongst their own people, attributing to Allah what was inconsistent with His declared will, as they used to do in time of ignorance. They said to each other, what has this situation to do with what we do, so it is not our fault? Say, surely the judgement regarding this situation rests with set law of Allah in form of consequences of people's actions. They hide among themselves a thought which they dare reveal not to your face their saying that had we anything to do with this spreading of superstition then why would we come out here to be humiliated? Say, even if you had stayed in your houses, those who were to put up a struggle would have gone forth to the places where they were to be. All this happened so that Allah may expose what is in your minds and make evident what is in your minds for others to see. And to show that Allah is fully Aware of what is hidden in your minds.  
 
155) Indeed! those of you who turned their backs on mission during the period when both the parties were together, it was due to the destructive leadership that caused them to slip, because of some of that which they did but Allah has surely cleared them of their ills. For Allah is generous in His compassion.  
 
156) O you who claim to have committed to working for peace! Be not like those who are committed to making wars and they say about their brethren when they are travelling in the land or intend to do so that if they had been here with us they would not have ended up dead or being killed, Allah makes such thoughts of theirs an anguish in their hearts. For it is Allah who gives life and causes death; and Allah sees all that you do.  
 
157) However, if you are slain in Allah's way or die therein, surely generosity of Allah in form of His mercy is better than all that they amass.  
 
158) and what if you are slain or die, when to Allah is your return anyway?  
 
159) It was due to Allah’s revelation that you became attached with them to help them, for if you had been harsh and of destructive mindset for them, they would have dispersed from around you in despair. Therefore overlook their shortcomings and seek prosperity for them and consult them regarding the affairs of the state and people. And when all of you have decided upon a matter, then work according to rule of Allah. For Allah supports those who work according to His set rule.  
 
160) If Allah supports you, none can overcome you but if He withholds his support from you, who is there who can help you? So let those who claim to be committed to working for peace work according to set rules of Allah.  
 
161) It is not consistent for a prophet to conspire against humanity, for anyone who deceives people will bring with him on the day of accountability what he deceived people for. Then everyone will be paid in full what anyone has earned; and they will not be dealt with unfairly even in the least.  
 
162) Is one who follows the path whereby one is consistent with rule of Allah like the one who opposes it earning condemnation of Allah for ending up in a state of painful suffering? What a terrible situation to end up in!  
 
163) For the one who follows divine rule of law faithfully there are ranks with Allah and Allah sees all that you do.  
 
164) Allah indeed has done a great favour to those who claim to be committed to working for peace by sending them a messenger from among themselves who proclaims to them His goals whereby he frees them from harms they inflict upon each other by teaching them the book by way of rules of wisdom; surely they were living in a very harmful way before this correction.  
 
165) And was it any surprise- that a serious harm was inflicted upon you by others when you had already inflicted them with a disaster twice as damaging -that you said, how has this happened? Say, it was expected as a result of your own actions. For Allah has indeed set laws for governing over all things.  
 
166) So the harm which afflicted you during the period when both the parties were together, was by plan of Allah; so that He may make obvious those who really are committed to working for peace;  
 
167) And that He may expose those who were hypocrites. And when it was said to them, come let us campaign together for establishing the rule of Allah or to defend it. They answered, if we knew how to campaign, we would have followed you. In that period they were nearer to giving up their commitment to working for peace publically than holding on to their commit to peace. They were saying that which was not in their minds. Allah is indeed aware of what they hide.  
 
168) Those who while they sat at home said of their brethren who went on campaigning, if they had heeded us they would not have fallen victim to harm. Say, then avert destruction from yourselves if what you say is true.  
 
169) Think not of those who campaign for establishing the rule of Allah as people of no consequence. Nay, they are strong and lively due to food for thought from their Lord.  
 
170) Satisfied they are because of that which Allah hath bestowed upon them of His bounty in form of revelation, for they are given the good news thereby about those who are to join them in their mission. So there shall not come upon them anything to fear neither shall they have anything to make then sad.  
 
171) They rejoice because of favour from Allah and kindness, and that Allah renders not the wage of those who are committed to working for peace void.  
 
172) So those who heeded the call of Allah through His messenger after the harm befell them, especially for those of them who did good for others and are consistent there is a great reward,  
 
173) Those to whom some people said, masses have gathered against you so fear them and give up the mission, yet this increased their self confidence and they cried, revelation of Allah is sufficient for us! Excellent in sovereignty is He indeed in Whom we trust!  
 
174) Thus they returned with honour and bounty from Allah and no harm touched them. For they followed the path according to the pleasure of Allah, and with Allah is infinite bounty.  
 
175) It is only the enemy of divine rule of law for sure who makes you fear his partisans. So fear them not rather pay attention to Me if you are really committed to working for peace.  
 
176) Let not their conduct grieve you who rush to start wars at every chance, for they do no harm to Allah at all. Allah lets them remain in their loss to the end and for them is a grave suffering as a consequence of their actions.  
 
177) Those who exchange the commitment of working for peace to working for war, do no harm to Allah but will end up in painful suffering themselves.  
 
178) And let not those who oppose our guidance imagine that the freedom We give them is necessarily good for them because We also give freedom to such so that they could do their worst, for theirs will be awful doom as a result of their own doing.  
 
179) It is not the desire of Allah to leave you all people in your present state of affairs rather He will separate the crooked ones from the straight forward ones. And it is not in the scheme of Allah that He let you all know at the same time directly the divine plan for you, instead Allah chooses anyone at a time from His messengers whom He pleases to reveal to him His divine will. Therefore people should commit to working for peace on behalf of Allah as guided by His messengers. So commit to working for peace and be consistent with revealed divine will and mankind so that you have ample reward.  
 
180) And let not those people think who withhold out of intention of abusing others that their withholding of land and resources is going to do any good for them-which Allah hath provided for all of them to benefit from. Nay, it is very destructive for them indeed. That which they withhold from others unduly will be like the weight around their necks on the day of accountability. Know indeed that to Allah belongs the sovereignty and the rightful heritage of the heavens and the earth and Allah is fully aware of all that you do.  
 
181) Verily Allah heard the taunt of those who said, Allah is poor and we are rich! We shall record their this statement along their wars against the prophets without any justification and We shall say, experience the taste of terrible suffering!  
 
182) This is the consequence of that which your own hands have wrought as your future, for Allah is never cruel to mankind.  
 
183) They also claim that Allah has bound us by His constitution that we commit not to working for peace with any who claims divine messengership unless he brings us the religious law of animal sacrifice whereby offering at the altar is burnt in the fire for atonement of our sins. Say, messengers came to you before just like me with clear goals and with the divine constitutions for rule of law which you describe then ask yourselves, why did you fight them instead of supporting them if you are really faithful to divine rule of law as you claim?  
 
Here we are told the Jewish behaviour as is stated in Torah Deu 12/13-14 etc. Jews once more pick a fight with a new prophet. The argument is again whether Islam  
184) So if they deny you then likewise they denied messengers who came before you with clear goals and laws such as the Zaboor in the form of a divine scripture that enlightened people.  
 
185) Each nation is to taste the suffering and destruction that rejects the message of good life. Thus you will all be paid in full during the period of accountability as a consequence of that which you have earned. Whoever is moved away from this agonizing suffering and is made to enter a blissful life, he indeed has prospered. The life of this world is otherwise nothing more than self deception.  
 
186) You will indeed be tried by way of your property and your persons, and you will hear much nonsense from some of those who were given the Scriptures before you, and from the idolaters. But if you persevere and remain consistent with Allah's guidance and humanity then that will always prove a deciding factor in these affairs.  
 
187) Call to mind when Allah charged those who had received the Scripture that you are to expound it to mankind and hide it not yet they flung it behind their backs and exchanged it for a petty gain. Harmful indeed is that which they have gained thereby.  
 
188) Think not that those who exult in what little they have given to help others, and love to be praised for what they have not given, they are safe from the consequences that are to ensue. A painful suffering is theirs.  
 
189) Because to Allah alone belongs the Sovereignty in the heavens and the earth for Allah has set His laws for all things.  
 
190) Surely! In the creation of the heavens and the earth and in the difference of night and day are evidences about it for people who are intelligent,  
 
191) Such are those who radiate sovereignty of Allah by standing up for it and establishing it on basis of companionship between them because they reflect properly upon purpose of the creation of the heavens and the earth, saying, Our Lord! you created not all this in vain. Perfect is Your planning so relieve us from fire of hatred between us.  
 
192) Our Lord! Whom you let enter the fire of hatred, he indeed is confounded by consequences of his deeds. Because for people who inflict harm on others there is none to help.  
 
193) Our Lord! we have heard indeed a crier calling us to commit ourselves to working for peace saying, commit to working for peace in the name of your Lord, so we committed ourselves to working for peace. Our Lord! Therefore relieve us from our harmful actions thereby remove from us the consequences of our destructive deeds, and fulfil us to be like those who are blessed with abundance of good things.  
 
194) Our Lord! give us the goodness which you have promised us through your messengers and confound us not with consequences of our evil deeds during the period of accountability. Surely you retract not your declared rule of law.  
 
195) Thus accepted them their Lord saying, I cause not the work of any worker, male or female, to be lost. You proceed one from another. So those who migrated or were driven out from their homes and suffered damage in My cause yet struggled and fought their way through, surely I shall remove their harmful deeds from them and verily I shall bring them into Gardens underneath which rivers flow as a reward from Allah. And with Allah rests the best reward.  
 
196) Let not the wealth and power of some of those who wage wars against Our guidance in the land deceive you.  
 
197) It is but a brief comfort till whom they abuse wake up and react thus afterward the consequences of their deeds will land them in agony, an ill abode indeed.  
 
198) But those who live by guidance of their Lord, they are bound to end up in their gardens underneath which rivers flow, wherein they will abide, sent as a gift from their Lord. But That which Allah has in store is yet better for those who do good for others.  
 
199) And of the people of the scripture there are some who commit to working for peace for sake of Allah and that which is revealed to you and that which was revealed to them, paying attention to rule of Allah. They exchange not for a little gain the revelations of Allah. Verily their reward is with their Lord, and Allah is perfect in calling to account.  
 
200) O you who claim to be committed to working for peace! Endure and out do all others in endurance and be organised and consistent with Allah and humanity so that you succeed.  

Comments by: Mughal1 On 07 August 2011Report Abuse
Surah 5 AL MAAIDAH= The Constitution  
 
1) O you who claim to be committed to working for peace, fulfil all your constitutional obligations properly.  
 
2)Lawful is for you all that helps you progress and prosper save what is stated for you as forbidden other than in case of emergency whereby you are restricted within your official capacity. Indeed Allah orders according to whatever serves His declared plan and purpose.  
 
3) O you who claim to be committed to working for peace, do not violate limits of Allah, do not shed sacred blood, do not violate any given instruction nor contractual agreements or people visiting any sacred social structure to seek knowledge and livelihood according to the declared will of their Lord. When you are out of office and off your official duty then you are allowed to live as normal. Yet let not the presence of some people who once hindered you from the Sacred Rule incite you to commit transgression against them, rather cooperate with one another in doing what is right with thoughtfulness but cooperate not with each other doing wrong by going against the guidance of Allah. Be consistent with rule of Allah for the good of people, for Allah is strict in bringing about result of your own actions.  
 
4) Unlawful for you is; stagnation, bloodshed, profiteering, proclaiming sovereignty of other than Allah, hindering progress, killing thought process, returning to double standards, destroying community by harming each other, approaching prosperity half heartedly rather than purposefully, looking for excuses to escape responsibilities, or becoming divided and a target practice for others. All these are acts that are against the guidance of Allah.  
 
As of now those who oppose the guidance of Allah will have to give up on their hope of you ever giving up on your divine rule of law. So pay them no attention at all instead pay attention to Me by way of paying attention to My guidance. Today I have finalised your constitution for you by completing my guidelines for you and approved Al-Islam= the peace as a DEEN= the rule of law. Moreover anyone who is compelled to take law in to one's own hand due to lack of fair rule of law or its enforcement, not intending transgression, will find Allah Forgiving and Merciful.  
 
5) They ask you what is lawful for them, say, all that is good for you is lawful for you, as well as what you have taught the parties to produce upon which depends your livelihood, you have trained them with the knowledge given to you by Allah. So participate in that what they assign for you but reflect the name of Allah thereby. Be consistent with Allah and humanity, for Allah is swift in putting you through consequences of what you do.  
 
6) Today all that is good has been made lawful for you; so is participation of the people of the book made lawful with you and your participation with them is made lawful. Likewise is the protection of the peaceful communities from amongst yourselves as well as protection of the communities from amongst the people given the book before you, provided that you give them their legally agreed due and desire freedom from harm, neither committing excesses nor taking them as slaves. Any party who commits treachery with peace deal, all its good works will come to nothing and in the end it will be one of the losers.  
 
7) O you who claim to be committed to working for peace, when you stand up to implement divine rule of law, submerge yourselves fully with objective and your supporters carefully and remain connected to your heads for training as well as with your foundations till completion of both the main objectives. And if you have any confusion then become completely clear. However, if you are weak in the knowledge of the process or you are on a journey to learning, or any of you have come from a humble background, or are stuck with your communities and you have no access to complete divine revelation then fulfil your objective by doing what benefits the people. Thus you should tackle objectives yourselves and your supporters thereby. Allah does not want to place burden upon you but he wants to free you from all ills and complete His favour upon you so that you appreciate.  
 
8) So remember Allah’s revelation to you and His covenant the one by which He held you under obligation when you said, we hear and we obey. So be consistent with Allah and mankind, surely Allah familiar with secrets in your minds.  
 
9) O you who claim to be committed to working for peace, be the ones who stand firmly for sake of Allah and be witnesses to the concrete truth and let not the enmity of a people incite you to do injustice. Do justice, that is right approach to consistency between people and is consistent with Allah, surely Allah is fully aware of all that you do.  
 
10) Allah has promised those who are committed to working for peace and who do what is good for humanity that for them is relief from suffering and a mighty reward.  
 
11) As for those who oppose our guidance by denying our revelations, they are the people in painful suffering.  
 
12) O you who claim to be working for peace, call to mind Allah’s favour which He bestowed upon you when He restrained the hands of those who sought to harm you so be consistent with Allah, for it is Allah upon whose support should rely those who are committed to working for peace.  
 
13) Allah did bind together children of Israel by way of His constitution and appointed twelve chieftains from among them and said, I am with you if you establish the divine rule of law and attain freedom from all ills and commit to working for peace with My messengers and support them and give a generous loan to Allah, I will certainly relieve you of harms you inflict upon your own people and land you into gardens beneath which rivers flow. However, if any one of you, after this, violates this covenant, he will indeed have gone stray from the way that is right.  
 
14) Yet they broke their covenant and as a result, We condemned them to consequences that led them into suffering and they ended up with minds like lifeless stones. It is because they tampered with Our words taking them out of their proper contexts and neglected much of what they were bound to, to do. You will always find all of them deceitful except for a minority of them. So ignore their intentions and overlook their misdeeds of those of them who live with you, for Allah supports those who are kind to others.  
 
15) and likewise We bound together by our guidance those who claim to be Christians, but they too have neglected much of what they were bound to, to do. As a result, We condemned to consequences like enmity and hatred between them, which will last till the time appointed for it and soon Allah will inform them about all of that which they have done.  
 
16) O people of the Book, there has come to you Our messenger indeed to reveal much of what you have concealed in your scriptures and to pass over much of that which is no longer needed.  
 
17) Surely there has come to you from Allah a new light and a book that is self evident,  
 
18) with which Allah will guide those who seek to follow His declared program by ways and means that lead to peace thereby bringing them out of the depths of darkness of their ignorance into the light of His knowledge and guide them to the way that is firmly founded.  
 
19) Indeed they have rejected and opposed Our guidance who have claimed without any proof that Allah is Messiah the son of Mary. Say to them, who has the power to prevent Allah if He chose to destroy the Messiah, the son of Mary, his mother and all those in the earth? Because to Allah alone belongs sovereignty over the heavens and the earth and all that is in between them. He creates what He plans and has set laws over all things.  
 
20) The Jews and the Christians say, we are children of Allah and very dear to Him. Ask them, why then He lets you suffer for your transgressions against His rule of law? Nay! In fact you are normal human beings like others which He has created. He relieves suffering of whoever follows His declared will and He lets others remain in suffering who ignore His revealed will. To Allah belongs the sovereignty of the heavens and the earth and all that is in between them and it is up to Him to set the goal for mankind.  
 
21) O people of the book, there now has come to you for sure Our that very messenger whom you were expecting, making things evident for you after slowing down of long list of the messengers in case you say, the one expected never came to give us good news of prosperity or to warn us with bad news of suffering. So there has come to you that deliverer of good news and warning so listen to him, for Allah has set laws of nature over all things.  
 
22) Call to mind the incident when Moses said to his people, O my people! Remember the favours which Allah has bestowed upon you. He raised prophets from among you and made you powerful in the land and gave you that which had not been given to any nation in the world.  
 
23) O my people! enter the land that is good for you which Allah has assigned for you but is taken away from you unjustly. Do not turn back because if you do, you will be the ones who will suffer the loss.  
 
24) The cowards amongst them said, O Moses! Therein are now living a people who are warriors, so we will not set our foot in it until they leave all by themselves. But as soon as they leave we will be ready to enter.  
 
25) Thereupon two men from amongst the thoughtful people upon both of whom Allah had bestowed His favour said, attack directly at the city gate, once you enter it, you will surely be victorious.  
 
26) So put your trust in Allah if you are committed to working for peace.  
 
27) The cowards replied, O Moses! We will never enter it so long as they remain in there. Therefore, both you and your Lord should go and fight meanwhile we rather stay where we are.  
 
28) Hearing this from them Moses said, O my Lord! I have no authority from people to take steps on behalf anyone save myself and my brother. Therefore allow us disengagement from our people who have behaved cowardly which is inconsistent with your guidelines.  
 
29 ) Thereupon Allah foretold Moses, they shall not be able to takeover this land for forty years and during this time let them be on a journey through the land to learn some sense, so grieve not over behaviour of these cowardly people.  
 
30) Instead recite to them the lesson in the story of two children of Adam: Behold they each approached life their own chosen ways, the approach of one was accepted while that of the other was not. The latter said: I will destroy you. The former replied, Allah only accepts the approach of those who are consistent with His declared will.  
 
31) So even if you use ways and means at your disposal to destroy me, I shall not use ways and means at my disposal to destroy you, for I am mindful of Allah's guidelines, who is the Lord of all the kingdoms.  
 
32) I intend to let you bear the burden of my harmful actions as well as yours so that you become the inmate of the painful suffering, for that is the consequence set for those who transgress against the guidelines of Allah.  
 
33) Thus the mindset of the latter prompted him to fight his brother so he fought him and became of the losers.  
 
34) In order to prevent situations like this Allah revealed His messages as divine constitutions so that man explores the land to fulfil his needs accordingly to see how he can work for betterment of his fellow human. Alas! He cried, I failed even to realize that I am not even a good example for my less fortunate brother! So he became full of regrets.  
 
35) On that basis We ordained for the children of Israel that whoever destroys a life except for murder or for creating wars in the land without justification, it will be as if he has destroyed all the human beings. And whoever saves a life it is as if he has saved the whole humanity. Yet, even though Our Messengers came to them one after the other with clear revelations, it was not long before most of them committed excesses in the land.  
 
36) Surely reward for such as wage wars against Allah and His messenger and strive to create wars in the land against community in general is that they should be fought against or kept in captivity or their authority and their opposing foundation should be taken away from them and they should be expelled from the land. This is their humiliation in this world and in hereafter they will have yet grievous suffering,  
 
37) except such as reform before you apprehend them and you should know that Allah is Forgiving and Merciful.  
 
38) O you who claim to be committed to working for peace! be consistent with rule of law of Allah and explore the ways and means to maintain it and strive hard in His way so that you could become prosperous.  
 
39) As for those who reject and oppose Our rule of law, if they have everything that the earth contains or twice as much to offer as a ransom to redeem themselves from the consequences of their actions on the day of full and final accountability, it will not be accepted from them and they will suffer the painful consequences.  
 
40) They will desire to get out of the suffering but will not be able to do so and they will have the punishment that will last them for as long as they deserve it.  
 
41) Male or female, whoever is guilty of habitual theft for livelihood, stop them by limiting their ability to steal as a consequence for the crime they committed as a deterrent from Allah. Allah is Mighty in his Wisdom.  
 
42) But if one repents after committing the crime and reforms one’s conduct, Allah will surely turn to such with grace. Allah is Forgiving and Merciful.  
 
43) Don’t you know that Allah alone has sovereignty over the heavens and the earth? He may let suffer the consequences of their actions whom He wills and He may grace with goodly reward whom He plans. Allah has set laws for governing everything.  
 
44) O you the messenger! Do not pay attention to those who plunge headlong into rejection of our guidance by their actions, those who say with their tongues only, we are committed to working for peace, for they are not committed to working for peace in their minds. Moreover worry not about Jews, who listen to lies and spy for other people who had never come to you to know things for themselves. They twist the words of Allah by taking them out of their proper contexts and tell others, if you are given such and such commandment then accept it but if it is other than this then reject it. If Allah intends to put any group of people through a terrible ordeal due to its actions, you have no authority in the least to save it from Allah. Such people are those whose minds Allah does not free of their destructive ambitions and doubts; they will have humiliation in this world and a well deserved grievous punishment in the hereafter.  
 
45) That is because they heed to falsehood and participate in what is strictly forbidden. Therefore if they come to you with their cases for decision, you may judge between them or refuse to do so. Even if you refuse, they will not be able to harm you the least, but if you do act as a judge then judge between them with fairness, for Allah supports those who are fair in their judgment.  
 
46) But why do they come to you for Judgment when they have the Torah with them which contains Allah’s commandments? Yet they turn back after that. In fact, they are not at all committed to working for peace.  
 
47) Indeed We revealed the Torah in which there is guidance and light of wisdom: By its laws all the Prophets, who were Muslims, judged those who call themselves Jews and so did the Rabbis and jurists of law. They were entrusted the protection of Allah’s book and they themselves were witnesses. They were told, pay no attention to opposing people rather pay attention to My guidelines and do not sell My revelations for a petty price, for those who judge not by the law which Allah has revealed, they are the ones who reject and oppose it.  
 
48) We ordained in Torah for them, a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth and for a wound an equal retaliation. However, if any remits the retaliation by way of goodwill towards community it should be appreciated about him, for those who do not judge by the law which Allah has revealed, they are the ones who work against the divine rule of law.  
 
49) At length in the footsteps of those prophets We sent Jesus the son of Mary confirming whatever was there before including the Torah, and We gave him the Injeel wherein was guidance and light of wisdom, corroborating what was revealed in the Torah; a guidance and an advice for those who wished to be consistent with Allah and mankind.  
 
50) Therefore, let the people who follow the Injeel judge by the law which Allah has revealed therein; those who do not judge by the Law which Allah has revealed, they are the ones who transgress against the divine rule of law.  
 
51) And likewise now We have revealed this book to you for consistency to confirm whatever of the scriptures came before it and to succeed it. Therefore judge between people according to Allah’s revelations and yield not to their make beliefs, diverging from the truth which has come to you. We have ordained a constitution and a way of life for each of you. If Allah wanted, He could have made all of you a single nation. But He planned otherwise in order to put you through struggle for survival in what He has given you; therefore try to excel one another in doing good for others. Ultimately you all shall return to Allah then He will show you the truth of those matters in which you dispute.  
 
52) So pronounce Judgment among them according to the law which Allah has revealed and do not follow their make beliefs, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject you as a Judge then know that it is Allah’s law to let them suffer for some of their transgressions against His law. In fact most of the people work against Our guidance.  
 
53) By rejecting Our guidance do they wish to be judged by the laws of ignorance? Who is better Judge than Allah for people who are confident?  
 
54) O you who claim to be committed to working for peace! Take not those who conspire against you from amongst Jews or Christians as your supporters they are only supporters of each another. Whoever of you ignores this commandment will be counted as one of them. Surely Allah does not guide the people who transgress against his laws.  
 
55) Yet you will see those who have disease of hypocrisy and double standards in their minds amongst Muslims move around in Jewish camp saying, we fear lest a turn of fortune strike us. But soon when Allah brings about opening of the way and a decisive action according to His plan, they will be made to regret what they are hiding in their minds.  
 
56) At that time those committed to working for peace will say, are these the same people who solemnly swore their strongest by Allah that they would stand by you? All their actions will become void and they will become the losers.  
 
57) O you who claim to be committed to working for peace! Whoever from among you turns away from divine rule of law let him know that soon Allah will replace such with others whom He will support and they will support His cause, who will bring dignity to those who are committed to working for peace and will command respect against those who reject and oppose the divine rule of law, striving hard in the way of Allah and will have no fear of reproach from any debased critic. Such is grace of Allah which He bestows upon whom He plans. For knowledge of Allah is vast.  
 
58) Surely your supporters are Allah, His messenger, and the fellow committed people working for peace - the ones who establish divine rule of law whereby they attain freedom from all manmade ills, for they reform themselves accordingly.  
 
59) Let whoever takes Allah, His Messenger and committed fellow workers for peace as his supporters know that party of Allah will surely achieve its goal.  
 
60) O you who claim to be committed to working for peace! Take not those who take your rule of law for a joke serving no purpose from among the people given the book before you and the opposers of Our guidance for supporters, instead be consistent with rule of Allah if you are truly committed to working for peace.  
 
61) Behold! When you call for divine system of rule they take it for a joke serving no purpose; They do so because they are a people devoid of sense.  
 
62) Say to them, O people of the book! What turns you against us other than the fact that we have committed ourselves to working for peace for sake of Allah according to what has been revealed to us and what was revealed before? The fact is that most of you are rebellious working against the rule of Allah.  
 
63) Say, shall I tell you about those who suffered even worse than this by law of retribution from Allah? They were those whom Allah condemned to His wrath by letting them turn into mischievous monkeys and greedy pigs becoming slaves to destructive ambitions; These are the ones who became men of evil so these are worse in rank and far more astray from the right path.  
 
64) When they come to you they say, we are committed to working for peace but in fact they were warmongers when they came and so they departed with the same mindset. Allah knows full well what they hide in their minds.  
 
65) You will see most of them try to beat each other at doing worse against humanity out of animosity for it by participating in things that are against the divine rule of law. Destructive indeed is for humanity that which they do.  
 
66) Why don’t their Rabbis and the Jurists of law stop them from promoting and participating in things that are unlawful and destructive for humanity? Destructive indeed are their works.  
 
67) Yet the Jews dare say, hand of Allah is tied up! Nay! it is their own hands that are tied up through hoarding and profiteering because of their tricks based on their selfish greed they have gone far away from the guidelines of Allah as is obvious because they say, do not use what you have for the benefit of others. Say both of His hands are free but He uses things as He has planned them. However it is due to the fact that the revelations that have come to you from Allah are causing many of them to increase in their destructiveness in opposition to them. We have thereby let lose among them enmity and hatred till a set period of time. Every time they conspire to kindle the fire of war, Allah extinguishes it. Nonetheless they remain committed to striving for spreading wars in the land but Allah supports not those who spread disorder in the land.  
 
68) If the people of the book had committed to working for peace properly and have become consistent with Our rule, We would certainly have removed their self created ills and admitted them to the gardens of Bliss.  
 
69) If they had observed the Law in Torah and the Injeel and other revelations which were sent to them from their Lord, they would have certainly enjoyed abundance good things from above and from beneath. Though there are some among them on the right course yet most of them do nothing but that which is harmful.  
 
70) O you the messenger! Deliver the message which has been revealed to you from your Lord because if you do not then you will not have fulfilled your mission. Allah will protect you from the people who oppose his guidance. Rest assured that Allah will not let the opposers of his guidance succeed.  
 
71) Say, O people of the Book! You have no ground to stand upon unless you observe the Torah, the Gospel and other revelations that have come to you from your Lord. This guidance which has come to you from your Lord will surely increase the rebellion and opposition in many of them but you should worry not about those who oppose it.  
 
72) Rest assured that those committed to working for peace, be they Jews, the Sabians and the Christians - whoever works for peace for sake of Allah and the good end result for humanity - will have nothing to worry or to regret once peace is established.  
 
73) Certainly We bound the Children of Israel to Our constitution and sent them messengers. Whenever there came to them a messenger with a message it did not suit their make beliefs, so they called him an impostor and they fought him.  
 
74) They thought no affliction would follow but it did because they acted blind and deaf. Still Allah out of extreme mercy accepted their repentance yet again many acted blind and deaf thereafter. Allah is seeing all that they do.  
 
75) Certainly they have covered up the truth in their divine scripture who claim, Allah is Christ the son of Mary. While Christ himself used to say, O children of Israel! Commit to working for peace for sake of Allah who is my Lord as well as your Lord. Surely whoever attributes sovereignty to anyone other than Allah, Allah will deny him the paradise and painful suffering will be his aboard. There will be no helper for such as transgress in matter of sovereignty of Allah.  
 
76) Certainly they have covered up the truth in their divine scripture who claim, Allah is one of the three in a Trinity because there is no god save one God. If they do not stop saying what they say, a painful suffering will befall those among them who oppose our guidance.  
 
77) Will they still not turn to Allah and consult His revelation? For Allah is graceful and Merciful.  
 
78) Christ, the son of Mary, was no more than a messenger, many messengers had already passed away before him. His mother was a woman consistent with our guidance; they both ate earthly food like other human beings. See how the revelations are made clear to them to know the truth, yet see how they ignore the truth!  
 
79) Ask them, would you serve someone besides Allah who can neither harm nor benefit you while Allah is He who hears all and knows all?  
 
80) Say O people of the book! Add not to your divine rule of law anything without proof and yield not to make beliefs of those who went astray before you, They misled many others and have themselves strayed away from the path that is right.  
 
81) Condemned were who covered up the truth in the scripture from amongst children of Israel by the tongue of David and Jesus the son of Mary, because they opposed Our guidance and worked against it persistently.  
 
82) They would not stop people from inflicting harms on each other, destructive indeed were their actions.  
 
83) As you can see many of them are supporting the side of those who oppose our guidance. Harmful indeed is that which they themselves are doing for their future because they have strayed away from the guidance of Allah, so in suffering they are going to live all their lives unless they reform.  
 
84) Had they committed themselves to working for peace with Allah and the Prophet and with that which was revealed to him, they would not have taken as their supporters those who opposed our guidance but most of them are rebellious and work against our guidance.  
 
85) You will find that extreme in enmity to those who commit to working for peace are some of those who claim to be Jews as well as those who commit to rule of other than Allah but nearest in affection to those who are committed to working for peace are some of those who claim to be Christians. That is because among them there are some men who are wise and thoughtful, who discourage animosity towards other human beings so they behave not arrogantly towards others.  
 
86) So much so that when they hear that which is revealed to this messenger, you can see their eyes filled with tears of appreciation, because they recognize the truth. They say, our Lord! We commit to working for peace therefore join us with those who bear witnesses before people on your behalf.  
 
87) What reason do we have not to commit to working for peace according to revelation of Allah when the truth has come to us? Why should we not hope that our Lord joins us to be party of those who work for the good of others according to His plan?  
 
88) And for this reason Allah will reward them with gardens beneath which rivers flow to live therein for as long as they live. Such is the outcome for those who do what is good for others.  
 
89) As for those who reject and oppose Our revelations, they are those who will end up in painful suffering.  
 
90) O you who commit to working for peace! Do not transgress limits by making unlawful that which is made lawful by Allah because it is beneficial, surely Allah supports not those who transgress His set limits.  
 
91) So partake in that which is lawful and good that Allah has provided for you, thus be consistent with Allah for Whom you claim to be committed to working for peace.  
 
92) Allah does not hold you liable for what is not binding in your contracts but He does hold you liable for that which is binding in your contracts. The penalty for breach of a civil contract is compensation equal to loss of the party involved, an average as valued by your own people, or as will cover them for loss, or to free a person from responsibility. The one who cannot afford any of these just going on a training course for three sessions is sufficient. Such is the penalty for breaching your contracts therefore be mindful of your contracts. Thus Allah makes clear to you His revelations so that you act thoughtfully.  
 
93) O you who claim to be working for peace! Surely struggle for power and struggle for wealth thereby becoming divided and a target practice for each other are destructive therefore are works of the opposer of divine rule therefore stay away from them so that you could prosper.  
 
94) The opposer of divine rule of law desires to stir up enmity and hatred between you as a people by means of power struggle and wealth struggle to take your minds off of the revelation of Allah and from divine rule of law, will you not then abstain?  
 
95) Be consistent with rule of Allah and be consistent with the messenger and abstain from things like these. If you do not then be warned that duty of Our messenger is only to pass on Our message clearly.  
 
96) There is no blame on those who are committed to working for peace and doing good for others for what they did in the past provided they abstain from those things in the future and remain committed to working for peace and doing good for others then remain consistent, thus remain committed to peace and thus remain consistent in doing favours for others. For Allah supports those who do favours for others.  
 
97) O you who claim to be committed to working for peace! Allah makes you liable for any matter relating the protection of a people under your jurisdiction and within your reach, that is how Allah makes evident such as pay attention to the task set for them by the One Unseen. So any who transgresses thereafter for him will be painful suffering as a consequence.  
 
98) O you who claim to be committed to working for peace! Do not destroy any of the protected people or thing as you are restricted by the sacred law. But if any of you does it intentionally then his penalty is equivalent of whatever one has destroyed as fairly judged by two representatives of the parties involved and should be handed over at the agreed place or any compensation equal to loss of the local community involved, or any other fair settlement for that to stop any reoccurrence of this terrible nature in the future. Allah orders that whatever happened in the past be forgiven but if anyone repeats it in future then Allah will inflict retribution upon him. Allah is Mighty and capable of retribution.  
 
99) Lawful is for you to seek the abundance of prosperity and livelihood likewise for your mutual benefit, development and progress but plundering the protected land is forbidden for you as long as you are under restriction of the sacred law. So be mindful of Allah’s law before whom you will all be assembled for accountability.  
 
100) Allah has set the objectives of the divine constitution as an eternal sanctuary for mankind with clear restrictions through guidance by way of guidelines, so that you know that Allah has knowledge of what is in the heavens and in the earth and that Allah is well aware of everything.  
 
101) You should know that Allah is quick in letting lose the consequences of your actions, and that Allah is also the one who gives relief from problems out of His grace.  
 
102) The duty of the messenger is only to pass on the message and Allah knows all that you reveal and all that you conceal.  
 
103) Say, the harmful and the beneficial are not the same in their effect for the mankind even if the abundance of the harmful dazzles you, so be consistent with Allah O people who have sense so that you could prosper!  
 
104) O you who claim to be committed to working for peace! Do not make demands for things that if exchanged for you would cause you difficulty but if you would demand them the while the Quran is being revealed then their harmful effects will be made plain for you. Allah has relieved you of their effects, for Allah is generous in His grace.  
 
105) Some people before you did make such demands but ended up opposing them once they were made clear for them.  
 
106) Allah did not tell people to tear each other apart and to live wild lives and to support each other for wrong reasons and to hate each other, such lies are invented against Allah by those who oppose his guidance, and most of them have no sense because they bother not learning.  
 
107) When it is said to them, come to what is revealed by Allah and come to the messenger. Their reply is, sufficient is for us the way upon which we found our forefathers. What! Even if their forefathers knew nothing and were guided not to the path that is right?  
 
108) O you who claim to be committed to working for peace! You are accountable for none but for yourselves, anyone who has gone astray cannot harm you if you remain on the right course of actions. To Allah you shall all return and He will let you know all that you did.  
 
109) O you who claim to be committed to be working for peace! Set a standard for evidence between you so that when happens to you that which is certain as a part of life you are ready to deal with it, so let two honest men locally from among yourselves act as witnesses at the time of making any affidavit or from the outsiders including non-Muslims if you are travelling through the land and you are faced with danger. In case of local witnesses if you have reason to doubt their honesty, make them stand before the divine rule of law and let them both swear by Allah saying, we will not sell our testimony for any price even to a relative and we will not hide the testimony rather we will be stating it for the sake of Allah, for we will be inflicting severe harm on the victim and the community if we lied. Do likewise in case of nonMuslim witnesses according to their beliefs.  
 
110) Thereafter if it becomes clear that those two were guilty of perjury then let two others better qualified witnesses from among those who were deprived of their right come forward and testify under oath saying, by Allah, our testimony is truer than theirs. We have not transgressed in our testimony because if we did, it will be inflicting a great harm upon the victim party.  
 
111) By this procedure it is more likely that they will bear true witness or at least fear that their testimonies under oath could be contradicted by subsequent testimonies of others under oath. So be consistent with Allah and heed His advice. For Allah guides not a people who rebel against His constitution.  
 
112) On the day of accountability when Allah gathers the messengers and asks, what response were you given by your people you were sent? They will say, we have no knowledge outside what you already know, only You know all there is to know about it.  
 
113) In turn Allah will ask, O Jesus son of Mary! Recall my favour upon you and your mother. Remember how at the time I strengthened you with divine revelation therefore you could speak to the people wisely with maturity and how I taught you the Book, the Wisdom, the Torah and the Gospel? How you were able to create a people lying in dust into a community the like of a soaring bird by My revealed plan by breathing into it a new breath of life and how you were able to heal the people ignorant of divine knowledge by birth as well as how you were able to end the isolation of a neglected people by My plan and how you were able to bring the destroyed nation back to life by My guidance? Furthermore call to mind how I protected you from the violence of the Children of Israel when you came to them with clear guidelines yet those who opposed my guidance among them said, this is nothing but a conspiracy against our religion and the existing way of life?  
 
114) And remember when I inspired the disciples to commit to working for peace on My behalf by supporting My messenger and they said, we commit to working for peace so bear witness that we are of those who have committed themselves to working for peace.  
 
115) Behold! The disciples asked, O Jesus son of Mary! Is it possible for your Lord to reveal for us a divine program? He replied, be consistent with Allah if you really are committed to working for peace that is the divine goal for you.  
 
116) They said: we surely intend to participate in it, for our minds are satisfied and we intend to make it evident to others that you have told us the truth and we bear witness about it to others.  
 
117) Said then Jesus son of Mary, O Allah our Lord! Reveal for us a set plan from the heaven and let it be the plan of happiness for the first of us as well as for the last of us and a proof of your divinity, thus grant us our sustenance, for You are unique of the Sustainers.  
 
118)Allah said, I shall reveal it for you but if any of you fails to fulfil its obligations then I shall let him suffer the torment like of which I have never let loose on any of the nations in the world.  
 
119) Therefore on the day of accountability Allah will ask, O Jesus son of Mary, Did you ever say to the people, take me and my mother as gods beside Allah? He will answer, glory be to You! How could I say what I had no right to say? If I had ever said so, you would certainly know it. You know what is even in my mind, but I know not what is in Yours, for You have full knowledge about all things.  
 
120) I never said to them anything other than what You commanded me to say which was to serve the rule of Allah, Who is my Lord and your Lord. I was a witness over them for as long as I remained among them but when You brought my life with them to an end, You were the One Who watched over them and surely You are Witness to everything.  
 
121) If You punish them then they surely are Your servants but if You forgive them then You are surely Mighty in Wisdom.  
 
122) Allah will say, this is the day on which the truthful will benefit from their truth. They will have gardens beneath which rivers flow to live therein for as long as they deserve. Allah is well-pleased with them and they are pleased with Him. This is the mighty achievement.  
 
123) To Allah belongs the sovereignty of the heavens and the earth and all that is in between them, and He has set laws governing over all things.  
 
 

Comments by: Mughal1 On 07 August 2011Report Abuse
Surah 6 AL ANAAM= The Blessings or The Progress and Prosperity  
 
Proclaim in the name of Allah the beneficent, the merciful.  
 
1) Sovereignty belongs to Allah, He Who brought about the heavens and the earth and created the darknesses of ignorance and the light of knowledge. Yet those who oppose rule of law of their Lord dare ascribe sovereignty to others.  
 
2) He it is Who brought you about by a set process from the chemicals of the earth and set for you a period of life by a decreed law and with him is yet another life for you; and still you are in doubt about His sovereignty.  
 
3) Moreover Allah is He the God of the heavens and the earth. He knows what you conceal and what you reveal and He knows all that you do.  
 
4) Yet there comes not a scripture from amongst the scriptures of their Lord but they turn away from it.  
 
5) And likewise indeed they have denied the truth that has come to them now but soon they will come to know the reality which they are ridiculing.  
 
6) Have they not seen how many generations We have let destroy themselves before them? We did establish those nations to be more powerful in the land than yourselves because they followed our guidance and We sent down for them abundant rain from the heaven and made the rivers flow beneath their feet as we promised them, yet they went astray and for their works against our guidance We left them to destroy themselves and raised in their places other generations who followed our guidance.  
 
7) And even if We had sent to you a book written on paper and they could have touched it with their own hands instead of mere revelation, those who oppose our guidance would still have said, this is nothing but a clear trick!  
 
8) They ask, why has not a king been sent with him? Well, if We had sent a king with him, the matter would have been settled at once and no respite would have been granted to them after that;  
 
9) Even if We had sent a king to him, what difference could that make because We would have certainly sent him as an ordinary upright man and thus they would be in the same confusion as they are now.  
 
10) And messengers before you were also ridiculed likewise because of Our guidance to save people from their own self created destruction but in the end those who ridiculed our guidance they were hemmed in by the very consequences they were foretold but they laughed it off.  
 
11) Say, travel through the earth and see what was the end of those who ignored, rejected, opposed and even declared wars on Our guidance.  
 
12) Ask them, to whom belongs all that is in the heavens and in the earth? Tell them, to Allah! He has imposed it upon Himself to be merciful to his creatures. He will certainly gather you all together on the day of accountability wherein is no doubt. Those who are putting themselves in loss for that day are not committing themselves to working for peace.  
 
13) To Him belongs all that exists in the darkness of night as well as in the light of the day. For He attends to all and Knows all.  
 
14) Say, should I take as my supporter anyone other than Allah who is the creator of the heavens and the earth, Who provides for all but is provided by none? Say, I am commanded to be the foremost of those who submit to His rule and be not of those who accept sovereignty of other than Allah.  
 
15) Say, I am conscious of the consequences if I be inconsistent with guidance of my Lord, for I am aware of the torment of a mighty day.  
 
16) He who is delivered from the torment of that day, has indeed received Allah’s mercy and this is clearly a great achievement.  
 
17) And it is up to Allah that if He afflicts you with any harmful consequences of your actions then none can relieve you other than Him; and likewise it is up to Him if He blesses you with happiness due to your actions because He has set laws of nature for all things.  
 
18) He is the supreme Authority for His servants and He is Wise and Aware.  
 
19) Ask them, whose testimony is most reliable? Tell them of Allah, so let Allah be the Witness between me and you that this Qur’an has been revealed to me by Him so that I may warn you thereby and all those whom it may reach. Say, can you likewise bear witness that there is any other god beside Allah and that you have his testimony for this claim of yours? Tell them, I have no such proof to bear witness to this claim of yours instead I am told to say, Indeed He is the One and the Only God and I am absolutely free of attributing sovereignty to any other than Allah that you are committed to without any basis.  
 
20) Surely those to whom We have given the scriptures before know this fact as they know their own children. The truth is those who are putting themselves at a loss will not commit to working for peace.  
 
21) Who can be more harmful for mankind than a person who attributes a lie to Allah or rejects and opposes His revelations? Surely there is no escape from consequences of their actions for those who work against our rule of law.  
 
22) And on the day of accountability when We will gather them all together and ask those who ascribe sovereignty to other than Allah, where are those rulers whom you took for My equals?  
 
23) They will have no argument but to say, by Allah our Lord, we were not at all those who lived by rule of other than Allah.  
 
24) See how they will lie against themselves and how the sovereigns they took for granted other than Allah will leave them in the lurch?  
 
25) Of them there are some who can hear you but pay no attention as if we have cast veils over their minds and deafness in their ears so they are unable to understand. Even if they see every one of Our revelations, they will not commit to working for peace. They are so sure of themselves that when they come to you, they come to fight with you. These opposers of our guidance claim, these are nothing but tales of the ancient.  
 
26) They themselves oppose our guidance and tell others to oppose it also. By doing so they are only harming their own peoples’ future but they realise it not.  
 
27) And if you could imagine the scene when they will be made to stand by their these very actions at the brink of terrible suffering, they will say, we wish we could go back to the beginning and this time we would not deny the revelations of our Lord, and we would join those who are committed to working for peace.  
 
28) Nay! They will say this because they will come to know the result of their actions which they used to hide before. In fact even if they be sent back to start again, they would certainly repeat the same things which they had been forbidden to do. They are liars indeed.  
 
29) Likewise today they say, there is no other life except the life on this earth and we shall never be raised to life again.  
 
30) If you could imagine another scene when they will be confronted by their Lord in next life, He will ask, Is this not a reality? They will say, yes our Lord. He will order, well then taste the consequences for denying this reality and inflicting terrible harms on others.  
 
31) Those people are indeed lost who deny that they will ever face Allah. When the moment of death will overtake them all of a sudden, they will exclaim, Alas! How negligent we have been about this moment. They will be carrying the burden of their harmful actions on their backs and destructive indeed are the burdens that they will carry!  
 
32) The life in this world is nothing more than a purposeless game for those who ignore Our guidance and neglect their duty to others but the life of the Hereafter will be better for those who commit to working for peace and do good for others. Will you then not use your intelligence to think sensibly?  
 
33) O Muhammad, We know it makes you sad what they say but they do not deny you because of you rather these destructive people deny you as well due to their quarrel with goals of Allah.  
 
34) And indeed denied were messengers before you by their people but patiently they held on to what they denied and put up with their persecution until Our help came to them, because none can change the rules and laws of Allah so consequences cannot be escaped. You have already received the reports of what happened to those messengers and their opposers.  
 
35) If you find their opposition to our guidance hard to bear then if you can, either find a way to their ground or help them understand the divine revelation and thereby bring them the proof. If Allah wanted He could have put all of them on the same track instead of letting them struggle for it. So do not be like those who are ignorant of divine plan.  
 
36) Surely those who seek guidance will listen to it, examine it and accept it. As for the self centred mentally dead Allah will bring them back to life on the day appointed to be produced in His court for accountability.  
 
37) They ask, why has no evidence been sent to him from his Lord as we demand it? Tell them, Allah is surely able to send a proof, however most of them do not know how to examine a proof.  
 
38) Behold, there is not an animal that walks upon the earth or any bird that flies in the air but they are communities like you but organised for their own benefit. We have not left out anything from the book that was necessary for the benefit of mankind so that you too may follow the guidance, however all shall end up gathered before their Lord for accountability.  
 
39) Those who oppose Our Revelations are self centred lost in themselves so they are like deaf and dumb, living as if in many layers of darkness of ignorance. Allah confounds whom He finds deserving and guides to the way firmly founded whom He finds deserving.  
 
40) Ask them to think carefully and answer, when you face a disaster or the sign of last moment approaches you, would you call for help anyone other than Allah?  
 
41) Say, no rather upon Him alone you will call and forget those whom you have set up  
as His partners, then if it is His plan, He will relieve you from the affliction you face.  
 
42) We did send messengers before you to other nations with our guidance but they opposed our guidance so we let the consequences of their actions afflict them with suffering and adversities so that they may learn from all this experience of some of them as to how to be good human beings.  
 
43) Why did they the leading people of them not then humble themselves towards their less well off when the sufferings overtook them? On the contrary their hearts became even more hardened and their destructive leadership made their harmful acts seem fair to them.  
 
44) When they neglected the warning they had received then We opened the gates of every kind of prosperity for those leading them but just as they were rejoicing in what they were given, We suddenly seized ruling elite with uprising by the ruled masses, thus they were plunged into despair!  
 
45) Thus We cut off the roots of those who work against our guidance. And sovereignty belongs to Allah alone the Lord of all the nations in the world.  
 
46) Ask them, just think for a moment, if Allah takes away your hearing and your sight and seals up your minds, is there any deity other than Allah who could restore them to you? See how We explain things in Our revelations over and over again and yet you go against them.  
 
47) Say: Just think if the affliction from Allah comes to you suddenly or openly, would any be destroyed other than the ones who live their lives opposing Our rule of law?  
 
48) We have sent the messengers only to deliver our forecast which is good results for good actions that are according to our guidance and bad results for destructive actions against our guidance: so those who commit to working for peace and mend their ways shall have nothing to worry or to regret when rule of Allah is properly established.  
 
49) But those who oppose Our revelations shall face the consequences for their transgressions against our guidance.  
 
50) Say, I do not claim as a servant of Allah that the treasures of Allah are in my control, or that I am aware of all that is hidden from people, nor do I claim that I am a king rather I claim to be a messenger of Allah so I follow nothing but the guidance that is revealed to me. Ask them, are the blind and the seeing alike, why don’t you think?  
 
51) So educate with this Quran those who become aware of being assembled before their Lord in such a condition that there will be no one to support them or plead on their behalf against Him. It may be that they become a people who are consistent with God and humanity.  
 
52) And drive not away those who call to their Lord day and night, seeking only to achieve His set goal. You are in no way accountable for anything they do nor are they in any way accountable for anything you do. So if you drive people like them away, you shall be counted among those who work against our guidance.  
 
53) For that is how We have set some people to struggle for the good of the others so that influential but ignorant people could look down on them and say, are these the people whom Allah has favoured from amongst us? Say, does Allah not know best those who appreciate His guidance?  
 
54) When those who claim to be committed to working for peace according to Our goals and guidelines come to you say, peace be upon you your Lord has imposed upon Himself to be merciful to mankind. If any among you commits harmful act against others because of ignorance and thereafter turns to guidance of Allah and mends his ways then you will find Allah graciously merciful.  
 
55) Thus We explain Our goals and guidelines so that the way of the culprits becomes clearly evident.  
 
56) Say, I am stopped by Allah from serving those to whom you invite me to other than Allah. Say, I am not going to follow your baseless ideas and practices, for if I do then I too would be lost and cease to be the one rightly guided.  
 
57) Say, I am on an evidence based clear guidance from my Lord which you have opposed arrogantly but the results of your actions are not in my power to reveal, which you are in such a rush to see. Indeed the decision for that rests with none but Allah Who declares the truth and He is uniquely decisive.  
 
58) Say, if what you rush to see was in my power then the matter between you and me would have been settled long ago but Allah knows best how to deal with those who transgress His limits.  
 
59) Because with him rest the keys of the knowledge of things beyond our senses, no one knows them except Him. He knows whatever is in the land and in the sea, there is not a single leaf that falls without His knowledge, there is neither a grain in the darkness of the earth nor anything wet or dry which is not stated clearly.  
 
60) And He it is Who takes away your awareness during sleep at night and knows what you do during the day. Moreover he wakes you up from sleep to let you complete your allotted span of life. Likewise to Him you shall all return then He will notify you of all that you would have done.  
 
61) And He it is Who is the Guardian of His servants who commit to working for peace and He appoints for you means of sustenance till there comes the time for death when Our appointed causes cause you to die and they never fail in their responsibility.  
 
62) Then they are to be brought back to Allah, their real Master. Beware! the decision rests with Him and He is swift in settling the accounts.  
 
63) Ask them, who delivers you from calamities in the darkness of the land and of the sea, when you call upon Him in open humility and silent terror saying, if You deliver us from this affliction then we will indeed appreciate it?  
 
64 Say, Allah delivers you from these and all other calamities, yet you attribute sovereignty to others and live by their rule of law inflicting harm on others.  
 
65) Say, He has the power to send calamities upon you from above and from below or to split you into discordant factions to make you taste the violence from one another. See how We explain things clearly in Our revelations over and over again so that they may learn to understand.  
 
66) Yet your people are rejecting and opposing this Quran although it is the truth indeed. Tell them, I am not appointed as warden over you to force you into believing and doing things against your will.  
 
67) For every prophecy there is an appointed time for its fulfilment, and soon you will come to know.  
 
68) So when you come across such as fight against Our goals and guidelines instead of discussing them sensibly, avoid them till they engage on some other topic or discuss things properly in a purposeful way. And if the opponent makes you forget about this advise then when you remember it, withdraw from the company of people who transgress against the limits of Allah.  
 
69) Though people who do what benefits others will not be held responsible for those who do what harms others, yet it is their duty to advise them, perchance they realise and refrain from harming others in future.  
 
70) Let such people do as they please who make the sole purpose of their life mere play and amusement at the expense of others because they allowed themselves to be deceived by life of this world. However, keep on advising them with this Quran lest they end up destroyed as a consequence of harm they inflict on each other and let them be aware, they will have none to rescue them from set laws of Allah even if they sought to offer every imaginable ransom it shall not be accepted from them. Such are those who are damned by their own harmful actions. For them will be deluge of worries as painful suffering due to their transgression against Our set limits.  
 
71) Say to the polytheists, should we call on your selfmade gods instead of Allah who can neither benefit us nor harm us? Should we turn upon our heels after Allah has guided us to the right way? Like the one whom the opponents of rule of Allah have misled and is wandering around in the land confused while his friends are calling him to the right path saying, come to us! Tell them, Allah’s guidance is the only true guidance. We are commanded to accept the rule of the Lord of the nations,  
 
72) and to establish divine rule of law and be consistent with Him, for it is He before Whom you shall all be assembled.  
 
73) And He it is Who has created the heavens and the earth for a set purpose. And the day He initiates the process of accountability to commence, it shall be. The fact stated by Him. So His will be the new kingdom on the day when the life will be breathed in to the new universe. He has the full knowledge of the unseen and seen. He is Wise and all Aware.  
 
74) Tell them about Abraham who said to Azer, a father of his people, why do you take your make beliefs for gods? Surely I see you and your nation in manifest error.  
 
75) Therefore We revealed for Abraham the sovereignty in the heavens and the earth that his nation may become of those who base their beliefs on the evidence.  
 
76) Once it so happened that when the night covered his nation he observed a star being worshiped by them. His nation claimed, it is my Lord but then it faded away, so Abraham said to them, I rely not on such as fade away.  
 
77) Then he observed worship of the moon that was shining. His nation claimed, this is my Lord but that too faded away. To make them realise he said, if my Lord guides me not then I am certainly of those who go astray.  
 
78) Then he observed worship of the sun with its brighter shine. His nation claimed, this too is my Lord and it is the great one but it also faded away. On this Abraham said to them, O my people! I am free of all those to whom you attribute sovereignty other than Allah.  
 
79) I turn myself to Him alone Who has created the heavens and the earth, and I am  
not of those who attribute sovereignty to anyone other than Allah.  
 
80) However his people started fighting with him so he said to them, are you fighting with me about Allah whereas He Himself has guided me indeed? I do not fear those whom you attribute sovereignty other than Him. Nothing happens unless my Lord so plans, the knowledge of my Lord encompasses everything, so why don’t you examine my statement?  
 
81) How can I give any importance to that to which you attribute sovereignty when you are not paying any attention to your own actions for making them equal to Allah for which He has not given you any proof? Which of the two parties of us is truly based on firm foundation? Tell me, if you really have the wisdom.  
 
82) Surely those who commit to working for peace and do not discredit their working for peace with transgressions against limits of Allah, such are the ones who truly work for peace because they are the ones rightly guided.  
 
83) And that was the argument with which We furnished Abraham to guide people. We exalt in ranks whom We find deserving, surely your Lord is wise and knowledgeable.  
 
84) And We gave him Isaac and Jacob and guided them all as We guided Noah before them, and among his descendants were David, Solomon, Job, Joseph, Moses and Aaron thus We reward those who do good for others.  
 
85) And Zakariya, John, Jesus, and Elias, all of them were of those who did what was good for others;  
 
86) and Ishmael, Elisha, Jonah and Lot. We exalted every one of them over the nations.  
 
87) as We exalted some of their forefathers, their children and their brothers. We chose them for Our service and guided them to the way that is firmly founded.  
 
88) Such is the guidance of Allah whereby He guides whom He finds deserving of His people. If they had committed themselves to other sovereigns than Allah their works would have become void.  
 
89) Such were the people to whom We gave the book, the wisdom and the Prophethood. Now if these people oppose this guidance then We would bestow it upon another people who would oppose it not.  
 
90) These were the people who were rightly guided by Allah therefore follow them and tell these people, I am not asking you for any reward for it because this message is nothing but a divine constitution to examine and implement for the people of all the nations.  
 
91) No importance they give to Allah those who ignorantly claim, Allah has never revealed anything to any human being. Ask them, who then sent the book that Moses brought a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed. If they cannot answer then just tell them, Allah and leave them alone with their baseless superfluous arguments.  
 
92) Likewise is this equally blessed book like the ones before it which We have revealed confirming what came before it so that you warn the people living in the Mother of Cities and those who live all around it. And those who commit to working for peace for better end goal commit to working for peace thereby and it is they who fulfil their contracts faithfully.  
 
93) And who can be more destructive than- the one who invents a lie and attributes it to Allah or claims that like is revealed to me too when in truth nothing was revealed to him- or the one who claims that I can create the like of what Allah has revealed? If you could only imagine when these transgressors against Our rule are overwhelmed by mutual self destruction and the people who serve Our kingdom extend their jurisdiction saying, give up yourselves! Today you will be rewarded with disgrace as a punishment for making up and spreading lies against Allah which you had no right to do and you showed arrogance against His revelations!  
 
94) And on day of accountability Allah will say to them, behold, you have come back to Us Alone as We created you the first time, leaving behind all that which We gave you in that world and We don’t see with you your intercessors whom you assumed Allah’s partners in His sovereignty as regard your affairs. All your ties have been cut off indeed so what you presumed has failed you.  
 
95) Surely it is Allah Who causes the seed and the fruit-stone to split and sprout. He brings forth the living from the dead and the dead from the living. It is Allah alone who does all this then how is it that you move away from the truth?  
 
96) He introduces the day to the earth under the dark of the night and He made the night for rest and the sun and the moon for you to determine times, these are the arrangements of the Almighty, the All-Knowing.  
 
97) And He it is Who has made for you the stars as guides so that you might find your way thereby in the darkness on the land or in the sea. We have explained things in Our revelations very clearly for people who use their sense to learn.  
 
98) And He it is Who has originated you from a single life form and appointed for you a place to settle in and a place to depart. We have explained things in Our revelation very clearly for people who learn to understand things.  
 
99) It is He Who sends down water from the heaven as rain and therewith produces vegetation of all kinds, He brings forth green crops producing grain piled up in the ear, palmtrees laden with clusters of dates hanging within reach, gardens of grapes, olives, and pomegranates, though their fruit resembles in kind yet is different in variety. Look at their fruits as they yield and ripen. Behold! In these things there are evidences for those who commit to working for peace.  
 
100) Yet they assign sovereignty alongside Allah to the ruling elite even though He created them and ascribe to Him sons and daughters without any proof. Free is He from any such need and beyond such things as they ascribe to Him.  
 
101) He is the originator of the heavens and the earth. How could He have a son when He  
has none other of his kind to take a wife for himself? He has created everything and is aware of everything.  
 
102) That is Allah your Lord! None is god but Him the creator of everything, so  
obey His rule of law because upon that rests protection of all things.  
 
103) Eyes cannot see Him while He can see all the eyes. He is the Subtle, the Aware.  
 
104) There have come to you clear evidences from your Lord to open your eyes, so any who opens his eyes, it is for the benefit of himself and any who plays blind, it is to his own destruction, for I am a messenger of Allah and not a keeper over you to prevent you from doing things against my wishes.  
 
105) Thus We explain Our revelations over and over so that the opposers of our guidance are forced into admitting that you are a learned person but taught by who? And that this may become clear to people of understanding.  
 
106) Follow what is revealed to you from your Lord, for none is god but Him and turn aside from those who attribute sovereignty to others than Allah, for they have no sense.  
 
107) If Allah so wanted they would not be such as attribute sovereignty to other than Allah. We have neither appointed you their keeper nor made you their attorney.  
 
108) However, do not approach without wisdom the issue of those whom these people attribute sovereignty other than Allah as response will be animosity and break down of communication affecting deliverance of message of Allah. For that is how each group of people act as it seems right to them. Remember, in the end they all will return to their Lord for accountability then He will tell them reality of all that they do.  
 
109) These polytheists swear by Allah to Muslims that if a divine message as per their demand came to them directly they would most certainly follow it faithfully. Say to them, surely sending of revelations rest with Allah Who knows who to choose as His prophets and what would make you realise that even if a revelation comes to them they will still not accept it?  
 
110) For We will let their minds and their eyes remain as they wish which prompted them to rejection of our guidance in the first place, so We will leave them to wander in their rebellious confusion.  
 
111) Even if We had sent to them the kings as messengers or made the people who destroyed themselves speak to them, and presented all the different things in the world before them as proof, they would not have accepted the divine truth unless Allah wanted otherwise. All because most of them make demands out of their ignorance of Our purpose.  
 
112) Like this messenger We let rise against each messenger his opponents, the destructive people from among the masses and from among the leadership- some of them inspiring the others with seductive speeches for deception. If your Lord wanted, they would not have done so. Therefore ignore them as well as what they plot,  
 
113) To such let the minds of those incline who do not commit to working for peace for the good end result for mankind so let them be happy and let them earn what they may.  
 
114) Say, should I seek rule of other than Allah when He is the One Who has revealed this book with all necessary detail? Those whom We gave the Book before know very well that it is revealed to you from your Lord for this purpose, therefore you should not be of those who have doubts.  
 
115) And words of your Lord are final in matters of truth and justice. There is none to change His words. for He is all Hearing and all Knowing.  
 
116) However, If you followed most of the people on earth they will lead you away from the way of Allah because they follow nothing but make beliefs and promote nothing but destructive goals.  
 
117) In fact, your Lord knows best those people who have strayed from His way and He knows best those who are on the His path.  
 
118) So participate only in that which is approved in the name of Allah by His goals and guidelines if you are truly committed to working for peace.  
 
119) Why should you not partake in that which is approved in the name of Allah when He has clearly explained to you in detail what you are forbidden to do except in case of danger or chaos? In fact many mislead people by their make beliefs without any knowledge. Your Lord knows best those who transgress against His set limits.  
 
120) Abstain from all criminal activities whether open or secret. Surely those who commit crimes will get due punishment for their wrongdoings.  
 
121) Do not participate in anything which is not approved in the name of Allah, for that is surely transgression against the limits set by law of Allah. In fact the opponents of law of Allah encourage their supporters that they should fight with you, so defend yourselves because if you obeyed them then surely you will be considered one of those who attribute sovereignty to other than Allah.  
 
122) Can a person who was like dead due to ignorance and whom We raised to life by inspiring him with light of knowledge to walk with among people be like the one who is in the depths of darkness of ignorance from which he does not come out? Thus we let the opposers of Our guidance remain happy with what they do.  
 
123) and that is why in every town We let arise criminals as their ring leaders to conspire therein and they plot against none but their own selves though they perceive it not.  
 
124) Whenever there comes to them a revelation they say, we will not commit to working for peace till we are given directly that which is given to the messengers of Allah. Allah knows best to whom He should give His message. Soon these criminals will be overtaken by humiliation and by a severe revolt by their victims by declared rule of Allah for their evil plots against Our guidance thereby against humanity at large.  
 
125) Whoever Allah finds deserving to be guided He opens his chest to Islam and whoever He finds deserving confusion He makes his chest narrow and squeezes so tight that at the very idea of Islam he feels as if he is going to climb up towards the sky. That is how Allah places a blight on those who oppose his guidance.  
 
126) Islam=peace is the way of your Lord that is straight and We have explained it clearly in Our revelations for the people who have learned to think properly.  
 
127) For them there will be a home of peace with their Lord. He will be their supporter because of their works according to His guidance that lead to peace.  
 
128) On the day of accountability when He will assemble the leadership and the masses all together, Allah will address the leadership, O assembly of leaders! You seduced masses in great number. And their votaries from among masses will say, Our Lord, we both have benefited from each other's fellowship but alas! Now we have reached the end of our term which You had decreed for us. Then Allah will say, now agonising suffering is your state of existence, you will remain therein forever until Allah ordains otherwise. Surely your Lord is Wise and all Knowing.  
 
129) That is how We let transgressors against Our rule of law support each other on basis of what they do.  
 
130) O Assembly of leadership and the masses! Did not there come to you the messengers from amongst you who proclaimed to you My revelations and warned you about the meeting of this day? They will reply, we bear witness against ourselves that they did. Today this worldly life has deceived them but on that day they will testify against themselves that they were indeed those who opposed Our rule.  
 
131) Your Lord does not destroy towns without any warning while their residents are unaware of their crime.  
 
132) All will be awarded ranks according to their deeds and your Lord is not unaware of what they do.  
 
133) Your Lord is Self-Sufficient Lord of Mercy. If it was His plan, He could have destroyed you all and replaced you with others as He planned just as He raised you from the offspring of other people.  
 
134) Surely what you are being threatened with must come to pass and you can do nothing against it happening.  
 
135) O my people! Do whatever you can against the rule of Allah and I will do whatever I can for the rule of Allah, soon you will find out who is rewarded better in the end, rest assured that the transgressors against rule of Allah will never prosper.  
 
136) Because they only allow for the rule of Allah a tiny part in what He has provided for them of the crops and in other things of value saying, this is all role for the rule of Allah as per their make beliefs and rest of the role is for our masters to play. Their masters’ role is not for Allah yet the role of Allah is wholly given to their masters. What a self destructive decision they make for themselves!  
 
137) Thus these masters have made it look great in the eyes of many of these slaves of theirs even to destroy future of their own children in order to ruin themselves and to confuse them in the name of religion. If Allah had not given them choice, they would not have done so however leave them to their chosen self destructive make beliefs.  
 
138) For this reason they assert with their lies that the land and its resources are restricted by Allah and none has the right to use them unless we allow it. And prosperity, they restrict acquiring it and they do not make manifest glory of the name of Allah thereby and they have attributed lies to Him about prosperity. Soon He will call them to account for their inventions and lies against Him.  
 
139) They also assert, whatever in yet not discovered of the wealth in the earth is only for our ruling elite and it is forbidden for our masses but if it is of no value for ruling elite then all the rest can share it. Soon He will reward them with consequences for their attribution of such lies. Surely He is Wise and all Knowing.  
 
140) Surely losers are those who destroy their own children foolishly without knowledge and restrict their participation in that which Allah has provided them falsely ascribing prohibitions to Allah. Certainly they have gone astray and are not at all rightly guided.  
 
141) He it is Who has created all kinds of plants, trellised and untrellised, the palm trees,  
the field crops with produce of different kinds, the olives and pomegranates, similar in kind yet different in taste. Eat of their fruit in their season and give away to others as gift to enjoy on the harvest day. Do not let it go to waste, surely He supports not the wasteful.  
 
142) Of the abundance of divine gifts, some are buried in the earth and others are on surface. So use all that Allah has provided for your use but follow not ways of opponent of Allah’s rule. Surely such a person is your open enemy.  
 
143) Take eight exact opposite things in pairs. Take the pairing of the humble and pairing of the strong and ask them, of these has He put restrictions on the strong or the opposite or on whatever either of them contain within them? Answer me based on knowledge if what you claim is true.  
 
144) Likewise take the pairing of the unity of masses and take the pairing of disunity between masses, of these has He put restriction on unity of masses or the opposite or on whatever either of them contain within them? Were you present when Allah gave you these commandments? If not then who can be more destructive than the one who forges a lie against Allah, so that he may mislead mankind without having any knowledge? Surely Allah does not guide the transgressors against His rule.  
 
145) Say to them, I did not find in what has been revealed to me anything forbidden regarding partaking save participation in activities that lead to death and bloodshed and profiteering for such activities are harmful and destructive upon which reflect rule in the name of other than Allah. Even so if anyone is forced in a helpless situation intending neither disobedience nor transgression, you will find your Lord Forgiving, Merciful.  
 
146) As for those who claim to be Jews We let them carry on with their self imposed forbiddance of the flesh of all animals having claws, and the fat of oxen and sheep and goats, save that borne by their backs or intestines or that which adheres to the bones. That was the consequence of their deliberate transgression against Our rule of law and surely Our rule of law is true to its set purpose.  
 
147) Yet if they oppose you say to them, your Lord is the owner of boundless mercy, but His scourge cannot be averted from people who are committed to crimes against His constitution.  
 
148) Those who attribute sovereignty to other than Allah will reply, if Allah wanted neither we nor our forefathers would have been those who live by rule of other than Allah or could have made anything unlawful. That is how their ancestors rejected the truth until they suffered the consequences. Say, do you have any evidence for this that you can put before us? The fact is you believe in nothing but conjecture and follow nothing but lies.  
 
149) Say, Allah’s argument is conclusive that if it had been His declared plan to do so then He could indeed have guided you all.  
 
150) Say, bring forth your witnesses to give evidence that Allah has forbidden so and so. Even if they do bear false witness on behalf of their masters, you should not bear witness with them nor yield to destructive ambitions of those who deny Our revelations and those who do not commit to working for peace for the better end goal for mankind and ascribe right of rule to others than Allah.  
 
151) Say, come I will recite what your Lord has forbidden for you that you should not assign right of rule for anyone other than Allah, to be kind to your parents, not to kill your children for lack of provision because We have provided sustenance for you and for them, not to commit acts that bring shame whether open or secret, not to take any life forbidden by Allah except according to set divine purpose. These are the things which He instructed you so that you may learn wisdom.  
 
152) Also not to go near the property of an orphan except for its betterment until he attains maturity. Give full measure and just weight - We never burden a soul with responsibilities more than it can bear. Whenever you speak be fair even if it affects your own relatives, thus fulfil your covenant with Allah. These are the things which He has enjoined on you so that you may be consistent purpose of Allah and humanity.  
 
153) Verily this is my way, the firmly founded way therefore follow it and do not follow other ways, for they will lead you away from Him and set you against each other thereby destroy you. This is what He enjoined on you so that you may guard yourselves against harm.  
 
154) Moreover We gave Moses the book to complete Our favour on those who would do good to others, it contained detail of all things for the set purpose and was a guide and a mercy so that they commit to working for peace for the good of humanity in the hope of meeting with their Lord.  
 
155) Likewise We have revealed this book as a blessing therefore, follow it conscientiously so that you may become covered up in compassion.  
 
156) Surely we revealed this book in case you say, the divine book was revealed only to two parties before us and we were unaware of what they read,  
 
157) or lest you say that if the book had been revealed to us then we could have followed its guidance better than them, a veritable sign has now come to you from your Lord as a guidance and mercy. Who then is more destructive than the one who denies the revelations of Allah and turns away from them oneself and others? Very soon those who turn away from Our revelations will face dreadful consequences for their aversion to our guidance for humanity.  
 
158) Are they waiting for anything other than the servants of Allah’s rule of law or for your Lord to reach them by way of His kingdom or that they are reached by some consequences set by your Lord? On the day when certain consequences set by your Lord reach them, no person will be able to benefit thereafter for committing to working for peace who was not already committed to working for peace, or who did not support his commitment to peace with good works for others. Say to them, wait if you will we too are waiting.  
 
159) Surely those who turn the constitution of Allah into religion and divide into sects and identify themselves as a sect, you should have nothing to do with them. Surely their case rests with Allah and on time He will inform them as to what they did.  
 
160) Whoever does one good favour for others, he will be given credit for many similar good favours in return, and whoever inflicts even single harm on others he will be rewarded with similar harm and none will be treated unfairly.  
 
161) Say, as for me, surely my Lord has guided me to the path firmly founded, the ever true constitution for humanity as a whole, the nation of Abraham the upright and he was not of those who give right of rule to other than Allah.  
 
162) Say also, surely my effort for divine rule of law and my commitment to it, my life and my death are all for Allah the Lord of the nations.  
 
163) He has no partner in His sovereignty, thus I am told and I am the foremost of those who submit to His rule of law for the good of mankind.  
 
164) Say, should I seek any other master than Allah when He is the Lord of everything? Every person will reap the fruits of one’s own actions and no bearer of burdens shall bear the burden of another. Ultimately you will return to your Lord and He will resolve for you all your disputes.  
 
165) He is the One Who has made you all the inheritors of the earth and raised some of you in ranks over others so that He may put you through struggle for what He has provided for you. Surely your Lord is swift in retribution yet He is also very gracious and merciful.

Comments by: Mughal1 On 07 August 2011Report Abuse
Surah 7 AL ARAAF = The Heights of Wisdom and prosperity  
 
Proclaim in the name of Allah the beneficent the merciful.  
 
1) Alif Laam Meem Suad.  
 
2) This book is revealed to you so that there is no hesitation in your mind about it so that you warn people thereby and use it as an advice for those who commit to working for peace.  
 
3) Saying follow that which has been revealed to you by your Lord and do not follow anyone against His rule of law as a sovereign. Little do they take of this advice.  
 
4) How many towns have We let destroy themselves wherein some competed against the others causing severe pain and suffering in the land? Our forecast came true when revolt by some took the others all of a sudden at night or while they were taking their afternoon rest,  
 
5) and when Our rule of consequences came true for them, their only cry was, we have indeed been transgressing against the law of Allah by doing harm to each other.  
 
6) At length We will call to account those to whom messengers were sent and We will also question the Messengers about their response.  
 
7) Then We will tell their whole story as an eye witness for We were never absent at all.  
 
8) On that day the court for justice shall be established. Those whose good works for benefit of others will tip the verdict in their favour, they are the ones who will attain prosperity,  
 
9) and those whose harmful works against others will tip the verdict against them, they shall find themselves in loss, for they would have done harm to others against Our rule of law.  
 
10) We are the One Who established you on the earth and provided you means of your sustenance therein yet little is the adherence that you show to Our rule of law.  
 
11) Moreover We evolved you thereafter moulded you into shape then We ordered for the tribal chiefs to accept for Adam the position of divine vice-regent. They all agreed save Iblees who was not of those who agreed.  
 
12) Allah said to Ibees, what stopped you from accepting Adam as My vice-regent when I commanded you? He replied, I am better than him because You moulded me as if from the fire whereas you moulded him as if from the mud.  
 
13) Allah said, you are out of this administration because you are not supposed to be arrogant in it. Get out of it and henceforth you are demoted.  
 
14) Iblees said, give me respite till the time these people take over their offices.  
 
15) Allah said, the respite you request is hereby granted.  
 
16) Iblees said to Allah, since You caused me to lose my entitlement because of these people, I will from now on lie in wait for them looking for an opportunity to lead them away from Your rule of law.  
 
17) I will come to them from their front and from behind them and from their right and from their left, and You will not find most of them appreciating Your rule of law.  
 
18) Allah said, get out of this community disgraced and excluded, if any of them follow you, I will certainly let the place fill with suffering caused by all of you together.  
19) Thereafter Allah said, O Adam! Dwell you and your community in the blissful kingdom and participate therein as you desire but step not on this divine constitution because you will become one of those who do things against divine rule of law.  
20) But iblees suggested some ideas to the leadership and the following both in order to bring out their worst against each other that was yet hidden from them so he said to them, your Lord has forbidden you from going against His law only in case you become sovereigns or reign for a life time.  
 
21) And he swore to Adam and his people both that I am your sincere adviser.  
 
22) Thus he cunningly convinced them to go against the divine rule of law but when they broke the law and experienced the life of lawlessness, the results of their destructive actions against each other became obvious to them, so they began to stitch together for themselves the leaves of the divine book to recreate the lost blissful kingdom. Thereupon their Lord called them saying, did I not stop you from going against the law and did I not warn you that Iblees was your open enemy?  
 
23) Both the parties responded, Our Lord! We have harmed ourselves. If You do not deliver us and have mercy on us, we shall certainly be of the losers.  
 
24) Allah said, get out of this state of existence whereby some of you have become enemies of others whereas in the earth is sufficient provision for all of you for a set time.  
 
25) Therein you shall live and therein you shall die and therefrom you shall be brought forth once again to face full accountability.  
 
26) O children of Adam! We surely have revealed for you the protective covering so that you cover well against all destructive sources and for your adornment. However, the best protection against harm is being consistent with rule of Allah for the good of mankind. This is one of the revelations of Allah so that people may learn the lesson for their own good.  
 
27) O children of Adam! Let not the opponent of divine rule of law from among you seduce you in the same manner as Iblees seduced your ancestors out of great life in the blissful kingdom by stripping them of their protection in form of divine law thereby exposing them to mutually destructive conduct. The opponent of divine rule of law and his supporters look at you from an angle that you do not realise how they are going to destroy you, thus We let the opponents of Our rule of law be supporters of those who do not commit to working for peace.  
 
28) Because when they do anything destructive themselves against each other they say, We found our forefathers doing this and Allah Himself has commanded us to do so. Say Nay! Allah never commands what is destructive for mankind. Do you attribute to Allah something about which you have no knowledge?  
 
29) Make it clear to them that My Lord commands for justice and that you establish yourselves firmly in every place of divine service for humanity and serve Him with sincere dedication according to His rule of law. Just as He created you pure in mind so you should turn to Him.  
 
30) Thus one group ended up being guided the while for the other group His forecast became fulfilled that they will fall in error and remain therein because they chose the opponents of the divine rule of law as their leaders to guide them instead of guidance of Allah, yet they think of themselves that they are guided properly.  
 
31) O Children of Adam! Ensure your adornment in every place of gathering and eat and drink as you wish but do not transgress the divine rule of law, surely He supports not the one who goes beyond set limits.  
 
32) Say, who can forbid the use of beautiful things by Allah which he has brought forth for His people that are beneficial of the sustenance? Say, all things are for the enjoyment of those who commit to working for peace in this life of this world, and these shall be exclusively theirs on the day appointed. Thus do We make Our revelations clear for those who can understand.  
 
33) Say, My Lord has forbidden only harmful acts by some against the others that bring shame on oneself and the whole society if left unchecked whether open or secret by way of conspiracy and rebellion against state without any justification and ascribing sovereignty to any other than Allah for which He has granted no proof, and saying things about Allah of which one has no knowledge.  
 
34) For each nation there is a fixed term, when their term expires then it can neither be delayed for a moment nor can it be made to come early.  
 
35) O children of Adam! Whenever there come to you messengers from among you proclaiming to you My revelations, those who will become consistent with them by changing their rules of law will have nothing to worry about or to regret;  
 
36) but those who instead will deny and oppose Our revelations by keeping their rules of law and treat them with arrogance shall end up with people who live in agony for all their lives.  
 
37) Who can be more destructive than the one who invents rule of law against Allah or rejects and opposes His goals and guidelines? To such people will reach whatever is prescribed for them in form of law of consequences in their heavenly revealed books. Until on the day when Our messengers arrive to fulfil Our promise to them, each asking his people in his own time and place, where are those to whom you used to ascribe sovereignty instead of Allah? Each people will reply to their messengers respectively, they have forsaken us and they will bear witness against themselves that they were indeed opposers of Our rule of law.  
 
38) Each messenger will say to his opposers, if that is your wish remain on the side of destructive people who passed away before you of the ruling elite and of the masses who abided in pure hate for each other. As each party enters suffering, it condemns its preceding sister party till all are gathered therein, the last of them will say about the first one, Our Lord! These have led us astray therefore double their painful suffering. He will say, it is double for all who deserve it but you are a people who are ignorant.  
 
39) Then the first group will say to the last, you too were no better than us so now you too taste the consequences for your destructive actions.  
 
40) Surely those who deny and oppose our revelations and treat them with contempt, ways to understanding the divine message will not be opened for them so their admission into blissful life in this world will be as impossible as the passing of a camel through the eye of a needle. That is how We reward the criminals.  
 
41) Suffering shall be their bed and flames of their unfulfilled ambitions shall be their  
covering. That is how We shall reward those who do things against our rule of law.  
 
42) As for those who commit to working for peace and do good for others - We never burden any such person with more than one can bear - they are worthy of blissful life wherein they will live for all their lives.  
 
43) We shall remove whatever ill-feeling they may have in their minds against one another. Rivers will be flowing beneath them and they will say, sovereignty belongs to Allah Who guided us this way or we would never have found the right way if Allah had not guided us. The messengers of our Lord surely came to us with the truth. At that time they will hear the announcement, this is blissful kingdom which you have inherited because of your own good works.  
 
44) The people in blissful kingdom will call out to the dwellers of painful life saying, we have indeed found the promises of our Lord to be true, have you too found the promise of your Lord to be true? Yes, they will answer and a crier will say among them, condemnation of Allah rests upon those who transgressed against His rule of law.  
 
45) These are the people who hindered others from the way of Allah by trying to confuse it, and they were of those who denied the full accountability in hereafter.  
 
46) Between the two there shall always be a clear divide. As for those at the heights of knowledge there will be people who will recognize the people working for blissful life by their features. They will call out to those who would be people who would stand for blissful life saying, peace be upon you! They will not have yet attained it though they will have the hope to do so.  
 
47) When their eyes shall turn towards the people who work for making life hell they will say, Our Lord! Do not make us a part of these who transgress against rule of Allah.  
 
48) The people at the heights of knowledge will call out to certain people whom they will recognize by their features saying, have you found out that neither your riches nor your arrogant pride have availed you?  
 
49) Are the people who worked for blissful life not the same people about whom you swore that Allah will never bestow His mercy on them? Today the same people have achieved blissful life and they are told, you have nothing to worry or to regret.  
 
50) Then the people who would have attained destruction for which they would have worked will call out to those who would have achieved blissful life, give us some water or some of the food which Allah has provided you. They will reply, Allah has prohibited both of these things for the people who declare wars against rule of law of Allah,  
 
51) who took their baseless ambitions useless desires their rule of law just for amusement and play and were deceived by their life in this world. Allah will say, now We will ignore them as they ignored the meeting of this day and mocked Our revelations.  
 
52) Surely We brought them a book which provides clear details based on knowledge and which is a guidance and blessing for those who commit to working for peace.  
 
53) So, are these people waiting for anything other than the day of full accountability? When the day of full accountability will come, those who have disregarded it, will say, surely the Messengers of our Lord had come with the truth. Are there any intercessors now who could intervene on our behalf? Or could we be sent back so that we do not do as we have done before. In fact they are lost in themselves and the things they invented against rule of Allah will leave them in the lurch.  
 
54) Surely your Lord is Allah Who created the heavens and the earth in six periods of time by this right He established sovereignty over the kingdom. He causes phenomenon of night by covering of the daylight by way of rotation of the earth and the sun and the moon and the stars, and made them subservient to His laws. Be aware that His is the creation and His is the sovereignty. Blessed is Allah with such capabilities the Lord of the worlds!  
 
55) Invite to your Lord humbly but consciously, for He does not support those who rebel against His rule of law.  
 
56) And do not create wars in the land after it has been pacified. So invite to Him with concern and hope for the better. Surely the revelation of Allah is always with those who do good for others.  
 
57) For He is the One Who raises the winds bearing vapour as good news of His blessings until when they become heavy clouds that We move along to a dead countryside and make the rain fall upon it and bring forth all kinds of fruits and growth. Likewise We raise the dead nations back to life so you should think about it.  
 
58) The good soil yields rich produce by the plan of Allah and barren soil yields nothing but poor produce. Thus do We explain Our revelations over and over again for those who can appreciate.  
 
59) Indeed We sent Noah to his people and he said, O my people! Be you the servants of the rule of Allah because there is no God for you but Him. I fear for you the destruction of a mighty day if you don’t.  
 
60) The chiefs of his nation said, surely we see that you are in evident error.  
 
61) He replied, O my people! I am not in error on the contrary, I am a messenger from the Lord of the worlds.  
 
62) I am appointed to deliver the message of my Lord and give you friendly advice for I know from Allah something that you do not know.  
 
63) Do you wonder that there has come to you a message from your Lord through a man from among yourselves to warn you so that you may become consistent with rule of Allah in order to receive His mercy?  
 
64) But they denied him so We saved him and all who were with him in the same boat and let the rest destroy themselves who denied Our goals and guidelines. Surely they were a nation of blind people.  
 
65) For the people of Aad We sent their brother Hud who said, O my people! Establish the rule of Allah, for you have no God but Him. Will you then not be consistent with Him and each other?  
 
66) The chiefs of his nation who opposed his message said, we can see that you are crazy and we think that you are lying.  
 
67) He replied, O my people I am not crazy on the contrary I am a messenger from the Lord of the worlds.  
 
68) I am conveying the message of my Lord to you and I am a honest adviser for you.  
 
69) Do you wonder that a reminder from your Lord has come to you through one of your own men to warn you? Remember that He made you successors after the people of Noah and gave you a tall stature or better status compared to other people till you remained on His path. Therefore reflect on the goals and guidelines that you have received from Allah, so that you may prosper again as you once did.  
 
70) They replied, have you come to us with the demand that we should serve rule of Allah alone and give up those rulers whom our forefathers used to serve? Well, bring us what you are threatening us with if what you say is true!  
 
71) Hud said, you have already fallen in pain and suffering by going away from rule of your Lord. Would you dispute with me about mere names which you and your forefathers have invented as sovereigns and for which Allah has revealed no sanction? If so then wait for yet more serious consequences I too will wait with you.  
 
72) We saved him and his companions by Our guidance and We cut off the roots of those who opposed Our revelations because they did not commit themselves to working for peace.  
 
73) For the people of Thamud We sent their brother Saaleh, who said, O my people! Establish the rule of Allah alone because you have no other God beside Him. Now a clear proof has come to you from your Lord, here is a program for your recovery from Allah in form of his revelation to be as you once were when you used to follow His guidance, so let it rule freely in the land of Allah and do not go near it with wrong intentions in case you end up in agony through mutual destruction.  
 
74) Remember how you were made the heirs of Aad and settled in the land capable of building mansions in the valleys and carving out homes in the mountains. Therefore, remember the favours of Allah and do not spread wars in the land by working against each other instead of for each other.  
 
75) The arrogant leaders from his nation asked the oppressed masses among them who had committed themselves to working for peace, do you know if Saleh has really been sent as a Messenger by his Lord? They replied, we really do commit to working for peace on basis of guidance with which he has been sent.  
 
76) The arrogant amongst them said, we deny and oppose all that on basis of which you have committed to work for peace.  
 
77) Thus they blocked the way to implementation of Allah’s rule of law and defied the sovereignty of their Lord and challenged Saaleh saying, bring the destruction you have threatened us with if you truly are of the Messengers.  
 
78) Then at length the revolution took them by surprise thus new era in their jurisdictions uprooted their rule.  
 
79) Saaleh said to them, O my people! I did indeed convey to you the message of my Lord and gave you good advice but you love not those who give you advise that good for all.  
 
In stories like these there are lessons for people to not to lose hope in face of destruction but try overturning the situation with wisdom and courage. These verses do not mean Allah punishing anyone for their sins but how to fight back sensibly to change the ruling system.  
 
80) We sent Lot also who said to his people, why do you inflict such terrible harm on each other like of which no people in the world inflicted before you?  
 
81) Because you are a people whose ruling elite fulfil their destructive ambitions and damaging desires on the backs of the masses. Indeed you are a nation who have transgressed far beyond set limits.  
 
82) His influential people had no answer but said to their masses, drive them out of your town, they are a people who want to clean up the township of things they see wrong!  
 
83) However, We rescued him and his followers except any weak person who was of those who regressed beyond rescue.  
 
84) And We let loose against them the flood of masses therefore see what was the outcome for such criminals.  
 
85) For Madyan We sent their brother Shuaib who said, O my people! Live by rule of Allah, for there is no sovereign other than Him. A clear guidance has come to you from your Lord so fulfil you obligation according to the measuring standard that is properly balanced as well as do not withhold things from people by cheating them out of their due things and do not create fights in the land after it has been set in order. This is beneficial for you if you are truly committed to working for peace.  
 
86) Do not sit in ambush for robbery on every road to threaten people and to hinder from the rule of Allah those who commit to working for peace, seeking to make His rule unworkable. Remember how He multiplied you when you were a few in number and think about what was the end of the warmongers and conspirators in nations before you.  
 
87) If there is a group among you who commit to working for peace on basis of that with which I have been sent and another group who do not commit to working for peace then be patient until Allah decides between us, for He is unique of those who make decisions.  
 
88) The arrogant leaders of his nation said, O Shuaib! We shall certainly drive you and those who commit to working for peace with you out of our town or you will have to live by rules that we made for our people as our rule of law. He replied, What! Will you make us live by your rule of law even though we detest it because it is destructive?  
 
89) We will indeed be inventing a lie against Allah if we accept your harmful rule of law after Allah has rescued us from it. It is not possible for us to return to it unless Allah our Lord so plans. The knowledge of Our Lord comprehends everything. We surely put our trust in Allah and say, Our Lord! Decide between us and our nation according to whoever is consistent with your guidance, for You are unique of the decision makers.  
 
90) The leaders who opposed our guidance from among his people said, if you follow Shuaib, you shall indeed be losers!  
 
91) Thereafter at length a revolution by their victims took them by surprise and the new era in their jurisdictions overturned their ruling system.  
 
92) Those who called Shuaib a liar were as though they never ruled therein, those who called Shuaib a liar ended up the real losers.  
 
93) Shuaib left them saying, O my people! I did indeed convey to you the messages of my Lord and I did give you good advice, how shall I be sorry then for the nation of warmongers?  
 
94) We never sent a prophet to a township but We found its people afflicted with adversity and misfortunes because they worked against each other so We sent the prophets that they might learn to be humble and helpful towards each other by accepting our guidance.  
 
95) Then if they did, We changed their adversity into good fortune till they became very affluent and said, our forefathers also had their adversity and affluence so it has nothing to do with divine guidance. So they went back to working against each other, so We found them taken by surprise by uprising because they paid no attention to what they were doing to each other as a people, for they victimised each other.  
 
96) Had the residents of the towns committed to working for peace and became consistent with Our rule of law and with each other, We would have showered upon them riches from the heavens and the earth but they opposed instead, so We found them seized with effects of their misdeeds.  
 
97) Have people of these towns immunity from Our declared consequences of their own actions affecting them by night while they might be fast asleep?  
 
98) Or have people of these towns immunity from Our declared consequences for their actions affecting them in broad daylight while they are doing their usual?  
 
99) Have these people immunity from consequences of any declared plan of Allah? Not at all, the fact is only those people ignore the plan of Allah who are hell bent on their own destruction.  
 
100) In what happened to people before is it not obvious for those who inherit the earth after its former occupants that if consequences are part of Our plan then We can afflict them with consequences of their own works against each other while their minds remain unconcerned and they heed not Our warnings?  
 
101) Those towns whose stories We related to you certainly their messengers came to them with revelations based on evidence to guide them but they would not commit to working for peace on that basis because they rejected the idea before. That is why Allah finds their minds remain unmoved such as oppose His guidance.  
 
102) We did not find most of them true to their commitments rather We found that most of them were transgressors who did things they were told not to do.  
 
103) Then after them We sent Moses with Our revelations to Pharaoh and his chiefs but they too treated Our revelations with contempt, so look at what was the end of those who conspired for fights in the land against Our guidance.  
 
104) Moses led his people to Pharaoh and said, O Pharaoh! I am a messenger to you from the Lord of the nations.  
 
105) It is not befitting for me to say anything about Allah except what is consistent with His being and in accordance with His guidance. I have come to you from your Lord with clear authority therefore send children of Israel with me.  
 
106) He said, if you have come with authority then prove it if you are of those who claim the truth.  
 
107) So he delivered his divine authorization before the people and behold, it stood out clearly for all to see that it was divine.  
 
108) Thus he expressed his divine authorization before people that behold, it was free of any fault for those who examined it.  
 
109) The chiefs of Pharaoh’s nation said to each other in presence of Pharaoh, this person indeed has great knowledge and skill to transform people and lead them,  
 
110) and maybe he intends to drive you out from your land. After knowing all this Pharaoh asks his chiefs, what do you propose?  
 
111) They said, put him and his brother off for a while to buy time and send your messengers to all the cities to gather  
 
112) and bring to you every person skilful and knowledgeable in the art of debate.  
 
113) And there came to Pharaoh people who knew the art of debate and said, we must certainly have some suitable reward if we prevail!  
 
114) Yes, he answered but you shall certainly become my ranked officers also.  
 
115) Then they asked Moses, will you go first or should we be the first ones to go?  
 
116) Moses said, you go first. So when they put forth their case and arguments they created a great impression in the eyes of the people by display of a mighty skill in winning peoples' minds.  
 
117) So We revealed to Moses, now put forth your case and demonstrate your divine authorization. And behold! it quickly rendered the skills of the competitors' of no consequence.  
 
118) That is how the divine truth prevailed and all that they put forth against it was rendered ineffective.  
 
119) Thus Pharaoh and his people were defeated and brought down,  
 
120) and the masters of art of debate appreciated the truth and became of those who submit,  
 
121) saying, we commit ourselves to working for peace for sake of the Lord of the nations,  
 
122) the Lord of Moses and Aaron.  
 
123) Pharaoh said, how dare you commit to working for peace with Moses without my permission? In fact this is a political plot which you all have planned to bring people out on the streets of the city against me but soon you will know the consequences for doing that.  
 
124) I will have you arrested in handcuffs and fetters to immobilize you and then crucify you all.  
 
125) They answered, do what you will we are determined to working for establishing the rule of our Lord.  
 
126) So are you going to take revenge on us simply because we have committed ourselves to working for peace on the basis of revelations of our Lord when they came to us! Then they said, O Lord! Give us persistence and steadfastness in our goal and when you cause us to die grant us that we are fully committed to divine rule of law that leads to peace.  
 
127) The chiefs of Pharaoh’s nation ask him, will you leave Moses and his people free to cause fights in the land and to forsake your rule of law and your gods? He said, we will gradually without they realizing destroy the well to do people of their nation and let them exploit the weak people of their own nation and that way we will have irresistible power over them.  
 
128) Moses said to his people, seek help from the revelation of Allah and be persistent in trying to achieve your goal. The earth belongs to Allah and He gives it as a heritage to those of His people whom He finds capable for inheriting it. However, rest assured the success is ultimately for those who are consistent with rule of Allah for the good of mankind.  
 
129) They said, we suffered harm before you came to us and since you have come to us and we see no end to our troubles. He replied, it is quite possible that your Lord may destroy your enemy and make you vicegerent in the land then He will see how you follow His rule of law.  
 
130) Thus We caught people of Pharaoh afflicted with several bad years with shortages of productivity so they should have come to their senses.  
 
131) But instead whenever they had good times they said, It is our due but whenever hardship struck them due to their own way of conducting their affairs, they ascribed that to bad luck due to Moses and those with him. Behold! In fact their misfortune was in the hands of Allah according to his declared rule of consequences yet most of them bothered not to know.  
 
132) They said to Moses, no matter whatever revelation you may bring us to convince us with, we are not going to commit ourselves to working for peace with you.  
 
133) Due to their such mindset and attitude We let fall upon them calamities like religious conflict, tribal conflict and class conflict and thereby the bloodshed and our revelations made these things clear to them already, yet they persisted in their arrogance, for they were a kingdom of criminals who worked in opposition to our rule of law.  
 
134) Each time a trouble befell them they came to Moses and said, O Moses! Pray for us to your Lord on basis of whatever agreement He has with you, if you help remove the trouble from us then we will truly commit to working for peace with you and send the Children of Israel with you if you so wish.  
 
135) But every time We removed the trouble from them for a time behold! They broke their promise.  
 
136) Therefore We made them face the consequences and drowned them in the sea of their own wrong doings, because they denied Our revelations and paid no attention to the warned consequences.  
 
137) Thus We made that nation which was oppressed the inheritors of the eastern and western lands which We had blessed. That is how the word of your Lord was fulfilled for the Children of Israel because they faced hardship with persistent courage and We destroyed the rule of Pharaoh and his people which they installed against Our set limits.  
 
138) We made the Children of Israel cross the sea of troubles yet when they came across a people who were serving other sovereignties than Allah they said, O Moses install for us a sovereignty like the sovereignties of these people. He replied, You are indeed a foolish people to talk like this,  
 
139) don’t you realize, what these people are doing is doomed to destruction and their hard works are of no benefit for them?  
 
140) He further said, should I seek for you a sovereign other than Allah when it is He who has chosen you to take His message to the nations in the world.  
 
141) And behold! We rescued you from people of Pharaoh who subjected you to cruel torment by gradually destroying your well to do people by setting them against your weak people and to come through all that was a great struggle for you with help of your Lord.  
 
 
141) And behold! We rescued you from people of Pharaoh who subjected you to cruel torment by gradually destroying your well to do people by setting them against your weak people and to come through all that was a great struggle for you with help of your Lord.  
 
142) Therefore We appointed for Moses thirty nights and added ten more to complete the term of forty nights for him to present himself for Our next task. For this reason Moses told his brother Aaron, you stand in my place among my community while I am gone and reform it but do not get involved with those who cause fights for gaining power and wealth.  
 
143) When Moses presented himself for Our task at Our appointed time and his Lord spoke to him Moses said, O my Lord! show me the task that I may see through Your mission. He said, by no means can you fulfil My mission unless you pay attention to the mass of people and set it on its proper course only then you will be able see through My mission, because as his Lord saw the mass of his people He found it scattered thus Moses was overcome by gravity of his task. Eventually he came round saying, free of faults is Your plan and I turn to you for guidance and I am the foremost of those who commit to working for peace.  
 
144) Allah said, O Moses! I have chosen you for the people for delivery of my messages, so take what I give you and be of those who implement it.  
 
145) So We prescribed for him in the tablets for guidance all essential goals and guidelines with all needed examples for detail saying, hold onto these firmly and tell your people to hold on to these best of precepts. Soon I shall show you those who transgress against Our constitution surrounded by their own wrong doings.  
 
146) Those who behave arrogantly in the land in defiance of My goals and guidelines without any justification. They are such that even if they see each and every goal and guideline yet they will not commit to working for peace thereby and even if they see the right guidance in front of them yet they will not follow it, however if they see a way in opposition to that they will follow it. It is because they deny Our revelations so they remain unaware of their need and purpose.  
 
147) Thus those who deny Our revelations and the meeting of the Hereafter their works are void of intention for benefiting others. What should their reward be other than what they have earned?  
 
148) Even people of Moses in his short absence brought about a power structure as per their ambitions which proved divisive and harmful. Did they not realise that it served them no useful purpose nor could it lead them to any beneficial end? Yet they did it and thus became transgressors against divine rule of law.  
 
149) However when they suffered harm by their own hands they realized that they had gone astray so they said, if our Lord does not have mercy on us and removes from between us animosity we are going to be of the losers.  
 
150) So when Moses came back to his people he was extremely sad so he said, what a destructive thing you have done in my absence! Have you tried to trip the rule of consequences by your Lord? He put down the Holy Tablets and grabbed his brother by his head pulling him closer asking what happened. Aaron said, O son of my mother! Some of our people with strength did not support me instead they were almost ready to fight me, so do not make my enemies happy by counting me among the wrongdoers.  
 
151) At this Moses said, O Lord! Remove any ill from me and my brother! And admit us to Your mercy, for You are unique of those who show Mercy.  
 
152) Surely those who brought about the power struggle incurred the condemnation of their Lord as well as disgrace in this life, thus do We recompense those who invent falsehoods against Our rule of law.  
 
153) As for those who do harm to others then reform thereafter and commit to working for peace, your Lord is indeed graceful and merciful for such.  
 
154) When sadness of Moses subsided he picked up the Holy Tablets in writings of which there was guidance and mercy for those who wished to live in accordance with rule of their Lord.  
 
155) For that reason Moses chose seventy people from his nation to accomplish Our set task but seeing they were overwhelm by the vastness of the task he said, O my Lord! Give them courage, for had it been Your plan, You could have destroyed these people by their own hands long ago and well before this mission. Would You then destroy us for the harms committed by some ignorant people from among us against us? This struggle is only for establishing the goal You set for us, whereof You let stray and suffer whom you find so desiring and guide to bliss whom You find deserving. You are our reliance therefore remove our difficulties by inspiring us with Your blissful message, for You are uniquely graceful!  
 
156) Thus ordain for us what is good in this life and in the hereafter, surely we have turned to You for Your guidance. He replied, I will limit suffering to those who deserve it but My mercy encompasses everything. I will ordain special blessings for those who are consistent with My rule of law and struggle to attain freedom from all ills for mankind by committing to working for peace on basis of our revelations.  
 
157) Such as those who follow the messenger, the prophet, the one who belongs to mankind as one of them - whom they shall find described in the Torah and the Injeel. Who invites people to do what is for common good of mankind and discourages them from doing what is harmful for humanity, he makes it legally binding for people to do what is beneficial for mankind and he makes it legally unlawful all that is harmful and destructive for mankind, making obvious upon them their self created problems as heavy burdens around their necks and showing them the way to free themselves from them. Therefore those who commit to working for peace with him and are sincere to him and support him by follow the light with which he is sent will be the ones who will be prosper.  
 
158) Say, O you the mankind! I am the messenger towards all of you from Allah to whom belongs the kingdom of the heavens and the earth. None has the right to rule this kingdom save Him Who gives life and causes death. Therefore commit to working for peace for sake of Allah with His prophet who belongs to your human community and who commits to working for peace for sake of Allah for the good of humanity according to His  
Word therefore follow him so that you are guided aright.  
 
159) Amongst the people of Moses there were some who guided others with proof and thereby they established justice.  
 
160) Behold! We divided them into twelve tribes as communities and We revealed to Moses the guidance when Moses sought to temper his people so We told him to use your divine revelation as your foundation, thus sprung forth twelve fountains of knowledge therefrom whereby each of the people became aware of their obligations. That is how We sheltered them from harms by sending to them Our guidance for peace and prosperity saying, take part in all good things We have provided for you. They did no harm to Us by going away from Our set goals and guidelines but they did indeed harm themselves.  
 
161) When it was said to them remain peaceful in this town and participate therein as you please but stay free of your self-created troubles and enter the gate of the town in a posture of humility so that We free you of your harms against each other and increase all the more the reward for those who do good for others.  
 
162) Yet the people with destructive ambitions among them changed the goal which was set for them, as a consequence We sent upon them the heavenly ordained painful suffering for their transgression against each other.  
 
163) Ask them about the town which was situated on the sea shore. Behold, they transgressed against the peace and stability in the city even though during period of their stability their livelihood came to them easily and plenty but during the period of instabilities they could not obtain it even by very hard work, thus We left them to struggle because they transgressed against Our rule of law even after being warned of consequences,  
 
164) Some even asked warners, why do you admonish a people whom Allah will let destroy themselves? They replied, to fulfil our duty by our Lord and so that they may become consistent with Allah and humanity.  
 
165) However when they ignored warning We let those who warned against harming others prosper but We let those who broke Our law suffer the pain due to their transgression.  
 
166) Yet when after that they still persisted in their destructive ways We said to them, remain despised as you are like apes having no sense.  
 
167) Moreover your Lord declared that He would keep raising against them others who would afflict them with grievous torment till an appointed time. Effective is rule of consequences by your Lord yet He is also gracefully merciful if any repent and reform.  
 
168) We let them become divided into sects and dispersed into different communities all over the earth - some of them do good for others but others do the opposite - We let them struggle for doing good to others and for doing harm to others, so that they may come back to their senses.  
 
169) At length they were succeeded by still worse generation who inherited the book yet participated in life of this world harmfully and they said, we will face no harmful consequences despite facing them. This is why if similar opportunities come their way, they will seize them yet again. Were they not made to agree to live by the divine book that they would not say anything about Allah except the truth, for they have been given lessons about things is in the book? So the best end goal for those who want to be consistent with Allah is to do good for others, don’t you understand?  
 
170) As for those who strictly observe the book and struggle to establish divine rule of law, surely We never let the reward of such as do good for others go to waste.  
 
171) Remember when We shook off the mountain of calamities like a smothering cover upon them and they feared it was going to destroy them. We said, hold firmly on to what We have given you as our guidance and be consistent with what is in it so that you could guard yourselves against such harm and destruction.  
 
172) Call to mind when your Lord brought forth from the children of Adam their offspring after them and made them witness about His revelations amongst themselves saying, am I not your Lord? They replied, Yes! We who have the divine books bear witnesses before others that You are. This We did in case you say on the day appointed, We were not aware of this fact.  
 
173) or in case you say, our forefathers started the practice of rule by kings and we just followed them being their descendants not knowing sovereignty only belonged to Allah. Will you then let us destroy ourselves on account of what followers of falsehood did?  
 
174) Thus We detail Our revelations so that you could turn to the way that is Right.  
 
175) So tell them the story of a kind of a person to whom We sent our goals and guidelines but he ignored them thus such a person ends up being pursued by a kind of person with destructive ambitions until he persuades him and he becomes one of the misguided.  
 
176) Had it been Our will that he followed instead of destructive ambitions of the misguided, We would have raised him to heights of wisdom and thereby prosperity through those revelations but he clung to this earthly life by way of his own desires instead of living by our guidance. His similitude is that of a hook, if you hang something on it, it stays twisted and if you leave it as it is, it still stays twisted. Such are those who deny Our revelations, tell them these parables, so that they might reflect.  
 
177) Very bad is the example of those people who deny Our revelations and do great harm to their own people.  
 
178) Only he whom Allah guides is rightly guided and people whom He lets remain confounded in their selfcentred attitudes will remain the losers.  
 
179) Certainly We have destined most of the leaders and the followers for painful suffering in this life. It is because they have minds which they do not use to understand things with, they have eyes which they do not use to see with, they have ears which they do not use to hear with. They are like animals or even worse than them when it comes to having any worthy goals to pursue because they are those who ignore Our set goals and guidelines.  
 
180) Behold! To Allah belong the titles that are uniquely consistent with His being so invite people to Him by using them and refute those who use names that are inconsistent with His being to invite to Him, such people shall face consequences for their such works.  
 
181) Among those whom We have created there are some people who guide others to what is consistent with Allah and with it they establish justice.  
 
182) Those who oppose Our revelations We let them draw themselves step by step closer to their destruction in ways that they do not realize,  
 
183) and even though I grant them respite My rule of consequences is surely ever effective.  
 
184) Has it never occurred to them that their companion is not a man struck by madness rather he is a warner against the obvious?  
 
185) Have they not pondered over the kingdom of the heavens and the earth and whatever Allah has created and that maybe their hour of destruction has come closer? On basis of what other better message after this would they then commit to working for peace for sake of Allah between mankind?  
 
186) None can guide those whom Allah lets be confine to themselves and leaves them wandering about in their destructive mindset and harmful attitude resulting in their transgression against Allah and humanity.  
 
187) They ask you about the exactly time of this destruction as to when exactly will it take place. Say, knowledge about that rests with my Lord and none can make it obvious save Him but at the time that is right. Its occurrence rests heavily on the laws operating in the heavens and the earth. It does not come but as a sudden revolt. They ask you as if you have the power to be aware of it. Tell them, the knowledge about it rests only with Allah and He told it in His books though most of the people bother not to learn and understand how things are set up to happen.  
 
188) Say, how can I know when the destruction will befall you when I do not even have the right to benefit or harm myself rather it is up to Allah to assign rights as per His declared will? If I possessed any such power as knowledge of the unseen as you assume, I would have secured many great things for myself and no harm would have touched me but as you can see we are all in the same boat as human beings. I am no more than a warner- against the way of life that will end you in pain and suffering- and bearer of good news for those who commit to working for peace therefore they will end up in blissful life.  
 
189) Say, it is He who created you from a single life form and from that He created  
likes of it so that through this way it could continue life. At length came about humans so when he covers her, she conceives a light burden and walks around with it. When it grows heavy they both make a commitment to Allah their Lord, if You will grant us a healthy child, we will truly appreciate him by raising him to be good to others for Your sake.  
 
190) But when He gives them a healthy child they both set up masters others than Allah for him for what He has given them even though Allah is far above those they assign sovereignty to beside Him.  
 
191) Do they assign sovereignty to such beside Him who can create nothing but are themselves created by His creatures,  
 
192) they have neither the ability to help them nor can they help themselves?  
 
193) If you tell them to follow your instruction they cannot follow you. It is all the same for you whether you commit to them or stay put.  
 
194) In fact those whom you call besides Allah are idols that are created like yourselves. If not, ask them for guidance and let them respond to you if what you claim about them is true!  
 
195) Have they feet to walk with or hands to hold with? Have they eyes to see with or ears to hear with? Say, call on your associated partners of Allah and collectively plot against me and give me no respite!  
 
196) My supporter is Allah Who has revealed this book so He is the supporter of those who do what is right for mankind.  
 
197) On the contrary those to whom you commit besides Him have neither the ability to help you nor can they help themselves.  
 
198) If you ask them to follow your instruction, they cannot even hear you and although it appears as if they are looking at you, they do not see.  
 
199) O prophet, commit to showing compassion, fight for justice and avoid those who are not bothered with educating themselves.  
 
200) If any with destructive ambitions and harmful desires tempts you, seek refuge in guidance of Allah, for He is the one Who is All Hearing and all Knowing.  
 
201) Those who are consistent with humanity for sake of Allah when they are tempted by any person with destructive mindset, they refer to guidance of Allah and they are led alright!  
 
202) As for brotherhood of those with destructive mindset, they drag each other into deeper and deeper troubles leaving no stone unturned in their efforts.  
 
203) Despite being in a mess when you do not bring them a revelation they say, have you not managed to invent something yet? Say, I follow only what is revealed to me from my Lord. This book contains veritable insights from your Lord, a program for prosperity of those who are sincere about committing themselves to working for peace.  
 
204) So when the Qur’an is being recited listen to it for advice so that you are shown the way to peace and prosperity.  
 
205) That is how you should reflect glory of your Lord through dealing with your people with humility and reverence without raising your voice from the mornings till the evenings and be not of those who are heedless of our guidance.  
 
206) Surely those who are committed to task of your Lord are not arrogant or rebellious in carrying out His mission thus they reflect His sovereignty and their commitment to Him.  

Comments by: Mughal1 On 07 August 2011Report Abuse
Surah 4 AL NISAA=THE COMMUNITIES  
 
Proclaim, in the name of Allah the beneficent, the merciful.  
 
1) O mankind! be consistent with your Lord who evolved you from a single life form and evolved from it likes of it in pairs, and spread from one of the pairs in human form many men and women. So be consistent with rule of Allah so that thereby you have your legal rights against each other and fulfil your obligations towards each other concerning your ties of social relationships; surely in implementing rule of laws of Allah is protection for you the mankind as a single family.  
 
2) So deliver to individuals their due assignment of goods and services accordingly and do not substitute the harmful ruling system for the beneficial ruling system. So that do not handle their goods and services as if they are your own goods and services. Surely to do so would be to inflict a huge harm on mankind.  
 
3) However if you think that you will not be able to deliver goods on your own for the individuals then you should organize under people that you think are appropriate in your view for the task, two and three and four to help you do so. Yet if you think that you will not be able to deliver goods then be one under your own jurisdiction. That will be more suitable , so that you do not deviate from what is proper.  
 
4) Thus deliver to the communities their rightfully due livelihood willingly but if they, by their own free will, give-up a portion of it then you may use it as you wish.  
 
5) Moreover, do not place responsibility on mentally unsound people in the community for handling of their share in the community wealth which Allah has made a means of support for you, but, provide such people from it with food and clothing and speak to them nicely.  
 
6) As for the underage individuals under your care, observe them through testing their abilities until they reach the age of marriage, then if you find them capable of sound judgment, hand over to them their property; and consume it not wastefully in haste thinking they will grow up and demand it. If the legal guardian is well-off, he should not take from the orphan's property any compensation, but if he is poor let him take a just and reasonable remuneration. When you hand over their property to them, make some witnesses over them; Remember, Allah is sufficient in calling to account.  
 
7) Men have a share in what their parents and their near relatives leave and women will have a share in what their parents and their near relatives leave whether inheritance be small or large they shall be legally entitled to their shares.  
 
8) If the relatives, underage individuals or needy are present at the time of the division of an inheritance, give them something out of it, and teach them things that help them survive.  
 
9) Let those dividing estate have the same concern in their minds as they would have for their own if they were to leave a helpless young family behind: they should, therefore be consistent with rule of Allah and say what benefits others.  
 
10) Indeed those who take away the property of underage helpless individuals unjustly, they are taking part in creating fire of hatred in their communities and they will soon be shoved into the seas of fire of bloodshed!  
 
11) In regard to inheritance Allah advises you concerning your children under your circumstances: that the share of a boy is twice that of a girl. In the case where there are more than two girls, their share is two thirds of the estate; but if there is only one girl, her share will be one half of the estate. If the deceased left children behind, each of the parents shall get one sixth of the estate, but if the deceased left no children and the parents are the only heirs, the mother shall get one third of the estate, but if the deceased left brothers and sisters, then the mother will get one sixth of it. Distribution is after fulfilling the terms of last will and paying of debts. With regards to your parents and your children, you do not really know who will of more benefit to you, therefore, Allah issued this ordinance. Surely Allah is all Knowing all Wise.  
 
12) Also for you is one half of what your wives leave behind if they leave no child, but if they leave behind a child then you will get one fourth of their estate, after fulfilling the terms of their will and the payment of debts. Your wives shall inherit one fourth if you leave no child behind you; but if you leave a child, then they shall get one-eighth of your estate; after fulfilling the terms of your will and the payment of debts. If a man or a woman leaves neither ascendant nor descendants but has left a brother or a sister, they shall each inherit one sixth, but if they are more than two, they shall share one third of the estate; after fulfilling the terms of valid will and the payment of debts, without prejudice to the rights of the heirs. Thus is the commandment of Allah. Allah is all Knowing and kind.  
 
13) These are the limits set by Allah, those who will be consistent with limits of Allah revealed through His Messenger will enter gardens of bliss with rivers flowing to live therein forever if they maintain the standard and that is the Great Achievement.  
 
14) But the ones who fight against Allah and His Messenger by transgressing His limits will end up in agony and will remain therein forever if they do not reform and thus they will go through a humiliating suffering.  
 
15) So if any of your dependent people are guilty of breaking the set limits habitually then seek four reliable character witnesses from among yourselves against them and if their testimony proves reliable and their guilt is proven then limit their freedom till they reform and meet their obligations and Allah opens the way for them to normal participation in the community.  
 
16) And if any people of the two groups from among you the dependent and the supporter bring the punishment upon themselves by breaking the set limits then punish them both likewise then If they turn back and reform then leave them alone. Surely Allah is the one who turns to people with his mercy.  
 
17) Surely turning to Allah is true of those who do something against his set limits in ignorance and return to it as soon as they realize it; Allah will turn to them with his mercy for Allah is all Knowing all Wise.  
 
18) Turning to Allah is not true in case of those who persist against his set limits until death approaches any of them and then one says, surely now I turn to Him for guidance. And nor is true turning to Allah of those who die while they were still opposing the rule of Allah, for them We have prepared rule of consequential painful suffering.  
 
19) O you who claim to be committed to working for peace! It is not lawful for you to try to influence dependent people against their will so that you may force them to give up a part of their livelihood you have provided them unless they are clearly proven guilty of breaking any set limits. Treat them with kindness even if you dislike them because it may be that you dislike something in which Allah has placed some benefit for you.  
 
20) If you decide to replace one party of dependents with another then do not take back anything of what you have given her be it a heap of gold. Would you take it back through false accusations against her and by going clearly against the guidance of Allah?  
 
21) And how could you take it back when surely one of you have benefited from the other and they had taken from you a firm pledge in form of a contract?  
 
22) Likewise, never have a marriage contract with any of the women whom your fathers had married,- except what went on in the past before this guidance. Surely it was something entirely harmful and a way of life that was very destructive for mankind.  
 
23) Unlawful is for you to marry: your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, daughters of your brothers, daughters of your sisters, your foster-mothers, your foster-sisters, the mothers of your wives, your stepdaughters under your guardianship from those wives with whom you have consummated your marriage, but there is no blame on you in marrying your stepdaughters if you have divorced their mothers before consummating your marriage with their mothers, and the wives of your own real sons; and unlawful is for you to marry two sisters at the same time except what went on in your past before this law. surely Allah is generous in his compassion.  
 
24) Moreover unlawful for you are married women save such who have fallen in your hands during wars and there is no contract between you whereby they could go back to their husbands. This is the law of Allah about marriage. All women other than these are lawful for you to marry provided you seek them with intention of looking after them generously, desiring chastity, not lust. Give them their livelihood as an obligation for the benefit you have received from your marriage relationship. However, there is no blame on you if you change the agreement of marriage with mutual consent. Allah is all Knowing and all Wise.  
 
25) For any of you who cannot find a match to marry a free woman who is committed to working for peace then he is also free to find a match and marry the one who is committed to working for peace from amongst the prisoners of war. Allah knows how committed you really are in working for peace. You are all from one another. So marry them with the consent of their adopted family and give them fair share of their livelihood so that they may live a decent life in wedlock and not live as prostitutes or look for secret illicit relationships. Then if after marriage they commit adultery, they shall be given half the punishment prescribed for the free married women. This concession from punishment is for those who are in difficult situations and circumstances. So if you handle difficulties sensibly it is better for you because Allah is generous in his compassion.  
 
26) Allah desires to make His guidance clear for you, and to guide you to the traditions which were followed by the good people before you and He desires to turn to you in mercy for Allah is all Knowing and all wise.  
 
27) Allah desires that He turns to you with his guidance but those who follow their own harmful ambitions wish to see you deviate far away from the path that is firmly founded.  
 
28) Allah wishes that He makes things easier for you for man has been brought about very weak in knowledge.  
 
29) O you who claim to be committed to working for peace! Do not handle your goods between yourselves on basis of manipulative system instead let there be trade amongst you on basis of mutual goodwill and benefit, so do not destroy yourselves by doing things the destructive way. Allah is Merciful to you indeed.  
 
30) Anyone who acts like that in opposition to our guidance and practices injustice and unfairness We will let him drag himself in to suffering, and this is easy for Allah to let happen.  
 
31) indeed if you as a community avoid doing things that are forbidden for you because they are greatly harmful for you then We will not let small mistakes take you off course but cause you to land in a place of great honour.  
 
32) Do not be concerned about that which Allah has given some of you above the others. For the strong people of the nation reward is according to what they earn and for the weak people of the nation reward is according to what they earn. So demand assistance of them in the name of Allah regarding His bounty as your right. Surely Allah has full knowledge of all things.  
 
33) For every parent and relative We have appointed the rightful heirs to inherit what they leave as situations and circumstances demand. As for those with whom you have made firm agreements, give them their share. Surely Allah is a witness to everything.  
 
34) The strong people of the community are made responsible for the weak people in the community because Allah has provided some people with more things than others and therefore they keep open for others whatever of the sustenance they have. Thus righteous people of the community show consistency by guarding their future that Allah requires them to guard. As to such parties in the community from whom you fear lack of discipline, talk to them and confine them to their obligations, thus discipline them appropriately. Thereafter if they become consistent with you then look not for ways to harm them. Remember Allah is supreme in authority.  
 
35) Moreover if you the community sense conflict between the group of your leading people and the party of your masses then appoint one arbiter from the strong group and another from the weak party then if they go for reconciliation, Allah will create harmony between them. Allah is indeed all Knowing and all aware.  
 
36) So carry out instructions of Allah and accept none as sovereignty other than Him, and be good to your parents, kinfolks, orphans, the helpless, near and far neighbours who keep company with you, the travellers in need, and the war captives in your care. Allah supports not the arrogant and the boastful,  
 
37) who are themselves niggardly hoarders and effectively force other people to behave likewise, who hide the abundance of wealth which Allah has bestowed on them. For such opponents of our guidance we have setup a disgraceful suffering as a rule.  
 
38) And the case is likewise for those who use what they have to help others only for a show off to the people, they do not commit to working for peace for sake of Allah nor for the good end result for mankind. In fact any who chooses such an evil person as a friend has chosen a deadly harmful companion!  
 
38) And the case is likewise for those who use what they have to help others only for a show off to the people, they do not commit to working for peace for sake of Allah nor for the good end result for mankind. In fact any who chooses such an evil person as a friend has chosen a deadly harmful companion!  
 
39) What harm could have come to them had they committed to working for peace for sake of Allah and for the good end result for the mankind by opening up to others whatever Allah had provided for all of them? Allah is fully aware of them.  
 
40) Surely Allah does no harm to anyone even to the least degree. Not only that but also if anyone does any good to the least degree He increases it many fold giving extra from Himself.  
 
41) Just imagine how they will feel when We will bring a witness from every nation and call upon you, O prophet, to bear witness against these people?  
 
42) At that time those who reject our guidance and oppose Our messenger will wish that they could hide in the dust of the earth; for they will not be able to hide even a single of their utterance from Allah!  
 
43) O you who claim to be committed to working for peace, form no laws in connection with the divine rule of law the while you are unsure about the process of law formation until you really know what you are trying to achieve, nor should anyone who is a stranger to process of law formation unless one has made oneself fully aware of the process and has undergone thoroughly through the process of study. However, if you are weak in the knowledge of the process or you are on a journey to learning, or any of you have come from a humble background, or are stuck with your communities and you have no access to complete divine revelation then fulfil your objective by doing what benefits the people. Thus you should tackle your objectives within your power. Allah is Lenient and generous indeed.  
 
44) Have you not considered the case of those to whom was given the divine book for guidance? They instead followed a way of their own that landed them in to suffering and they wish to see you too lose the way that is right.  
 
45) Allah knows those indeed who have animosity towards you but sufficient is Allah as your authority and sufficient is Allah as your supporter.  
 
46) Among the Jews are some who take the words in the scriptures out of their proper contexts and this is how they say we hear by word of mouth and this is how they end up being inconsistent between their words and actions and so they say we hear but in actual fact they hear not, because they explain words against their obvious purpose by misuse of their language and so they turn the divine rule of law that leads to peace in to a make belief way of life that leads to divisions and wars. Surely it would have been better for them if they had declared, we hear by establishing the divine rule of law they were assigned for their consistency and praying, have mercy upon us and keep us established in the land. However Allah condemned them due to their wars against divine rule of law, for they commit not to working for peace save a minority.  
 
47) O you people who have been given the divine scripture! Commit to working for peace according to what We have revealed now, confirming that which you already have with you before We let the consequences of your actions make you bite the dust and change you in to a nation beyond all recognitions or condemn you to suffering like we condemned the people who did not respect the divine constitution: Remember, the word of Allah always finds its fulfilment.  
 
48) Surely Allah removes not suffering from any people who associate anyone in his sovereignty; but He will remove suffering from others whom he finds deserving. This is so because any who justifies rule of any other than Allah has indeed invented a great lie against Allah so he has to suffer the consequences.  
 
49) Have you not come across those who claim to be free of all ills from amongst themselves? Nay, Allah frees from all ills such as follow His declared will faithfully. Yet no harm will be done to them even to the least measure save what they deserve.  
 
50) See how they invent a huge lie against Allah and this in itself is clear enough to make obvious they are off the right track.  
 
51) Have you not come across those who were given of the divine scriptures to understand properly and follow? Instead they sought peace in make beliefs rather than the divine rule of law and they claimed about those who opposed the rule of Allah that they have better sense of living in the world than those who have committed to working for peace.  
 
52) These are the ones whom Allah condemned to suffering and whomever Allah finds deserving suffering you will not find him any helper.  
 
53) Have we handed any part of our kingdom over to such people in writing? Had that been the case they would not have given other people even a least bit of it.  
 
54) Or is it the case that they envy other people because of what Allah has given them of His guidance and the kingdom? We did give the book and wisdom to the descendants of Abraham, and blessed them with a great kingdom.  
 
55) However some of them attained peace thereby and some of them moved away from it, therefore sufficient was the fire of hatred they suffered.  
 
56) Surely those who reject and oppose Our revelations are soon thrown by the consequences of their actions into the fire of hatred to suffer. No sooner they become resistant to a degree of pain that threshold of their resistance is replaced by increase in level of suffering, thus they taste the real torment they bring upon themselves. No doubt Allah is Mighty in his Wisdom.  
 
57) As for those who commit to working for peace and do what is good for others, We will indeed land them into gardens beneath which rivers flow wherein they will live for as long as they remain true to our guidance. Therein they will have people who do good for others as their companions, thus We let such people enter the shelter against harm.  
 
58) Allah binds you indeed to deliver security from harm to those who have the right to it, therefore when you judge between people about their affairs judge fairly. Surely, excellent is the advice which Allah gives you hereby. Allah is indeed all hearing and all seeing.  
 
59) O you who claim to be committed to working for peace! Be consistent with Allah and heed the messenger and those charged with responsibility to serve you from among you. Should you have any dispute regarding state affairs, solve it according to guidance of Allah as taught by His messenger if you truly are committed to working for peace for sake of Allah and the good end result for mankind. This course of action will prove better and more suitable for you.  
 
60) Have you not come across those who claim to be committed to working for peace on basis of what has been revealed to you and on basis of what was sent before you? Yet they desire that affairs are judged by standards that are opposite to rule of Allah even though they were commanded indeed to fight against them, that is how the destructive leadership wishes to lead them far off the right path into deep error.  
 
61) When it is said to them, come to the standard which Allah has revealed and to the messenger for judgement of all affairs, you will see that those who live by double standards show their utmost hesitation in coming to it.  
 
62) But then see how they behave when they fall into terrible harm as a consequence of their own doings? They come to you under oath swearing by Allah that they desired nothing but to promote mutual goodwill and to bring about a friendly environment.  
 
63) Allah knows what is really in their minds, therefore, ignore their destructive mindset and damaging attitude but advise them, and say to them words that are effective in convincing their minds to help them change their attitudes.  
 
64) We did not send any messenger but that he should be listened to for guidance from Allah. So it is better for them to come to you when they have already suffered the serious consequences of their actions so far to seek remedy from Allah of their situations and circumstances and if the messenger also seeks guidance from Allah for their relief, they will find Allah turning to them with His revelations indeed.  
 
65) No! By your Lord, they are not committed to working for peace until they accept your judgments according to our guidance in all their disputes and then find no resentments in their hearts against your verdicts and accept them with complete satisfaction.  
 
66) If We had imposed upon them to fight against your own people or to leave your homes, very few of them would have done it without resentment. Yet, if they would have established what they were commanded, it would have brought them better reward and would have strengthened them as a people to their utmost strength.  
 
67) because We would have rewarded them with a great reward from Ourself.  
 
68) Thus We would have guided them to the path that is firmly founded.  
 
69) For any people who are consistent with Allah and the messenger such are the people who are on the same path as those whom Allah blessed such as the prophets, those who affirmed them, those who bore witness on their behalf to others, and those who did good for others. What an excellent caravan of people to be part of!  
 
70) Such is the benefit of guidance from Allah and sufficient is knowledge of Allah for the good of people.  
 
71) O you who claim to be committed to working for peace! Prepare yourselves for battles to free the oppressed people then advance in detachments or all together as need be.  
 
72) Beware, there is amongst you such who will surely lag behind, so that if you come to any harm, he will say, Allah has been gracious to me that I did not go with them.  
 
73) But if you return blessed with abundance from Allah, he will say, out of envy and undue greed and animosity towards you, I wish I had been with them, for I could have attained a mighty fortune!  
 
74) However, only those strive in the cause of Allah faithfully who are willing to exchange the life of this world for the Hereafter; so whoever struggles purely objectively for the cause of Allah, whether he dies struggling or achieves the objective, will soon be granted a mighty reward.  
 
75) And what reason do you have not to struggle in the cause of Allah when you must rescue the helpless, the oppressed and the trapped weak men, women, and children who are crying to Allah for help saying, Our Lord! Deliver us from this place whose people are cruel beyond all bounds, bring about for us a supporter who lives by your authority and send for us a helper who helps us on Your behalf.  
 
76) Those who are truly committed to working for peace struggle for establishing the rule of Allah and those who reject and oppose the standard set by Allah, fight for establishing the rule of destructive forces, therefore fight against the supporters of the wicked ruler, surely, crafty schemes of the crooked ruling elite are weak.  
 
77) Have you not considered the case of such who were told to withhold their hands from inflicting harm on each other by way of infighting and to establish divine rule of law and to attain freedom from harmful actions against each other yet they paid no attention till now because they were keen on fighting each other. And look at them now when they are commanded to fight against destructive rule, a group of them is buried under considerations for favours of powerful people as they ought to be overwhelmed by considerations for favours of Allah, or even more than that, and in their hearts they say: Our Lord! Why have You imposed upon us to this struggle? Could you not give us relief from this struggle till our life time? Tell them, the enjoyment of this life as you are living is limited to a tiny minority but the life that will result after this is much better for those who are consistent with rule of Allah and humanity, and rest assured that you will not be harmed thereafter even in the least degree.  
 
78) As for death, no matter where you are, it is going to reach you even if you are in fortified towers. When such people are blessed with some benefit, they say, this is from Allah but if they suffer a loss, they say: this is because of you. Tell them, all is from Allah. What is the matter with these people that they do not even bother to understand even one of our revelations properly?  
 
79) Say, whatever benefit comes to you, it is because of wisdom from Allah and whatever harm you suffer, it is the result of your own thoughtless actions. Behold! We have sent you O Muhammad as a Messenger to mankind and Allah is sufficient for a witness in form of the Quran.  
 
80) Anyone who willingly listens to the messenger, in fact listens to Allah. As for those who pay no heed, they should know that We have not sent you to stand guard over them.  
 
81) Behold! They say, we are at your service when they are in your presence but when they leave you, some of them meet together secretly at night to plot against what you have said. Allah keeps in mind the records of all they plot. Therefore ignore them and put your trust in Allah. for Allah is sufficient as an authority.  
 
82) Why don’t they examine the Qur’an properly and realise that if it was from someone other than Allah, they would have found therein many discrepancies?  
 
83) Yet when there comes to them some instruction in the name of Allah in form of the Quran about peace or war they thoughtlessly spread it amongst public causing panic; but instead if they had referred about it to the messenger or the people endowed with authority amongst them, those who are able to draw proper conclusions from it would have been able explain it to them. Had it not been for sake of guidance of Allah that he bestowed upon you out of his mercy, save a few all of you would have ended up following the way of the wicked ruler that would have landed you in suffering.  
 
84) Therefore strive to establish the rule of Allah to live by, you are accountable for none save yourself, so urge those who claim to be working for peace to do the same, it may be that Allah will overthrow the might of those who oppose it, for Allah is mighty in strength and firm in retribution.  
 
85) Let them know that anyone who intervenes on behalf of what is beneficial for mankind shall end up benefiting from it, and anyone who intervenes on behalf of what is harmful for mankind shall end up getting harmed by it, because so Allah has set this measure on everything as His law.  
 
86) So when anyone welcomes you with goodwill, let your goodwill be as good in return or even better. Indeed Allah keeps account of everything.  
 
87) None is god but He, Allah. He will certainly gather you all together on the day appointed, there is no doubt in it, and whose rule is self evidently true according to the reality of the world than that of Allah?  
 
88) What is the matter with you that you are divided into two groups concerning people who want to live by double standards but say they do not whereas Allah has made them obvious as a consequence of their misdeeds? Do you still wish to guide those whom Allah has left in their self created confusion due to their own actions? Surely whom Allah finds misguiding themselves, you cannot find a way to guide such people.  
 
89) Their real aim is to see that you too reject and oppose the rule of Allah as they did, so that you all become exactly the same and are on the same side of a clear divide. Therefore you should not seek support from their ranks for establishing the rule of Allah unless they move towards the rule of Allah but if they turn away then target them and fight them together wherever you find them campaigning against the rule of Allah, and do not take any of them as friends or helpers.  
 
90) Campaign must continue against such people everywhere save those who live by rule of another people with whom you have signed a peace accord or those who reform and come over to you because their minds restrained them both from campaigning against you and from campaigning against their own people. If Allah had so desired, He could have given them power over you and they might easily have campaigned against you; therefore, if they leave you alone and do not campaign against you and instead offer you a peace treaty, in that case Allah has not granted you permission for a targeting campaign against them.  
 
91) You have yet others who play both ways but still wish to remain safe from you as well as from their own people; They plunge into conspiracies to cause hostilities as soon as they get any opportunities. Therefore if they do not keep away from doing this against you and offer you no peace accord nor cease their hostilities against you, you may target them and fight them wherever you find them campaigning against rule of Allah, only against such troublesome people We give you the right to do so.  
 
92) It is neither sensible nor lawful for a person who is committed to working for peace that he kills another person who is also committed to working for peace unless it happens by accident, however if any person committed to working for peace kills another person committed to working for peace by mistake then he should free a Muslim slave in captivity of Muslims or opponents of Islam and also pay compensation to the family of the victim unless they forgo it as an act of goodwill towards another good human being. If the victim is from a hostile nation then the freeing of a Muslim slave from the captivity of opponent of Islam is sufficient but if he belonged to a nation with whom you have a treaty then blood money must also be paid to his family as well as a Muslim slave be freed. Those who do not have the means prescribed must go through a training program only for two consecutive sessions so that such accidents are minimized in future and you are even better in referring to rule of Allah, for Allah is all owing and all Wise indeed.  
 
93) However, any who kills a campaigner for peace intentionally, his reward is anguish to live with it for rest of his life. He has incurred the displeasure of Allah by leading himself far away from mercy of Allah and there is ready waiting for him painful suffering.  
 
94) O you who are committed to working for peace! When you go forth on campaigning trips in the cause of Allah investigate carefully before you attack a people merely on basis of unreliable information about a people, and say not to anyone who welcomes you with greetings of peace that you are not a Muslims just for sake of seeking their worldly things unlawfully by tricking them. Allah has abundance of lawful labour free things for you so don't do the unlawful. Remember that you yourselves were in the same state of affairs before you placed your trust in clear guidance from Allah. Allah has conferred His favours upon you therefore make a thorough investigation before you attack a people pre-emptively. For Allah is well aware of all that you do.  
 
95) Not equal are those who stay at home without any physical disability and suffer no hardship to those who claim to be committed to working for peace who take part in struggle for the cause of Allah with their wealth and their persons. Allah has granted a higher rank to those who make effort to establish rule of Allah with their wealth and their persons than to those who stay at home. Though Allah has promised a good reward for all, Allah has prepared a much greater reward for those who struggle for Him than for those who stay at home,  
 
96) Ranks especially bestowed by Him with generous compassion, for Allah is generous in His compassion.  
 
97) As for the trapped, indeed when the godly people come to rescue those trapped people suffering under oppression they ask them, what is your state of affairs? They reply, we were oppressed in our country. The rescuers say, was not the earth of Allah spacious enough for you to migrate and go somewhere else to start a new life free from oppression? Such are the people who end up in suffering as keep their eyes shut as to what is going on around them and react not to stop the harm from spreading till gradually it takes over, making their life hell and that is a terrible state to live in.  
 
98) Even so for those helpless men, women and children who have neither the means to migrate nor strength to escape,  
 
99) Allah may bring about means to relieve them of their suffering. Allah is generous in over looking peoples' mistakes and relieving them from their self inflicted ills.  
 
100) Moreover he who migrates in the cause of Allah shall find numerous places of refuge in the earth and abundant resources. He who leaves his home to migrate to live as guided by Allah and His Messenger and dies on the way, his reward becomes due and rests with Allah. for Allah is generous in his compassion indeed.  
 
101) So when you have to go forth in the land for campaigning, there is nothing wrong for you if you contingently despatch forces for the training of warfare, especially when you fear that the war mongers against Islam may attack you, since warmongers against Islam are your open enemies.  
 
102) Therefore when you O prophet are with them leading them in training let one party of them commence the training session with you armed with their weapons. After they have completed their session, let them withdraw to the rear and let the other party who have not yet had their training session come forward to train with you, however, let all of them be on their guard at all times armed with their weapons. The enemies wish to see you neglect your arms and your baggage, so that they could suddenly attack to overpower you all in one stroke. However, there is no blame on you if you lay aside your arms because of heavy rain or because you are sick, but you should still be on your guard. No doubt Allah has prepared a humiliating suffering for the enemies of Islam.  
 
103) Then when you have completed the training sessions then turn to revelation of Allah establishing it and maintaining it on basis of your mutual brotherhood. And when you are settled establish regular training sessions. Surely training session are prescribed for those who are committed to working for peace according to a set program and a timetables.  
 
104) However, show no weakness in pursuing people who attack you; if you are suffering hardships they too are suffering similar hardships. Moreover, you have the hope to receive reward from Allah while they have none. And Allah is all Knowing and all Wise.  
 
105) We have indeed revealed to you the divine book for purpose of consistency so that you could judge between people regarding their affairs in accordance with guidance which Allah has shown you, so you should never be an advocate for those who cheat and create fights;  
 
106) Therefore seek relief from your difficulties using guidance from Allah, for Allah is generous in removing difficulties of people by drawing their attention towards their solutions.  
 
107) And plead not on behalf of those who cheat even their own people, for Allah supports not the treacherous who opposes his guidance by his actions.  
 
108) Such may succeed in hiding their crimes against humanity from the people at large but they cannot hide them from Allah. He is with them even when they plot by night in words that He does not approve. Allah encompasses all that they do.  
 
109) You may plead for them in this life, but who will plead for them with Allah on the day appointed? Or who will be there to defend them?  
 
110) However, if anyone does any harm to anyone or oneself and then reforms in accordance to Allah’s guidance, he will find Allah bringing relief by His mercy.  
 
111) Surely whoever does any harm to any other in actual fact does it against all his people, for Allah is all knowing Wise.  
 
112) And if anyone commits a crime and puts blame on another, he indeed shall bear the burden of slander and of intentional harm to his victim.  
 
113) If Allah’s guidance in form His blessing was not with you, a group of them was determined to mislead you. They misled none but their own people, and they cannot do you any harm at all, for Allah has revealed to you the book and the wisdom thereby taught you that which you knew not; great indeed is the guidance of Allah as a blessing for you.  
 
114) There is no benefit indeed in most of the secret counsels of the people because of conspiracies against what is good for humanity; it is, however, good even if one does it secretly to bring to humanity what is beneficial for it or plans to be kind to others, or works for reconciliation among people to unite them for the good of mankind; the one who does this to please Allah, will soon be rewarded greatly.  
 
115) And anyone who conspires hostility against the messenger after the guidance from Allah has been plainly conveyed to him and follows a path other than that of the rightly guided people, We shall leave him on the path he has chosen for himself and let him land in life of painful suffering, which is an evil state of existence to be in.  
 
116) Surely Allah removes not rivalry from people who attribute sovereignty to His rivals but He does remove animosities and conflicts from those who are consistent with his guidance. For one who commits to rule of other than that of Allah, he has indeed gone far away from the way that is right for removing conflicts.  
 
117) They call upon none other than Him but weaklings to remove their manmade ills and they call upon none but the persistent opposer of Allah's guidance.  
 
118) the one condemned by Allah. For such a one declared that I will take a major portion of the people You created and make them follow me as their leader.  
 
119) I will mislead them with destructive ambitions against your guidance and convince them to treat each other worse than cattle. I will inspire them to tamper with Allah’s creation in a way that leads them to harm and destruction. Therefore whoever takes the wicked person as his leader instead of Allah's guidance has indeed become a clear-cut loser.  
 
120) The wicked leader makes them promises to stir up in them false ambitions; surely the wicked leader makes them promises only to deceive them.  
 
121) The end of such people who follow him will be suffering in agony from where they will find no way to escape unless they reform.  
 
122) As for those who are committed to working for peace and work for the good of others, We shall soon land them into gardens beneath which rivers flow to live therein for as long as they deserve it. This is the promise of Allah, true indeed, and who can speak such self evident truth other than Allah?  
 
123) Say to those who live by rule of other than Allah, neither according to your ambitions nor those of the people of the book the result will be determined by to rule of consequences that whoever will do harm to others will end up with harm and he will find none to protect or help him against set rule of Allah.  
 
124) And whoever takes actions that are beneficial for mankind, whether male or female provided he or she remains committed to working for peace shall enter garden and will not be harmed even in the least.  
 
125) And whose rule of law is better than the one who is committed to goal of peace amongst mankind for sake of Allah and he does good to others and follows the path of Abraham the upright one, and whom Allah appointed to be His role model for mankind?  
 
126) Remember, to Allah belongs all that is in the heavens and in the earth. and Allah encompasses everything.  
 
127) Therefore they ask you for instruction concerning the underage generations of the communities. Tell them, Allah gives you instruction about them as are recited to you in the book regarding underage generations of the communities whom you do not give their legal rights yet but whom you desire to involve for their development. He also instructs you regarding the treatment of helpless children, and how you should stand firm for just treatment of all individuals. Beware! Whatever good you do, Allah surely knows it.  
 
128) And if a new generation of people fears control or desertion by any of her guardian communities, there is no blame if both of them agree to reconcile by means of an acceptable compromise, after all compromise is better to keep people together. Also forget not that in a human is present greed for more, so if you show generosity and be consistent in your dealings with each other then Allah is aware of all that you do and will reward you accordingly.  
 
129) As it is not possible for you to treat all your generations and communities equally in all respects even if you wanted to; yet lean not towards one to the extent that you neglect the other altogether. If you work out a friendly understanding and be consistent then Allah too is surely generous in His compassion.  
 
130) Yet if they decide to separate or be independent then Allah will let each one be independent of the other and lead them to His bounty separately, for Allah takes care of all by way of his infinite Wisdom.  
 
131) because to Allah belongs all that is in the heavens and in the earth. And We directed the people of the book before you and now direct you also, to be consistent with rule of Allah when you deal with each other, But if you go against it then be warned that Allah owns all that is in the heavens and in the earth and Allah is Self-sufficient, worthy of sovereignty in total.  
 
132) Behold! To Allah belongs all that is in the heavens and in the earth and Allah is sufficient as a supporter.  
 
133) If it was His declared will then He could have destroyed you all O people and bring others in you place because Allah had the power to do that.  
 
134) Anyone who desires the good reward of this world should know that with Allah rest the good rewards for both, this world and the hereafter and Allah is all hearing and all seeing.  
 
135) O you who claim to be committed to working for peace! Stand firmly upright for what is just and fair and bear witness to the truth just for the sake of Allah, not for personal advantage, even though be it against yourselves, your parents or your relatives. It should matter not whether the party is rich or poor, powerful or weak - for Allah is master of both. So let not your selfish destructive ambitions and desires swerve you from justice. If you distort your testimony or decline giving it, then you should remember that Allah is fully aware of all that you do.  
 
136) O you who claim to be committed to working for peace! Strive for peace properly for sake of Allah with His messenger according to the book which He has revealed to His messenger, and according to every book which He previously revealed. He who opposes Allah and His authorized people and His books and His messengers and the accountability on the Last Day has strayed far from the path that is right.  
 
137) As for those who strive for peace then for wars then again for peace and then again for wars then go on increasing their efforts in this direction, Allah will neither relieve them of the ill results of their actions nor without their own effort guide them to the way that is right.  
 
138) instead announce the painful suffering for such hypocrites as the consequence of their transgressions.  
 
139) Those who take the rejecters and opposers of Our rule as their supporters instead of those who claim to support Our rule, are they seeking honour through them whose sole aim is dishonouring others whereas honour in its entirety rests with rule of Allah alone?  
 
140 He has already revealed for you in the book that when you hear Allah’s revelations being attacked and laughed at by people due to their ignorance, you must not sit listening to them but engage them in a proper dialogue properly unless they move away from the topic of their talk, otherwise you too are acting like them ignorant not using Allah's guidance to guide them. Be warned that Allah is going to gather the hidden opposers of his guidance and the open opposers of it altogether in life of pain and suffering.  
 
141) The hidden opposers from within are the ones who wait and watch to see which way the wind blows. If Allah grants you victory in a battle, they say to you, were we not with you? And if the opposers of our guidance gain upper hand in a battle, they say to them, were we not strong enough to fight against you? Yet we protected you from the believers by conspiring against them. Allah will distinguish between you and them on a day appointed in this very life. Surely Allah will never let opposers of His rule triumph over those who support it.  
 
142) Surely the hypocrites try to undermine the rule of Allah but He lets them thereby defeat themselves, watch how they stand up for the divine rule, they stand up reluctantly merely to be seen by people and refer not to revelation of Allah even in the least degree.  
 
143) Changing sides, belonging neither to this nor to that. So whom Allah finds stray, for him you cannot find the way.  
 
144) O you who claim to be committed to working for peace! Do not choose the warmongers as your supporters instead of those who are committed to working for peace. Would you furnish Allah with clear proof against yourselves?  
 
145) Surely the hypocrites are fallen to the lowest degree in morality in kindling fire of hatred between people so you will not find any helper for them to drag them out of there other than their own effort.  
 
146) However, those who do repent and reform and hold fast onto Allah's guidance and become sincere supporters of rule of Allah for them for sake of Allah, they are to be considered part of those who are committed to working for peace. And Allah will soon grant those committed to working for peace a mighty reward.  
 
147) Why would Allah make you suffer if you are consistent with each other and working for peace and prosperity of mankind? For Allah looks at those consistent in their efforts gracefully.  
 
148) Allah does not approve use of hurtful words between people except by someone who is hurt without justification. So harm not each other, for Allah is all hearing and all knowing.  
 
149) If you do good for others openly or in private or relieve others from any harm then surely Allah has set laws to relieve you of any harm.  
 
150) Those who reject and oppose rule of Allah through His messengers and intend to separate Allah from His messengers by saying, we accept some of the book and reject the rest - seeking a middle way between rule of Allah and rule of wicked man-  
 
151) these are the ones who are true opposers of Our rule and We have prepared for such opposers of Our rule humiliating suffering.  
 
152) As to those who commit to working for peace for sake of Allah through His messengers and do not discriminate between any of them, We shall soon give them their due rewards. For Allah is Gracious and Merciful.  
 
153) The people of the book demand of you that a divine book should be sent directly to them rather than through you but they demanded of Moses a yet bigger thing than this. They said to him let Allah himself show us clearly what he wants of us exactly rather than through you, Moses. So they were taken over by arrogance because of their opposition to Our rule. Thereafter they took over the seat of power after clear guidelines had come to them. Yet we relieved them of their ignorance by giving Moses the guidance manifest.  
 
154) And we bound them through obligations and we set upon them divine constitution and we said to them, enter the gate submitting to our guidance and we said to them, transgress not limit regarding Our rule of law, and we took of them a solemn pledge.  
 
155) Yet they breached their contract and rejected the revelations of Allah and fought their prophets unjustly. And still they say, our brains are full of knowledge. Nay! rather Allah has let their brains become sealed due to their habitual persistent opposition to his guidance due to their holding on their make beliefs. So they commit not to working for peace save a minority.  
 
156) And due to their rejection and opposition to Our rule and their levelling of a grave accusation against Mary.  
 
157) And due to their claim that we have killed the Messiah, Jesus, son of Mary, the messenger of Allah even though they killed him not, nor did they crucified him rather they are in a confusion about this whole affair. So those who dispute as to what really happened are surely in doubt about him. They have no real knowledge rather they follow nothing but conjecture, certainly they killed him not,  
 
158) nay, not at all rather Allah drew him to His mission. For Allah is Mighty in Wisdom.  
 
159) And there should be none from among the people of the book but one should accept this fact before his death; for on the day of accountability he will be a witness against them.  
 
So The Quran is right in suggesting to people of the book ie Christians to correct themselves in light of revealed and confirmable facts before it is too late.  
 
160) Because of the transgression of those who claim to be Jews against Our rule of law We let them suffer the consequences by way of making unlawful that which was good and lawful for them and due to their misleading of many people from the way of Allah,  
 
161) and due to their profiteering of others in spite of its prohibition and due their cheating of others out of their properties. Thus We let some of those who oppose Our rule of law prepare a way to painful suffering for those who oppose Our rule of law.  
 
162) On the contrary those from among them who are well grounded in knowledge therefore are committed to working for peace and strive for peace on basis of what is revealed to you and what was revealed to prophets before you, to establish divine rule of law in order to attain freedom from all manmade ills, thus they work for peace for sake of Allah and for the good end result for mankind. These are the ones who shall be granted a mighty reward.  
 
163) Indeed We have sent revelation to you just as We sent to Noah and the Prophets who came after him; We also sent revelations to Abraham, Ishmael, Isaac, Jacob, his descendants, Jesus, Job, Jonah, Aaron and Solomon, and to David We gave the Zuboor.  
 
164) And to the messengers We have told you about and the messengers We have not mentioned to you; and to Moses Allah spoke likewise.  
 
165) All Our messengers conveyed good news to mankind for making the world a better place with help from our guidance and warned them with consequences for doing things against that so that after the message has reached them through our Messengers, people have no justifiable excuse to plead against Allah on the appointed day of accountability that You did not guide us or we would not have harmed ourselves. Indeed Allah is Mighty in his Wisdom.  
 
166) Therefore, Allah bears witness that what He has sent to you, He has sent it of His Knowledge therefore bear witness to other people the authorised people, because sufficient is Allah’s testimony as a proof for mankind to accept divine rule of law.  
 
167) Surely those who oppose Our rule therefore hinder others from the rule of Allah, have indeed strayed far away from the path that is right.  
 
168) Surely Allah will neither relieve those who oppose His guidance and act against it as the consequences of their actions nor lead them to the way  
 
169) other than the one chosen by themselves that will land them in painful suffering wherein they will remain forever unless repent and reform and this is a matter straight forward as far as Allah is concerned.  
 
170) O you the mankind! there has come to you the messenger with proof from your Lord therefore commit to working for peace by supporting him so that things could be better for you. But if you reject and oppose his advice then you will not have peace nor prosper because to Allah belongs all that is in the heavens and in the earth and Allah is all Knowing and all Wise.  
 
171) O people of the book! Add not make beliefs to your appointed divine rule of law and attribute nothing to Allah save that which is consistent with Him. Surely the Messiah, Jesus son of Mary was no more than a messenger of Allah and His forecast with which He inspired Mary as a revelation from Him. So commit to working for peace for sake of Allah through His messengers and declare not the doctrine of Trinity as your belief rather stay away from it so that things are better for you. Surely Allah is only one God. Free is He from the need and purpose of having a son. To Him belongs all that is in the heavens and in the earth. and Allah alone is sufficient for propagating His declared will.  
 
172) Never did the Messiah disdained from serving humanity for sake of Allah, nor do the authorised people who have respectable positions with Him, and whoever disdains serving Him and is arrogant such will be gathered together before Him.  
 
173) As to those who commit to working for peace and work accordingly, He will join them with their due rewards and give them more than their due from Himself, but He will reward with painful suffering those who earn it because they are disdainful and arrogant, and they will find none to protect or help them against Allah.  
 
174) O mankind! There has come to you indeed a convincing proof from your Lord because We have sent to you a glorious light of knowledge.  
 
175) So those who commit to working for peace and hold fast to it by their actions, He will soon cover them with His blessings thereby in abundance and will keep leading them along the path firmly founded.  
 
176) They seek your advice concerning inheritance say, Allah advises that those who leave no descendants or ascendants as heirs. If a man dies childless and leaves behind a sister, she shall inherit one-half of his estate. If a woman dies childless, her brother will inherit all of her estate. If the childless person leaves behind two sisters, they both shall inherit two-third of his estate; but if he leaves more than two brothers and sisters, the share of each male shall be equal to that of two females. Thus Allah makes His commandments clear to you lest you err. Allah has knowledge about everything  
 

Comments by: Mughal1 On 07 August 2011Report Abuse
SURAH 8 AL ANFAAL= The Surpluses  
 
 
Proclaim, in the name of Allah, the gracious, the merciful.  
 
1) They ask you about reserves. Tell them, savings are at the disposal of Allah and the messenger for distribution between yourselves in time of your needs, this is how you should remain consistent with Allah through proper relationships between yourselves. Moreover be consistent with rule of Allah through His messenger if you are indeed committed to working for peace.  
 
2) Surely really committed to working for peace are only those who when they are told about mission of Allah their minds are excited and when his goals are recited to them their confidence grows stronger thus they put their trust in their Lord,  
 
3) They establish the rule of Allah whereby they keep open whatever We have provided for their sustenance for benefit of others.  
 
4) They are the ones who are really committed to working for peace as they ought to, for them are ranks with their Lord, relief from troubles and honourable abundance of sustenance in this world as well as in hereafter.  
 
5) It is for this reason your Lord brought you out of your house even though some of those committed to working for peace were hesitant.  
 
6) They sought explanation of you about the purpose of the move in relation to the context of the mission that had been made clear to them already, They thought as if they were being driven to their sure defeat with their eyes wide open for no good reason at all.  
 
7) But Allah already promised you victory over one of the two of your enemy parties, yet you wished the one that was less armed should be your target but Allah intended to fulfil the promise according to His words and to cut off the strength of those who waged wars against His rule of law,  
 
8) so that the truth proves true and the falsehood false even though those who commit crimes against divine rule of law should detest it.  
 
9) Call to mind the time when you people sought help of your Lord so He answered you that I will give you strength of one thousand men well organized fit for the task.  
 
10) By means of this good news Allah raised confidence in your minds, for divine help cannot come from anyone save Allah, surely Allah is mighty in wisdom.  
 
11) Remember long before the battle He filled you with confidence from Himself by sending for you the divine inspiration to free you thereby of any doubt or to remove from you any harmful thoughts caused by any opponent of divine rule and to strengthen your minds thereby and to help you take firm steps.  
 
12) At the time your Lord revealed to you O prophet for the fighting forces the message that I am with you, and told you to give courage to those committed to working for peace. I will thereby drive panic into the minds of those who declare war on My rule of law, therefore go for their lifeline and hurt them every way till they see sense.  
 
13) Do this to them because they commit atrocities to fellow human beings in defiance of rule of Allah sent via His messenger and Whosoever declare war against rule of Allah sent through His messenger should beware that Allah has put in place the rule of retaliation.  
 
14) It is therefore good for you to use it if the aggressor repents and reforms not, and surely there is painful suffering for those who wage war on divine rule of law.  
 
15) O you who claim to be committed to working for peace! If you are forced to fight a war against those who wage war on divine rule of law by oppressing and suppressing fellow human beings, never leave your position in the battlefield.  
 
16) Be warned! Whoever leaves his position on such an occasion unless it be a part of war strategy such as to join his forces will be left by Allah in painful suffering, and how awful will be that life for him!  
 
17) And it is not that you are fighting them for your own gains but that you are fighting them for the goals set by Allah according to His guidelines for the good of mankind, so whatever you attacked them with it was not by you for yourselves but it was thrown at them with approval of Allah so that He passes those who commit to working for peace through this struggle successfully, surely Allah is All-Hearing, All-Knowing.  
 
18) And that is something for you to think about, for that is how Allah neutralises all plots of those who oppose His rule of law and make mankind suffer.  
 
19) Say, O fighters against divine rule of law, if you wanted divine truth to be made evident then the truth has been made evident. So if you now stop opposing it then it will be beneficial for you but if you turn back from the truth then We too will let the consequences take their course and your forces however large in numbers they will not avail you at all, for Allah is surely with those who commit to working for peace on His terms.  
 
20) O you who claim to be committed to working for peace! Be consistent with Allah and His messenger and do not turn your back on His message now that you have heard it.  
 
21) Do not be like those who say, we hear but they pay no heed to what they hear.  
 
22) Surely most destructive people in the sight of Allah are those who act as if deaf and dumb to our goals and guidelines having learned no sense.  
 
23) And if Allah had found in them constructive mindset and beneficial attitude for mankind then He would have indeed made their heeding to His guidance evident. However, even though He had made them hear His message, they had turned away and that is clue that they did not listen.  
 
24) O you who claim to be committed to working for peace, respond faithfully to message of Allah and call of His Messenger when he calls you to that which gives you a great future, thus make evident by your actions that message of Allah does make difference to the man through his mind and surely it is He before Whom you will all be assembled.  
 
25) So guard yourselves thereby against tumult and upheaval that results from oppression by way of brotherhood, for civil strife not only affects those of you who cause it but you too would be dragged into it, so be warned that Allah is strict in when it comes to law of consequences.  
 
26) Call to mind how He sheltered you when you were a few in number and were lacking in power in the land, ever fearing lest the enemy would kidnap and enslave you. He made you strong with His help and provided you a safe asylum and gave you guidelines to participate in all that is beneficial for mankind so that you show appreciation by establishing His rule.  
 
27) O you who claim to be committed to working for peace! Do not betray knowingly the trust of Allah and His Messenger nor violate your trusts in each other as a brotherhood.  
 
28) rather you should make evident by your actions that things you have and children you have are in fact, a means of helping you in this struggle to see how you deal with each other, and surely it rests with Allah to reward you greatly if you work for good of each other.  
 
29) O you who claim to be committed to working for peace! If you desire to be consistent with Allah and humanity then He will inspire you with sense of understanding of criterion and its use whereby you can judge between your mutual beneficial and harmful participation to free you from wrongdoings against each other and to remove any resultant harmful effects for you. For Allah is Lord of Mighty Grace.  
 
30) And remember how the opponents of divine rule plotted against you. They sought to take you captive or kill you or exile you. They conspired to do things their way and Allah also planned to do things His way and Allah is unique of the planers.  
 
31) So call to mind the time when Our revelations were recited to them and they used to say, we have heard them and if we wish, we can produce the like. These are nothing but tales of the ancients.  
 
32) Also remember how they used to say, O Allah! If this Quran is indeed the truth from You then rain down stones upon us from the sky or inflict us with some other dreadful punishment to punish us.  
 
33) But Allah would not punish them while you were resident in their midst. Nor does Allah punish a people while there are amongst them such as are truly seeking His grace in form of His guidance.  
 
34) But now there is no reason why Allah should not make them face the consequences because they have driven you out and they are blocking others from the sacred goal therefore they cannot be its supporters. Surely none can be its supporters save those who want to be consistent with Allah and humanity yet most of them do not learn sense to understand this.  
 
35) Their ruling system in their jurisdiction is for nothing other than to gain influence on people to be arrogant or to take undue advantage of others. Say, then suffer the consequences because of your opposition to divine goals and guidelines.  
 
36) Surely those who oppose Our guidance use what they have to block people from the way of Allah and so will they continue to spend but in the end their these very efforts will become the cause of their regrets and in time they will be defeated, thus those who oppose Our rule will be gathered together in painful suffering,  
 
37) In order that Allah may separate the people with destructive mindset and harmful attitude against humanity from the people with constructive mindset and beneficial attitude for humanity and heap the destructive people upon one another, thus put them altogether and then land them into hell. They are the ones who are losers.  
 
38) Tell those who oppose Our rule, if they stop from now on their past behaviour shall be overlooked but if they persist then let them reflect upon the consequences for those passed before them.  
 
39) But if they still persist then campaign against them until they are unable to cause wars anymore and actions of people are entirely judged by rule of Allah alone, yet if they stop then Allah is surely watching all that they do.  
 
40) If they turn their backs to this advice then know that Allah supports you not them for He is supporter for goodness and helper for betterment.  
 
41) Also be aware that anything you produce as a community one-fifth of it is to be for Allah and at the disposal of the messenger for those needing extra assistance such as individuals, the settled and the wayfarer if you really are committed to working for peace for sake of Allah on basis of that which We revealed to Our servant since the day of differentiation between the rule of Allah and the rule of man, and since the day when battle line were drawn between the two armies that always met in combat. So remember that Allah has setup laws to govern over all things.  

Comments by: Yellow-cow On 08 August 2011Report Abuse
46) Among the Jews are some who take the words in the scriptures out of their proper contexts and this is how they say we hear by word of mouth and this is how they end up being inconsistent between their words and actions and so they say we hear but in actual fact they hear not, because they explain words against their obvious purpose by misuse of their language and so they turn the divine rule of law that leads to peace in to a make belief way of life that leads to divisions and wars. Surely it would have been better for them if they had declared, we hear by establishing the divine rule of law they were assigned for their consistency and praying, have mercy upon us and keep us established in the land. However Allah condemned them due to their wars against divine rule of law, for they commit not to working for peace save a minority. Mughal  
 
Why only Jews? many peepal do this

Comments by: Nargis On 08 August 2011Report Abuse
34) The strong people of the community are made responsible for the weak people in the community because Allah has provided some people with more things than others and therefore they keep open for others whatever of the sustenance they have. Thus righteous people of the community show consistency by guarding their future that Allah requires them to guard. As to such parties in the community from whom you fear lack of discipline, talk to them and confine them to their obligations, thus discipline them appropriately. Thereafter if they become consistent with you then look not for ways to harm them. Remember Allah is supreme in authority. .  
 
Nice to read your posts, and I like this one. Thank God there is no beating of women, otherwise I would get really argghh:- P ,But this makes more sense.  
 
Please share how you came to this conclusion?  
 
2:228) As for the divorced women, they should keep themselves waiting for three menstrual periods, it is not lawful for them to hide what Allah may have created in their wombs, if they really work for peace on behalf of Allah and the good end result. In such cases their husbands have a right to take them back in that period if they too desire reconciliation. Although for women there are similar rights to those exercised against them in an equitable manner but for men in them is attraction. And Allah is Mighty in his Wisdom.  
 
 
Dear brother, why are the word quru translated to menstruation when there is another proper word for it? Why three and not four? And how would anyone hide what's in their womb if it is about a child, if I'm not mistaken? its going to come after 9 months anyway...  

Comments by: moazzam On 08 August 2011
Dear Brother Mughal! I appreciate your efforts and hard work based on consistently focused long time to reach at this presented interpretation and sense of Quranic message.  
As you have already observed the fundamental principles of translation/ interpretation of quranic terminologies and verses , even then some members would be interested to contribute in your interpretation through questions and queries, for their satisfaction, hoping positive response from your end.  
We may discuss bit by bit (all the verses if required), initially can you further explain(with the help of tasreef al ayaat,lexicon and grammatical) the verse 2 and 7 of Surah Fateha  
 
2) That sovereignty belongs to Allah the creator and sustainer of the kingdoms of the universe.  
7) The way of those whom you blessed with prosperity, of those whom you did not let suffer indignation by poverty of things because they went not astray  
 
 
 
 

Comments by: Mughal1 On 08 August 2011Report Abuse
Dear friends, thank you very much for your kind responses. What you will find in my interpretation is that I have not been focusing on everything in one go but certain ideas and concepts. So it was matter of giving my version here and there and holding on to the traditional version wherever I did not have any better idea just now.  
 
As you kindly appreciate this is a huge undertaking and will need me to go over it several times before I really get what I hope to get.. This is my first attempt and I want to go through the whole quran before I come back to thing. So please keep coming with your ideas hopefully they will help me focus on them.  
 
I do not want to disturb verses independently because that will break the consistency of the text. I want to keep things smooth rather than make them bumpy.  
 
As for grammar yes, I will focus on that as well but first things is to get ideas as to what the quran is trying to tell us in place and then it will be useful to explain the grammar behind it. It is ideas that are difficult to extract from the quran not grammar. Once people have ideas in front of them people who know grammar will have no problem correcting interpretation to match the quranic text grammatically.  
 
The quran is misinterpreted on various levels and priority order is messed up so focus of attention are more important things than nitty gritty stuff. The idea is to remove major interpretational faults than focus on everything and not get anywhere at the end of the day. For example, it is more important to clear misconceptions about miraculous events attributed to the quranic text than political issues. Likewise clearing misconceptions about political issues are more important than trying to worry about laws attributed to the quranic text.. So it is going to need several pass overs before all major misconceptions are deal with effectively.  
 
The problem is that verses must have consistency in their context always ie NAZM. Changing meaning of one word in the text randomly renders the whole thing meaningless. So it is very very difficult thing to try to interpret the quran properly even with all the help we have at hand.  
 
This is why I need to complete what I started than get involved into detailed discussions right from the start. Mainly because first I need to see how far I am going to be successful in what I have in mind and then let people examine it and give ideas and ten make further changes where necessary or appropriate. I do not think it is necessary that we agree on each and everything in every detail but so long as we agree on main things that is fine. Not all differences are destructive and harmful just bad ones. So I will probably stay busy with what I am doing for quite some time but I will try and participate as and when I can. So far I have done only 9 parts. So please accept my apologies if I cannot respond to your advice but I will try and see what you are saying even if I cannot reply. Your ideas are valuable for drawing my attention to things that have escaped my attention.  
 
Thanks again, regards and God bless.  
 

Comments by: moazzam On 08 August 2011
Dear Mughal ! excellant approach to comprehend the Quranic core message. No doubt actual goal is to grasp on the true sense of the verses.In my personal view you and Aastana are at same wave length.Kindly read the on going translation by dr qamarzaman and other meterial available at this blog, your presence at this forum would be highly appreciated.  
Although you seems much busy in holy cause of translating Quran, but i expect the same from your end as i wished above.  
"As for grammar yes, I will focus on that as well but first things is to get ideas as to what the quran is trying to tell us in place and then it will be useful to explain the grammar behind it. It is ideas that are difficult to extract from the quran not grammar. Once people have ideas in front of them people who know grammar will have no problem correcting interpretation to match the quranic text grammatically."  

Comments by: Mughal1 On 11 August 2011Report Abuse
Rest of Surah 8 Al-Anfaal  
 
 
41) Also be aware that anything you produce as a community one-fifth of it is to be for Allah and at the disposal of the messenger for those needing assistance such as individuals, the settled and the wayfarer if you really are committed to working for peace for sake of Allah on basis of that which We have revealed upon Our man for purpose of differentiation between rule of Allah and rule of man, for purpose of unity between two factions that opposed each other. So remember that Allah has setup laws to govern over all things.  
 
42) Behold! You were on the higher ground objectively and they were on the other side and their objective was harmful for all of you. Even if you had made a mutual appointment to fight it between yourselves yet you would have failed but Allah sought to accomplish what He had planed so that those who still went for suffering may do so after clear proof and those who wanted blissful life may do so after clear proof. Surely Allah is hearing and knowing.  
 
43) Remember in your dream Allah made them appear to you weak in their objectives and the supportive arguments, had He shown them to you strong then you would surely have lost courage and instead you would have quarrelled even amongst yourselves about this matter. Thus Allah helped you win peace, surely He knows the very secrets of the minds.  
 
44) And remember when you met them in the arena He exposed them to you as weak in objectives and arguments before your very eyes and He let them see you as an ill equipped minority in their eyes yet Allah let His rule of law be established thereby, for ultimately all affairs rest with Allah for His permission.  
 
45) O you who claim to be committed to working for peace! When you face an enemy in an arena be firm and let glory of Allah be manifest grossly so that you may be successful.  
 
46) Therefore be consistent with Allah and His Messenger and argue not with one another senselessly as you will lose courage and weaken your strength so instead show endurance and persistence in following objectives and guidelines, surely Allah is on the side of those take steps sensibly.  
 
47) So do not be like those who come forth from their positions in disarray and confusion for purpose of showing off people they are invincible thus they indent to stop others from the way of Allah. However they forget Allah encompasses all their actions.  
 
48) Remember when their destructive leadership made their actions seem attractive to them and said, none of the people can overcome you today, for I will be at hand to help you. Yet when both the parties came within sight of each other he turned back on his word saying, I am not with you any more, for I can see what you cannot. I fear Allah, for Allah is strict in calling to account.  
 
49) At that time the hypocrites and all those who had malice in their hearts were saying, their selfmade rule of law has deceived them. Thus it should be clear that anyone who puts his trust in Allah will find Allah Mighty in Wisdom.  
 
50) If you could but imagine when the promise is to be fulfilled to those who oppose Our rule by the people who will serve Our kingdom who will smash their front and rear defences saying, taste the result of hatred you created and suffer the consequences of your actions!  
 
51) This is the pain and suffering you brought upon yourselves by your actions, for Allah is never unjust to His servants.  
 
52) The same thing happened to the people of Pharaoh and to those that had gone before them. They also opposed the revelations of Allah and victimised their people so Allah found them caught in their own mutual destructive. Surely Allah is Mighty and strict in telling people to hold onto His advice.  
 
53) That is because Allah never changes the blissful state of existence which He has bestowed on a people due to following of His advice until they themselves change their state of existence for the worst, for Allah surely is vastly knowledgeable.  
 
54) This same principle was applied to the people of Pharaoh and those who have gone before them, they rejected the revealed goals and guidelines of their Lord so We caught them in the act of their mutual destruction, for they all did terrible things to each other.  
 
55) The most destructive people in the sight of Allah are those who reject and oppose divine rule and they do to commit themselves to working for peace.  
 
56) Such as those who make treaties with you and time after time violate their treaties and have no concern for God or humanity,  
 
57) if you decide to counter them by combat then defeat them decisively as an example for others who would follow them so that they all may learn a lesson.  
 
58) Also if you have good evidence to fear treachery from any of the factions with whom you have any treaty, you must finish off the treaty with them well before you decide to attack them, for Allah loves not those who keep not to their words.  
 
59) Let not the opposers of Our guidance think that they can get better of those who commit to working for peace, surely they can never frustrate them.  
 
60) However be well prepared against them in every way including the military strength and cavalry that you can muster so that you could use this strength as deterrent against these like enemies of guidance of Allah and your enemies to prevent them from attacking you and also others besides them who are not known to you but known to Allah. Remember that whatever you spend in the cause of Allah will be paid back to you in full and you will not be treated unjustly at all.  
 
61) Yet if the enemies incline towards peace then do make peace with them and put your trust in Allah. Surely He is the One Who hears all and knows all.  
 
62) And should they intend to deceive you O prophet then Allah is sufficient for you. He is the One Who has strengthened you with those who have committed themselves to working for peace,  
 
63) by putting sense of brotherhood in their minds. If you had spent all that which is in the earth even then you could not have united their minds this way nonetheless Allah has united them because He is Mighty in Wisdom.  
 
64) O Prophet! Surely Allah is all-sufficient for you and for those who follow you in commitment to working for peace.  
 
65) O Prophet! Rouse those who claim to have committed themselves to working for peace to prepare themselves for war. They should train to such degree that if there are twenty fully trained among you then they should be able to vanquish two hundred and if there are one hundred they should be able to overcome one thousand of those who oppose our guidance because they are enemies of humanity, for they are a people who lack the sense of brotherhood and sacrifice for the good of others.  
 
66) For just now Allah knows that you are not well prepared, because He knows that there are still some individuals among you who are weak in their fighting skills, yet as things are if there are one hundred good fighters among you, they shall vanquish two hundred and if there be one thousand, they will overcome two thousand because that is declared rule of Allah, for Allah backs those who stand for His set goals as per His guidelines and they stand their ground.  
 
67) Remember that in a war it is not the divine objective for a prophet to make people his prisoners or to cause aimless bloodshed in the land. Would you desire the temporal goods of this world while Allah desires for you the better end goal? For Allah is Mighty and Wise.  
 
68) Had there not been already written by Allah that He will be kind and merciful to mankind then he would not have guided you so you would have been caught up in great pain and suffering by your own wrong doings against each other.  
 
69) So take part in all that which is productive for you lawful and beneficial but remain consistent with Allah and humanity. Surely Allah is graciously compassionate.  
 
70) O Prophet! Tell those under your care of those with limited means that if Allah finds improvement in your minds then He will give you even better than what you have been found with and remove your difficulties from you. For Allah Is indeed graciously compassionate.  
 
71) And if they still have treacherous designs against you after you set them free from ignorance and poverty then that will not be anything new they have already demonstrated deception to Allah and people that is why He gave them under your care for reformation so let them go when they are ready so that they may demonstrate if they have mended their ways. Remember Allah is all Knowing and all Wise.  
 
72) As for those who claim to be committed to working for peace and migrated and made effort in the way of Allah with whatever they have and their persons as well as those who gave them asylum and help are indeed the true supporters of one another. As to those who declared commitment to working for peace but emigrated not, you are under no obligation to protect them until they emigrate yet it is your obligation to help them if they are oppressed by any other people in matters of their legal rights except against a people with whom you have a treaty and they have accepted to live under their rule. Surely Allah is observing all that you do.  
 
73) Remember those who oppose Our guidance are supporters of each other. If you failed to do likewise there will be wars in the land and great corruption and destruction.  
 
74) Those who have committed to working for peace and migrated and made efforts in the cause of Allah and those who gave them asylum and help, they are the true followers of Our guidance. They will indeed have freedom from all ills and honourable provisions.  
 
75) Those who committed to working for peace afterwards and migrated and joined you in your struggle to establish the way of Allah according to his guidance, they too are your brothers despite the fact that according to the Book of Allah the blood relatives have closer bonds with one other. Indeed with Allah rests knowledge of everything.  

Comments by: Mughal1 On 17 August 2011Report Abuse
SURAH 9 AL TAUBA= General Amnesty  
 
 
1) O those who claim to be committed to working for peace! This is declaration of general amnesty from Allah through His messenger as an obligation upon you regarding polytheists, those with whom you have any treaties but they breach them.  
 
2) Say, unless you stop you are hereby given four months notice to go about your business freely in the land and you are made clear that you cannot stop the message of Allah from reaching his people, for Allah will let remain in humiliation those who oppose his guidance.  
 
3) This is an open declaration from Allah via His messenger to the people concerned on the day of the Grand Assembly that Allah via His messenger hereby grants general amnesty for the polytheists. So if you stop your breach of treaties then it will be beneficial for you but if you keep going back on your word then be warned that you cannot derail the mission of Allah. Moreover tell those who oppose divine rule that painful suffering is theirs as a consequence  
 
4) save for those polytheists who have honoured their treaties with you in every detail and aided none against you. So fulfil your treaties with them to the end of their term, for Allah supports those who remain consistent with Allah and humanity.  
 
5) When the sacred months are over and period of notice has expired from then on you are free to retaliate against the polytheists as you see fit wherever you find them causing you trouble, you should seize them, besiege them and lie in ambush for them in every stratagem of war, yet if they stop their hostilities against you and establish the divine system and attain freedom from doing any harm to others then help them to be that way, surely Allah is graciously compassionate.  
 
6) If anyone of the polytheists requests you for asylum then grant it to him so that he may hear the goals and guidelines of Allah and then escort him to his place of safety, this is to be done because these people know not the message from Allah.  
 
7) How can Allah and His messenger enter the treaty with these polytheists because they keep breaking it but exception are those polytheists with whom you ratified a treaty at the sacred institution and only for so long as they honour it? You too should therefore honour it, for Allah supports those who do good to others.  
 
8) But how can you trust a treacherous people who keep breaching the terms of the agreement by keep conspiring and trying their tricks and if they prevail against you, they respect neither treaty nor ties of relationship? They try to take you into confidence by their smooth talk but in their minds they have other plans, for most of them work against the rule of Allah.  
 
9) They have traded the revelations of Allah for paltry gain and they hinder others from His way, destructive indeed is what they do.  
 
10) They neither honour the ties of relationship nor observe the obligations of treaties with those who claim to have committed to working for peace. These are such a people indeed who have transgressed beyond all bounds.  
 
11) Still if they stop doing all this and help you establish the divine rule of law and help you attain freedom from all ills in the society then they are your brethren in the rule of law. Thus We explain Our revelations in detail for people who wish to learn and understand.  
 
12) But if they violate their treaty yet again after ratifying it thus they reject terms of treaty then you are free to fight with such ring leaders of warmongers- Since their words are worthless so war is the only way to stop them from their carry on.  
 
13) Will you not fight against those who have broken their oaths again and again and conspired to expel the messenger and were the first to start aggression against you? Are you trying to show such concern for them that they do not deserve? Nay, it is Allah’s goals and guidelines that are more deserving of your attention if you really are committed to working for peace.  
 
14) Therefore fight them back so that Allah defeats them at your hands and humbles them. For He will support you against them and soothe the hearts of those who are committed to working for peace.  
 
15) Yet He will take away all rancour from their hearts once they realise the truth after their defeat, for Allah shows mercy to whom He plans, and Allah is All-Knowing and All-Wise.  
 
16) Do you think that if you fight them not then you will be left alone by these people? Not at all and Allah has not yet made known amongst yourselves as to which of you has exerted your utmost effort in His cause and which of you did not take any supporters other than Allah, His messenger and the those who claim to have committed to working for peace, for Allah is well aware of all that you do.  
 
17) It is not fitting to leave to these like treacherous polytheists to maintain the goals and guidelines of Allah the while they bear witness by their actions against themselves by opposing the goals of Allah. It is such whose works lead to destruction whereby they will end up in painful suffering.  
 
18) The goals and guidelines of Allah are expected to be achieved and maintained by those who claim to have committed themselves to working for peace for sake of Allah for the good end result for humanity by way of establishing divine system by eliminating all ills in society paying homage to none save rule of law of Allah. It is they who are expected to follow His guidance faithfully.  
 
19) Do you take those who provide water to the assembly and maintain the sacred place of gathering as equals to those who commit to working for peace for sake of Allah for the good end result for mankind and struggle for the rule of Allah? They are surely not equal in sight of Allah and Allah does not guide those who break His set limits.  
 
20) Those who commit to working for peace and leave their homes in cause of Allah and struggle for His rule with their wealth and persons are surely ranked very high in the sight of Allah and it is they who will attain prosperity.  
 
21) Their Lord gives them good news from Himself of prosperity with His approval and of blissful life for them full of blessings that last  
 
22) they will abide in that state for as long as they deserve. Surely it is Allah with Whom is the mighty reward.  
 
23) O you who claim to have committed to working for peace! Give not your fathers and your brothers support if they love war instead of committing to peace, for those who give up their commitment to peace shall be considered transgressors against the set limits of Allah.  
 
24) Say to them, if despite their wars, against rule of Allah which is for your own good, your fathers, your sons, your brothers, your spouses, your relatives, the wealth that you have acquired, the dealings in which you fear loss, and the homes which you like are dearer to you than Allah and His messenger and struggling in the way of Allah then wait till rule of consequences set by Allah shows its effects, and remember, Allah guides not those who rebel against His advice.  
 
25) Allah has indeed helped you on many occasions in life and recently on the day of Hunain, when you placed your trust in your numbers but being greater in numbers availed you nought. The earth with all its vastness seemed closed in upon you, for you turned round and fled.  
 
26) But thereafter Allah brought His revelation to the attention of His messenger and to the attention of those who committed themselves to working for peace and sent to your rescue forces which you did not expect to see thereby made those who opposed our guidance suffer defeat. That is how He rewarded those who fought against His rule.  
 
27) Yet after that Allah turned to some of them whom He found deserving to guide them, for Allah is gracefully compassionate.  
 
28) O you who claim to be committed to working for peace! Beware of these enemies of rule of Allah they are fully submerged in destructive motives, designs and collaborations with your enemies, therefore do not let them step in to the land ruled by law of Allah after this year unless they reform. If you are concerned about poverty, soon Allah will enrich you with His provision if it is His plan. Allah is All-Knowing and All-Wise.  
 
29) So campaign consistently against those who do not commit to working for peace for sake of Allah for the good end of mankind- because they forbid not that which Allah has forbidden through His messenger for they embrace not the criterion for their judgement that which is proper because it is beneficial for the mankind- until they accept change by their own free will or they should be humbled even if such people belong to the people of the book.  
 
30) Of the Jews some claim Ezra is son of Allah and of the Christians some claim Messiah is son of Allah. That is what they say with their mouths without any proof, imitating the sayings and practices of those who used to oppose Our guidelines in the past. Challenge of Allah is upon them as to how perverted they are from his guidance!  
 
31) They have taken their Rabbis and priests as their sovereigns as well as Messiah the son of Mary instead of Allah, although they were commanded to serve God as the only ruler. For none is God but He. Far above their lies is He to whom they associate partners in sovereignty.  
 
32) They desire to extinguish the light of Allah's guidance with their mouths but Allah seeks to establish His light fully even though the opposer of His rule hate it.  
 
33) It is He Who has sent His messenger with His Goals and guidelines as a proper constitution for mankind so that He makes it evident against all other rules of law even though the polytheists may hate it.  
 
34) O you who claim to be committed to working for peace! Surely most of the Rabbis and priests take away the rights of the people by falsehood thus hinder them from the way of Allah. As to those who hoard gold and silver instead of opening it for the good of others, warn them about the painful suffering as a consequence.  
 
35) Unless they avoid it the day will surely come when their treasure stolen from others will produce heat of hate like hell whereby their fronts, sides and backs will be branded. They will be told by their victims, this is the treasure which you stored for your future. Now taste what you hoarded!  
 
36) Indeed the number of months in a year as set by Allah for you is twelve in the book of Allah since the time He decided to create the heavens and the earth. Of these like months four are to be observe as a sacred duty before attacking any people who give you trouble, for that is the standard as divine rule of law. Therefore never transgress this law by violating these months yourselves. Moreover if you have to fight then all of you fight the polytheists together as they fight you all together. Let this be clear for you all that Allah is only with those who strive to be consistent with Allah and humanity.  
 
37) Surely ignoring the notice in any vital aspect causes increase in acts of revengefulness whereby are misled those who oppose Our rule, for they hold it binding as it is at one time but ignore its important aspects at another time, thus they make changes to the important aspects of notice which Allah has sanctified thereby make lawful what Allah has forbidden. Their such harmful actions seem pleasing to them but Allah guides not a people who oppose His rule.  
 
38) O you who claim to be committed to working for peace! What is the matter with you that when you are asked to march forth in the way of Allah some of you cling to the ground? Are you becoming complacent to the standard of life you have achieved for yourselves in this world instead of trying to change it yet more for even better standard for others in the hope of hereafter? If so little comfort you have will not last because harmful standards of life will spread again if you sit idle and make your work you have already done ineffective. Even though comforts of this life are little compared to the life of the hereafter yet letting this life slip into hellhole is not going to be a good thing.  
 
39) Yet if you do not see need for marching forth, He will let things take their course as is His rule and that will inflict on you a painful suffering and He will replace you with another people and you cannot harm Him at all, for Allah has set rules for governing over everything.  
 
40) It is unlike of you to not to support the prophet for you know full well he is supported by Allah by His revelation. Call to mind the time when the opponents of his mission drove him out of his town, they were just two men but look at numbers now, the while they were in the cave, the second of the two said to his companion, worry not for Allah is with us. At length Allah fulfilled His word sent to him and strengthened him with forces which you could not imagine at that time, thus He made the boastings of those who opposed Our rule come to nothing, for word of Allah is supreme, for Allah is mighty in wisdom.  
 
41) So march forth regardless equipped lightly or heavily and campaign for the establishment of rule of Allah in the land with whatever you have along your people. That is beneficial for you if you could understand.  
 
42) As for the evaders of the campaign, if the gain would have been immediate and the journey short, they would have certainly accompanied you, but the long journey was too hard for them. To justify their evasion, they would even swear by Allah saying, if we were able to then we would certainly have marched with you. That is how they are destroying their own peoples by not supporting them, for Allah knows that they are liars and realise not what goes round comes round. If you do nothing to get rid of manmade harm in the world then harm will keep on spreading till one day it reaches you.  
 
43) Allah has granted you success in campaign but why did you give them leave to stay behind? It was better if you had not so that it could become clear which of them spoke the truth and which of them invented false excuses.  
 
44) Those who are committed to working for peace for sake of Allah for the good end goal for mankind do not ask you for exemption from going on a campaign for same of Allah with whatever they have and their people. Allah is aware of those who are consistent with Him and humanity.  
 
45) Only those people ask for exemption who are not really committed to working for peace for sake of Allah for the good end goal for mankind and whose hearts are filled with doubt, and are wavering because of their doubts.  
 
46) If they had even intended to march forth then they would certainly have made some preparation for it, thus Allah did not find them deserving for going forth so He let them lag behind and they were told, sit idle with those who stay behind.  
 
47) Had they gone with you they would have added nothing but mischief and they would have made efforts to create disorder among your ranks and there would have been some among you who would have listened to them. Allah knows those who work against His rule.  
 
48) Indeed they had plotted sedition before and created disturbance to make you unsuccessful until the truth came through and the decree of Allah prevailed, even though they disliked it.  
 
49) Among them there is such who said, grant me exemption and put me not through trouble. Have they fallen not into trouble already by avoiding the campaign against harmful forces? Surely painful suffering encircles those who oppose rule of Allah.  
 
50) If you gain success it grieves them but if you face a setback, they say We had taken our precautionary measures and turn away rejoicing.  
 
51) Tell them, nothing will happen to us other than what Allah has set up as law of consequences for all of us and He is our supporter so in law of Allah should put their trust those who work for peace.  
 
52) So can you expect for us anything other than two excellent outcomes approval of Allah and betterment for humanity? However we are leaving it to Allah to reward you with consequences of your deeds either from Himself or through us. So wait if you will we too are waiting.  
 
53) Say, whether you contribute to society what you have willingly or with reluctance, it will not be accepted from you, for you are the people who rebel against the rule of Allah.  
 
54) The reasons their contributions are not accepted are, they oppose the rule of Allah by standing against His messenger because they are against bringing about the divine system therefore they do not offer their due contributions but as if they are forced out of them.  
 
55) So let not be of any significance in your sight what they have or their children, for Allah has set the rule of consequences to reward them with painful suffering because of them in this very life and they themselves may leave this world the while they are still confused and opposing the rule of Allah.  
 
56) They swear by Allah that they are indeed part of you the community but in actual fact they are not part of you, the fact is they are a people of opposite mindset.  
 
57) If they could find a place of refuge or a cave or any hiding-place, they would certainly run to it with an obstinate rush.  
 
58) There are some among them who make false allegation against you O prophet concerning distribution of social fund. If they are given from it they are pleased even though they are self sufficient, and if they are not given from it because they do not need it, lo! They are full of rage.  
 
59) It would have been beneficial for them if they had compromised with what Allah and His Messenger had given them and said, Allah is sufficient for us! Soon Allah will give us of His bounty and so will His Messenger. Indeed to Allah we turn in hope.  
 
60) In fact the collection of the reserved social fund is for those who come there seeking assistance and the needy residents and those employed to administer the funds and those new settlers whose minds are insecure about their livelihood who need to be assured till they find their feet in new setting and for freeing any person held in bondage and for helping those struggling in the way of Allah and for the wayfarer. That is a duty enjoined by Allah and Allah is All-Knowing and all Wise.  

Comments by: Mughal1 On 19 August 2011Report Abuse
The rest of Surah Al=taubah  
 
61) Despite of his doing all this for them yet there are some people among them who try to damage the prophetic mission saying, he is all ears to everyone. Say, it is good for you that he listens to all and does what benefits you all. He is committed to working for peace for sake of Allah because he is committed to working for peace of those who themselves are committed to working for peace, for he is very passionate about progress and prosperity of those who are committed to working for peace . As for those who try to inflict damage on the mission of the messenger they will end up in painful suffering if they reform not.  
 
62) They swear to you Muslims by Allah in order to regain your confidence but the proper thing to do for them was to seek consistency with Allah as per His diktats via His messenger if they were truly committed to working for peace.  
 
63) Don’t they know that anyone who opposes Allah and His Messenger shall end up with life of painful suffering for as long as one lives unless one reforms? That surely is the worst humiliation.  
 
64) These hypocrites the evaders of community responsibilities are afraid lest a Surah is sent about them revealing to Muslims what is in their minds. Say, mock if you will but Allah will surely bring to light all that you fear.  
 
65) If you ask them, what were you talking about? They will say, we were only jesting and having fun. Say, What! Did you take Allah, His revelations and His Messenger for your mockery?  
 
66) Make no excuses now, you have committed yourselves to oppose Allah after committing yourselves to working for peace. Even if We accept reformation of some of you, We will leave others of you to suffer because they are such criminals who refuse to reform.  
 
67)The hypocrite individuals and the hypocrite communities, they are all alike. They promote what is harmful to the community and discourage what is beneficial for the society thus they withhold their hands from doing good for others. They have ignored guidance of Allah so He has left them to their own devices. Surely hypocrites are rebellious against rule of Allah.  
 
68) It is a promise of Allah to the hypocrite individuals, the hypocrite communities and the opposers of His rule that they will end up in fire of hate to live therein forever, a sufficient recompense. Allah has let them move away from his mercy so they shall have a lasting punishment unless they reform.  
 
69) Your ideology is just like ideology of those who have ruined themselves before you but they were mightier than you in power and more flourishing in wealth and children when they followed Our advice. They enjoyed their portion of this worldly life before you just as you enjoy your portion but beware that you are entering into same vain discourses as they did. Consequently their deeds were fruitless in this world and in the Hereafter, therefore they were the ones who ended up as losers.  
 
70) Have they not heard the news of those who have gone before them? The people of Noah, Ad and Thamud, the people of Abraham, the men of Madyan and the cities which were overthrown by civil wars. Their Messengers came to them with clear warnings against their ideologies and Allah did them no harm rather they harmed their own people so much so that they ended up destroyed.  
 
71) The individuals who are committed to working for peace and the communities that are committed to working for peace are supporters of one another. They promote what is beneficial for the mankind and discourage what is harmful for humanity thereby they help establish the divine system whereby they attain freedom from all manmade ills in their society thus they show they are consistent with Allah and His Messenger. Such are the ones through whom comes prosperity that is promised by Allah, surely Allah is Mighty and Wise.  
 
72) Allah has promised such individuals and communities as are committed to working for peace gardens beneath which rivers flow to live therein for as long as they deserve to live in them, and they will have beautiful mansions in these gardens of lasting bliss. Best of all they will achieve all this due to way of life approved by Allah and that is the highest achievement.  
 
73) O Prophet! Strive with utmost effort against those who oppose Our rule openly as well as those who oppose Our rule secretly according to the Quran and be firm against them making clear to them painful suffering is their destiny and therein they will remain unless they reform and that is the worst of states to be in.  
 
74) They swear by Allah that they said nothing when in fact they uttered the words of contempt against rule of Allah thus they made evident that they have committed themselves to opposing the rule of Allah after they submitted themselves to it and they thought of a plot which they were unable to carry out. They had no reason to be revengeful except that Allah through His Messenger had enriched them by His revelation based prosperity. Therefore if they reform it will indeed be better for them but if they turn back Allah will let them fall in painful suffering in this life and in the Hereafter and they will have none in the land to support and protect them.  
 
75) There are some among them who made a promise with Allah saying, If He bestows us with His provision in abundance, we will surely use it for the benefit of others and become truly of those who commit to working for peace and do what is right and good for others.  
 
76) But when He did bestow of His bounty upon them they became stingy and turned back from their promise and became evasive instead.  
 
77) He found hypocrisy take roots in their minds to last till the day they meet Him due to which they breached their promise with Allah and due to which they told lies.  
 
78) Did it not dawn upon them that Allah knows their secret thoughts and their secret counsels and that Allah knows full well all that is hidden from them?  
 
79) As for those that criticise those who are committed to working for peace who give freely what they have to help others and ridicule those who find nothing to give except their own labour Allah will show them consequences of their ridicule because their this mindset and attitude will land them in a painful suffering.  
 
80) O Prophet! It is the same whether you attempt not at all or try once or even seventy times to free them from their conflicts whereby they inflict on each other Allah will not free them of their conflicts because in their minds they oppose rule of Allah as He revealed to His Messenger. And rule of Allah is that He does not guide those who deliberately and senselessly work against His advice because they deserve it not.  
 
81) As for those who remained behind they were delighted to sit inactive behind Messenger of Allah when he went on a campaign and they hated joining in that struggle using whatever they had and their people in the cause of Allah. They said to each other, do not go forth in the heat. Say to them, the agony of suffering from which you are being taken out is much more severe than this heat. If only they could understand!  
 
82) Let them laugh a little for much will they weep as a result of what they did to their people.  
 
83) From now on if Allah brings you among them and any of them ask your permission to go forth on a campaign say, you shall never be allowed to come forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion therefore you shall now stay with those who stay behind.  
 
84) Moreover you should have no connection with any of them at all nor shall you go to their houses, for they have opposed mission of Allah and His Messenger thereby cut off themselves from the community because they are a rebellious people.  
 
85) So let not be of any significance in your sight what they have or their children, for Allah has set the rule of consequences to reward them with painful suffering because of them in this very life and they themselves may leave this world the while they are still confused and opposing the rule of Allah.  
 
86) Whenever a commandment is revealed saying, commit to working for peace on behalf of Allah and strive along with His Messenger, capable people among them ask you for exemption saying, please leave us with those who are to stay at home.  
 
87) They preferred to be with those who remain behind as an effect of resistance in their minds against greater concern for their community so they cannot understand the benefits of striving for establishing the rule of Allah in the land.  
 
88) But the Messenger and those who are committed to working for peace with him, strive with whatever they have and their people. They are the ones who will have all the benefits, and they are the ones who will be successful.  
 
89) Allah has setup for them a deserving plan to land them in gardens beneath which rivers flow to live therein for as long as they deserve and that will be the achievement that is worthy for them.  
 
90) Some from among the desert Arabs also came with their excuses, begging for exemption to stay behind, thus those who lied to Allah and His Messenger sat inactive. Soon a painful suffering shall seize those of them who claim they are committed to working for peace but in actual fact they are not for their actions speak louder than their words.  
 
91) There is no blame on the disabled, the sick, and those lacking the means to stay behind so long as they are sincere to Allah and His Messenger. There can be no blame against such as are really committed to working for peace and work for it within their capacity. Allah is generous with his compassion.  
 
92) Likewise is case of those who came to you requesting the conveyance to battlefield and you said, I am unable to provide you the conveyance and they returned home with their eyes streaming with tears, for they were filled with sorrow that they had no resources for going forth to battle at their own expense.  
 
93) The blame is only against those who begged for exemption although they are a people with ways and means and physically fit so they have no good excuse to remain behind yet they preferred to be with those who remained behind. Allah has found them with their self created barrier in their minds against well being of their own community, so they do not know what is really good for them to do, making life better for people or letting it get worse by doing nothing.  
 
94) They will apologize to you when you return to them. Say, present no excuses because we will not believe you for Allah has already revealed to us the whole truth about you. Now Allah and His Messenger will keep a watch over your conduct and in the end you will return to Him Who knows what is hidden and what is open, and He will tell you all that you have been doing.  
 
95) They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone because their heads are filled with opposition against rule of Allah. So agony has to be their abode, the fitting consequences for their misdeeds.  
 
96) They will swear to you in order to please you but even if you be pleased with them, Allah will never be pleased with such tricksters who promised to work for rule of Allah but actually do the opposite in practice.  
 
97) Some of the Arabs of the desert are the worst in opposing and conspiring against rule of Allah and are least inclined to acknowledge the set limits that Allah has revealed to His Messenger. Surely Allah is All- Knowing and All-Wise.  
 
98) Some look upon whatever they spend in way of Allah as a penalty and wait for some misfortune to befall you. Misfortune is to befall upon them for what they believe in and do! For Allah is all hearing and all knowing.  
 
99) However some of the desert Arabs are really committed to working for peace on behalf of Allah for the good end goal for mankind and look on whatever they use in the way of Allah as a means of bringing them closer to establishing the rule of Allah through guidance of the Messenger. Surely closer they shall be brought and soon Allah will admit them to His blissful kingdom for Allah is generous in his compassion.  
 
100) As for the first pioneers who embraced Islam from the immigrants and their supporters in Madinah and those who follow them in works that are right in accordance to Allah's guidance, Allah is well pleased with them and they are pleased with Him. He has set his plan in motion to land them in gardens beneath which rivers flow, wherein they shall live for as long as they deserve it and that is indeed the achievement that is worthy of them.  
 
101) Be alert that some of the desert Arabs around you are hypocrites and so are some of the residents of Medina who are fanatical in their hypocrisy. You do not know them but We know them and soon We shall find them in double the agony whereby they shall suffer the most severe chastisement.  
 
102) There are also some who have owned up to what they have done wrong. They have mixed records of good and bad works. It is likely that Allah will turn to them in mercy, for Allah is graciously merciful.  
 
103) Do accept from them the part of what they have and offer happily as social fund so that they may thereby make evident their full commitment to the rule of Allah, thus stay in touch with them, for your support will give them comfort that their works have been approved by Allah, for Allah hears all and knows all.  
 
104) Do they not know already that Allah accepts reformation of those of His people who turn to His guidance so He accepts their offerings in His name for helping others? Surely Allah is unique in accepting those gracefully who turn to His guidance.  
 
105) Tell them, do as you will because Allah, His Messenger and those committed to working for peace will now keep a watch over your conduct then you shall be brought to His court Who knows the hidden and the open, so He will inform you of all that you have done.  
 
106) There are yet others regarding whom Allah has not made his decision known. It is for Him to decide whether to let them suffer or turn to them in mercy and Allah is all knowing and all Wise.  
 
107) As for those who conspired to built a separate administrative structure and organisation to spread misinformation and disinformation to create mistrust and distrust or cause suspicion thereby animosity in order to bring about disunity and fights between those who are committed to working for peace on directions of such a person who declared war against Allah and His Messenger before. They will indeed swear that their intentions are nothing but good but Allah will make evident by their deeds that they are absolute liars.  
 
108) You O prophet are not to set your foot in there. Certainly the administrative structure founded for Allah for the good of humanity right from the very first day is more deserving that you should establish it as a centre for establishing divine rule, for in there are involved people who love to be free of harmful practices against rule of Allah and Allah supports those who free themselves of all sorts of corruption.  
 
109) Who is a better person he who lays his building on the firm foundation from Allah for the good of mankind with His approval, or he who lays his building on a crumbling bank that will tumble down with him into the ditch of destruction? Allah does not guide such as do things that are against His rule of law.  
 
110) The foundation of those who so build is never free from suspicion, shakiness and doubt in their minds so their minds are pulled in different directions falling apart. Allah is all knowing indeed and all Wise.  
 
111) Indeed Allah has bound those who are committed to working for peace to work towards blissful gardens together for themselves using their people and whatever they have. They fight to establish the rule of Allah for the good of humanity even if it leads them to fight those who are hell bent on making life hell for others and even if they themselves are fought against in this cause. This is an ever true promise which is binding upon Him as was mentioned in Torah and the Injeel and now in the Qur’an as well and who is more capable in fulfilling his promise than Allah? Rejoice therefore in this promise which you have taken upon yourselves to fulfil and that will be a mighty achievement.  
 
112) They are those who turn to guidance of Allah and reform accordingly, they serve His rule holding only Him as sovereign, they move about in the land for His sake doing good for themselves and others, bending in His appointed direction and submitting to His constitution, promote what is good for mankind and discourage what is harmful and observe the limits as set by Allah, so proclaim the good news to such people who commit to working for peace.  
 
113) It is not right for the prophet and those who are committed to working for peace that they should let such polytheists live amongst them who rebel against kingdom of Allah be they their relatives after it has become obvious to them that these people are enemies of rule of Allah and humanity and conspire and collaborate with enemies against the kingdom to destroy it and its people. All this because these people are fully covered up in fire of hatred and destruction.  
 
114) It was not right for Abraham either to associate with his elder beyond our binding limit set in Our guidance. So when it became clear to him that he was an enemy of rule of Allah and humanity he too disassociated himself from him. The fact is Abraham was tender hearted, forbearing person who followed Our guidance faithfully.  
 
115) It is not the way of Allah to confound people after He has guided them, until He makes clear to them what they should guard against, surely Allah has the knowledge of all things.  
 
116) Surely it is Allah alone to Whom belongs the kingdom of the heavens and the earth. He brings to life and causes to die and you have none besides Allah to protect or to help.  
 
117) Allah turned with grace to the prophet and those of the immigrants and their helpers who stood by him in the time of distress. He also turned to them in mercy when some were on the point of losing heart in the battle. Surely to them He was Kind and Merciful.  
 
118) Moreover he turned to those three with his mercy whose case was yet to be made known. So despondent were they that the earth with all its vastness and even their own people seemed to close in upon them. They realised indeed that there was no refuge from Allah except in Him. Then He too turned to them in mercy so that they have their chance to reform. Surely Allah is the One Who turns to people often with his mercy.  
 
119) O you who claim to have committed to working for peace! Be consistent with Allah and be consistent with those who stand for truth and justice.  
 
120) It is not right for the people of Medina and the Bedouin Arabs of the neighbourhood to forsake the Messenger of Allah or to jeopardize his life so as to safeguard their own because they do not suffer any thirst or hunger or any ordeal for the sake of Allah or take any step which may provoke the opposers of our guidance or receive any injury from an enemy but it shall be written down as a good work by them in their account, for Allah does not let go to waste the effort of those who do good for others.  
 
121) Likewise they do not use anything be it small or large or cut across a valley for preaching or battle but is written to their credit, so that Allah may reward them based on the best of their deeds.  
 
122) It is not proper that believers should go forth all together and if so why not a squadron from each division stay behind so that they may obtain the proper understanding of Our guidance and pass it on to the rest of people when they return to them so that they may refrain from believing and doing things against our guidance.  
 
123) O you who claim to have committed to working for peace! Fight off those who oppose Our rule and try to turn you back from Our guidance by letting them know how serious you are in your commitment and be aware that Allah is with those who are consistent with Him and humanity.  
 
124) Whenever a Surah is revealed some of them ask others, whose commitment to work for peace has increased by this from among you? Certainly the commitment to peace has increased of those have already committed to working for peace and they rejoice over it.  
 
125) As for those in whose hearts rests animosity against rule of Allah, it will further add rage to their existing agony and they will die while they are still opposing it.  
 
126) Do they not see that they are put through hardship every year once or twice? Yet they neither reform nor learn a lesson from this.  
 
127) Whenever a Surah is revealed they give each other a prompting look as if saying, is anyone watching us? Then they silently slip away. Allah has found their hearts slipping from His guidance because they are a people who do not want to understand.  
 
128) Say to them O prophet, there has come to you a Messenger from among yourselves, the one who grieves at your loss and who is excessively anxious for your success in both the worlds and who is compassionate and merciful towards those who claim to have committed themselves to working for peace.  
 
129) If they still turn away from you say to them, Allah is sufficient for me. There is no god but Him. In Him I have put my trust, for He alone is the sovereign of all this great kingdom.  
 
 
 
 
 
 
 
 

Comments by: Mughal1 On 28 August 2011Report Abuse
Surah 10 Yunus - JONAH  
 
 
Proclaim in the name of Allah the gracious the compassionate.  
 
1) Alif Laam Raa. These are the verses of the Book of Wisdom.  
 
2) Is it strange for the mankind that We revealed Our guidance to a man from among themselves so that he warns mankind against doing harm to each other and gives the good news of better future to those who commit themselves to working for peace so that they are on the sound footing provided to them by their Lord? Those who oppose Our guidance say, this man is indeed a conspirator against our religious and political establishment!  
 
 
3) The fact is that your ruler is Allah alone Who created the heavens and the earth in six periods of time and established His sovereignty over His kingdom thus He runs the affairs of the universe by His set out laws. Nothing can intervene in His jurisdiction without being part of His plan. This is Allah your ruler, so abide by His law alone, will you then not be reflective and thoughtful?  
 
 
 
4) To Him you should all turn for guidance, for promise of prosperity by Allah is true. He is the One Who originates the process of creation and repeats it so that He rewards those who commit to working for peace and do what is good for mankind. As for those who oppose His advice, they shall have raging thoughts to satisfy their hatred with thereby they will undergo the painful suffering because they deny and oppose the rule of Allah.  
 
 
5) He is the One Who gave the sun its burning brightness and the moon its pleasant light and set her phases that you may learn to compute the years and other such measures. Allah created them but for a set purpose as He has explained in His revelations for people who learn to understand.  
 
 
6) Indeed in the mechanism whereby alternation between the night and the day is achieved and in the mechanism whereby whatever else Allah has created in the heavens and the earth there are evidences for those who want to be consistent with Allah and humanity.  
 
7) As to those who do not look forward to meeting Us due to being submerged in life of this world against Our guidance, such are the ones who fail to realise the benefit of following Our revelations,  
 
8) they shall end up in state of agony if some are not already there as a consequence because of whatever harm they have done to humanity.  
 
 
9) But those who commit to working for peace and work hard according to it for betterment of mankind their Lord due to their commitment to cause of peace will guide them so that rivers will flow beneath their feet in the gardens of bliss.  
 
10) Their proclamation therein will be, glory belongs to Allah! And their efforts therein will be for mutual peace. And their ultimate cry will be, sovereignty only belongs to Allah, the Lord of the nations!  
 
 
11)If Allah had set up the consequences of peoples' harmful actions in quick succession as they look for the quick gains regardless of consequences then the respite given to the people would not have been put in place. SoWe leave those alone for a set period who entertain not the hope ofmeeting Us to wander about in their rebellion as some make others suffer for their own gratification.  
 
12) So when consequences of man on man violence affect mankind, humanity implores Us for directing it to a goal or guidance or firm foundation but as soon as We remove its affliction it walks away as if it had never called onUs for removing that affliction which touched it! Thus works of those who work against Our rule seem proper to them.  
 
13) Likewise We found generationsbefore your time destroying themselves by inflicting harm on each other, their Messengers came to themwith clear precepts for their guidance but they would not learn and commit to working for peace! Thus We requite the people who commit crimes against our rule of law.  
 
 
14) Then We made you their successors in the land so that We let you have a period of time to demonstrate your conduct towards Us and each other in light of our guidance.  
 
15) Behold then that when Our clear revelations are recited to them, thosewho entertain no hope of meeting Us say to you, bring us a Qur’an different thanthis or make some changes in it. Tell them, it is not possible for meto change it because it is not my work rather I follow only what is revealed to me by Allah. Surely I cannot be inconsistent with myLord, for I fear that if I did that then I too will end up doing harmful things like you and like you I too will end up with their consequences on the big day.  
 
16) Say, if Allah wanted it any other way thenI would not have recited the Quranto you, nor would have made you aware of it.Indeed, a whole lifetime I lived among you before its revelation and never did anything like this. Why do you then not useyour sense?  
 
17) And who can be more wrong than the one who himself forgesa lie then ascribes it to Allah or denies and opposes His actual revelations? Indeed such criminalscan never prosper.  
 
18) They subject themselves to other rulers instead of Allah, who can neither harm them nor benefit them yet they claim, these are our interveners to Allah. Say to them, are you informing Allah of what He knows exists not either in the heavens or on the earth? Glory belongs to Him and He is far above from having any partners they ascribe to Him!  
 
19) And mankind used to be a single community but later they became divided through inventing different harmful ways of life. If your Lord had not already given His guidance and a time period for people to live in this world then the matters in which they differed would have certainly been decided long time ago.  
 
 
 
20) As regards their saying, why no sign has been sent to himfrom his Lord? Say, Allah alone has the knowledge of the unseen and He has foretold things to come within His guidance as part of it. Wait if you will, I too am waiting with you as to fulfilment of those prophecies. Revolts by some people against others in forms of wars, revolutions and reforms until people turn to a way of life that leads to peace, progress and prosperity of mankind.  
 
21)When We show prosperity to mankind after some calamity had afflicted them, they begin  
to conspire and plots against Our revelations! Tell them, Allah is firm in letting your plots take you down by surprise and Our messengers have been keeping records of your plots against them.  
 
22) He it is Who enables you to travel in the land until you board a ship and travel by sea. So long as the ship sails with a favourable wind, they are happy with it but when there comes a stormy wind and the waves reach them from all sides and they think they are going to be drowned by them then they call upon Allah alone and sincerely thus correct their belief about Him saying, if You deliver us from this then we shall become Your faithful devotees!  
 
 
23) Yet, when He does deliver them behold! The same people become of wrong mindset and destructive attitude conspiring for wars in the land to take undue advantage of others against the guidance of Allah. Say, O mankind! Your rebellion is therefore against your own selves because you destroy each other for the transitory pleasure of this world, which you can also have by working for each other rather than against - however, in the end you have to return to Us, then We shall inform you of what you would have done.  
 
 
24) The similitude of life in this world is like that of water We send down from the heaven, it mingles with the soil and produces vegetation that becomes food for men and animals. Behold, at the very time when the crops are ripened and the land looks attractive and the people to whom it belongs think that they are able to harvest it, then there comes fulfilment of Our word in the form of its end upon it, by night or in broad day, and mows it down thoroughly as if nothing existed there yesterday! It is like you spend all your life gathering things for yourselves in hope that one day you will be able to enjoy them but then by that time your end time has come and all is left behind so you wasted your life by not hoping for better hereafter and doing everything against guidance of Allah and losing the chance of good life in both the worlds. Thus We explain Our revelations for those who are thoughtful.  
 
25) Allah invites you towards establishing peace in the land but He guides to the path that is firmly founded whom he finds deserving.  
 
26) For those who would do this good work for others there will be good reward and even more than they deserve! Neither sorrow nor disgrace shall cover their faces in that land. They will be the inhabitants of a blissful life wherein they will live for as long as they deserve.  
 
27) As for those who do harm to others, they will be rewarded likewise so disgrace will cover them and they shall have none to protect them from rule of consequences from Allah - their sorrow will be visible on their faces as if their faces have been covered with patches of the dense darkness of night. They are the people who will abide in agony for as long as they will live.  
 
28) On the day when We will gather them altogether, We will say to those who were committed to polytheism, stop where you are, you and those whom you assumed Gods besides Us. We will separate them from one another and ask their invented Gods, did they serve you? They will say to them, it was not us that you served!  
 
29) And Allah is sufficient as a witness between you and us thatwe were quite unaware of your beliefs and rituals about us.  
 
 
30)Thereupon, every soul shall know what it had sent forth, as they will be brought in the  
Court of Allah, their true Patron, and their invented falsehoods will leave them in the lurch.  
 
31)Ask them: Who provides your sustenance from the heaven and from the earth? Who  
has control over hearing and sight? Who brings forth the living from the dead and the  
dead from the living? Who regulates the universe? They will quickly reply, Allah. Say, why then are you not consistent with Him and each other?  
 
32) That is how Allah your true Lord wants you to be. What is left for you after you give up following what is right other than straying in to falsehood? How can you do such a thing?  
 
33) Thus has the Word of your Lord proven true as regard those who rebel by commit not to working for peace.  
 
34) Ask them, can any of them whom you have taken as your gods create anything and then tell you about the process involved? Of course not. Say, Allah creates and then tells about the process.Then how is that you are so misled?  
 
35) Ask them also, is there any among your assumed gods who can guide you to the way of life that is right? Of course not. Say, Allah guides to the way of life that is right. Then who is more worthy to be followed, He that canguide to the right path or he that cannot and is himself in need of guidance? What is thematter with you, how did you arrive at the conclusion that you have?  
 
 
36) The fact is that most ofthem follow nothing but make beliefs and make belief is in no way a substitute forthe provable reality. Surely Allah is all aware of all that they do.  
 
37) The fact is, this Qur’an is not such as could be produced by any of those whom you take as gods beside Allah. Another fact is that it is confirmation of revelations that were sent before it and it explains what was written in all the earlier scriptures as guidance for mankind, so there cannot be any doubt in the fact that it is fromthe Lord of the nations.  
 
38) Do they say, he has forged it? Tell them, if what you claim is true then produce a constitution like it, you may call to your aid any of those whom you take as gods beside Allah.  
 
39) Behold! They deny and oppose that which they cannot overcome with their knowledge but they have not yet seen its prophecies unfold. The same destructive mindset and harmful attitude was shown by those who passed before them towards Our similar guidance earlier. But they should see what was the end of those who believed and did things against Our guidance! They ended up destroying each other.  
 
 
40) Of these people there are some who commit to working for peace but there are some who do not and your Lord surely knows those who conspire to cause wars between people.  
 
41) If they still reject say, I am responsible for consequences of my interactions with others and you are responsible for consequences ofyour interaction with others, you are free from responsibility for my actions and I am free from responsibility of your actions.  
 
42) There are some among them who hear what you say but they do not think so can you make the deaf listen to you, because they are not bothered to learn and understand?  
 
 
 
43) Then there are some among them who look at you as if they are looking at you for guidance but they are not, so can you show the way to the blind who do not enable themselves to see right from wrong?  
 
 
44) The fact is, Allah does no harm to mankind in any way but that people do great harm to each other.  
 
45) On the day when He will gather them all together it will be as if they had not stayed in this world but for a short part of the day as if just to introduce themselves to each other, so in loss will be those who would have denied the meeting with Allah and who did not benefit from His guidance.  
 
 
46) Regardless We show you some harmful consequences of their harmful actions or cause you to die before that but to Us is their return, And Allah is ever watching all that they do.  
 
47) And for every nation there is an appointed messenger and when their Messenger comes to them the divine criterion of judgement is passed on amongst them for justice so that they are not wronged by each other even in the least.  
 
 
48) They ask you, when will this promise of consequences be fulfilled if what you say is true?  
 
49) Say, I have no control over anything even regarding myself for any harm or benefit rather happens whatever Allah has planned as consequences of our actions. As per rule of Allah I can say that for every nation there are consequences, when their set limit is reached, they can neither bedelayed for even a moment, nor can they be advanced so you will be dealt with the very same way.  
 
 
50) Say, have you considered that if His stated painful suffering in form of your revolt against each other falls upon you by night or by day, how would you survive it? What then is there that those who commit crimes against humanity against advice of Allah wish to hasten other than their own pain and suffering?  
 
51) Would you commit to working for peace only when painful suffering actually overtakes you? Then you will beg for its removal although it had been your own wish to hurry it on.  
 
52) Then it will be said to those who commit to working for peace at the time, taste the pain and suffering the while it lasts! Should you not be made to face the result of what you have been doing?  
 
53) They ask you, is what you say really true? Tell them, yes! By my Lord, it is absolutely true! And you will not be able to avert it.  
 
 
54)If every person that has done harm to others possessed all that the earth contains, he would be willing to offer it all in ransom to free himself if he could from troubles that engulf him. They will regret in their hearts when they see the effects of what they would have caused. The final judgement between them will be thus made with justice and they will not be harmed even in the least.  
 
 
 
55) Behold! All that is in the heavens and the earth belongs to Allah and be aware! The promise of Allah is true yet most of them bother not to know what they should do.  
 
 
 
56) He is the One Who brings to life and causes to die and to Him you shall all turn for guidance.  
 
 
 
57) O mankind! There has come to you an advice from your Lord, a cure for any harmful ambition you may harbour in your minds against each other, a guidance for progress and prosperity for those who commit to working for peace.  
 
 
 
58) Say, this Quran is wisdom from Allah out of His compassion for your guidance, so let the people gain a blissful life for themselves by using it, for it is beneficial to do as it says than all that they can gather through harming each other.  
 
 
59) Say, do you realise that out of all that Allah has provided for you to have a great life, you yourselves have made some things lawful and others unlawful to take undue advantage of each other and thereby harm each other against the advice of Allah? Ask them, did Allah permit you to do that or do you ascribe such things to Allah by lying?  
 
 
60) What reward do they think such people should get who attribute lies to Allah on the day appointed for accountability? Indeed Allah is full of grace for mankind as is obvious from His guidance for them but most of them follow not his advice ending up in suffering.  
 
61)No matter what affairs you may be engaged in and no matter which goals of the Qur’an you maybe following and whatever task you may be carrying out, We are a witness to it whileyou are deeply occupied with it, for there is not even an iota of anything in the earth or in the heaven that is hidden from your Lord, neither anything smaller than that nor larger but it is governed by set laws.  
 
 
 
62) Behold! The supporters of guidance of Allah have nothing to worry or to regret.  
 
63) Those who commit to working for peace and are consistent with Allah and humanity.  
 
64) for them there is good news of great life in this world as well as in the next life in hereafter and words of Allah change not. Being that successful is indeed a great achievement.  
 
65) O Prophet, let not their remarks grieve you, surely all honour belongs to Allah and He hears all and knows all.  
 
 
66) Behold! Whatever is in the heavens and in the earth belongs to Allah alone.Those who declare their allegiance to others than Allah follow nothing but self deception andpreach nothing but falsehood whereby they harm mankind.  
 
 
67) He is the One Who has brought about the night for you to rest therein and the day so that you can see and do things. Indeed, there are evidences in this for those who heed our guidance.  
 
68) Some claim Allah has begotten a son! Sovereignty belongs to Him alone and He is self-sufficient! His is all that is in the Heavens and in the Earth! Have you any proof for what you claim? Are you so ignorant that you ascribe to Allah something about which you have no knowledge?  
 
 
69) O Prophet tell them, those who ascribe lies to Allah will never be able to get away with it.  
 
70) Even though they may have a little enjoyment in this world they will have to face Our judgement and then We will make them face the consequences for their opposition to Our guidance.  
 
71) Relate them the story of Noah when he said to his people, O my people! If it  
is too much for you that I should live among you and preach to you the revelations of Allah to guide you away from the harms you do to each other because I put my trust in them that they are good for you then go ahead and muster all your supporters and come up with your united decision planning it well so that you have no doubt about it being foolproof then execute it against me and give me no respite yet you will not succeed.  
 
 
72) If you still turn away from guidance of Allah even when I ask you no reward, for my reward rests with Allah then what else can I do to stop you from destroying yourselves? I am doing this for I have been commanded to become a person who commits himself to working for peace.  
 
73) But they opposed him. As a result We saved him and those of them who were with him inthe same boat and We made them successors in the landand drowned those in their own arrogance who rejected and opposed Our revelations and so ended up destroying each other. Therein you can see what was the end of those who were warned of the consequences but they heeded not.  
 
74) Then at length after him We sent Messengers to their descendants. They came to them with clear precepts as to how they should deal with each other but they would not commit themselves to working for peace on the basis of what their ancestors had already rejected before them. Thus We let the transgressors isolate their minds from Our guidance.  
 
75) Then later on We sent Moses and Aaronto Pharaoh and his chiefs with Our instructions. But they too showed arrogance, for they were a nation that opposed our guidance and inflicted harm on each other.  
 
76) When the guidance came to them from Us they said, this is indeed a conspiracy against us!  
 
77) Moses replied, is that all that you can say about the guidance of Allah when it has come to you? Is this really a conspiracy against you when I am telling you to be good to each other? Conspirators never tell their enemies to be good to each other rather they take undue advantage by setting some against the others secretly thereby putting them on the ways to their destruction therefore they can never prosper.  
 
 
78) They said, have you come to turn us away from the way of our forefathers in order that you two may become the rulers in the land? We will never commit to working for peace along both of you!  
 
 
79) Pharaoh said, bring me every skilful person who is well versed in the art of debate.  
 
 
80) When the experts in debate came Moses said to them, demonstrate whatever arguments you wish to show!  
 
81) So when they had demonstrated their works Moses said, the objectives that you have put forth Allah will surely bring them low, for Allah does not approve the work of those who cause unjust wars amongst people in the land.  
 
82) By His Words Allah vindicates what is beneficial for humanity, much as to the dismay of those who oppose His guidance and work against it!  
 
83) None of the people committed to working for peace with Moses save youths from his own people because of fear ofPharaoh and his chiefs, lest they should persecute them and certainlyPharaoh was mighty in the land and the one who did not hesitate to transgress anylimit.  
 
 
84) Moses said, O my people! If you are really committed to working for peace for sake of Allah then have confidence in Him if you are really submitted to his guidance.  
 
85) They replied, in Allah we put our trust saying, our Lord! Do not let us suffer at the hands of unjust people,  
 
86) and deliver us with your guidance from the nation of those trouble makers who oppose your rule of law.  
 
 
87) We revealed Our plan to Moses and his brother saying, take your people and make in Egypt assembly houses and make your those houses focus for your gathering to help establish divine system and give good news to those who commit to working for peace.  
 
88) Moses said, our Lord! You have indeed bestowed on Pharaoh and his chiefs splendour and wealth in life of this world so they are thereby misleading people from Your path. Our Lord, let their wealth depart from them whereupon you let their minds be strongly focused due to which they will not commit to working for peace until they see the painful suffering with their own eyes.  
 
89) Allah said, your concern shall be addressed in time but remain steadfast and follow not the path of those who are ignorant of our guidance.  
 
90) We led the Children of Israel across the sea of troubles because Pharaoh and his hosts pursued them with animosity and oppression until they saw themselves drowning in their self created destruction, he said, I commit to peace in His name beside whom there is no God, He in whose name are committed to peace Children of Israel and I have become one of those who submit to His guidance.  
 
 
91) He was replied, now you commit to peace when all is finished but a little while before you wererebellious and one of those who conspired for wars in the land!  
 
92) However We shall save you in your body of works now so that you may be a lesson for the succeeding generations even though many among mankind pay no attention to Our revelations!  
 
93) And behold! We settled the Children of Israel in a nice dwelling place and provided them with good things for life. They divided not until after the knowledge had come to them and they stepped aside from it ending up with animosity between them. Surely your Lord will judge between them in matters they ended up divided on the day appointed.  
 
94) O prophet, if at all you are in doubt regarding what We have revealed to you, ask those who have been reading the divine book before you. In fact, the truth has indeed come to you from your Lord therefore never be of those who doubt,  
 
95) and join not those who deny and oppose the revelations of Allah otherwise you will become of those who are in loss.  
 
96) Yet those concerning whom the word of your Lord has to fulfil will not commit to working for peace ,  
 
97) even if every revelation comes to them until they see their own painful end as a result of their own actions.  
 
98) Was there any town as a whole which foresaw the revolt coming and fully committed to working for peace and their commitment to peace then benefited them except the people of Jonah? When they committed to working for peace We saved them from the destructive revolt and let them enjoy their life of this world till they remained on that road.  
 
99) If it had been a matter of enforcing the will of your Lord by force then all the people of the earth would have committed to working for peace, so will you then compel mankind against their will to commit to working for peace?  
 
100) Since it is a matter of choice it is not possible for anyone to commit to working for peace properly unless they pay attention to guidance of Allah, and He lets people remain in their ignorant mindset and destructive attitude who do not learn to be wise.  
 
 
101) Say, look at whatever exists in the heavens and the earth. Our revelations and  
warnings do not benefit such people as do not pay due attention to them and commit to working for peace according to them.  
 
102) So are these people waiting for days when ignorant followers revolt against their destructive leaders like the ones that befell the people who passed away before them? Say, wait if you will I too will wait with you.  
 
 
103) When such a time comes, We save Our Messengers and those who commit to working for peace, this is Our way, We take it upon Ourself that We save those who commit to working for peace.  
 
104) Say, O mankind! If you are in doubt concerning the standard for living my life then know this that never will I serve those whom you take for rulers beside Allah nor will I follow your destructive rules for living my life rather I serve Allah who will reward you fully for your actions and I am commanded to be of those who commit themselves to working for peace.  
 
105) Therefore set yourself for establishing the rule of law that is upright and be not ofthose who ascribe sovereignty to others than Allah.  
 
106) And never serve anyone beside Allah who can neither benefit you nor harm you, for if you do then you shall certainly become one of those who transgress divine limits.  
 
 
107) If Allah lets a calamity afflicts you, none can remove it but He and if He lets a favour come your way, none can withhold His provision. He bestows it on whomsoever of His servants He plans, for He is graciously merciful.  
 
108) Say, O mankind! The truth has come to you from your Lord! He that follows His guidance follows it for his own good and he that goes astray does so at his own risk and I am not your custodian.  
 
109) O Prophet, follow what is revealed to you and be strong till Allah brings about His rule, for He is unique of the rulers.

Comments by: Mughal1 On 17 September 2011Report Abuse
SURAH 11 HUD  
 
Proclaim in the name of Allah the gracious the merciful  
 
1) Alif Laam Raa. A book whose verses impart wisdom because it is detailed by the One Wise and Aware,  
 
2) Therefore declare allegiance to none save Allah. I am from him to you a warner and bearer of good news.  
 
3) You should seek blessings of your Lord by turning to His guidance and He will grant you good provisions until an appointed term. Also he will bestow His abundance on everyone who works for it! However if you ignore this advice then I fear for you a very long period of time that is painful.  
 
4) So to advice of Allah you should turn because He has set up laws governing everything.  
 
5) Although you made the rules clear how things work, they will still twist things in their minds so that they could hide from this way of looking at things and keep their make beliefs alive. However even when they cover themselves fully with their designs to prevent people from knowing the truth yet Allah makes known the truth about what they hide and what they disclose in order to confuse people. Surely He knows every secret within their minds.  
 
6) There is no moving creature on Earth whose sustenance is not provided by Allah. He knows its living and its resting place and all that is determined by a clear set of laws.  
 
7) He is the One Who brought about by means of a process the heavens and the earth in a period equal to six durations and His power of creation rested upon His sea of knowledge, so that He puts you through struggle to demonstrate which of you works for the good of others. Now if you tell them that you will indeed be raised again after death to face the proper accountability, the opposers of this idea would certainly say that this is nothing but an obvious lie!  
 
8) Likewise if We put off the results of their actions till an appointed time, they are sure to ask, what is holding it back? Beware! When the time of results of your actions comes, nothing will hold it back from them and they will be completely encircled by that which they are ridiculing.  
 
9) If We let man taste any blessings from Us by following Our advice then let it be lost on him due to consequences of his own actions, he falls low yet rebellious.  
 
10) And if We let him taste any favour after this adversity has afflicted him he then says, all my sorrows are gone from me and he becomes jubilant yet rebellious.  
 
11) The exception are such as are steadfast in their works for the good of others, such are the ones who will attain Our grace and a great reward.  
 
12) So beware lest you stop insisting on things which are being revealed to you feeling distressed in your heart that they might say, why has no treasure been sent to him, or why has no king come with him? Surely you are nothing less than a warner to those who work against each other and thereby destroy each other! They should know that it is Allah Who rules over all things by His set laws.  
 
13) Do they say, he has made up the Quran himself? Say to them, bring about a mutually beneficial community ideology like this and call to your aid whomsoever you can, even those whom you take for rulers beside Allah, if what you say is true.  
 
14) But if they fail to respond then you should know that this Quran is revealed knowledge of Allah and that there is no god but Him! Will you then submit to program of Allah and live by a way of life that leads to peace?  
 
15) Those who desire the life of this world and its splendours the wrong way, they are given full reward of their deeds therein and shall not be diminished.  
 
16) They are the ones who will have nothing in the hereafter save painful suffering whereby they shall come to know their make beliefs were wrong and their actions were harmful for others.  
 
17) Can they be like those who have clear revelations from their Lord and to whom a witness from Himself recites them and they have the Book of Moses before them a guidance for blessings? Such are the people who really commit to working for peace but those factions who oppose Our guidance shall have their promise fulfilled that they shall end up in agony. So do not be in any doubt about it because it is the truth from your Lord even though most of the people do not commit themselves to working for peace.  
 
18) Who can be more destructive for humanity than the one who forges a lie against Allah? Such people will be brought before their Lord, and the witnesses will say, these are the ones who lied against their Lord. Beware! The decree of Allah is ever ready to descend on those who have harmful mindset and destructive attitude and do what is against His advice.  
 
19) who hinder others from the path of Allah and seek to make it crooked and who deny the  
hereafter.  
 
20) These people cannot frustrate His plan in the land and there is none to support them against Allah. Their suffering shall be doubled because they could neither support others who stood for what was right nor could stand themselves for what was right.  
 
21) They are the ones who are lost in their own selves and the fancies they invented against Our guidance have left them in lurch.  
 
22) No doubt they will be the losers in the hereafter.  
 
23) As for those who commit to working for peace therefore work for the good of mankind out of commitment to their Lord’s advice, they will ultimately end up in blissful life for as long as they are alive.  
 
24) The example of these two kinds of people is like two persons, one of whom is blind and deaf, and the other who can see and hear. Are they equal? Will you not then learn a lesson?  
 
25) We sent Noah to his people saying, I have come to warn you plainly,  
 
26) not to serve any ruler save Allah and do not divide people setting up one group against the other, otherwise I fear for you the consequences of a painful day.  
 
27) The chiefs who opposed him from among his people said, we see you nothing more than a man like ourselves and we see that no one has followed you except the meanest among us, whose judgement abilities are immature, and we find nothing in you which gives you superiority over us. In fact we think that you are liar  
 
28) He said, O my people, look! If I am given a clear guidance from my Lord and He has bestowed on me His revelation but you act like blind to it, can we compel you to accept it against your will?  
 
29) O my people! I do not ask you any wage for this work, for my reward for this work rests with none other than Allah and I am not going to drive away those who commit to working for peace, for they are sure that they will meet their Lord. But I can see that you are acting out of arrogance based on your ignorance.  
 
30) And tell me O my people! Who will support me against Allah if I drive them away? Don’t you understand such a simple point?  
 
31) I do not say to you that I possess the treasures of Allah, nor do I say that I have the knowledge of the unseen, nor do I claim to be a king; nor do I say of those who are mean in your eyes that Allah will not grant them any good, for Allah knows best what is in their minds. If I said anything like that to mislead you then I will indeed be transgressing my divine limits.  
 
32) They said, O Noah! You have argued with us and argued too much, now bring upon us the revolt with which you threaten us if what you say is true.  
 
33) He replied, Allah will surely let consequences of your actions be upon you if He has so planed and then you will not be able to escape from them!  
 
34) My counsel will not profit you, much as I desire to give you good counsel if Allah, who is your Lord finds you erring, because to Him alone you are answerable.  
 
35) Do they say, he has forged all this? Say to them, if I have indeed forged it then I ought to have some beneficial purpose for myself which ought to have destructive consequences for you that ought to be all clear to you, yet I am all clear of the harms which you are inflicting on each other, so how do you explain your accusation of forgery when I am stopping you from fighting with each other so you don't end up destroyed by each other?  
 
36) And it was revealed to Noah, no more of your people will commit to working for peace save those who have already committed. So do not grieve at their harmful mindset and destructive attitude and their mutually destructive works.  
 
37) Instead go build a separate place away from these people according to Our guidance as we reveal it to you and beware not to plead with Me on behalf of those who oppose Our guidance and work against it, for they are all destined for destruction by their own hands.  
 
38) So he started to build a place and whenever the chiefs of his people passed by him they laughed at him. He said, laugh at us now if you will but time is coming when we too will laugh at you as you are laughing at us.  
 
39) Soon you will come to know who will be seized by a humiliating revolt and who is afflicted with evil consequences of his evil actions for rest of his life.  
 
40) Finally when time for fulfilment of Our decree came for the oven to heat up and for revolt to boil over! We said to Noah, take refuge in the place of your own and fill it with every connected group and community as well as your own people who are committed to working for peace save those staying behind against whom the word has already gone forth, but those who committed to working for peace with him were only a minority.  
 
41) Thus he said to them, undertake this journey in the name of Allah in whose hands is its beginning and its completion, surely my Lord is gracefully and Merciful.  
 
42) So the journey started with them in middle of waves of people like a huge crowd. And Noah called out to his son, who stood apart, O my son! come with us and be not with those who oppose rule of Allah!  
 
43) He replied, I will betake myself to the crowd, which will save me from the trouble. Noah said, none shall be secure today from the decree of Allah except the one on whom He has mercy! And thereupon a wave of people came between them and he became one of those who ended up destroy.  
 
44) Behold! Allah said, O earth! Swallow up your water and O heaven! Cease your rain. The water disappeared and that is how the decree of Allah was fulfilled by way of drought and famine. And journey of Noah and his followers became complete with grace and it was said to them, let there be a distance between those who transgress Our limits!  
 
45) Noah called out to his Lord saying, O my Lord! My son is of my people, and surely Your promise is true and Your are uniquely wise!  
 
46) Allah said, O Noah! In fact he is not of your people, for he is not of those who work for peace. So do not demand of Me anything about which you have no knowledge! I advise you lest you become one of the ignorant ones!  
 
47) Noah said, my Lord! I seek refuge in You for requesting of You that about which I have no knowledge but unless You grace me with your guidance I will surely be lost!  
 
48) It was said, O Noah! Settle down now on basis of peace from Us so that there is prosperity for you and for the people that are with you. As for generations to come from them, We shall grant them also their provision but if they behave not properly then they shall have a painful suffering as decreed by Us.  
 
49) O prophet, these are some of the facts from the unseen which We have now revealed to you, neither you nor your people knew about it before this. So have patience, surely the success in the end is for those who are consistent with Allah and humanity.  
 
50) To the people of Aad We sent their brother Hud. He said, O my people! Live by constitution of Allah alone, for you have no sovereign but Him. Surely you do nothing but invent things against rule of Allah.  
 
51) O my people! I do not ask you any reward, for my reward rests with him. Will you not then learn and use your sense?  
 
52) And O my people! Seek prosperity from your Lord by turning to His guidance and reforming accordingly. He will send you from the heaven abundant rain and He will add strength to your strength. So oppose not his guidance to inflict harm on each other.  
 
53) They said, O Hud! You have not come to us with any clear proof so we are not going to desert our gods just on your word, nor are we going to commit to your terms for peace.  
 
54) We say nothing but that some of our gods have afflicted you with harm. He said, Allah is my witness and be you also my witness that I am free of attributing sovereignty  
 
55) to any other beside Him, So let all of you scheme against me if you will and give me no respite.  
 
56) I have put my trust in Allah Who is my Lord and your Lord. There is no living creature whose goal is not set by Him. Indeed my Lord is for path that is firmly founded.  
 
57) So even if you turn away, I have at least conveyed the message with which I was sent to you. If you do not accept His message my Lord will raise up some other people in your place and you can do Him no harm in any way. Indeed my Lord has set security measures over all things.  
 
58) When Our rule of consequences came in to effect, We saved Hud and those who committed to working for peace with him through grace from Us and We did save them from a terrible suffering.  
 
59) Such were the people of Aad. They opposed the goals of their Lord and did not heed His Messenger and supported the rule of every terrifying oppressor.  
 
60) They were followed by disgraceful life in this world and disgraced they shall be on the day the divine rule becomes established. Beware! Aad denied the rule of their Lord. Beware! Gone are Aad, the people of Hud.  
 
61) To the Thamud people, We sent their brother Saleh. He said, O my people! Serve Allah alone, for you have no god but Him. It is He Who created you from the earth and made it a dwelling place for you. So seek prosperity of Him by turning to His guidance and reform. Surely my Lord is ever close, ready to answer your call.  
 
62) They said, O Saleh! Till now you were the one in whom we had great expectations! Would you now stop us from serving what our forefathers served? Indeed, we strongly doubt that to which you are calling us.  
 
63) He said, O my people! Tell me, if I have a clear proof from my Lord and He has granted me guidance from Himself, who then will help me against Allah’s law of consequences if I heed him not? What would you add to my person other than to make me yet bigger loser than yourselves?  
 
64) So O my people! This law of Allah is a divine constitution for you so Let it rule in the land of Allah freely and hinder it not lest you find yourselves caught in severe consequences of your actions.  
 
65) But they kept it from implementation so he said, you have notice of three periods of time at most to reform your institutions or consequences will ensue and that is a promise that will never fail.  
 
66) So when Our set law of consequences began showing its dire effects after things reached the tipping point, during that period of disgrace We saved Saleh and those who committed to working for peace with him due to guidance from Us. Surely your Lord is mighty powerful.  
 
67) Then at length the revolution took these transgressors against divine law by surprise thus new era in their jurisdictions uprooted their rule.  
 
68) as if they had never flourished there. Beware! Thamud denied and opposed rule of their Lord. Gone are the people of Thamud.  
 
69) Moreover there came to Abraham Our messengers with good news. They said, peace be upon you. He answered, peace be upon you too and hastened to entertain them with important current affairs.  
 
70) But when he saw their hands were not extending towards this discussion, he felt uneasy about their behaviour and started worrying about them. They noticed and said, worry not, for we have been sent regarding people of Lot.  
 
71) His wife, who was standing there, laughed when We gave her good news about Isaac and after him about Jacob.  
 
72) She said, O wonderful! Shall I bear a child now when I am nearing the end of my child bearing age and my husband is also nearing his old age? This indeed looks a strange thing!  
 
73) They said, do you wonder at Allah’s plan? May Allah’s mercy and His blessings be upon you O residents of the household, for He alone is worthy of sovereignty and glory indeed.  
 
74) When the worry of Abraham was gone as the good news came to him, he began to plead with Us for the people of Lot.  
 
75) Indeed Abraham was forbearing and tender hearted as well as devout.  
 
76) We said, O Abraham! Leave this subject alone, for decree of your Lord as regard consequences has been declared, so there must come to them the effect of what they have caused and it cannot be averted! For this is how we have planned to settle the matters.  
 
77) At length Our messengers came to Lot, he was alright with them except that he was hesitant to go along with them as regard their plan. After hearing their plan he said, this is a distressful day.  
 
78) Behold, there came rushing to him his people when he called upon them who were long addicted to all sorts of transgressions against other people so he said to them, O my people! Here are my conditions, they are good for you to adhere to. So be consistent with Allah and mankind and do not make me look bad in eyes of my guests. Is there no man among you of character that is appropriate?  
 
79) They said, you know we have nothing to do with your conditions, for you know well what we want.  
 
80) He said, I wish I had authority to prevent you from doing harm to others or that I was allowed to take refuge in some secure place.  
 
81) On hearing that the messenger said, O Lot! We are the messengers of your Lord. They will not follow your advice. So take your family and get out of this town while yet a part of the night remains and let none of you stay behind except your wife, who does not wish to leave. She will face the same fate as they. The scheduled time for attack on them is the morning. Is morning not close?  
 
82) When time for Our set decree came to be fulfilled, We found the township turned upside  
down by way of revolt and their attackers rained down upon them brimstones of baked clay, layer upon layer,  
 
83) as described by your Lord. Such revolt is not far away from those who keep harming others against Our advice!  
 
84) Likewise to the people of Median We sent their brother Shu’aib who said to them, O my people! Serve Allah alone, for you have no God but Him. Do not give short in measure when you measure things and do not give less in weight when you weigh things. Although I see you in prosperity today, I fear for you the day when the result of your such action will encircle you if you stop not the corrupt practice of yours.  
 
85) So people! Give full measure and weight in all fairness. Do not defraud people of their goods and do not spread mischief in the land thereby.  
 
86) What is proper in sight of Allah is better for you if you truly are committed to working for peace, though I am not set upon you as a guardian over you.  
 
87) They said, Oh Shu’aib! Does your divine system command you that we give up serving all those deities whom our forefathers worshipped or that we give up our right of doing what we like with our own things? For sure you seem to think that you are the only gracious and righteous man in the land?  
 
88) He said, O my people! You see, if I have a clear guidance from my Lord and He has given me good sustenance from Himself then how can I go against that? I am not opposing you in what I am forbidding you just for sake of it rather I desire your reformation for the good of all of us so far as I can manage. My success in this task depends entirely on the help of Allah in Him do I trust and to Him do I turn for guidance about everything.  
 
89) O my people! Let not my dispute with you bring upon you the doom similar to that of the people of Noah or of Hud or of Saleh, nor are the people of Lot far off from you,  
 
90) therefore seek prosperity from your Lord by turning to Him for guidance and reform accordingly; for my Lord is indeed Merciful and Affectionate.  
 
91) They said, O Shu'aib! We do not comprehend much of what you say. In fact, we see  
that you are a powerless person among us. Were it not for your family, we certainly would have stoned you to death, for you are not strong enough to prevail against us.  
 
92) He said, O my people! Do you regard my family to be more powerful than Allah that you  
have disregarded His advice totally as a thing cast behind your back? Surely in grasp of my Lord is all that you do.  
 
93) O my people! You keep on doing things your way, and I shall keep doing things my way, soon you will find out who ends up with disgrace and destruction and is a liar! Wait if you will, I too am waiting along with you!  
 
94) When the time of fulfilment of Our rule of consequences came, We delivered to safety Shu'aib and those who committed themselves to working for peace with him due to Our guidance but the revolution took these transgressors against divine law by surprise thus new era in their jurisdictions uprooted their rule.  
 
95) as if they had never flourished therein before. Behold! Like Thamud, gone are the people of Median!  
 
96) And then We sent Moses with Our objectives and authority that was self evident  
 
97) to Pharaoh and his chiefs but they followed the rule of Pharaoh and rule of Pharaoh  
was not based upon right guidance.  
 
98) He will be in front of his people on the day appointed and will land them all in painful suffering. How awful will be the state of painful suffering in which they will land?  
 
99) Disgrace followed them in this life and shame will follow them on the day appointed. What a terrible reward for one to go through.  
 
100) These are the stories of the nations which We relate to you, of them some have survived and some have ceased to exist.  
 
101) It were not Us who harmed them rather they harmed themselves. The sovereignties they served instead of Allah did not avail them ought when the rule of consequences set by your Lord showed its effects and they added nothing to their lot but harm and destruction.  
 
102) Such is the finding of your Lord when He found a township transgressing against His advice, surely going against His advice has terrible consequences.  
 
103) In fact, there is a lesson in this for those who may pay attention to the terrible end result. Likewise will be result on the day on which mankind will be gathered together and that will be a day worth seeing.  
 
104) We do not delay it but to the appointed deadline.  
 
105) When that day comes, no one shall dare to speak except by His command. Of them, some will be condemned due to their works and some will be blessed.  
 
106) Those who are condemned will end up in agony wherein they will have only sighs and sobs.  
 
107) They will dwell therein for as long as the heavens and the earth shall last unless your Lord ordains otherwise; surely your Lord is the mighty Who does what He intends.  
 
108) As for those who are blessed, they shall be in paradise. They will dwell therein for as long as the heavens and the earth shall last unless your Lord ordain otherwise, an award which shall never be taken away.  
 
109) Therefore have no doubt concerning the deities they worship, for they blindly imitate the worship of those deities whom their forefathers used to worship before them and surely We shall give them their share of suffering in full without any abatement.  
 
110) We certainly gave the Book to Moses but differences arose about it, had it not been for the decree of respite from your Lord, the matter would have been decided between them. Surely, they are in such a state of doubt about it that cannot be suppressed,  
 
111) and it is also a fact that your Lord will reward them with full measure for what they did, for He is fully aware of what people do.  
 
112) Therefore stand firmly as you are commanded together with those who have turned to Allah along you and transgress not the set limits, surely He is watching all that you do.  
 
113) Inclined not to those who harm each other lest you be seized by the suffering as effect of these harms because you will have no supporter against Allah nor will you be helped.  
 
114) Therefore strive to establish the divine system from the start of the day till nearing of the night. Surely actions for creating balance in the society remove the causes of harmful effects. This is something for those who pay attention to think about.  
 
115) Be persistent because Allah does not let the reward of the righteous be wasted.  
 
116) Why were there not among the generations before you more good people who could discourage other people from doing harm to each other in the land save a minority of those whom We delivered from among them? Those who had harmful mindset and destructive attitude however pursued the worldly pleasures they were provided the harmful way and so became established criminals by acting against our guidance.  
 
117) It is not fitting at all that your Lord let the townships destroy themselves undeservingly while their habitants were committed to creating peace within their communities.  
 
118) If your Lord had enforced His will, He would have certainly made mankind one single nation but He chose to give them freewill and put them through struggle establish themselves, so they will continue to differ  
 
119) except those upon whom He has bestowed understanding of His guidance because that very freedom of choice and action is the whole purpose of their creation. That is how the word of your Lord finds its fulfilment that He finds most of the destructive leaders and their destructive followers ending up digging their ditch.  
 
120) All these stories of the past messengers that We relate to you are to strengthen your heart therewith. Through these you have received the correct information about things as well as those who are committed to working for peace have gotten advice and guidance.  
 
121) As for those who oppose Our guidance say to them, do whatever you want and so shall we.  
 
122) Wait if you will! Surely, we too shall wait.  
 
123) Behold, to Allah Alone belongs what is hidden in the heavens and the earth and decision about everything ultimately rests with Him therefore serve Him by putting your trust in Him and remember always your Lord is not unmindful of what you do.  

Comments by: Mughal1 On 05 November 2011Report Abuse
Surah 87 AL-A‘LA – The Sovereign  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] So that law of Allah reigns supreme, work hard for establishing sovereignty of your Lord,  
 
[2] who originated and evolved mankind and turned them into what they ought to be.  
 
[3] Who set them goals to strive for and the guidelines to achieve them  
 
[4] and Who brought forth all that was needed for this purpose  
 
[5] moreover he made them capable of accepting change.  
 
[6] Therefore We make you declare Our messages to them in stages so you should never forget that  
 
[7] for it is nothing less than plan of Allah for mankind. Surely He knows all that is self evident for mankind and all that is hidden.  
 
[8] However We shall make it easy for you to follow the path of least resistance.  
 
[9] Thus you should deliver the message to mankind, surely Our guidance is of great benefit.  
 
[10] He who is thoughtful will surely benefit from Our advice,  
 
[11] and only he who entertains destructive ambitions and harmful desires against mankind will avoid it.  
 
[12] The one who will avoid it, shall end up in terrible agony,  
 
[13] wherein he shall neither die nor live.  
 
[14] Indeed the one who stays clear of inflicting harms on others will prosper  
 
[15] who is mindful of the advice of his Lord and strives to establish His divine order.  
 
[16] Nay! the fact is most of you prefer the life of this world the harmful way  
 
[17] even though the Godly set end goal is better and guarantees survival of mankind the better way.  
 
[18] No doubt the same was told in all the earlier scriptures  
 
[19] including the scriptures given to Abraham and Moses.  
 
 
 
 
Surah 88 AL-GHASHIYAH=The Overwhelming Revolution  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Shall We inform you about overwhelming revolution?  
 
[2] People that oppose Our rule on that day will face shame  
 
[3] as all their efforts against Our mission would prove useless  
 
[4] scorched by fire of hatred of their own making.  
 
[5] They will be given the taste of their own medicine.  
 
Or they will be forced to face consequences of their overwhelming undue greed for power and wealth.  
 
[6] For them can be expected no outcome other than bitter thorny fruit of their self planted tree of hatred and destruction,  
 
[7] which neither provides needed livelihood nor satisfies desire.  
 
[8] While others on that day will begin their struggle for a comfortable life,  
 
[9] well pleased with results of their endeavours for revolution  
 
[10] for a higher standard blissful life  
 
[11] Wherein they hear no harmful talk against each other.  
 
[12] Wherein they could ensure continuous supply of livelihood to satisfy their needs and desires.  
 
[13] Wherein they have great respect for each other,  
 
[14] and hold no grudges against each other  
 
[15] and support each other in an organised way  
 
[16] in order to make the place pleasant to live in.  
 
[17] Do the opposers of Our rule not observe the camels, how were they evolved?  
 
[18] The universe, how was it originated?  
 
[19] The mountains, how were they set firmly?  
 
[20] And the earth, how was it surfaced from the water?  
 
[21] So keep on delivering the message, for you are a reminder towards the way of Allah  
 
[22] though not a taskmaster over them.  
 
[23] As for those who turn their backs and oppose,  
 
[24] Allah will let them suffer the painful suffering as a result of their own actions.  
 
[25] Surely it was up to Us to set them a direction  
 
[26] but it was also up to Us to let them face the consequences for failing to follow it.  
 
 
 
 
 
Surah 89 AL-FAJR – The dawn of enlightenment  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Behold the dawn of enlightenment  
 
[2] and the periods of darknesses of ignorance over human family,  
 
[3] and the consecutive periods of darknesses and the odd periods of enlightenment,  
 
[4] and this period of darkness of ignorance as it gradually departs!  
 
[5] Is there not in all that a proof for any who wishes to learn?  
 
[6] Have you not considered how out of kindness your Lord dealt with Ad,  
 
[7] the residents of Iram, the city of lofty pillars,  
 
[8] the like of which had not been built in other cities?  
 
[9] And with the people of Thamud who hewed out their dwellings in the rocks of the valley?  
 
[10] And with Pharaoh the owner of mighty structures, forts and pyramids?  
 
[11] Yet they all transgressed in their cities against each other disregarding the bond of humanity and advice of Allah,  
 
[12] and committed great harms against yet others from outside.  
 
[13] Therefore your Lord found them facing the consequences of their own actions in form of painful suffering.  
 
[14] Surely your Lord is ever watchful always advised man to stay out of trouble.  
 
[15] As for man, if he heeds advice of his Lord by supporting His system then his Lord puts him through tough struggle to give him honour and to make him prosperous as a reward, that is why he ends up saying, my Lord has honoured my hard work.  
 
[16] But when he wants the same outcome even if he follows not His Lord’s advice and instead opposes it by his own set up and as a result he finds himself in a position whereby his provision becomes restricted upon him, yet he ends up complaining against his Lord saying, my Lord has put me through this humiliation.  
 
[17] Nay, you cannot blame Allah for failure of your own ideas, systems, structures and practices whereby you do not show kindness to the individuals,  
 
[18] nor you urge each other on bringing about the ideas, system, structures and practices for fulfilling the needs of the one lacking the ability needing support.  
 
[19] Instead greedily you lay your hands on the rightful inheritance of the weaker party,  
 
[20] and you love wealth and power so much that you disregard advice of Allah and plight of fellow man.  
 
[21] Beware, if you do not desist then time is coming when the earth will be taken hold of in rapid succession,  
 
[22] and the rule of your Lord will be brought about by the masses upon masses of people on the authority of divine revelation.  
 
[23] All hell will break out at that time. At that time the opposer of Our advice will be made to face consequences of his actions but how would that reminder benefit him?  
 
[24] He would wish, would that I had done something better with my life for the mankind.  
 
[25] However at that time there will not be more serious consequences than for such a person.  
 
[26] thus His binding rule of cause and effect will be adhered to, to its natural end.  
 
[27] So O you the person looking for peace and security!  
 
[28] Turn to rule of your Lord with enthusiasm so that thereby He satisfies all your needs.  
 
[29] For that goal join My servants fighting for this cause  
 
[30] so that you all could enter My blissful kingdom.  
 
 
 
 
 
 
Surah 90 AL-BALAD= The Place  
 
Proclaim in the name of Allah, the Gracious, the Merciful.  
 
[1] No, I am not responsible for division in this place  
 
[2] because you live in this place  
 
[3] as generations reproducing and being reproduced  
 
[4] We have surely created man a free agent capable of achieving his set out goals  
 
[5] or does he think that no one has set him any goals?  
 
[6] He boasts, I have used my wealth in abundance for my ambitions and desires!  
 
[7] Does he think that no one observes his harmful actions to make him face the consequences?  
 
[8] Have We not given him two eyes to see he is not causing harm to others  
 
[9] and a tongue and two lips to speak up against any who causes harm to others  
 
[10] as well as explained to him the consequences for conducting himself to either of the two ends?  
 
[11] Yet he does not attempt to take the path that leads him to better life  
 
[12] and what will explain to you what the path to better life is?  
 
[13] It is working for the social order based on brotherhood that helps free anyone held in bondage  
 
[14] or helps provide livelihood to prevent the day of starvation arriving  
 
[15] for your very close individual relative,  
 
[16] or even a needy stranger in distress.  
 
[17] Only then one is truly committed to working for peace and is consistent in drawing others to do the same and consistent in encouraging others for kindness and compassion.  
 
[18] Such are the people who support the social order that is proper.  
 
[19] And those who oppose that social order, they are the  
people who support the social order that is harmful and destructive.  
 
[20] therefore upon them rests fire of hatred resulting in their own painful suffering.  
 
 
 
 
 
 
Surah 91 ASH-SHAMS – THE SUN  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Behold the sun and its brilliant sunlight  
 
[2] and the moon as the sunlight follows it  
 
[3] and the day as it brightens it  
 
[4] and the night as it lets it take over  
 
[5] and the origin of universe and its orderly structure  
 
[6] and the origin of the earth and its expansion  
 
[7] and origin of life and its orderly evolution  
 
[8] and its provided ability to learn what is inconsistence with its existence and what is consistent with it  
 
[9] indeed prosper will he who keeps away from all that is destructive and harmful  
 
[10] but perish will he indeed who causes or fails to prevent damage and destruction.  
 
[11] The people of Thamud denied this advice to themselves and chose to do things their own way.  
 
[12] Behold! A man with destructive mindset and harmful attitude from among them was raised to prevent the divine system from operating in the land  
 
[13] even though their messenger from Allah said to them, this is constitution of Allah so let it satisfy our needs freely.  
 
[14] Yet they denied it its rightful role thus they cut off the law of Allah from their land. At length uprising overtook them by surprise as told by their Lord due to their inflictions of harm on each other and so they all ended up the same in painful suffering.  
 
[15] This happened to this nation because it was not concerned with consequences of its actions.  
 
 
 
 
 
Surah 92 AL-LAYL – The darkness of ignorance  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Behold the phenomenon of darkness of ignorance as it keeps things wrapped up in mysteries from mankind  
 
[2] and behold the phenomenon of light of knowledge as it shines on things for mankind to see them.  
 
[3] The influential people and the influenced people are not evolved  
 
[4] but for the reason that your efforts complement each other towards the set goal.  
 
[5] So for him, who helps others get what they need thus keeps himself consistent with others  
 
[6] and stands up faithfully for what is right,  
 
[7] We shall facilitate the easy way towards the goal of peace.  
 
[8] However for him, who tries to take away from others what is rightfully theirs to enslave them and considers himself independent of Allah and humanity  
 
[9] therefore opposes what is right in sight of Allah and good for humanity,  
 
[10] We shall facilitate for him as per his own desire the way to hardship and painful suffering.  
 
[11] Just think, of what benefit will his wealth be for him, if he himself lives a condemnable life?  
 
[12] Even though it is for Us to provide guidance yet it is up to man himself to follow it,  
 
[13] because it is always up to Us to decide everything about Our projects.  
 
[14] Therefore, you are clearly waned by Us regarding fire of hatred amongst yourselves,  
 
[15] in which burn none save the ones who want to cause harm and destruction for others,  
 
[16] such as deny what is right for mankind and pay no heed to Our guidance.  
 
[17] However such as follow Our guidance we keep them away from doing such things,  
 
[18] the ones who use what they have to help others and stay clear of inflicting harm on others,  
 
[19] seeking no other favour from anyone nor expecting in return,  
 
[20] save the good pleasure of their Lord, the Most High.  
 
[21] It is such people who shall soon be well-pleased with Allah, their Lord for the outcome of their such actions.  
 
 
 
 
 
Surah 93 AD-DUHA – The Light of Knowledge  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I cite for evidence the light of knowledge  
 
[2] whereby in due course the darkness of ignorance shall vanish.  
 
[3] Your Lord did not plan to keep you in same state nor has He left you aimless.  
 
[4] Therefore the time to come should be more productive for you than the time already passed.  
 
[5] So that your Lord rewards you with an outcome with which you are well pleased.  
 
[6] Did He not find you homeless and gave you shelter?  
 
[7] And did He not find you looking for guidance and gave you direction?  
 
[8] Moreover He found you trying to accomplish a supportive network for others so He helped you do that.  
 
[9] Therefore never treat any individual in need of due support with harshness  
 
[10] and never deny due livelihood for any who is in need of it.  
 
[11] And call to mind the progress and prosperity you attained due to revelation of your Lord so be helpful and do good for others accordingly.  
 
 
 
 
Surah 94 AL-INSHIRAH= The Expansion  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O prophet, have We not expanded for you your influence with this Quran?  
 
[2] Thereby removed from you your difficulties  
 
[3] which were holding you back  
 
[4] Thus raised for you your name?  
 
[5] So remember, for every problem there is a solution.  
 
[6] Surely with every hardship there is ease.  
 
[7] Therefore, when you are free from your daily livelihood obligations  
 
[8] Then become fully involved in serving mission of your Lord.  
 
 
 
 
 
 
Surah 95 AT-TEEN  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I cite as evidence AL-TEEN (place of Noah) and AL-ZAITOON (place of Jesus)  
 
[2] as well as TOORI SEENEEN (place of Moses)  
 
[3] and this very place chosen for establishing peace.  
 
[4] We have indeed evolved man capable of accomplishing great achievements  
 
[5] but We have also allowed him the choice to debase himself to the lowest of the low,  
 
[6] nonetheless those who commit to working for peace and put in place ways and means to achieve this goal, they shall indeed achieve their goal without fail.  
 
[7] So what can prevent you from goal of peace after having the divine constitution?  
 
[8] Is goal of Allah not unique of all the rulers?  
 
 
 
 
 
Surah 96 AL- ALAQ= The suspension  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Proclaim in the name of your sustainer Who evolved all that exists.  
 
[2] He brought forth mankind from a simple life form like fruit suspends from a tree.  
 
[3] Proclaim that your sustainer is full of goodness for mankind,  
 
[4] He Who made things evident by means of evolution,  
 
[5] Who gradually makes evident to mankind what is unknown to mankind.  
 
[6] Yet mankind transgress against all divine set bonds of relationship with each other due to destructive and harmful ambitions and desires as their goals,  
 
[7] thinking itself independent and self sufficient seeing no need for each other,  
 
[8] however mankind should know indeed that by your Lord is set the goal for them to turn to.  
 
[9] Have you considered the case of such a person who stops  
 
[10] Our servant from establishing Our order in Our land?  
 
[11] Do you consider such a person on the right guidance  
 
[12] or striving for the good of mankind? Or,  
 
[13] do you consider such a person on the right path who denies the truth and stops others from the path that is right and good for mankind?  
 
[14] Does he not know that Allah is observing all that he is doing?  
 
[15] Nay, he is not on the right path! Let him know that if he does not stop, We will let him be dragged along his leadership in to suffering,  
 
[16] His leadership that is deceptively wrong.  
 
[17] So let him call on his supporters for help for his cause,  
 
[18] We too invite those who wish to establish Our rule in the land.  
 
[19] Nay! Do not listen to him rather commit to Our constitution and follow it faithfully.  
 
 
 
 
 
 
 
Surah 97 AL-QADR - THE GOAL  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Surely We have revealed the Quran during the period of thickest of darkness of ignorance as the goal.  
 
[2] And what will explain to you of what benefit the darkness period goal is?  
 
[3] The darkness period goal is better than living in confusion for a thousand months.  
 
[4] The divine messengers are sent with authority of revelation for the good of humanity wherein is instruction of their Lord about each and every affair,  
 
[5] Peace is the goal of mankind, therefore is revealed the Quran so that thereby breaks the dawn of enlightenment for establishing it.  
 
 
 
 
 
Surah 98 AL-BAYYINAH – The Clear Proof  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Many of those who opposed Our rule from among the people of the book and those who ascribed sovereignty to others than Allah were never going to give up their make beliefs and atrocities against each other until the clear proof came to them,  
 
[2] A messenger from Allah proclaiming divine scriptures  
 
[3] wherein are written universal goals and guidelines for people to establish.  
 
[4] As for those who were given the book before the Quran, they divided into sects despite there came to them clear proof by following their own make beliefs.  
 
[5] Even though they were advised to follow nothing other than the constitution of Allah faithfully, with sincerity establishing the divine system and attaining freedom from lack of needs and wants because that is what they were told is the true establishment of divine constitution for the good of mankind.  
 
[6] For this reason those who oppose Our goals and guidelines from among the people of the book and those who attribute sovereignty to other than Allah are to remain in painful state of existence to dwell therein for all their lives. They are most destructive of the creatures.  
 
[7] Surely those who commit to working for peace and do good for others are most constructive of the creatures.  
 
[8] Their reward from their Lord shall be the gardens of bliss beneath which rivers flow to dwell therein for as long as they remain committed to rule of Allah for the good of humanity. Allah shall be well pleased with them and they shall be well pleased with Him. That is the kind of life for him who is mindful of advice of his Lord.  
 
 
 
 
 
Surah 99 AL-ZILZAL= the COMMOTION  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Consider the time when the uprising hits this land and changes the system to its very core,  
 
[2] and this land expels its destructive heavy weights,  
 
[3] Yet the arrogant man will ask himself, what is happening to it?  
 
[4] At that time it will repeat whatever has been happening upon it throughout time,  
 
[5] for your Lord set it up according to His revealed rule of cause and effect.  
 
[6] At that time people shall be aligned to proceed in accordance to divine constitution to be shown the results of their actions.  
 
[7] From then on whoever does an atom’s weight of good for others shall see its result there,  
 
[8] and whoever does an atom’s weight of harm to others shall see its effect in there.  
 
 
 
 
Surah 100 AL-ADIYAT= The distant past  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] By evidence of antiquities that give clues into the long past  
 
[2] that should strike sparks of curiosity in human mind,  
 
[3] hence set pace for new dawn of inquiry,  
 
[4] thereby leaving a trail of discoveries  
 
[5] thus come together thereby revelation and observation  
 
[6] Surely man in-appropriates advice of His Lord;  
 
[7] and surely he himself bears witness to it by his actions,  
 
[8] because he violates divine world order in his hot pursuit of this worldly provision.  
 
[9] But is he not aware that in time lot more treasures buried in the earth will be found out?  
 
[10] and the good or bad intention or motives in the minds of people for or against each other will be made evident,  
 
[11] surely their Lord will make them realise at that time.  
 
 
 
 
Surah 101 AL-QARIAH – THE REVOLT  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] The terrible revolt!  
 
[2] What is the terrible revolt?  
 
[3] And what will explain to you what the terrible revolt is?  
 
[4] It is the time when masses become like scattered moths in state of chaotic agitation.  
 
[5] and the anchors of the community prove worthless like puffed up wool without weight.  
 
[6] At that time he whose scale of goodness for others is found heavy,  
 
[7] he shall have the pleasure of the masses.  
 
[8] However he whose scale of goodness for others is found light,  
 
[9] he shall have to live in anxiety.  
 
[10] And what will explain to you, what this anxiety is?  
 
[11] It is a state of existence in agonising suffering.  
 
 
 
 
 
Surah 102 AT-TAKATHUR - the RIVALRY  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O mankind, you have fallen into negative competition for piling up worldly goods  
 
[2] so much so that you are driving each other to destruction.  
 
[3] But not for long, soon you will come to know this  
 
[4] For sure, soon you will come to know this.  
 
[5] Nay it isn’t too late, if you were to learn the knowledge that leads to life of security.  
 
[6] Or you will continue living in hell,  
 
[7] in that case you will continue living in it till you are engulfed by it  
 
[8] then you people will inquire of each other at the time regarding the blessing of Allah the Quran to get yourselves out of this situation.  
 
 
 
 
Surah 103 AL-ASR= the Human History  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I cite the history of mankind as the evidence  
 
[2] that mankind always chose to live the harmful way  
 
[3] save those who committed to working for peace and did everything to put things right for their community thus they joined together for the right purpose and worked hard constantly.  
 
 
 
 
Surah 104 AL-HUMAZAH – THE BLOOD-SUCKER  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Denounce every bloodsucker and warmonger  
 
[2] who amasses wealth inappropriately and keeps it ready for gathering more at expense of others.  
 
[3] All because he thinks that his gathering of wealth this way will give him security forever!  
 
[4] By no means instead he will of a surety be thrown into turmoil.  
 
[5] What will make you understand what turmoil is?  
 
[6] It is the fire of hatred between people that Allah makes obvious  
 
[7] such that will consume the very being of people,  
 
[8] closing in upon them from every side  
 
[9] spreading in huge columns of flames to engulf them.  
 
 
 
 
Surah 105 AL-FEEL – THE GREAT POSSESSION  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Have you not considered how your Lord let the people of great means face the consequences of their deeds?  
 
[2] Did He not bring all their scheming to nothing?  
 
[3] By sending upon them results of their actions bundles upon bundles,  
 
[4] striking them like as if they were hailstones,  
 
[5] thus He let them be like an empty field of stalk and straw of which the grain has been eaten up.  
 
 
 
 
Surah 106 AL-QUREYSH  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Regarding the baseless goals of wealthy Qureysh,  
 
[2] their desires for more force them to undertake journeys even in the extreme winter and the extreme summer,  
 
[3] however they should have served the goals of Lord of this sacred constitution,  
 
[4] Who provided them with livelihood even in place of scarcity thus gave them freedom from worry of starvation and war.  
 
 
 
 
Surah 107 AL-MA‘UN= the mutual cooperation  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Have you considered a people who refuses to live by standard of Allah?  
 
[2] Such as show opposition to divine constitution through harsh repulsion of every individual who needs support  
 
[3] and by the fact that such a people do not take necessary steps for fulfilling the needs of such as need support.  
 
[4] Therefore denouncement is only fitting response for such followers of such divine system,  
 
[5] upon whom proper divine commandments are an unnecessary burden  
 
[5] those who do good to others just for show to fool the masses  
 
[6] because in private they refuse to share with others even the necessities of life.  
 
 
 
 
 
Surah 108 AL-KAUTHAR=the prosterity  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Indeed, We have blessed you with law that leads to prosperity.  
 
[2] So, follow strictly the system of your Lord and sacrifice your comfort for the welfare of the mankind.  
 
[3] It is only your opponent who will be barring himself from the law of prosperity for humanity.  
 
 
 
Surah 109 AL-KAFIRUN – THE OPPONENTS  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Say, O you who reject and oppose goals of Allah without any due consideration!  
 
[2] I do not serve aims of those whom you serve,  
 
[3] Nor are you serving Him Whom I serve.  
 
[4] And I will never serve aims of those whom you have been serving,  
 
[5] Nor are you serving Him Whom I serve.  
 
[6] For you are consequences for following your rule of law just as for me are for following my rule of law.  
 
 
 
 
Surah 110 AN-NASR – the DIVINE HELP  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O messenger! When result of Allah’s help appears because door of enlightenment is flung open  
 
[2] and you see people coming to support the rule of Allah in multitudes.  
 
[3] Then work hard to establish sovereignty of your Lord in the land and overcome all problems thereby. Surely He is ever ready to turn to people through His revelation.  
 
 
 
 
 
 
Surah 111 AL-LAHAB – THE FLAME OF HATRED  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] The power of ultimate hate monger will vanish and so will perish such a one himself!  
 
[2] His wealth and whatever he earns will avail him not.  
 
[3] Soon he shall suffer the painful agony,  
 
[4] and so shall his following, the follower of myths and make beliefs  
 
[5] which will be like a rope of palm-leaf fibre around its neck.  
 
 
 
 
Surah 112 AL-IKHLAS= THE ULTIMATE REALITY  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1]Proclaim that He, Allah is only one God,  
 
[2] Allah is eternal,  
 
[3] He begets not, nor is He begotten,  
 
[4] And none is like unto Him, for He is only one of His kind.  
 
 
 
 
 
 
 
Surah 113 AL-FALAQ – the DAWN OF ENLIGHTENMENT  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Proclaim that I seek security for mankind through advice of the Lord of the dawn of enlightenment  
 
[2] from the harmful effects of all that He has created,  
 
[3] and from the harmful effects of darkness of ignorance when it takes over peoples’ minds,  
 
[4] and from the harmful actions of those who cause animosity between mankind for their own ends,  
 
[5] and from the harmful actions of the covert operator when he complicates matters that are simple out of envy or jealousy.  
 
 
 
 
 
 
Surah 114 AN-NAAS – THE PEOPLE  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Proclaim, I seek protection of the mankind through the rule of the Lord of the mankind,  
 
[2] the sovereign of the mankind,  
 
[3] the God of the mankind,  
 
[4] from the prompting of the plotter against divine rule  
 
[5] who tries to raise destructive ambitions and harmful desires in the minds of the people against each other,  
 
[6] from among the influential people and from among the influenced masses.  

Comments by: Mughal1 On 18 November 2011Report Abuse
Surah 71 NUH = NOAH  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] We sent Noah to his people saying, warn your people before they end up  
in painful suffering by inflicting harm on each other,  
 
[2] So he proclaimed, O my people! I am sent to you as a clear warner  
 
[3] so that you serve Allah and be mindful of Him when you deal with each other by being consistent with His rule of law,  
 
[4] so that He dignifies you by freeing you from your own self inflicted harms against each other and thereby lets you live as a nation for as long as you remain faithful followers of His rule of law. The fact is that life span for a nation is set by Allah on basis of cause and effect so when a nation fails to follow the divine advice, consequences follow that cannot be avoided, should you bother to understand!  
 
[5] At length Noah said, O Lord! I have called on my people night and day to stop harming each other  
 
[6] but my pleading with them has only caused them to avoid Your rule of law more and more.  
 
[7] Each time I call on them to seek Your grace through Your law, the chiefs thrust their fingers in their ears and draw their cloaks over their heads to avoid my noticing them, persisting in doing more and more harm to each other and puffing themselves up with insolent pride.  
 
[8] I have called on them openly where that was appropriate  
 
[9] and appealed to them secretly in private where that was appropriate,  
 
[10] saying to them, seek dignified life through rule of your Lord, He is ever ready to grace you.  
 
[11] He will send abundant rain for you from heaven,  
 
[12] and help you with wealth and sons and provide you with gardens and flowing rivers of plentiful provision.  
 
[13] What is the matter with you that you do not turn to rule of Allah to gain dignified life  
 
[14] when He has evolved you in gradual stages?  
 
[15] Have you not bothered thinking how Allah has evolved the seven orbiting planets of the solar system away from the earth one next to the other  
 
[16] and brought about along with them the moon as a pleasant light and the sun as a burning lamp?  
 
[17] Moreover Allah has caused you to grow like a growth from the earth gradually  
 
[18] and in time when you die He will return you to the same earth and then raise you back to life again therefrom.  
 
[19] Allah has made the earth for you as a wide expanse providing you therein with all you need  
 
[20] so that you make your way to your business freely.  
 
[21] Despite all this concern for them his people did not listen to Noah so he complained, O Lord! My people have ignored my advice and instead have followed their chiefs whose wealth and children have added to them nothing but destruction and loss  
 
[22] and despite the fact that they devised a very damaging plot against them to trap them using their priestly class,  
 
[23] through whom they urged them, do not leave your gods; especially Wadd, Suwa, Yaghus, Yauq and Nasr.  
 
[24] That is how these chiefs and priests have for sure misled many to their destruction because the transgressors against advice of their Lord achieve nothing other than more of the wrong results.  
 
[25] Because of their harming of each other they ended up ruined through hatred and infighting. They had none besides Allah to help them but they heeded not His advice.  
 
[26] Seeing all this destruction of people by their own hands Noah expressed his concern for humanity to his Lord saying, my Lord, let there be no more such people in Your kingdom who oppose your guidance out of arrogance and end up like this.  
 
[27] For if You let there be any such people any more they will surely mislead more of your people and beget none but opposers of your guidance and will end up like these people.  
 
[28] O Lord! Dignify me and my parents as well as anyone else who enters my house committed to working for peace, be it male or female because anyone who opposes Your rule of law will achieve more of that which is destructive for people.  
 
 
 
 
 
Surah 72 AL-JINN = the prominent person  
 
In the name of Allah, the Gracious, the Merciful  
 
[1] say, it has been revealed to me that a group from among the influential people have heeded the message of the Quran and they have told their people, we have heard a wonderful message  
 
[2] which guides to the rule of law that is proper for mankind. So we have committed ourselves to working for peace and from now on we shall associate sovereignty to none other than our Lord.  
 
[3] Surely our Lord rules over all things and He has neither a wife nor a son to share in His sovereignty.  
 
[4] Yet foolish from among us have been telling people wrong things about rule of Allah,  
 
[5] Even though we think neither commoners nor privileged should tell lies against rule of Allah.  
 
[6] Indeed, individuals from among the commoners used to seek security with the individuals from among the privileged, that is how they let them increase their influence upon them,  
 
[7] so much so that they thought as you assumed that Allah will not raise anyone to put a stop to their onslaught.  
 
[8] However as we reached for the pinnacle of influence so we came across strong opposition against it with piercing hatred.  
 
[9] And indeed we used to think out ways to redirect this hatred but whoever tries to do that now finds for himself tearing apart hatred lying in wait.  
 
[10] For now we are in such a state of existence whereby we do not really know whether any harm is intended for the dwellers in the land or whether their Lord intends to guide them.  
 
[11] There are some from among us who try to put things right but some do the opposite, we have groups following different paths.  
 
[12] However we have come to realise that we can neither defeat Allah in the land nor defeat Him by escaping His set out plan.  
 
[13] As for us, surely we have heeded the guidance by committing to working for peace so he who commits to working for peace for his Lord shall have neither the fear of harm nor of injustice.  
 
[14] Surely there are some among us who have committed to working for peace and some who have deviated from justice. Those who have committed to working for peace it is they who have indeed found the way to freedom and are on the path that is right for mankind.  
 
[15] And those who have deviated from the path of justice they will indeed be consumed by their self created hell of hatred.  
 
[16] Had they steadfastly followed the path that is proper, We would have indeed provided them with prosperity through abundant rain,  
 
[17] and thereby would have showed them results of their hard work but he who heeds not the advice of his Lord shall undergo severe self inflicted suffering.  
 
[18] As for the community administrative centres, they are for carrying out tasks set by Allah, therefore people should refer to none beside Allah as their ruler.  
 
[19] Yet when servant of Allah takes a stand to establish His rule, the opposers are already ready to ambush him to kill the divine mission.  
 
[20] Tell them, I refer only to my Lord and attribute sovereignty to none beside Him.  
 
[21] Make it clear to them that I have no authority to cause you harm under the rule of Allah nor can I bring you to the path that is good for you by force.  
 
[22] Say, none can give me refuge against Allah nor can I find protection against Him  
 
[23] unless I deliver the messages I receive from Allah. So whoever is inconsistent with Allah and His messenger, for such shall be hell of self created hatred to live therein for as long as they live.  
 
[24] When they will see before their eyes all this what they are being threatened with then they will come to realise whose helpers are weak and whose supporters are fewer in number.  
 
[25] Say, I do not know whether suffering that you are threatened with is near or whether my Lord has set for it a distant term.  
 
[26] He alone knows His future plan and He does not reveal His plan to anyone  
 
[27] save whom He chooses as a messenger thereby He brings forth his supporters, who march before him and behind him,  
 
[28] so that He may demonstrate to the mankind that they have indeed delivered the messages of their Lord. For He encompasses all their surroundings and keeps a count of each and everything  
 
 
 
Surah 73 AL-MUZZAMMIL=The one fully wrapped up in his cause  
 
In the name of Allah, the gracious, the merciful.  
 
[1] O you the selector, coordinator and trainer of missionary caravan!  
 
[2] You may stay up at night but not for the whole of night,  
 
[3] just half of it or a little less,  
 
[4] or a little more and follow the Quranic program closely step by step in a consistent way.  
 
[5] Soon We are going to bestow on you yet heavier task so be ready for it.  
 
[6] Surely for training work, night is most effective and task planning is proper,  
 
[7] and during the day you are hard pressed indeed by other necessary engagements as well.  
 
[8] Nonetheless strive hard for establishing the kingdom of your Lord by making yourself available exclusively for His set task.  
 
[9] Thus let mankind know He alone is the Lord in the east and the west because none has the right to rule save Him so take His constitution as standard for all your affairs,  
 
[10] and thereby face what they say with courage and convince them to change their minds in a dignified way.  
 
[11] As for the deniers of benefits of My standard for others, who themselves enjoy My provided blessings of this life at the expense of others, leave them to face the consequences as they ignore the advice given by Me and put up with them for a little while more.  
 
[12] Indeed We have in store for them consequences of what they are doing, heavily fettered and agonising lives,  
 
[13] due to scarcity of livelihood as a painful suffering.  
 
[14] On the day the land is in grip of a sudden uprising along with its weighty people, the influence of weighty people will crumble like heaps of shifting sand.  
 
[15] O people! We have surely sent to you a messenger to bear witness to you just like We sent a messenger to Pharaoh before you.  
 
[16] But Pharaoh opposed Our messenger therefore We found him in grip of unrelenting uprising.  
 
[17] So if you too persist in your ignorance based opposition to Our advice then how will you survive the time when even children will have to show maturity and wisdom,  
 
[18] because the world order will change and so His law of consequences shall be fulfilled?  
 
[19] Surely this is but an educational lesson, so let him who wants, live by standard of His Lord.  
 
[20] Surely your Lord knows that for success of His mission you work very, very hard as you work for nearly two thirds of the night, and sometimes one-half or one-third of it and so do those who are with you. Allah has set the measures of the night and the day, for He knows that you will not be able to keep it up, so He advises you out of compassion, therefore work according to the Qur’an as much as you reasonably can. He knows that some people among you go ill and some have to travel through the land to seek livelihood Allah has provided and some have to campaign for the mission of Allah. Therefore follow all of you as much of the Qur’an as you can whatever you do. However when you have to, all of you work together to establish the divine world order and attain freedom from manmade problems thus thereby keep your account with Allah in credit through benefit for others. Whatever you do for benefit of others it is for benefit your own kind and you will find it with Allah credited to you, which will be much better and greater in reward than doing things any other way. Therefore seek prosperity through rule of Allah, surely rule of Allah is guaranty of prosperity and compassion.  
 
 
 
 
Surah 74 AL-MUDDATHTHIR=The revivalist  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O you the one charged with mission to establish rule of Allah in the land!  
 
[2] Commence the mission by warning mankind about consequences of their atrocities against each other.  
 
[3] Thereby clearly prove to mankind the greatness of rule of your Lord.  
 
[4] And keep your mission free of impurities,  
 
[5] by shunning all harmful and destructive elements,  
 
[6] Expecting no undue favours from others,  
 
[7] and be faithfully steadfast in mission of your Lord.  
 
[8] That is how in time to come the trumpet of rule of your Lord will be sounded,  
 
[9] that period of time will be a very distressful period,  
 
[10] not at all happy for those who oppose our guidance.  
 
[11] Leave any such person to My rule of consequences, the one whom I created as an individual.  
 
[12] and gave him abundant resources,  
 
[13] and supporting sons,  
 
[14] whereby made his life smooth and comfortable.  
 
[15] After having all this, he still greeds for yet more.  
 
[16] Nay he cannot have more of this? Because out of ignorance he has opposed Our goals.  
 
[17] Therefore soon We will find him engulfed in problems,  
 
[18] because he thought and devised a plot against Our goals.  
 
[19] He will surely perish because that is how he plotted!  
 
[20] In time to come, he will perish indeed, for that is how he conspired against Our mission!  
 
[21] Thereafter he waited for the chance to implement his plot,  
 
[22] out of dislike and hatred against Our rule,  
 
[23] thus in rage he turned his back on Our message  
 
[24] and said, this is nothing but an old trick indeed to fool us thereby,  
 
[25] surely this is nothing but word of a human being.  
 
[26] Due to his such response to Our advice we find him dragging himself into anxiety,  
 
[27] but what will explain to you what anxiety is?  
 
[28] It is a state of existence wherein one neither lives nor dies.  
 
[29] Surely, the Quran is a shield against this state of existence for mankind.  
 
[30] in which is divine proclamation with nineteen letters.  
 
[31] showing clearly that We have not created people to live in anxiety but to live free of anxiety like a community of good people. As for the letters, We have not set their number but for verification of those who oppose Our guidance and so that the people of the book become more confident and so that those who are committed to working for peace become yet more committed and so that people of the book and those committed to working for peace have no doubt, and so that those in whose minds there is a harmful and destructive desire against others and the opposers may ask, what is Allah’s purpose by this explanation? Thus, Allah leaves to stray whom He finds deserving and guides whom He finds deserving. No one knows the forces of your Lord except He Himself, and this Quran is nothing but a divine advice for the mankind.  
 
[32] Behold! I put forth as evidence the people with emblem of moon that their power is about to decline,  
 
[33] and I put forth as evidence the darkness of ignorance that it is about to depart  
 
[34] and I put forth as evidence the dawn of knowledge that it is about to shine forth,  
 
[35] surely this Quran is one of the mighty  
 
[36] wake up calls for the mankind  
 
[37] for any who choose to move forward or choose to lag behind.  
 
[38] Each person is hostage to others because of what people earn  
 
[39] except the people who live by the rule that is proper,  
 
[40] for the blissful life. Such people ask  
 
[41] those who commit crimes against each other against the divine law,  
 
[42] What landed you into this hell you are living in?  
 
[43] They answer, we did nothing to establish the divine order,  
 
[44] and we did nothing to cater for needs of each other,  
 
[45] because we became involved in useless ritualism and baseless dogmas  
 
[46] thus we ended up rejecting the proper standard of Judgment for our actions,  
 
[47] until the result of this rejection became certain.  
 
[48] Thus no intervention of any intervener was for their benefit.  
 
[49] Then what is the matter with them that they turn away from this message  
 
[50] like frightened donkeys  
 
[51] fleeing from a lion?  
 
[52] Yet each of them wants from Allah a scripture of his own to be unrolled before them.  
 
[53] Nay! The fact is they are not concerned about their better future as the end result.  
 
[54] Not at all! Regardless of their response this Quran is a reminder indeed.  
 
[55] So let him who wants to heed, heed the message.  
 
[56] But none takes heed except the one Allah finds deserving by His plan. He is the one who is consistent with Allah and humanity and he is the one worthy of being graced.  
 
 
 
 
 
Surah 75 AL-QIYAAMAH= The Uprising  
 
In the name of Allah, the gracious, the Merciful.  
 
[1] I cite for evidence the time people rise up against oppression  
 
[2] and I cite for evidence the troubling conscious of humanity.  
 
[3] Does man still think We cannot organise humanity on solid foundations through Our advice?  
 
[4] Why not? After all We are able to put together in perfect order his own very building blocks.  
 
[5] Yet mankind intends to carry on inflicting harm on each other in the future as well.  
 
[6] He asks, when will exactly this next uprising take place?  
 
[7] Well, it will come like a sudden flash of lightening,  
 
[8] and the power of people with emblem of moon will be lost,  
 
[9] and at length the people with emblem of the sun and the people with emblem of the moon will be brought together under the same banner of Islam  
 
[10] on that day even the oppressor will be forced to ask himself, is there any way to escape the consequences of his actions?  
 
[11] No! There will not be any refuge for the oppressor unless he repents and reforms.  
 
[12] On that day, refuge will only be in accepting the rule of your Lord.  
 
[13] On that day the oppressor will be reminded about all his harmful actions against others, from the first to the last.  
 
[14] Surely the man himself is better aware of his own motives  
 
[15] so even if he decides to defend his actions in court of law,  
 
[16] he will be told by the people in authority, do not move your tongue in making your statement to hurry it up,  
 
[17] because we are charged with responsibility to collect your statement and to read it back to you.  
 
[18] So when we have completed it then you confirm it after reading it,  
 
[19] and then it is our responsibility to present it in the court of law.  
 
[20] Nay, you people are in a desperate hurry and love getting your hands on things that you have no right to  
 
[21] thus jeopardise the set end goal of peace for mankind.  
 
[22] Yet on the day of uprising some faces will be fresh and lively,  
 
[23] looking forward to the establishment of kingdom of their Lord.  
 
[24] But on that very day some faces will be dark with sadness,  
 
[25] worrying that some backbreaking calamity is about to be inflicted on them.  
 
[26] Nay, they will be yet more desperate for freedom from this situation like a man who is about to breath is last but does not wish to die,  
 
[27] and those around him ask, is there anyone who could do anything to save?  
 
[28] But the dying man finally gives up his fight for life accepting the fact, it is time to let go.  
 
[29] Likewise one is moved by interacting forces step by step  
 
[30] to the goal set by your Lord till the day he takes the final step.  
 
[31] Even if one neither supported truth nor established the divine order  
 
[32] and instead he denied its benefits for others and turned away from it himself.  
 
[33] Yet he dared stalk to his people instead of being ashamed of his motives and actions.  
 
[34] Beware O man, your time to face the consequences is ever coming closer and closer,  
 
[35] surely your time is approaching ever closer and closer so repent and reform.  
 
[36] Does man think he is left to himself without to any set order or purpose?  
 
[37] Was he not once just a sperm and an ovum?  
 
[38] Then he became an embryo then Allah evolved him and fashioned him in due proportions,  
 
[39] and brought him forth as a male or a female.  
 
[40] Is He then not likewise able to bring the morally dead humanity back to life?  
 
 
 
 
Surah 76 AD-DAHR=The time and human development  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Was there not a period of time in relation to man when he did not even exist as a thing in his own right as he exist now?  
 
[2] Indeed he was part of various processes and stages till We produced man from a sperm that fertilizes an egg which We put through a process of various phases of development till We bring him forth with faculties of hearing and sight as a human being in his own right.  
 
[3] Surely We did not leave him on his own at that stage instead gave him guidance to the way of life that should help him rise up to higher level of thought process to be a proper human being but it is left up to himself to do things properly or otherwise.  
 
[4] For the opposers of Our guidance, We have made clear the life of chains and fetters as well as of terrible fire of hatred they will end up with as a consequence.  
 
[5] Surely those who will follow Our advice will keep themselves free from chains and fetters and fire of hatred so they will end up drinking from a cup of blissful drink,  
 
[6] from a gushing spring at which the servants of Allah refresh themselves, and they will take out its channels from place to place for distribution to quench the thirst of others.  
 
[7] Such are the people who keep their actions in check because they dread the day of widespread unrest that could result from harmful actions,  
 
[8] therefore out of loyalty to Allah’s rule they ensure provision for the needy and the lonely and the one held in bondage freeing them from their worries and concerns,  
 
[9] saying, we provide you what you need for the sake of Allah’s set goal for mankind so we expect from you neither reward nor gratitude,  
 
[10] for we dread the torment that will result on a very distressful day of uprising as foretold by our Lord if we neglected our duty to others.  
 
[11] Thus Allah will save them from the harm and destruction of the day of uprising and bestow upon them a new start in life with joy,  
 
[12] and reward them for their steadfastness with a life as if they are totally wrapped up in bliss.  
 
[13] There they will be raised to dignified life so they will feel neither burning hatred against others nor total lack of concerns for others.  
 
[14] And the blissful mood will be spread all around them and the fruits of their hard works will show up in clusters well within their easy reach  
 
[15] because there will be made to go around among them silver dishes and goblets of crystal filled with fruit of their own labour,  
 
[16] and goblets made of spotless silver will be of appropriate measure that would satisfy their needs and desires.  
 
[17] Thus they will be given to drink from the cup of blissful drink mixed with Zanjabil  
 
[18] from a fountain called Salsabil which is a society based on principle of caring and sharing.  
 
[19] They will be served by graceful youth in the community, whenever you will see the youth they will be busy improving their society.  
 
[20] Therefore whichever direction you will look, you will see blessings and splendours of a graceful divine kingdom.  
 
[21] They shall be arrayed in the garments of fine green silk and rich brocade and adorned with bracelets of silver because their Lord will give them to drink from the blissful drink that will help them do things that serve the divine goal sincerely.  
 
[22] That is how you will be rewarded and your endeavours appreciated.  
 
[23] Surely, it is for creating such like society We have sent down this Qur’an to you through gradual revelations,  
 
[24] therefore be steadfast for establishing the kingdom of your Lord and do not yield to any who inflicts harm on others or denies benefits of Our rule to others.  
 
[25] Instead strive hard from morning till night to establish the kingdom in the name of your Lord  
 
[26] as well as remain committed to His mission even during the part of the long night.  
 
[27] These opposers of our guidance love good things in life at expense of each others because they neglect the day of uprising with heavy consequences.  
 
[28] It is We Who created them and made them strong through powerful connections but as is Our law We replace one people with others likes of them that serve Our purpose better.  
 
[29] This is indeed a guiding principle in operation so let him who will adopt the way of his Lord,  
 
[30] because you should not plan against it instead you should adopt the plan of Allah as Allah is All-Knowing and All-Wise indeed.  
 
[31] He admits to His mission for creating the graceful kingdom whom He plans and for any who goes against His advice He has made clear that such a one will end up in painful suffering.  
 
 
 
 
Surah 77 AL-MURSALAT – The forces at work  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Behold as evidence the forces that continuously come in to play  
 
[2] and by their interaction they make obvious Our rule of law operating in the universe by blowing away make beliefs of people as chaff is blown away to separate grain  
 
[3] thus they spread far and wide the message that is useful for mankind  
 
[4] for bringing about changes for the better in lives of people as it ought to be  
 
[5] therefore is delivered historical evidence in the Quran as a lesson  
 
[6] to act as good news or warning for mankind  
 
[7] therefore freedom from oppression you are promised will come to pass indeed.  
 
[8] By then rulers with destructive mindset and harmful attitude will no longer appeal to masses,  
 
[9] and by then opportunities for heavenly kingdom will open up,  
 
[10] and by then harmful people of great influence will lose their influence as if they are heaps of dust blown away by the wind of change,  
 
[11] by then forces at play would have drove their messages home for the necessity of unity of mankind.  
 
[12] So for how long more things can continue like this?  
 
[13] Till the time people take the decision to change things for themselves,  
 
[14] and what will explain to you what will happen at the time when people decide to change things?  
 
[15] It will be bad news for those at the time who deny the benefits of divine rule of law for their people.  
 
[16] Did We not find former generations destroy each other by going against Our advice?  
 
[17] So will it happen to later generations who will follow them.  
 
[18] Thus We let them do as they please and face the consequences who go against Our advice.  
 
[19] So bad news is for those at the time who deny the benefits of divine rule of law for their people.  
 
[20] Have We not created you from a tiny part of insignificant fluid,  
 
[21] which We placed in a secure resting place  
 
[22] for a set period of time?  
 
[23] Likewise We have set measures for governing all affairs - how excellent are We in setting up measures!  
 
[24] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[25] Have We not made the earth sufficient for all matters  
 
[26] relating the living and the dead  
 
[27] by bringing about on it peaks and troughs and so that you could have sweet water to drink and live in peace?  
 
[28] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[29] And when that time comes it will be said to them, walk through that which you used to say could never happen to you.  
 
[30] Now live under the threefold dark shadow of your own self created gloom,  
 
[31] having no freedom from anxiety nor shelter against the flames of hatred,  
 
[32] throwing up sparks of civil strife as wide as the kingdom  
 
[33] as frequently as if they were a row of yellow camels.  
 
[34] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[35] That will be the time when they will not be able to speak their minds,  
 
[36] nor be given permission to offer their excuses.  
 
[37] So bad news is for those at that time who deny the benefits of divine rule of law for their people.  
 
[38] This is how it will be at the time when people decide to change things for themselves. This is why We put together your case as well as of your past generations to make you think and do better.  
 
[39] But if you do not then if you have any more plot, use it against My advice and see the result  
 
[40] because bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[41] Surely those who are consistent with laws of Allah for the good of mankind will end up in life of security with running springs of everything they need and desire  
 
[42] and shall have whatever fruits they desire.  
 
[43] They will be told, eat and drink to your heart’s content, this is the reward for your hard works you did for betterment of each other.  
 
[44] Thus shall We reward those who follow Our advice  
 
[45] but bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[46] So partake and benefit at the expense of others for a little while, O harmful people, surely you are committing crimes against humanity  
 
[47] and bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[48] Moreover when such people are requested to live according to laws of Allah, they do not submit  
 
[49] so bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.  
 
[50] So in what other statement of facts after this Quran will they commit to working for peace?  
 
 
 
 
 
 
Surah 78 AN-NABA=The good news  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] What are the masses fighting for?  
 
[2] The great news of relief from oppression  
 
[3] that is what they are fighting for.  
 
[4] Soon they will come to know it,  
 
[5] surely they will come to know it soon.  
 
[6] Have We not brought about the earth as a wide expanse  
 
[7] and brought about the raised land masses rooted deeply to provide you with surface to live on sensibly in peace,  
 
[8] and evolved likes of you,  
 
[9] and brought about sleep for your rest,  
 
[10] and brought about night in the land as if by pulling over of a covering,  
 
[11] and brought about the day for going about your business,  
 
[12] and gave birth to seven other large planets in your solar system,  
 
[13] and placed in middle of them a blazing lamp for light and heat,  
 
[14] thus sent down abundant water as rain from the clouds,  
 
[15] bringing forth grain and vegetation  
 
[16] and gardens of luxurious growth?  
 
[17] As sure as organised working of all this the time of decisive event is also fixed,  
 
[18] at the time when the trumpet for establishing peace in the land is sounded, you will come forth in multitude to support it  
 
[19] that is how the heavenly kingdom will open up for all as if it is all doors  
 
[20] and the heavy weights in the land will crumble as if they were just sand dunes.  
 
[21] Surely those who do not live in peace, life in hell lies in wait for them  
 
[22] because it is the state of existence for those who disregard set limits of Allah for human decency,  
 
[23] in that state they will have to live for ages because after destroying peaceful existence it is not easy to recreate it.  
 
[24] In that state of existence, they will not be able have a life worth living as they will not have the framework for rule of law  
 
[25] except that which makes some people burn in anger because others will give them cold shoulder  
 
[26] a fitting reward for those who do not want divine rule of law that leads to peace.  
 
[27] All this because such people do not think the consequences of their actions before they do things  
 
[28] and so reject Our set goals and so deny themselves their benefits.  
 
[29] All this We clearly explained for them in Our book  
 
[30] so what more can We say to such people but taste fruits of your own terrible actions in form of pain and suffering till you repent and reform.  
 
[31] On the other hand, those who are consistent with Our goals for humanity will certainly build themselves  
 
[32] beautiful gardens and vineyards  
 
[33] through cooperation of like minded thoughtful young companions of similar age,  
 
[34] thus they will bring about prosperity to the full for all.  
 
[35] They will not hear anything destructive and harmful against each other in that state of existence nor will they deny anything of benefit for themselves,  
 
[36] a fitting reward on account of their hard work from your Lord  
 
[37] the Sustainer of the heavens and the earth and all that is between them, the Gracious against Whose rule of law none will be able to complain  
 
[38] on the day the revealed rule of law is properly established by the authorised people properly organised. None will be allowed to form laws and issue judgements save the one for whom there is authorisation from the Gracious one and he proves beyond a reasonable doubt that what he says in the name of Allah is true and good for the mankind.  
 
[39] That will be the day the truth will rule the world properly. So let him who desires that such a rule of law should become a reality work hard to bring about rule of his Lord.  
 
[40] Indeed We have forewarned you of imminent painful suffering otherwise which lies close-at-hand, on the day when the opposer of divine advice will face consequences of what his hands would have sent forth he will say, I wish! I was just a heap of dust.  
 
 
 
 
 
Surah 79 AN-NAZI‘AT= Those who pull others out of trouble  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I present as models for humanity such as dive deep in to the ocean of knowledge to pull mankind out of depths of darknesses of ignorance,  
 
[2] and those who strive hard to free humanity from forces that hold it back from progress and put it onto the road to blissful life,  
 
[3] and those who move full speed ahead for progress and prosperity of humanity,  
 
[4] by competing against each other to do better for each other  
 
[5] that is how they regulate the affairs of their world for achieving the set goal of peace between mankind!  
 
[6] The time of clash between the oppressors and the liberators of mankind is coming that will shake humanity to its very core,  
 
[7] followed by shock after shock.  
 
[8] At that time hearts of those in power will be pounding with worry of uprising  
 
[9] and their sights will be cast down in fear but so they were warned already about consequences for going down this road.  
 
[10] But they laughed it off saying to each other, are we really going to lose all we have and become as before without having anything?  
 
[11] Are we going to be stripped off of everything we have to bare bones?  
 
[12] They say, in that case our life will not be worth living!  
 
[13] But that is the whole point that it only takes just one wrong move to trigger a big battle  
 
[14] and opponents are up in arms in arrays facing each other in the battle ground.  
 
[15] Have you heard the story of Moses?  
 
[16] When His Lord called him in the sacred valley of Tuwa  
 
[17] and said, go to Pharaoh for he has indeed transgressed all bounds set by Allah for human decency,  
 
[18] and ask him, would you be interested in freeing yourself of destructive ambitions and harmful desires against other human beings?  
 
[19] If so, I will be obliged to guide you towards your Lord so that you could be mindful of His set goals for mankind.  
 
[20] That is how Moses explained to Pharaoh the heavenly set goals of great importance,  
 
[21] but he denied their benefits for his people and instead decided to oppose.  
 
[22] so he turned his full attention to fighting off divine mission,  
 
[23] therefore he assembled his people and shouted out to them  
 
[24] saying, I am your sustainer, the most high.  
 
[25] But in time Allah found him facing the consequences for his wrong actions of the past and present.  
 
[26] Surely in this there is a lesson for any who is mindful of Allah and humanity.  
 
[27] In reply to Pharaoh’s claim of sustenance one has to think, is your creation harder or the creation of the universe?  
 
[28] He brought it about long before mankind and fashioned it and proportioned it to serve His purpose properly,  
 
[29] He brings the land under darkness to cause the night and he exposes the land to sunlight to cause the day.  
 
[30] Thus He put the earth to work after bringing it about and expanding it,  
 
[31] from it He brought forth its water and its pasture,  
 
[32] and brought out its mountains and set them,  
 
[33] making them useful for you and your cattle.  
 
[34] Behold! when the great revolution strikes,  
 
[35] at that time man will call to mind all that he had fought for.  
 
[36] when all hell will break loose right before his very eyes,  
 
[37] then he who would have rebelled against humanity in opposition to Our advice  
 
[38] preferring the life of this world that way  
 
[39] will have his abode in hell of his own making.  
 
[40] But he who would have paid attention to standing before his Lord and would have curbed his harmful ambitions and desires  
 
[41] will have his home in paradise of his own making.  
 
[42] They ask you about the exact time of revolution as to when will it start?  
 
[43] However it is not for you to know or tell its timing.  
 
[44] Only your Lord knows when it will strike.  
 
[45] You are but a warner to him who cares about consequences of his action.  
 
[46] At the time when they will see it, they will feel as if they had lived the way they did just for one evening or one morning.  
 
 
 
 
 
Surah 80 ABASA= He Frowned  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Say to him who frowned and turned away  
 
[2] when there came to him a man who suffered from darkness of ignorance.  
 
[3] How would you know that he might have sought to free himself from harmful things with your help  
 
[4] or he may have listened to Our message thereby might have benefited from Our advice?  
 
[5] As for him who was not interested in Our message  
 
[6] you were attending to him alright yet disregarding the man who deserved your attention more.  
 
[7] You were not to be held responsible if he did not free himself from harmful ideas and practices.  
 
[8] Yet to him who came to you on his own effort  
 
[9] and with concern,  
 
[10] you gave not the needed attention.  
 
[11] It should not be so as Quran is just an open advice for all  
 
[12] so let him who wants it, have it.  
 
[13] In form of written pages that deserve following  
 
[14] for becoming of those raised to a level that is proper  
 
[15] by means of discoveries through hard work,  
 
[16] for those who wish to command appreciation.  
 
[17] Man is hell bent on his own destruction, how inappropriate of him!  
 
[18] Out of what Allah made him?  
 
[19] Out of a sperm and an ovum! He originated him and fashioned him in due proportion,  
 
[20] and made his way to life smooth for him by revelation,  
 
[21] then causes him to die and be laid in his resting place.  
 
[22] Then as He has planned will reproduce him.  
 
[23] By no means has he achieved the goal of peace he was set.  
 
[24] Therefore let man reflect on the food he eats,  
 
[25] how We pour down rainwater in abundance  
 
[26] and cleave the soil asunder.  
 
[27] How We bring forth grain,  
 
[28] grapes and nutritious vegetation,  
 
[29] olives and dates,  
 
[30] lush gardens,  
 
[31] fruits and fodder,  
 
[32] as a means of sustenance for you and your cattle.  
 
[33] Therefore man must achieve goal of peace or things will be blown out of all proportions,  
 
[34] so much so that on that day a man shall flee even from his own brother,  
 
[35] his mother and his father,  
 
[36] his wife and his children.  
 
[37] For each one of them on that day shall have enough concerns of his own to make him indifferent to what happens to others.  
 
[38] However some faces even on that day will be shining,  
 
[39] smiling and joyful.  
 
[40] but other faces on that day will be gloomy  
 
[41] as if veiled with darkness.  
 
[42] These will be the faces of opponents of Our set goal of peace, of people with destructive ambitions and harmful desires against others against Our advice.  
 
 
 
 
Surah 81 AT-TAKWIR=The wrapping up  
 
In the name of Allah, the Gracious, the Merciful.,  
 
[1] When the emblem of Persian Empire is wrapped up  
 
[2] when its client kingdoms go their own way  
 
[3] when the anchors and masters in the land lose their power over people  
 
[4] when the use of camel and the like as means of transportation is abandoned  
 
[5] when the scattered people are brought together by better means of transportation  
 
[6] when the oceans are bustling with sea crafts and sea shores are bustling with dwellings  
 
[7] when the means of communication connect people together  
 
[8] when the issue of women’s rights is raised  
 
[9] and people ask themselves for what crime her personality is suppressed  
 
[10] when the divine scripture is laid open before all  
 
[11] when mysteries of the universe become obvious through exploration  
 
[12] when the suffering of masses is increased to its utmost  
 
[13] It is then that the paradise like life on the earth will be brought into view  
 
[14] then each person will come to realise what part one has played in bringing this about and what part one needs to play to get things better.  
 
[15] Nay! I cite as evidence the receding galaxies  
 
[16] and the stars that move in their orbit and become visible and invisible to you  
 
[17] and the darkness as it leaves the land to move on in to the sunlight  
 
[18] and the morning as it brings the land back to life again  
 
[19] surely this Quran is brought to you by mouth of a noble messenger,  
 
[20] who is authorised by the Owner of the Throne of this kingdom of universe,  
 
[21] who is to be listen to and is to be trusted.  
 
[22] Your companion is not insane  
 
[23] rather he has indeed come across the wisdom that is obviously of a highest clarity  
 
[24] and he is not of jealous kind to withhold this divine knowledge from you.  
 
[25] This Quran is surely not the word of a destructive leader who harms others for his own gains.  
 
[26] Where then are you going?  
 
[27] This is but an advice for all the people of the world,  
 
[28] and for any who wishes to follow the way that is firmly founded.  
 
[29] So you should follow no plan other than that which is consistent with plan of Allah, the Lord of all the nations.  
 
 
 
 
 
Surah 82 AL-INFITAR=The opening up  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] When the universe opens up for exploration  
 
[2] and when galaxies are explored for clues  
 
[3] and when the oceans of knowledge burst forth flooding the world  
 
[4] and when the buried treasures in the earth become open for mankind  
 
[5] by then humanity will come to know what helped it progress and what held it back from progress.  
 
[6] O man! What has lured you away from the rule of law of your gracious Lord  
 
[7] Who evolved you and carved you and proportioned you,  
 
[8] and moulded you by His laws, mechanisms and processes in to whatever shape He planned?  
 
[9] Nay you cannot deny this yet you deprive yourselves of benefits of His laws  
 
[10] even though they are set for your own security,  
 
[11] faithfully preserved by writers,  
 
[12] they make evident the results of all that you do  
 
[13] therefore those who will follow them properly will surely end up in bliss  
 
[14] while the opposers will indeed be on fire,  
 
[15] they will enter that state on the day when the divine rule of law becomes reality in the land,  
 
[16] and they shall not be able to escape it to do as they please.  
 
[17] But do you know what the day of divine rule of law is?  
 
[18] And what will explain to you what the day of divine rule of law is?  
 
[19] It will be the period of time when none will have the power of law to do any harm to others to benefit oneself because on that day authority will rest entirely with law of Allah alone.  
 
 
 
 
 
Surah 83 AL-MUTAFFIFIN=The Swindlers  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Doomed are those who live by defrauding others out of their God given rights,  
 
[2] such as live by rule of taking undue advantage of others that when they have to take by measure from the others, they take more than their due,  
 
[3] but when they have to give by measure to others by weight or by value, they give less  
than due.  
 
[4] Do they not think that they will be reacted against and made to face serious consequences for doing so  
 
[5] on a mighty day of uprising  
 
[6] a day when masses will rise up for the rule of Lord of the nations?  
 
[7] Why not! The history of what happened to dealers in hate between people is stored in sijjeen  
 
[8] and what will explain to you what sijjeen is?  
 
[9] It is a form of record preserved.  
 
[10] Doomed are such people on the day of uprising who deprive others of their rights,  
 
[11] those who deny to the rest the day when the divine constitution could become law of the land.  
 
[12] None prevent this from happening save people who harbour harmful ambitions and desires against others.  
 
[13] To whom when Our revelations are proclaimed remark, the uprising stories are just made up stories about the peoples of old.  
 
[14] Not at all! Rather in their minds is same ill will for others as is obvious from what they have been doing to others.  
 
[15] As far as they are concerned, they will keep their people deprived of the benefits even when the rule of their Lord becomes law of the land.  
 
[16] Thus they will keep their people in painful suffering.  
 
[17] Yet they will be reminded by those who turn to it, this is the rule of law you used to deprive us of.  
 
[18] Not only that but record of those who acted upon the divine rule of law is stored in illiyeen,  
 
[19] and what will explain to you what illiyoon is?  
 
[20] It is a form of record preserved,  
 
[21] to which bore witness those who followed them.  
 
[22] Surely those who do what is right attain a blissful life for themselves,  
 
[23] they are looked up to as role models with dignity and respect,  
 
[24] you will see their faces full of life due to joy.  
 
[25] Such people quench their thirst by wine of knowledge that is especially sealed for this purpose,  
 
[26] and the sealed container is full of knowledge. So those who wish to excel above each other, let them endeavour to excel in knowledge.  
 
[27] The knowledge helps bring projects to life and develop,  
 
[28] it is a spring, at which those nearest to Allah will drink.  
 
[29] Surely those who deprived others of their rights used to mock at those who committed to working for peace,  
 
[30] and they used to wink at one another as they passed them by making fun of them.  
 
[31] When they turned to their own like minded people they came to them for having a good laugh at peace makers.  
 
[32] And whenever they saw peace makers they used to say, these are the people who have surely lost the way,  
 
[33] even though they had not been sent as an authority of propriety for them to heed.  
 
[34] On the day when the divine rule of law becomes a reality those who are committed to working for peace shall confront their opponents for their mockery  
 
[35] as they rise to position of dignity and respect as role models for the rest to follow.  
 
[36] Saying have not the opponents of divine rule of law been rewarded for what they used to do?  
 
 
 
 
 
Surah 84 AL-INSHIQAQ= The Explosion of Knowledge  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Just as the universe opens up to mankind for exploration  
 
[2] thus confirms the truth from its Lord,  
 
[3] and just as the earth opens up for mankind to explore  
 
[4] and reveals what is hidden in it by gradual removal of difficulties in the way of exploration  
 
[5] and thus proves the truth from its Lord.  
 
[6] O mankind! Surely if you must strive then you should strive really hard towards establishing your Lord’s constitution for better end result and thus achieve His set out goal.  
 
[7] for he who goes about his set out goal by his appropriate means  
 
[8] shall have a quicker and easier journey to destination  
 
[9] so he will attend to his people joyfully.  
 
[10] But he who goes about his set out goal inappropriately  
 
[11] shall soon be calling for his own death  
 
[12] because he will be making himself go through hell  
 
[13] for he lived among his people the while it all went well for him.  
 
[14] He did not entertain the thought that this life style of his could come to an end.  
 
[15] Why not? Surely law of cause and effect by his Lord is ever in action.  
 
[16] I cite as evidence the decline of power of those who have sun as their emblem  
 
[17] and the darkness of ignorance and its target  
 
[18] and the destiny of people with emblem of full moon  
 
[19] indeed you will move stage by stage.  
 
[20] So what is the matter with the people that they do not commit to working for peace  
 
[21] and when the Quran is recited to them, they do not submit to its program?  
 
[22] Why not? Instead the opposers of Our advice deny its benefit for mankind,  
 
[23] but Allah will make evident what they try to keep secret.  
 
[24] Therefore, proclaim to mankind the consequences for not following the Quranic program the painful suffering,  
 
[25] with the exception of those who commit to working for peace and really do the works that pave the way for peace between mankind, for them there will be a never ending reward.  
 
 
 
 
Surah 85 AL-BURUJ – THE GALAXIES  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I cite the universe full of galaxies as evidence  
 
[2] and the day of promised revolution  
 
[3] and any who witnesses the day of revolution and all that which he witnesses on that day.  
 
[4] Doomed are those who make the world hell  
 
[5] full of fire of hatred and destruction with ample fuel  
 
[6] and they sit at it unmoved doing nothing to avert this situation  
 
[7] and they were witnesses over that which was done to those who were committed to working for peace.  
 
[8] Moreover they tortured them for no other reason than due to their commitment to working for peace for sake of Allah, the Al-Mighty, the Majestic,  
 
[9] the One to Whom belongs the Kingdom of the heavens and earth, and Allah is Witness over all things.  
 
[10] Those who persecute men and women who commit to working for peace and do not stop and reform shall themselves end up in painful suffering in the hell of their own making.  
 
[11] As for those who commit to working for peace and carry out works that help attain peace, for them shall be the gardens beneath which rivers flow, which will be the greatest success.  
 
[12] Surely the grip of your Lord on all affairs is precise.  
 
[13] It is He Who originated it all and reproduces it.  
 
[14] He is the one full of grace for mankind, the one full of love for humanity,  
 
[15] the sole owner of the Throne of Majesty  
 
[16] and the executor of His own plan.  
 
[17] Have you not heard the story of the warriors  
 
[18] of Pharaoh and of Thamud?  
 
[19] Yet the opponents of His guidance persist in denying for themselves what is right and good for mankind,  
 
[20] although Allah has them in His grip from everywhere.  
 
[21] Surely this Quran is Glorious  
 
[22] inscribed in the form of a book for preservation  
 
 
 
 
Surah 86 AT-TARIQ – The secret traveller  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Behold the universe and the secret traveller,  
 
[2] and what will explain to you what the secret traveller is?  
 
[3] It is the manifest divine constitution  
 
[4] for every person there is security in the rule of Allah.  
 
[5] Let man observe and think from what he is evolved!  
 
[6] He is evolved from a part of a liquid that is moved appropriately for this purpose  
 
[7] proceeding from reproductive organs of a male and a female.  
 
[8] Surely as his creator, Allah has the right to set him the goal.  
 
[9] On the day things related to the goal become manifest  
 
[10] then there will be no authority for man nor any support save that of Allah.  
 
[11] Behold the universe which works towards its goal  
 
[12] and the earth which is open to business for serving its goal  
 
[13] surely this Qur’an is the ultimate standard for good of mankind to judge their works by,  
 
[14] so it is not something that man can be ignored without serious consequences.  
 
[15] As for opponents of Our advice, they are indeed busy plotting a scheme against it  
 
[16] even though I planned things for their benefit  
 
[17] nonetheless leave the opponents of My guidance to their own devises but soon they will taste the consequences of their own foolish actions.

Comments by: abdullahbashoeb On 21 November 2011
Salam  
 
Respected Brother Moghal.  
 
Thank you and appreciation for your tremendous efforts I randomly gone through It is simply perfect.  
Alhamdulillah......

Comments by: moazzam On 23 November 2011
Brother Mughal! Plz accept my appreciations, good achievement.

Comments by: Mughal1 On 26 November 2011Report Abuse
Wa alaikum salaam dear brothers abdullahbashoeb sb and moazzam sb and thank you for your kind words of appreciation. I am grateful for your encouragement.  
 
My regards and best wishes.

Comments by: Mughal1 On 26 November 2011Report Abuse
Surah 67 AL-MULK=The Sovereignty  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Full of blessings is He the provider for all His creatures with Whom rests sovereignty of the Kingdom of the universe, for He has set up laws for everything to fulfil its purpose fully and properly.  
 
[2] He Who brought about the phenomenon of death and life so that He put you through development phases from lowest level of existence to the highest level of existence to make it evident for you which of you would make the world a better place for you, for He is all powerful but full of grace.  
 
[3] He Who created the seven orbiting planets in the solar system next to each other in harmony with the earth. You will not see any flaws in the creation of the Gracious that may cause it to fail in its set purpose. Look once again, do you see any such flaw?  
 
[4] Then look yet again your sight will come back bewildered and exhausted.  
 
[5] Moreover We have adorned the galaxy of the solar system with stars and We made them emit packets of energy for the experts to make use of and We have done all this for those with burning curiosity.  
 
[6] However for those who after all these provisions still refuse to live by rule of their Lord there will be painful suffering, which is a terrible state of existence to be in.  
 
[7] When they are pushed in to fire of hatred and war with each other, they shall hear its roaring and boiling  
 
[8] as though it is bursting with rage. Each time a group is pushed therein by another group, people who would have warned them against such way of life to save them will ask them, did not any Warner come to you telling you if you did not live by rule of Allah then this is the situation wherein you are going to end up?  
 
[9] They will answer, yes indeed a Warner did come to us but we denied our people the benefits he promised us through rule of Allah and instead we opposed him and said, Allah never revealed anything - you are in gross error.  
 
[10] They will further say, had we only listened to their advice or used our own intelligence then we would not have ended up as a people full of hatred for each other and in destructive wars.  
 
[11] Thus shall they confess their harmful beliefs and deeds because far will be the people in state of painful suffering from the rule of Allah that leads to peace.  
 
[12] As for those who pay attention to the guidance of their Lord without seeing Him, for them is dignity and a great reward.  
 
[13] Whether you keep your thoughts to yourself or let them become known to others, surely He is aware of all that is in the minds of people.  
 
[14] Would He Who has created them not know about them? Surely He is the Knower of the smallest possible of things.  
 
[15] It is He Who has made the earth subservient to you so make your ways through it freely and make proper use of His provision. Moreover in His rule of law rests your prosperity and survival.  
 
[16] Can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not bury you alive in the earth and make the earth tremble by his brutality?  
 
[17] Or can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not send against you an army to attack you like a violent tornado? Are you waiting for all this to happen to you before you come to realise the value of My warning?  
 
[18] Likewise denied their people benefits of divine rule the ruling elites and the priestly classes that have gone before them therefore see how terrible was the end result for those who did not stop from what We stopped them from?  
 
[19] Do they not observe the birds when they fly above them spreading their wings and folding them? Nothing helps them fly in the air except the laws set by Allah the Beneficent, surely it is He Who likewise takes care of all affairs about all things.  
 
[20] Even if you were an army of people what force is there that can help you besides Allah the merciful? Surely those who oppose divine rule of law are suffering from delusion.  
 
[21] Or who is there that can provide you with provision if He withholds His provision? Yet  
they persist in rebellion and aversion as regard way of life that is proper.  
 
[22] Just think, who is rightly guided, he who walks with his face bent down knowing not where he is going or he who can see properly where he is going and walks properly on the right path?  
 
[23] Say, it is He Who has brought you into being and gave you the faculties of hearing and seeing and understanding yet you seldom use them properly to show you appreciate them.  
 
[24] Say, it is He Who has multiplied you in the earth and under His rule of law you shall all be assembled in the end.  
 
[25] They ask, when will this promise be fulfilled if what you say is true?  
 
[26] Tell them, Allah Alone has the knowledge of that and my mission is only to warn you plainly that you will never have peace among yourselves unless you gather under His rule of law.  
 
[27] At length when they will see it is going to happen, the faces of those who would have waged wars to stop this from happening will turn dark with sadness so they will be told, this is what you were calling for so it is here now despite all your efforts against it.  
 
[28] Say, have you ever considered that even if Allah causes me to die away as well as those who are with me or causes us to survive and prosper by His blessing upon us, who will save the opposers of divine rule of law from painful suffering they are hell bent to land themselves in?  
 
[29] Say, He is the only one full of mercy for mankind so we have committed ourselves to working for peace according to his terms and we are sure that by working according to His terms we will attain the goal of peace as promised and soon you will come to know by result of your deeds who of us is in manifest error.  
 
[30] Say, have you ever considered that if all the water you have disappears, who is there that can bring you the clear-flowing fresh water save Allah the sole ruler of the kingdom of the universe?  
 
 
 
 
Surah 68 AL-QALAM=The progress of mission  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Noon, behold as evidence the progress of the divine mission and the clues of its success along the way for the record  
 
[2] that due to being graced with the revelation of your Lord, you are not involved in any secret plot against mankind to harm them by deception,  
 
[3] therefore assured is your reward without failure  
 
[4] because you are a person of sublime character with goal of peace for humanity as purpose of your life.  
 
[5] Soon you will see and they too will see the result of your struggles for your ends  
 
[6] showing clearly which of you is striving to cause wars between people to harm and destroy humanity.  
 
[7] Surely your Lord makes known those who stray from His path and He also makes known those who have received the divine guidance.  
 
[8] So do not yield to those who have denied the benefits of divine guidance for others.  
 
[9] They desire that you strike a deal with them on their terms so that they too could consider a compromise.  
 
[10] Never you compromise with any who has no value for humanity and is disloyal to humanity despite swearing under oath for doing good for humanity, for such a one has no respect for human rights  
 
[11] and is a warmongering slanderer,  
 
[12] opponent of any goodness for mankind, the inflictor of harm on humanity,  
 
[13] the oppressor of mankind and above all so dangerous as if born to destroy humanity,  
 
[14] just because he has unduly gathered plenty of wealth because of having many sons.  
 
[15] When Our lessons are proclaimed to him so that he may learn to live properly instead of pondering over advice he declares, they are not real events but made up tales about the people of old.  
 
[16] With such an attitude soon We will find such a one bite the dust.  
 
[17] Because We will surely let these people also go through similar lessons as We let the owners of the garden when with their negative mindsets and attitudes they decided that they would pluck its fruit the next morning  
 
[18] without having any concern for the advice of Allah in their minds.  
 
[19] Behold! A visitor fell upon the garden the while they slept as if by divine plan,  
 
[20] and by the morning the garden lay as if it had been already harvested.  
 
[21] At daybreak they called out to one another  
 
[22] some telling others, go out early to your crop if you want to pick its fruit to keep avoiding any unwanted attention.  
 
[23] So they went whispering to one another,  
 
[24] let no needy person enter upon you in the garden today.  
 
[25] Thus they went out fixed in their stingy resolve.  
 
[26] But when they saw the garden some of them said to others, surely we must have lost our way!  
 
[27] The others replied, no rather we ourselves have become destitute and needy of other peoples’ help.  
 
[28] The most upright among them said, did I not tell you to be mindful of advice of Allah for the good of others? Why did you not strive to uphold His rule instead of working against it?  
 
[29] Only after going through same experience themselves they heard the advice of the wise among them and said, advice of Our Lord was true indeed, surely we acted against it and as a result harmed our own people by not helping each other in time of need,  
 
[30] and they started blaming one another for their straying off divine course of peace and unity.  
 
[31] Finally they realised, shame was upon us because we had become rebellious against idea of peace and unity.  
 
[32] Now that we have become one for peace and security as per divine advice, it will be that our Lord will guide us in exchange for a better world than this, surely according to our Lord’s advice we will strive to turn our world a better place.  
 
[33] Behold! This is how personal suffering helps people turn better but being able to learn lessons from the sufferings of the people of the past has yet greater advantage if these like people could realise it because that will save them from suffering the pain themselves.  
 
[34] Surely those who are consistent with advice of Allah for the good of humanity they will be rewarded for their hard work with gardens of delight by their Lord.  
 
[35] How could We treat those who commit to working hard for peaceful lives of others like those who commit to working hard for destroying lives of others?  
 
[36] What is the matter with you that you do not even think as to how you should govern yourselves properly as per Our advice?  
 
[37] Or do you have a guiding divine book other than from Allah in which you read  
 
[38] that you are free to grab anything you choose without any consequences or set limits?  
 
[39] Or do you have any other sworn covenant than the Quran from Us - a covenant binding upon Us till the day of final judgement - that you can take whatever you decide without any consequences or limits meanwhile?  
 
[40] Ask them if any of them will stand by anything like that when any of them himself is on the receiving end of harm and destruction!  
 
[41] Or do they have other gods beside Allah? If so, let them produce evidences from their other gods if they are truthful.  
 
[42] On the day of uprising the dreadful consequences of their destructive actions will start unfolding because when they were asked to submit themselves to divine rule of law to prevent all this, they did not do so.  
 
[43] They will stand with their eyes downcast utterly humbled that day because when they were asked to commit to working for peace between mankind, they refused working for peace.  
 
[44] So let Me make it absolutely clear that such will face consequences of their actions who deny benefits of this revelation for others. We shall let them drag themselves step by step to their own destruction by the very means they use to harm others and bother not to understand and reform.  
 
[45] I will let them have their span of time to do so, for My law of consequences is fail proof.  
 
[46] Despite clarity of message what stops them from following Our advice? Is it that you are asking for reward of them for delivering Our message that they are overburdened with debt?  
 
[47] Or have they become aware that their future is secure whatever they do, so they have decided to live like this without any worry of the consequences for whatever harm they do to others?  
 
[48] Regardless of whatever they do or say, strive hard steadfastly for establishing the rule of your Lord and never serve as an accomplice for the big fish. For even most powerful person cried to Us for help when he became entrapped by his own doings.  
 
[49] Had there not reached him guidance from his Lord to free him, he would have certainly remained entrapped for rest of his life in state of disgraceful existence.  
 
[50] However his Lord chose him and changed him in to a person like those who mend rifts between mankind to bring about peace between them.  
 
[51] The opposers of Our guidance when they come to listen to your lectures they actually come looking for an opportunity that you make a wrong move so that they have their chance to tell others, see he surely has secret plan to destroy you by deception.  
 
[52] However this Quran does not allow them that chance, for it is a standing advice that is only and only beneficial for all the people in the world.  
 
 
 
 
Surah 69 AL-HAAQQAH=The warning that consistently proves true  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] The warning that consistently proves true.  
 
[2] What is that warning which consistently proves true?  
 
[3] And what will explain to you what that warning is which consistently proves true?  
 
[4] The Thamud and the ‘Ad people denied Our warning about the consequence of their harmful actions against each other.  
 
[5] As for the Thamud, the chiefs and their supporters ended up destroyed by a sudden attack of their enemies as if they were struck by a thunderbolt,  
 
[6] and as for the Aad, the chiefs and their supporters ended up destroyed by a furious attack like a terrible windstorm  
 
[7] that was brought upon them by their enemy party that lasted for seven nights and eight successive days. Had you been there, you would have seen them totally overcome by destruction as if they were hollow trunks of the palm-trees that were easily cut down.  
 
[8] So do you see any survival value in the way they lived?  
 
[9] Pharaoh and those before him, and the inhabitants of the overthrown cities also committed similar harmful acts against each other  
 
[10] because they did not heed their messengers from their Lord, so He found them in grip of inescapable consequences of their actions.  
 
[11] In case of Noah when the troubles overwhelmed the people, We carried your ancestors on a journey to a safe place,  
 
[12] so that We make that event a warning for you and all who have ears may hear their story and retain it in their memory as a lesson.  
 
[13] Likewise when the trumpet is blown with the very first blow for initiating establishment of the divine kingdom-  
 
[14] so that the divide between down to earth people and the people of influence is eliminated at once,  
 
[15] on that day the warning which consistently proves true will come to pass for these chiefs and their supporters  
 
[16] and the existing world order will be destroyed because by then it would have become untenable  
 
[17] and -the people who have Our authority will be in favour of it and they will be ready to take over the responsibility for running of the kingdom of your Lord upon their shoulders on that day by mutually agreed terms between them.  
 
[18)] That will be the day when the benefits of the rule of law of Allah will become manifest for humanity in reality and nothing will remain hidden.  
 
[19] There after any to whom reaches His constitution who sticks to the right side of His law therefore ends up achieving his goals will then say to others, here is the list of things that I have achieved for the good of others because of the divine advice, so read my list of achievements.  
 
[20] I understood the divine message therefore became convinced that if I followed the book I will certainly achieve what is promised therein.  
 
[21] So he will have a life of pleasure  
 
[22] in a dignified blissful world he creates  
 
[23] with clusters of fruit of his hard work within his reach.  
 
[24] He will be told, eat and drink to your heart's content, for this is the reward  
for what you did in the days gone by to make this world a better place.  
 
[25] While any to whom reaches His constitution who sticks to the wrong side of His law ending up in destroying the world will then say, bad news for me, would that I had not been given my list of things I did.  
 
[26] I did not bother to understand the message so I had no worthwhile target to measure my progress against.  
 
[27] Would that my act of destroying the humanity had ended all including myself.  
 
[28] My wealth has done nothing good for others to be a credit to me,  
 
[29] and my powerful position has gone away from me now.  
 
[30] There will rise a cry, let him remain in chain around his neck  
 
[31] and let him drag himself into the blazing fire of hatred that he ignited,  
 
[32] so leave him fastened to a long chain of destructive events to suffer the consequences of his actions.  
 
[33] For he did not commit to working for peace for sake of Allah, the uniquely Magnificent  
 
[34] and he cared not for provision of the livelihood for the individual  
 
[35] therefore today he has no concerned friend here  
 
,[36] nor any food for pleasant thoughts but memories of harms he inflicted on others,  
 
[37] which none but those who harm others will have to live with.  
 
[38] Moreover I cite as evidences all that is self evident to you  
 
[39] as well as all that which is not self evident to you but is provably true  
 
[40] that this Quran is sent through proclamation of a dignified Messenger.  
 
[41] It is not the word of a poet yet only a small number of you commit to working for peace.  
 
[42] Moreover it is not the word of a fortune-teller either yet only a small number of you pay attention to its lessons.  
 
[43] The truth is that it is a revelation from the Lord of the worlds.  
 
[44] Had the messenger proclaimed any false statements in Our name,  
 
[45] We would have certainly made him face the appropriate consequences  
 
[46] thus would have cut off his life line for sure  
 
[47] and none of you could prevent this from happening as you cannot escape consequences of your own actions.  
 
[48] Surely this Qur’an is an advice for such as wish to be consistent with Allah for the good of humanity.  
 
[49] We know that there are some among you who deny its benefits for others,  
 
[50] and for such opponents of the Quran and humanity it is indeed a warning about despair and suffering that is to befall such people  
 
[51] and surely this warning that consistently proves true is absolutely true in case of this people as well.  
 
[52] So strive hard to bring about the kingdom in the name of Allah, the One with Whom rests ultimate authority.  

Comments by: Mughal1 On 27 November 2011Report Abuse
Surah 66 AT-TAHRIM –The Hardship  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Do people ever stop and think O prophet, why do you put yourself through such hardship for achieving that which Allah opened for you as a goal? It is because you seek happiness for all your communities because they are all one nation and Allah is full of blessings and kindness for all His creatures.  
 
[2] Allah has already imposed for you as a binding duty that you achieve the set goal of peace on your terms without compromise by overcoming your difficulties, for Allah is your supporter indeed and He is all Knowing and all Wise.  
 
[3] Yet when the prophet confided a secret to one of his communities, it disclosed this secret to another and Allah informed the prophet about it, so the prophet made a part of it known and avoided mentioning the rest. So when he told the party involved about this, it asked the prophet, who told you your secret was not kept? He replied, I was informed by Him Who is All-Knowing and All-Aware.  
 
[4] Behold! If both of you the parties involved turn to guidance of Allah because your conscious is in difficulty then you shall be freed from this conflict of conscious but if instead you back each other up against the prophet then be warned that Allah surely is his supporter through divine revelation and so are all those who are committed to working for peace and put things right, and furthermore so will support him those who are authorised to shoulder the responsibilities of divine kingdom as administrators.  
 
[5] So it is in your interest that you make good the breach but if you do not and he breaks off his relationship with you then his Lord will help him bring in your place communities better than you, who will be peaceful themselves and who will commit to goal of bringing peace to others, who will be consistent with God and humanity and who will always refer to revelation of Allah for guidance, who will act on constitution of Allah and who will travel through the land to spread the message of Allah, be they from the followers of previous divine scriptures or from the people who do not follow any divine scripture.  
 
[6] Therefore O you who claim to be committed to working for peace, save yourselves and any other people within your reach from the fire of hatred that is ignited for the masses through divisions by the people in position of power and the only protection against it are people authorised by divine revelation who are solid and strict and do not flinch in carrying out Allah’s mission for the good of mankind and they promptly act on what they are commanded to do.  
 
[7] So O you the opposers of divine rule of law who tried to cause division and hatred among communities by disinformation, make no excuses for yourselves now. You will face consequences for what you did.  
 
[8] O you who claim to be committed to working for peace, if you really are then turn to program of Allah as you ought to and get on with your set task. It may well be that your Lord will remove thereby from you your difficulties and enable you to create gardens for yourselves beneath which rivers flow. Let this be known today that Allah will not let the opposers of His rule humiliate the prophet and those who are committed with him to working for peace. Their light of knowledge will shine in front of them to keep them on the right side of each other, because they say, our Lord, perfect our light of knowledge for us and thereby grant us prosperity, for You have set laws that govern operations of all things in the universe.  
 
[9] O Prophet, strive hard against open and secret opposers of Our rule of law that is good for mankind and deal strictly with them using the Quran. They are bound to end up in hell of their own making and that is a very painful state of existence to be in.  
 
[10] Allah put forth as an example for those who oppose rule of Allah, the community of Noah and the community of Lot. They were assigned under the care of two of Our servants respectively who worked hard to remove rifts from among their people to bring peace to them but their communities betrayed them instead of supporting them in what they were trying to do for them. In no way could they both benefit their communities against the program of Allah, so both of their communities were told, if this is what you want then you are free to enter the fire of hatred of your own creation along other communities who enter it.  
 
[11] And for those who commit to working for peace Allah puts forth as an example the Israelite community under Pharaoh, which expressed its desire, my Lord, provide a program for me from yourself for a place to live-in in happiness, thus deliver me from Pharaoh and his mistreatment by saving me from the nation of transgressors.  
 
[12] Another example is that of community of Mary, the daughter community of nation of Imran, which guarded itself against all open dangers, so We sent to her revelation from Us, thus goals of her Lord were fulfilled as they were in His scriptures, and she was one of the loyal communities.  

Comments by: Mughal1 On 29 November 2011Report Abuse
Surah 61 AS-SAFF – The organised solid community  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] All that is in the heavens and all that is in the earth strives to manifest sovereignty of Allah because He is the only powerful Ruler of the kingdom of the universe.  
 
[2] O you who claim to be committed to working for peace, why do you just pay lip service to your this claim of commitment and do not back it up with your works?  
 
[3] It is a gross act of betrayal with goal of Allah that you declare your commitment to it yet do no hard work needed to back it up to accomplish the set goal.  
 
[4] Allah is loyal indeed to those who sincerely strive in His way by organising themselves into a solid community like a rock solid wall that cannot be penetrated or scaled.  
 
[5] Remember what Moses said to his people, O my people, why do you fight with me when you know that I am a messenger from Allah to you and only do what benefits you as a community? But despite all that Moses did for them when they became his enemies, Allah left them to their own mindset and attitude to behave as they liked and face consequences because Allah does not guide those who transgress heavenly set limits for human decency.  
 
[6] And remember also when Jesus the son of Mary said, O children of Israel, I am a messenger from Allah to you, confirming the Torah which came before me and giving you the good news of a messenger that will come after me whose name will be Ahmed. Now that he has come to these people with clear objectives they say, This is clearly a secret plot against us.  
 
[7] But who could be more harmful than the one who invent falsehood against Allah while he is being invited to work for peace? Surely Allah does not impose His advice on those who do harm to each other.  
 
[8] They seek to extinguish the light of Allah’s knowledge by way of their make beliefs but Allah will keep on increasing the light of His knowledge till it is complete and the world is fully enlightened even though opposers of peace may dislike it due to ignorance or arrogance.  
 
[9] He it is Who has sent His messenger with the guidance and the divine constitution that is right for mankind so that he makes it obvious to all the people belonging to all other ways of life even if polytheists may dislike it due to ignorance or arrogance.  
 
[10] O you who claim to be committed to working for peace, should I tell you a way for going about your daily business that will save you from ending up in painful suffering and destruction?  
 
[11] It is committing to working for peace for establishing kingdom of Allah by supporting His messenger and striving your utmost for the goal of Allah with your wealth and your persons. That is good for you if you could realise it.  
 
[12] He will thereby free you of your difficulties or problems and land you in a better world wherein things you need and desire will flow like rivers, that is how he will lodge you in beautiful mansions like in the gardens of Eden, which will be a great achievement.  
 
[13] And yet another thing which you would love to have, the support of Allah whereby soon will open up for you the way to the world. So O prophet, give this good news to those who are committed to working for peace.  
 
[14] and tell them, O you who claim to be committed to working for peace, be the supporters of Allah's mission by deed just as Jesus the son of Mary told his disciples by asking them, who will be my supporter in the cause of Allah? And the disciples responded, we are supporters of Allah's mission but the fact is, one group of the children of Israel committed itself to peace while the other committed itself to warmongering, so We aided with Our revelation those who committed themselves to peace rather than their enemies and that is how they became obvious as a dominant nation.  
 
 
 
 
 
Surah 62 AL-JUMU’AH- The Gathering for collective action  
 
In the name of Allah, the Gracious, the merciful  
 
[1] Strives all that is in the heavens and all that is in the earth to manifest the sovereignty of Allah, the sole Sovereign, the Mighty Ruler of the universe.  
 
[2] It is He Who has raised among the people of this main city a messenger from among themselves who declares to them His terms for peace to free them from the harms they inflict on each other by teaching them the divine constitution as the rule of law because before this they were in self evident error,  
 
[3] not only for them but also for all others who have not yet joined them, for He is the Mighty Ruler of the universe.  
 
[4] The divine guidance is the gift of Allah for the good of mankind, which He bestows upon whoever wants and deserves it, for Allah is granter of great gifts.  
 
[5] The example of those who were charged with divine mission by way of the Torah but they failed to carry it out is that of a donkey who is carrying books knowing not what is in them. So condemnable is the example of people who deny to themselves and others the benefits of Allah terms for peace for mankind therefore Allah guides not those who inflict harm on each other.  
 
[6] Say, O you who claim to be Jewish, since you claim that you are the only people who support proper mission of Allah properly to the exclusion of all others then prove yourselves true by ending your make beliefs.  
 
[7] You will see that they will not give up their make beliefs for as long as they can hold on to them because they are result of their own hard work against the divine constitution and that is how Allah exposes those who transgress against His given road map.  
 
[8] Say, the end of your make beliefs which you are trying to avoid will certainly come in your view after you are made to face the future as oppose to present, that is how result of what you did will be made obvious for you.  
 
[9] O you who claim to be committed to working for peace when a call is raised in case of an emergency with reference to a collective response, hasten to it for Allah sake and stop any other activity you may be involved in. That is the only right thing to do for you at the time if you could realise it.  
 
[10] However when the emergency has been dealt with thereafter you are free to disperse through the land and seek of the provision of Allah as before and keep working hard according to advice of Allah so that you could prosper.  
 
[11] Despite being explained all this still when they see some useless business deal or some useless sport they rush to it and leave you standing on your own. Say, what Allah has advised from Himself is far better than any useless sport and useless business deal, for Allah is unique of the providers.  
 
 
 
Surah 63 AL-MUNAFIQUN – The Hypocrites  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] When those who pretend to support the divine mission by their words not deeds come to you they swear their strongest oaths saying, we testify that you are surely the messenger of Allah but Allah makes obvious those who really support His mission by their works that you are indeed His messenger therefore Allah bears witness that the hypocrites are just pretenders who deny benefits of divine constitution for themselves and others.  
 
[2] They use their oaths as a disguise to stop others from the way of Allah. Destructive is indeed what they do.  
 
[3] This is because they declare their commitment to working for peace yet cause rifts and wars between people so their minds have become accustomed to this kind of mindset and attitude or behaviour, because they do not stop and think the wider consequences of what they are doing.  
 
[4] Yet when you see them their influential positions in the community impresses you so when they speak you listen to what they say but they are as worthless as hollow pieces of propped up timber that is ready to break and fall down. They are so scared to be found out that every time there is trouble in the community they think it is going to lead people to them. They are your enemies so take yourselves necessary precautions against them. Allah knows they are going to destroy themselves by their own doings, how deluded they are about the way they live.  
 
[5] When it is said to them, come so that the messenger of Allah could show you the way to dignified life, they nod their heads and you see them turning away in arrogance.  
 
[6] It seems all the same to them whether you show them the way to living a dignified life or not. So Allah is not going to grace such with dignified life who do not stop and think consequences of their actions because Allah does not guide those who commit to aggression against others.  
 
[7] They are the same people who say to each other, do not spend anything on those who are with the messenger of Allah so that they leave him. However they realised not that to Allah belong the treasures of the heavens and the earth but the hypocrites do not bother to think.  
 
[8] They say, when we return to Medina we the people in positions of power will soon drive out the people who are powerless. Regardless of what they say the honour belongs entirely to Allah and to His Messenger as well as to those who commit to working for peace but the hypocrites are bothered not to realise this.  
 
[9] O you who claim to be committed to working for peace, let neither your wealth nor your children hinder you from carrying out the mission of Allah. Those who will let this happen, it is they who will be the real losers.  
 
[10] Therefore use out of the sustenance which We have bestowed upon you to further the mission of Allah for the good of others before the time of destruction comes upon any of you and he says, O my Lord! If only you would reprieve me for a little while then I would give out what I have to help the mission of peace and be among those who work to remove divisions from among the mankind.  
 
[11] But Allah reprieves none when its term comes to an end, for Allah is well aware of all that you do.  
 
 
 
 
 
Surah 64 AT-TAGHABUN–The Re-alignment  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] All that is in the heavens and all that is in the earth works as governed by divine laws to demonstrate sovereignty of Allah. To Him belongs the kingdom of the universe and to Him alone belongs sovereignty of this kingdom because it is He is Who has set up the laws to govern operations of all things.  
 
[2] He it is Who has created you with ability to do as you please yet some of you only choose to work against His guidance causing harm and destruction to mankind while others of you commit themselves to working for harmony and peace between mankind but Allah is observing all that you do through law of consequences for your actions.  
 
[3] He created the heavens and the earth for a set purpose and gave you a road map, a road map that is best for you because as your creator it is up to Him to set you the goal for your own good.  
 
[4] He lays open before you all that is in the heavens and the earth to benefit from as well as makes evident all that harm you plan against each other and all that goodness you plan for each other and thus Allah makes known to you that He is aware of all that which is in your minds about each other.  
 
[5] Has there not come to you any report about those who opposed his guidance before you? That is how they tasted the terrible result of their harmful actions against each other in form of painful suffering for them.  
 
[6] That is because when their messengers came to them with clear revelations of Allah they said to each other, are these men like ourselves going to guide us about what God wants us to do? That is how they opposed concept of advice of Allah and paid no attention to the advice itself. In their arrogance they did not even realise that they are in need of advice of Allah, for only Allah is free of all needs from His creatures because Allah is absolutely self sufficient.  
 
[7] The opposers of Our road map assume things will always stay the way they are in their favour and they will not be pushed a aside by their victims ever. Say to them why not? Surely by word of my Lord you will be pushed aside soon because you face the consequences for all that you do and that is how law of Allah makes things easier for those who are facing difficulties.  
 
[8] Therefore before it is too late for you commit to working for peace for sake of Allah along with His messenger according to the light of knowledge that We have revealed, because through consequences of your actions Allah lets you know that He is well aware of all that you do.  
 
[9] The day He gathers you together on basis of His road map will be the day of proper unity, which will be the day of mutual adjustment of peoples’ status some will be raised others will made to come down to bring them all to same level of brotherhood. So those who commit to working for peace to bring about kingdom of Allah by actively repairing the rifts between people, He will remove from between them their animosities and through their mutual cooperation He will help them create a blissful world in which flow rivers of all that they will need for as long as they live and that will be their supreme achievement.  
 
[10] As for those who oppose Our set goal and deny benefits of Our revealed terms for peace to others, they will land themselves in hell of their own making wherein they will remain for as long as they do not change to work for the better world so what a terrible state of existence they choose for themselves.  
 
[11] No harm can befall people unless they oppose the road map of Allah by not going about their daily business as laid before them. He that commits to working for peace to bring about kingdom of Allah, his mind guides him alright to the path that is proper and Allah makes things known to people by their end results to show He is aware of all affairs.  
 
[12] So be consistent with road map of Allah by being cooperative with His messenger but if you pay no heed then duty of Our messenger is only to convey the message plainly  
 
[13] the rest is up to laws of Allah because there is no God but He who sets the laws therefore through laws of Allah Alone let the those who commit to working for peace exert their effort.  
 
[14] O you who claim to be committed to working for peace, surely among your fellow communities and your future generations there are some who could prove harmful for you so you may take preventative measures about them but if you do then just do what is necessary and leave room for your reconciliation thus free them from causing you harm and let them know that Allah is full of grace and mercy for all.  
 
[15] Beware, your wealth and your children if not paid proper attention could prove a hindrance in your mission of accomplishing divine kingdom so if you wish to achieve that great objective then remember it is Allah in following whose advice you can achieve it.  
 
[16] Therefore be consistent with advice of Allah for the good of mankind as much as you can by sticking to it closely and open all you have for the good of your people, for those who are saved themselves from their own covetousness, it is surely they who will be truly prosperous and successful.  
 
[17] Should you lend Allah a goodly loan, He will pay you back manifold and grace you with dignity, for Allah appreciates what people do for the good of others.  
 
[18] He knows the future of His road map as well as the present of it, the All-Mighty, the All-Wise.

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Comments by: moazzam On 07 December 2011
Well done,wonderful interpretation, especially Surah 60 AL-MUMTAHINAH, keep it up.

Comments by: Mughal1 On 10 December 2011Report Abuse
Surah 33 AL-AHZAAB- The parties/departments/adminitrations  
 
 
In the name of Allah the Gracious, the Merciful.  
 
[1] O you the prophet, be consistent with program of Allah for the good of humanity and do not be ally to those who make wars against Our program openly or secretly, for Allah indeed makes evident the results of their actions proving clearly that He is all knowing ruler of the universe.  
 
[2] So you too follow faithfully that which is revealed to you from your Lord, for Allah will make evident the result of your actions as well showing He is aware of all that you do.  
 
[3] Therefore trust the laws set up by Allah for operating the universe, for Allah is sufficient as disposers of all affairs by means of those laws.  
 
[4] Allah never puts a leading person of a nation who is consistent with His laws in two minds or confusion to weaken his body of administration or force or community therefore He does not advise you to rely on your recently admitted communities in your circle for your support till they go through necessary tests and trainings, nor has He advised you about those whom you call your allies who have recently joined you to take them as your supporters just because you presume them fit for the task. These are mere assumptions on your part till they are put through proper training and tested, thus Allah tells you real situation and guides you to do things in a way that is proper to save you from regretting later.  
 
[5] So organise them under their own units under their own heads of groups, for that is better in sight of Allah, and if some do not have groups of their own to organise under then organise them under the heads of your groups for they are your brothers in cause of Islam and your supporters. There is no blame on you for any unintentional mistake, for blame is only for things that you do wrong with the intention of your minds because Allah is Graceful and Merciful.  
 
[6] The prophet is foremost in commitment to working for peace from among the people who claim to be committed to working for peace and his original supporting communities are the foundational communities for the newer ones to follow. It is because people have committed to the mission at different stages relatively to each other, some originally committed to working for peace are from the settled communities and some from the immigrant communities so they have carried out the main work for the mission therefore they have greater say in deciding community matters according to book of Allah, but all of you are duty bound to do as much good for each other as much is within your capacity. This has been written in the constitution of Allah since the beginning of Our revelation.  
 
[7] You can call to mind the covenant which We took from all the prophets one after the other as they were appointed, likewise we are doing with you as we did with Noah, Abraham, Moses and Jesus son of Mary - We took that solemn covenant from all of them that they must do their best for each other,  
 
[8] We did this so that they fulfil Our demand to prove that they were true in their commitment for peace because those who oppose Allah’s program, He has warned them of dire consequences in form of painful suffering.  
 
[9] O you who claim to be committed to working for peace, remember the favour Allah bestowed on you when there gathered against you enemy forces to attack you and We unleashed against them forces they did not expect and Allah saw all that you were doing.  
 
[10] When the enemy attacked you from above and from below and when your eyes were petrified due to fear and your hearts leaped up to your throats and you began to entertain all sorts of doubts about Allah,  
 
[11] there and then those who claimed to be committed to working for peace were put to test and were shaken with tremendous shaking.  
 
[12] Remember when the hypocrites and those in whose hearts there was still some doubt  
were openly saying, Allah and His messenger promised us nothing but delusion  
 
[13] and a party of them said, O people of Yathrib, you cannot stand the attack much longer so run back to your city and another party of them sought leave of the prophet saying, our houses are insecure but in actual fact they were not insecure. They intended nothing but to run away from the battlefront by way of excuses.  
 
[14] Had the city been entered from all sides and had they been incited to sedition, they  
would have little hesitation to become partners in it  
 
[15] even though they had made covenant with Allah not to show their backs and the covenant with Allah must surely be answered for.  
 
[16] Tell them, running away will not do you any good and if you are running away from  
death or being killed still you would enjoy this life only for a little while more.  
 
[17] Ask them, who can protect you from Allah if He intends to harm you or who can prevent Him if He intends to show you mercy? They will find none besides Allah to protect or help them.  
 
[18] Allah is well aware of those among you who hold others back and those who say to their brethren, join us and seldom take part in the actual fighting themselves.  
 
[19] They are ever reluctant to assist you. Whenever they are in danger they look towards you with their eyes rolling as though they were at the point of death but when they are out of danger they come to greet you with their sharp tongues in greed for gain. Such people have no commitment to working for peace. Allah has exposed all their deeds as of no real benefit for others and to do that was not at all difficult for Allah.  
 
[20] They thought that the enemy ally forces would never withdraw. Indeed if the confederates should come again they would wish to be among the Bedouins and seek news about you from a safe distance and even if they happened to be with you they would take but a little part in the actual fighting.  
 
[21] Indeed in the person of messenger of Allah there is model for doing good for others for any of you who hopes to establish the rule of law of Allah one day for the good end result therefore he strives very much to manifest sovereignty of Allah thereby.  
 
[22] Therefore when the ones truly committed to working for peace saw the enemy allied forces they said, this is what Allah and His messenger had promised us and Allah and his messenger were absolutely true in their promise. This increased them all the more in their commitment to the success of the mission due to their even more acceptance of the mission.  
 
[23] Among those who claimed to be committed to working for peace there were men who have been true to their covenant with Allah, of them some have completed their vow through sacrificing their lives and some others are waiting for it and have not changed their determination even in the least.  
 
[24] All this happens so that Allah may reward those who prove true to their commitment to peace and so that He lets hypocrites land thereby in painful suffering so that they may repent and reform and He may accept their repentance and reformation if so He plans because Allah is full of grace and full of Mercy for mankind.  
 
[25] Likewise Allah brought about turning back of those who fought against His mission, they retreated in their rage without gaining any advantage and sufficient for them in their fight is Allah who commit to working for peace, for Allah is All Powerful and Almighty.  
 
[26] Similarly He exposed by bringing down from their fortresses those people of the book who supported the invaders thereby casting fear into their hearts. As a result of their partaking in the war some of them you slew and some you took as prisoners.  
 
[27] Thus He made you heirs of their lands and their houses as well as their goods and also the land on which you had never set your foot before. Surely Allah has set laws fpr al things to operate as per His program.  
 
[28] O you the prophet, say to your ally parties, if you support me only because you desire only worldly things for life without any commitment to the mission then come, I will give you of these and let you go in an appropriate way  
 
[29] but if you seek success of mission of Allah through supporting His messenger for the better end result then you are assured that Allah has prepared a great plan to reward those of you who do good for others.  
 
[30] O communities of the Prophet, if any of you are found guilty of clearly going against the program of Allah, her punishment will be double and this is easy for Allah.  
 
[31] Those of you who are consistent with guidance of Allah as delivered by His messenger and do things that prepare way for peace will be granted double the reward because for them We have prepared a generous provision.  
 
[32] O ally parties of the Prophet, you are not like any other communities, for you are bedrock of humanity, so if you want to remain consistent with program of Allah for the good of humanity then you should never be careless in carrying out your set tasks in case any in whose heart is disease of hypocrisy is thereby encouraged for spreading harmful propaganda against mission of Allah, therefore manifest what you say by way of appropriate actions.  
 
[33] Stay well within your jurisdictions and do not display your arrogance against each other as you used to do in the days of ignorance before committing to this program instead establish the divine order by working hard for it and attain freedom from doing any harm to others, thus be consistent with constitution of Allah as delivered by His messenger. Allah only intends to remove all that is harmful for you and to free you completely from inflicting any harm to each others, O followers of the divine constitution.  
 
[34] Therefore strive to manifest by your actions that which is proclaimed in your jurisdictions of the instructions of Allah through implementation, surely Allah is aware of even the finest of things.  
 
[35] Surely the chief administrators of the departments for law and order and the administrations working with them, the chief administrators of the department for security departments and the administrations working with them, the chief administrators of the departments for crime prevention and the administrations working with them, the chief administrators of the departments for crime scene investigators and the administrations working with them, the chief administrators of the departments for defence and the administrations working with them, the chief administrators of the departments for accountability and the administrations working with them, the chief administrators of the departments for collections of revenue and the administrations working with them, the chief administrators of the departments for training and recruitments and the administrations working with them, the chief administrators of the departments for border control and the administrations working with them, and the chief administrators of the departments for missionary work of Allah and the administrations working with them- for all such people as work in any office in any capacity and carry out their work faithfully Allah will grant them dignity and reward them greatly.  
 
[36] It is not fitting for any chief administrator or any administration working with him to have right of discretion concerning affairs under their responsibility when a matter has been already instructed by Allah through His messenger and whoever disobeys Allah by disregarding His Messenger has obviously strayed far off the right way of doing things.  
 
[37] Moreover call to mind the time when you advised the one who was blessed by Allah with abilities and whom you blessed with official responsibility to head an administrative department saying, stick to your department of administration faithfully by being consistent with program of Allah. And have confidence in yourself regarding program of Allah which He wants you to turn into a manifest reality by attending to the concerns of the people, for it is requirement of Allah that you pay attention to His program. But when the said person concluded that his department of administration had to be concluded after it had served its useful purpose because it became extra then We brought the department of administration under your authority for restructuring so that henceforth there is no problem for those who commit to working for peace that when they have fulfilled their responsibilities assigned to them that then they may be moved to carry out other tasks wherever they may be needed, for task of Allah must be carried out for the good of mankind.  
 
[38] It is not fitting for the prophet that he should find difficulty in what Allah has imposed for him as a duty. Such has been the way of Allah with all the prophets who have gone before, for goal of Allah is already set for the mankind.  
 
[39] Henceforth those who are charged with duty of delivering the messages of Allah should pay attention to it yet more and they should pay attention to the task set by Allah in such way that none else deserves their attention save the goal of Allah, for constitution of Allah ought to be put to work in such a way that it solves the problems of all the people.  
 
[40] It is not fitting for Muhammad that he should act as a father figure for any of you men rather he is a final messenger of Allah who concludes the divine prophet-hood, for Allah has made clear all that he needed to, for He has knowledge of all things.  
 
[41] So O you who claim to be committed to working for peace, from now on it is your duty entirely to proclaim the message of Allah to nations of the world as much as is possible for you and bring about the set divine world order,  
 
[42] therefore strive hard day and night to achieve and maintain it.  
 
[43] It is He Who supports you and your administrators with His guidance so that He brings you out of darkness of ignorance into the light of knowledge, for He is Merciful to those who are committed to working for peace.  
 
[44] By the time they fulfil their task their life will be peaceful, for He has prepared this plan for them as a generous reward.  
 
[45] O prophet, surely We have sent you as a witness to let people know this good news from Us as well as to deliver Our warning to them as to what will happen if they failed in following Our this program,  
 
[46] therefore invite people to program of Allah like a brilliant lamp spreading the light of knowledge.  
 
[47] Moreover give good news to those who commit to working for peace that plan of Allah is great for their prosperity.  
 
[48] Therefore do not ally with those who make wars against Our program openly or secretly and face their animosity steadfastly putting your trust in laws of Allah, for laws of Allah are sufficient as disposers of all affairs.  
 
[49] O you who claim to be committed to working for peace, if you enter in a contract with other parties that also claims to works for peace but decide by mutual consent to end the contract before the commencement of the actual work then you are not required to observe any period of notice or period of grace but do show appreciation to each other by exchanging appropriate gifts relieving each other of the contract gracefully with dignity.  
 
[50] O Prophet, We have made lawful for you to work with all your communities provided you reward them appropriately and those parties that are under your administration whom Allah has assigned with you; and your basic remote independent communities under your administration and your basic remote dependent communities, and your nearby independent communities and your nearby dependent communities that migrated with you; and the host communities that committed themselves to working for peace that volunteered themselves to the prophet for the divine service – it is entirely up to you the prophet alone to decide to use their offer of free service as appropriate and not for other communities who claim to be committed to working for peace; We have made known what restrictions We have imposed on the others who claim to be committed to working for peace regarding their dealings with their independent communities as well as their dependent communities. We granted you this privilege so that there is no problem for you when you need help of other people in order to fulfil Our mission, for Allah is gracious and merciful for mankind.  
 
[51] You may get help of any of your communities you deem suitable for any task that you may plan and you may not use any of them that you may consider not fit for the set task at the time and there is nothing wrong with you if you call any of them back after you had temporarily set them aside. This is so, so that they all feel part of the greater community by way of their contributions so that they do not feel left out and that they learn how to satisfy whatever responsibilities you give them to fulfil. Rest assured Allah makes evident all that is in your hearts through you actions, for Allah is All-Knowing, All Encompassing.  
 
[52] It should not be difficult for you to get more communities after these to join you but you should not change the present arrangement of your communities even though their setup may appear better and more pleasing to you save that your communities already supporting you are exceptionally unique and Allah is unique in awareness of all things.  
 
[53] O you who claim to be committed to working for peace, do not try to enter the setup and planning of the prophet just because you want to rather let the prophet decide about it, nor try to stay waiting for participation when the prophet decides that you are not required, but if you are invited to participate, enter, and when you have done your part leave and do not seek entry by long justifications for participation. Such behaviour actually annoys the prophet but he feels hesitant in asking you again and again to leave, however Allah is not hesitant in clearly stating what the appropriate behaviour is for you to adopt. So when you have to ask for participations in any of participant parties for any of his expeditions stay within sensible limits about them. This is more appropriate for satisfaction of your own minds as well as of participating parties. It is not a right thing to do for you to annoy the messenger of Allah by tempering with his setup and planning of his activities for his communities after he has set them up, this would prove seriously damaging for you in sight of Allah.  
 
[54] Moreover it matters not you reveal something or conceal it from the prophet, Allah is surely able to make obvious everything to him.  
 
[55] There should be no difficulty for any of you the parties in carrying out the mission of Allah be they their predecessor parties or their successor parties, not for their nearby dependent groups or their nearby independent groups, not for their remote dependent parties or their remote independent parties, there should be no difficulty for any party regardless they are their independent parties or their dependent parties for carrying out the task of Allah. All of them should be consistent with program of Allah for the good of humanity, for Allah is a witness over everything.  
 
[56] Indeed Allah and the administrators of His kingdom lend their full support to the prophet. So O you who claim to be committed to working for peace, give your full support to him by fully submitting to his mission as you ought to submit.  
 
[57] Surely those who inflict harm on mission of Allah by inflicting harm on His messenger are bound to land in their self created disgrace in sight of Allah in this world and in the hereafter, for He finds ready for them humiliation and suffering if they do not repent and reform.  
 
[58] And those who try to cause troubles among communities that have committed themselves to working for peace by spreading misinformation and disinformation for creating suspicions and animosities among them who actually do them no harm will bear the consequences for their rumours and slanders, for it is a grave crime against their dignity and respect and very damaging for the community.  
 
[59] O Prophet, tell the chiefs of your main administrations and the chiefs of your subordinate administrations and the communities of those who claim to be committed to working for peace under their jurisdiction that they should take overall visible appropriate measures to protect themselves. That is more suitable for the situation under the circumstances so that they are recognized as well guarded communities and not bothered, that is how Allah shows grace and mercy for mankind.  
 
[60] If the hypocrites and those in whose minds is destructive ambition as well as those who want to stir up sedition desist not then We will let you rise up against them and their days in the city as your neighbours will be numbered.  
 
[61] They will then be disgraced wherever they are found and they will be stopped from carrying out their activities need be by fighting.  
 
[62] This has been the way of Allah for dealing with such people even from among people who lived before you and you will never find any change in the way of Allah in dealing with such people now.  
 
[63] People ask you about the time for dealing with these people decisively. Tell them, it is up to Allah to make this warning a reality? It may be that if these people increase their activities instead of stopping after the warning then the time to deal with them has already come.  
 
[64] Surely Allah lets them disgrace themselves such as oppose His mission by letting them prepare for themselves the raging fire of hatred  
 
[65] to live therein forever unless they repent and reform because if they do not then they can never find any protection or help other than in following faithfully the program of Allah.  
 
[66] The day when their faces will be cast down raging with fire of hatred they will say, bad news for us, would that we had listened to Allah's advice and heeded the messenger.  
 
[67] They will further admit, our Lord, we obeyed our chiefs and our priests and they misled us from the way that was right for leading to peaceful existence.  
 
[68] Our Lord, let them suffer double the suffering and let descend upon them a great sorrow.  
 
[69] O you who claim to be committed to working for peace, be not like those who tried to hurt Moses repeatedly though Allah saved him from all that they did against him, for he was such a messenger who honoured the mission in sight of Allah.  
 
[70] O you who claim to be committed to working for peace, be consistent with program of Allah and manifest only that behaviour which is beneficial for others.  
 
[71] So that thereby He improves your mutual conduct and removes your weaknesses, for he who is consistent with Allah's advice according to His messenger will indeed have achieved goodness in great amount for mankind.  
 
[72] We surely extended the offer of Our program for peaceful existence to the people in the high places as well as to those down to earth lowly people but people of great influence thereafter refused to shoulder the responsibility and moved away from it save the insightful man. Surely the one refused to follow the program is the one who transgresses the set limits of human decency due to being arrogantly ignorant  
 
[73] due to this Allah leaves the hypocrite chiefs and their hypocrite communities and the polytheist chiefs and their polytheist communities suffer the painful consequences, but Allah turns by means of His revelation to those chief administrators and their communities who commit to working for peace, for Allah is Full of grace and full of Mercy for mankind who follow His program.  

Comments by: Nargis On 10 December 2011Report Abuse
[40] It is not fitting for Muhammad that he should act as a father figure for any of you men rather

he is a final messenger of Allah who concludes the divine prophet-hood,

for Allah has made clear all that he needed to, for He has knowledge of all things.

Please explain  
 
Nabijin means prophet hood?  
 
and "final"/ prophet who "conclude" prophet hood? Is the word Khatama used for both, final and conclude?


Comments by: Mughal1 On 10 December 2011Report Abuse
Surah 58 AL-MUJADALAH – The Fight for Rule of Law  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Allah has indeed heard the party that has formally filed a complaint with you against its administrative authority in order to seek decision of Allah and Allah always heard arguments of both the parties involved. Surely Allah hears all and sees all that people do.  
 
[2] In general those who are unduly undermined from among you by their administrative authorities they should realise that such administrative authorities cannot fulfil their needs for dignified livelihood. Surely the providers of their livelihood can only be such administrative authorities as ensure their dignified survival. The promises of such administrative authorities are therefore surely absurd that do not fulfil their commitment to their people. Allah indeed eliminates mistakes of people by guiding them to their corrections gracefully.  
 
[3] As for those who unduly rebel against their administrative authorities and then wish for reconciliation regarding what they complaint about then they should compensate their administrative authorities before they resume their relationship with them. This is advised to teach you a lesson, for Allah is well aware of all that you do.  
 
[4] Any who cannot do so should volunteer oneself to work for administration for two consecutive months before they can have normalisation of relationship. However, if one cannot even volunteer then one should provide livelihood for sixty poor people for a day. This is enjoined so that you commit to working for peace for sake of Allah according to His Messenger. These are the limits set by Allah and those who wage wars against them will end up in t6heir self created painful suffering.  
 
[5] Those who oppose program of Allah by His messenger will indeed end up humiliated like those before them. We have sent down clear warnings that the opposers of our guidance shall have a humiliating punishment.  
 
[6] The day Allah pushes out all those who oppose His rule of law out of the way giving power to those who follow His goal then He will show them what they would have been doing to the world. Allah has kept full record of their deeds even though they may have forgotten, for Allah is witness to everything people do.  
 
[7] Are you not aware that Allah makes known all that is in the heavens and in the earth? It cannot be that three persons converse in secret and He is not the fourth of them, or five persons converse in secret and He is not the sixth of them, regardless fewer or many and wherever they may be He is with them. Then on the day of uprising He will show them the result of what they would have done, surely Allah has knowledge of all things.  
 
[8] Have you not seen those who were forbidden to hold secret meetings yet they persistently do what was made unlawful for them to do? They hold secret meetings among themselves for conspiring to undermine confidence in the program of Allah to create hostile environment for all against the instruction of the messenger. That is why when they come to you they greet you with inappropriate words which Allah does not greet you with, and say to each other, why does Allah not punish us for what we say? Hell of their own making is sufficient for them and they shall burn in flames of hatred, what a terrible state of existence to be in!  
 
[9] O you who claim to be committed to working for peace, when you confer together in private, never conspire for undermining confidence in program of Allah and for creating hostile environment for each other or for confrontation with messenger of Allah instead counsel for doing good for each other and for stopping any harm against each other and for being consistent with program of Allah, therefore be consistent with Allah for the good of humanity, for it is He around Whose goal you should all be gathered.  
 
[10] Be warned that people with destructive mindset and harmful attitude against humanity call for holding meetings in secret in order to plot inflicting damage and destruction on those commit to working for peace, however none can inflict any harm at all upon them unless Allah so permits and that is only when people move away from His advice, this is why those who commit to working for peace must show confidence in laws of Allah that operate throughout the universe.  
 
[11] O you who claim to be committed to working for peace, when you are called upon to tolerate and cooperate with each other in your meetings then do accommodate each other so that thereby Allah makes room for you in each other's hearts. And if you are called upon to rise up to any occasion then do rise up because that is the way Allah will raise to heights those of you who are truly committed to working for peace because they are the ones who have the knowledge of divine program. Thus Allah makes evident He is aware of all that you do.  
 
[12] O you who claim to be committed to working for peace, when you have to deliver some task for the messenger, ensure before your action that you already have what you need for carrying out the task. That will be better for you and free of obstacles. But if you fail to act on his request for some excusable reason then Allah is gracious and merciful.  
 
[13] Are you passionate on your fulfilling of the tasks and have the necessities? But if you cannot do so due to lack of resources then worry not Allah will turn towards you with His grace and instead you should help establish His order in the land thereby attain freedom from all ills in the community and thus be consistent with program of Allah along with His messenger. Allah is well aware of all that you do.  
 
[14] Have you not noticed the ones who turn to those people regarding matters of community concern who are suffering from rage that Allah warned them against? They are neither on your side nor yet on theirs and they swear allegiance to falsehood and they know it.  
 
[15] Allah has declared for such terrible suffering because destructive indeed is for mankind what they are doing.  
 
[16] They use their oaths as shields for their deception and debar others from the way of Allah, therefore they will end up in humiliating suffering.  
 
[17] Neither their riches nor their sons shall avail them anything due to being against program of Allah. They have bound themselves to end up in hell so they will live therein forever unless they repent and reform.  
 
[18] One day Allah will raise them all to life and they will swear to Him as well like they now swear to you, thinking that their oaths will help them. By no means! Surely they are liars.  
 
[19] The destructive mindset and harmful attitude has gained possession of them causing them to forget Allah’s warning. They are the party of the destructive elite. Beware! It is indeed the party of those who oppose program of Allah that is why they will end up the losers.  
 
[20] Those who try to damage cause of Allah by His messenger will be among the most humiliated.  
 
[21] Allah has declared that it is I and My messengers who will most certainly prevail. Surely Allah is mighty strong.  
 
[22] You will never find any people who are committed to working for peace for sake of Allah’s program and for the better end result for mankind on friendly terms with those who are at war with Allah and His messenger even though they be their fathers, their sons, their brothers or their relatives. It is they in whose hearts Allah has inscribed commitment to working for peace by strengthening them with the revelation from Himself. He will land them in gardens in which as if flow rivers of all things, to live therein for as long as they live. Allah will be well pleased with them and they will be well pleased with Him. They are the party of Allah. Beware! Surely it is the party of Allah that will be successful.  
 

Comments by: Mughal1 On 11 December 2011Report Abuse
Surah 65 AT-TALAAQ–The termination of administration  
 
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O Prophet, when you dissolve your administrations, dissolve them at the end of their contract periods and keep count of their time in the office properly. Thus be consistent with rule of Allah your sustainer. Do not terminate their contracts before the time of expiry nor they themselves should resign unless they are convicted of some serious crime that brings the administration into disrepute due to which it becomes necessary that they be made to leave the premises where administrations are based. These are limits set by Allah and whoever transgresses these limits of Allah will put oneself into difficulty. In case of accusations and suspensions you never know that Allah may thereafter bring about some new situation for reconciliation so do not go for dismissal till investigation reaches that conclusion.  
 
[2] However when the period for administration in the office reaches completion then either keep them honourably or part with them honourably by way of two parties who are just and fair minded to state their position in light of program of Allah for humanity whether they should be allowed to continue to serve in the offices or replaced. This advice is being given to all who claim to be committed to working for peace according to program of Allah for the good end result for mankind. For any who is consistent with program of Allah for the good of mankind He always provided a way out of all circumstances and situations,  
 
[3] and guided him to sustenance from the sources he could never imagine, for rule of Allah is sufficient for any person or group that has confidence in His laws that work for all affairs. Surely Allah brings about through those laws all that He plans and Allah has set the standard for all things including people and their management administrations.  
 
[4] So those of your administration that have come to end of their time in office, the period of grace for new appointment is three months in case you fall victim to instability, and the same will apply to those who have no set time for service but need to be replaced for various reasons including age, illness or mismanagement. As for those who are burdened with heavy responsibility and are under investigation for serious complaints against them, their period of suspension should continue till completion of investigation and delivery of decision This is how Allah eases difficulties for those who stick steadfastly with His program.  
 
[5] That is the reason Allah has sent to you His guidelines so that he who gives due importance to guidance of Allah will have his difficulties removed and his hard work paid off.  
 
[6] Let the administration people live the way you yourselves live according to your means. You should not harass them so as to make life intolerable for them. So long as they are charged with responsibility of administration maintain them until they have completed their task till the given time. Moreover even if after that they continue providing support for your future needs compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot get on with each other then let another administration come in to the office and carry on providing your future needs.  
 
[7] So that your administrations could do things for you let the man of more means contribute to the community revenue according to his means and the man of less means give according to what Allah has given him to raise the revenue for community programs. Allah does not hold anyone liable with more than He has given him and soon Allah may bring ease for people after hardship this way.  
 
[8] Be warned, how many townships rebelled against the guidance of their Lord via His messengers despite the fact that Our warning was strict and severe yet they ended up in hell of their own creation  
 
[9] and that is how they tasted the fruit of their own misdeeds and the fruit of their misdeeds was harm and destruction.  
 
[10] Allah wanted to move them away from painful suffering but did they listen? Therefore, O people with sense, those who claim to be committed to working for peace, be consistent with program of Allah for bringing peace to the world. Surely Allah has sent for you too, a guidance.  
 
[11] A messenger is proclaiming to you the revelations of Allah containing clear guidance for you, so that He may lead out of darkness of ignorance in to the light of knowledge those of you who commit to working for peace and actively remove difficulties in the way of peace among people. So He that commits to working for program of Allah and does good for the mankind, will indeed be landed into the blissful world in which flow things people need like rivers, to live therein for as long as people follow the given program, for Allah has planned an excellent program for them to work on.  
 
[12] It is Allah Who has created the seven planets of the solar system and the earth likewise. His laws operate throughout all of them likewise, so that it may become obvious to you that it is Allah alone Who rules over all things in the universe and that awareness of Allah encompasses all things.  

Comments by: Mughal1 On 12 December 2011Report Abuse
Surah 57 AL-HADID – The Solid Criterion  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] Strives to fulfil program of Allah all that is in the heavens and the earth, for He is All powerful and All-Wise ruler  
 
[2] to Whom alone belongs the sovereignty of the kingdom of the heavens and the earth and His laws comprehend life and death, for He has set laws for disposal of all affairs regarding everything.  
 
[3] His word is the first and the last regarding all that is obvious so far as well as all that will become obvious in its own time, for He makes everything manifest itself.  
 
[4] It is He Who created the heavens and the earth in six stages therefore he has right to sovereignty. He makes known what goes on inside the earth as well as all that goes on outside it, that is how He lets you know that He is with you wherever you are and that Allah observes all that you do.  
 
[5] So be aware to Him belongs the kingdom of the heavens and the earth, and it is Allah alone who is originator of all laws about all affairs.  
 
[6] He rotates the part of the earth under darkness of night to move it slowly under the sunlight for causing the day and rotates the part of the earth under the sunlight to move it slowly out of the zone of sunlight to cause the night by turning the globe constantly, and likewise He is able to make evident the innermost secrets of your minds.  
 
[7] So commit to working for peace according to program of Allah as delivered by His messenger and make useful for the mankind all that you have been made to inherit for management on behalf of Allah and humanity. So those of you who commit to working for peace and make useful for all whatever is provided for mankind, they will be rewarded greatly.  
 
[8] What is the matter with you people that you do not commit to working for peace by your actions when the messenger is inviting you towards commitment to working for peace by your actions according to program of your Lord when you have already declared you are committed to working for peace by your word if you really are committed to working for peace?  
 
[9] It is He Who has bestowed upon His servant clear revelations so that thereby He could lead you from the depths of darknesses of ignorance into the light of knowledge. Surely Allah has been Kind and Merciful to you.  
 
[10] What is the matter with you that you do not work hard for the benefit of mankind according to the program of Allah despite the fact that the heavens and the earth belong to Allah alone? Those of you who did use what they had and struggled through to overcome adversity before you did not get the same outcome as those who did not do so. Surely they ended up with greater outcome and dignity even than those who used what they had for the good of others and struggled through hard times after them. However Allah promises all who work hard to accomplish His program a good outcome for their struggle, for Allah make evident the result of all that you do.  
 
[11] So who is there that will work hard for accomplishing program of Allah in the hope of a better world as the end result and so that He may add more reward to it for his benefit?  
 
[12] On the day when the program of Allah becomes established you will see the administrators and the administrations committed to working for peace how the light of knowledge from Allah will be shining before them guiding them to the right course of action, heralding good news about the day when things people need will flow in their blissful world like rivers wherein they will land, and that will be the great achievement for them.  
 
[13] On that day when they see followers of program of Allah successful, the hypocrite chiefs and their hypocrite followings will say to those who would have committed to working for peace, wait for us so that we may borrow some of your light of knowledge. But they will be told, first stop doing harm and destruction you inflict on other and reform otherwise carry on living by light of your own knowledge as you have been because that is the way you saw things better. Thus a clear wall for distinction will be setup between them allowing in just those who are seen deserving. Inside the wall will be community living on basis of caring and sharing out of hard work and compassion, and outside all along there shall be communities living in hell of their own making tearing each other apart in rage against each other.  
 
[14] They will shout out to the people living in peace, were we not on your side? Yes, they will reply, but you led yourselves into conspiracies against us because you were suspicious about our motives and you doubted the program of Allah so you were deceived by your harmful and destructive ambitions until there came the time Allah warned us all against the while your destructive leadership deceived you concerning Allah's revelation till the last moment before you were hit by consequences of your actions.  
 
[15] So today no ransom will be accepted from you or from the open opposers of Allah's guidance. Your abode is in agony that you yourselves have earned and that is a very bad state of affairs to be in.  
 
[16] So has time not arrived for those who claim to be committed to working for peace to act with fervent hearts on Allah’s program for the purpose it is has been revealed, so that they do not become like those who were given the book before this? Because as time went on for them they gradually lost their ferver for acting on their commitment to working for peace for which they were given the book and today most among them have become like those who inflict harm and destruction upon others.  
 
[17] But you should remember always that Allah restores peace on the earth after it has been destroyed. That is why We have made clear Our revelations for you so that you learn them to understand them and do what they say.  
 
[18] Surely those administrators and their administrations that fulfil this purpose in the hope of rewarding future from Allah will be repaid manifold and even more than that.  
 
[19] Those who commit to working for peace by their actions according to program of Allah along with His messenger they are the ones true to their commitment and the true witnesses to the world about His program in the sight of their Lord, they will have their reward through light of their knowledge while those who deny benefits of Our program to their people and oppose Our revelations they are bound to end up in the hell of their own creation.  
 
[20] You should realise in time that the life of this world without the program of Allah is only a do as you like and a show off and boasting among yourselves against each other and a quest for greater riches and more children for fighting against each other. The similitude of living such a life is like that of vegetation that flourish after rain the growth of which delights the tillers then it withers and you see it turn yellow and soon after it becomes dry and crumbles away. In the end what counts is living a life as if one is living in hell or living a life of prosperity according to program of Allah a life of peace and pleasure. The life of this world is nothing less than harm and destruction without program of Allah.  
 
[21] Therefore commit to working for peace by earnestly striving for progress and prosperity according to program of your Lord in order to turn the world into a paradise which is big enough to accommodate all regardless capable of flying high or only capable of living down to earth, it is a program for those who commit to working for peace along with his messenger. Such is the revelation of Allah understanding of which He bestows on such as are happy to make effort for it, for Allah is bestower of great plan for peace and prosperity of mankind.  
 
[22] No harm or destruction takes place on the earth nor to yourselves, which is not according to set laws of Allah that operate throughout the universe, surely that is easy for Allah to explain.  
 
[23] It is done so that you do not become hopeless and lost within yourselves or be completely over taken by grieve for things that you miss due to your ignorance forgetting others who can help, or be completely over taken by joy at what you gain forgetting others that need your help, for Allah does not support any such people who are hopeless or are vainglorious boasters opposers of His program,  
 
[24] who are stingy themselves and encourage others to be stingy also. He that pays no attention to program of Allah should realise that Allah is free of all needs, worthy of Majesty of the universe.  
 
[25] Surely We sent Our messengers for mankind with clear objectives therefore we sent with them the book as the standard to measure against all that people may do so that people could conduct themselves with fairness for the good of all mankind. We have sent this solid criterion because therein is sure protection and many benefits for the mankind and so that Allah makes it evident to people those who along with His messenger really support His program the outcome of which is not yet obvious to them. Surely Allah is mighty powerful to bring about the promised outcome by means of His set laws that take care of all affairs.  
 
[26] We sent Noah and Abraham and bestowed among their descendants prophet-hood  
and the book. Some of them adopted the program that was proper but most of them rejected and opposed it and therefore transgressed against each other.  
 
[27] After them We sent other messengers one after the other and followed them with Jesus son of Mary. We gave him The Injeel whereby We put compassion and mercy into the hearts of his followers so that they become a brotherhood. As for monasticism, they imposed it upon themselves, for We imposed upon them only to establish the program of Allah as told in Our revelation but they observed it not as it ought to be observed. However We rewarded those among them who committed to working for peace according to Our program but most of them were transgressors who inflicted harm on each other.  
 
[28] O you who claim to be committed to working for peace from among the people of the book, commit to working for peace along His new messenger if you are truly committed to working for peace. Allah will grant you double the share in His mercy and provide for you a light in form of a guide to walk with and grace you with abundance. That is why Allah kept coming back to people with His guidance, for He is full of mercy for all the people.  
 
[29] For those people of the book who refuse to work for peace along this messenger let them know that they do not have the sole right to the program of Allah and that His guidance is entirely in His own hands which He bestows on whomever He finds deserving because Allah is capable of bestowing great gifts on humanity through His program for them.  

Comments by: Mughal1 On 12 December 2011Report Abuse
AA brother moazzam and thank you very much for your kind remarks. regards and all the best.  
 
Dear nargis, thank you very much for reading my interpretation of the quran. As for getting involved with issues arising from that I would like to leave those till after I have completed my interpretation of the quran. Otherwise I will not be able to pay attention to my work. So please forgive me for not being able to respond to your inquiry at the moment.  
 
my regards and best wishes..  
 

Comments by: Mughal1 On 14 December 2011Report Abuse
Surah 56 AL-WAQI‘AH – The Inevitable Revolution  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] When the inevitable revolution comes to pass  
 
[2] and no doubt it will come to pass.  
 
[3] The harmful and destructive system of government will be uprooted and the proper system will be installed.  
 
[4] Then the uneven landscape of humanity will be evened out  
 
[5] because the heavy weights of the society will lose their influence all of a sudden  
 
[6] and become disorientated like scattered dust.  
 
[7] Then you will become divided into three groups.  
 
[8] Those on the right side of the divine program, how prosperous will be the people on the right side of divine law.  
 
[9] those on the wrong side of the divine program, how damned will be the people on the wrong side of divine law.  
 
[10] Moreover foremost people in the revolution will be the foremost in achieving the results according to the divine program  
 
[11] because they will be faithfully stuck to Allah’s program  
 
[12] ending up in the world full of bliss.  
 
[13] A party of those who would have struggled earlier for the good of mankind.  
 
[14] And some of those who would have struggled later for the good of mankind.  
 
[15] They will be on the thrown of dignity as jewels in the crown,  
 
[16] Ensuring mutual dignity,  
 
[17] And their ever lively children will be going around happily serving their community  
 
[18] with bundles of livelihood as per their needs like pleasant drinks from the flowing rivers in goblets, shining beakers and cups of pure wine,  
 
[19] that will neither make them feel hardship nor make them feel fed up with sense of responsibility like a pleasant drink that neither pains the heads of drinkers nor takes away their senses.  
 
[20] They shall have fruits of their own hard work,  
 
[21] the ultimate delicacies of life  
 
[22] and loving and intelligent spouses with great vision  
 
[23] like valuable pearls well guarded, far from corruption  
 
[24] as a reward of their own hard work that they would have done.  
 
[25] Therein these people will not hear any harmful talk nor destructive words against each other  
 
[26] but only the assuring words by one to other, I want to ensure peace for you and the other replying, I too want to ensure peace for you too.  
 
[27] Such will be the people who will be on the right side of the divine program, what a happy people will be those on the right side of divine law!  
 
[28] They shall be in thornless orchards of fruit trees,  
 
[29] clusters of fruits like bananas,  
 
[30] extended thick shades,  
 
[31] constantly flowing water,  
 
[32] abundant fruits  
 
[33] of uninterrupted never ending supply,  
 
[34] for as long as they continue living a dignified life.  
 
[35] It will be as if We have given these communities a new lease of life  
 
[36] by making them capable of performing unparalleled hard works  
 
[37] by bringing out of them their hidden potential  
 
[38] for those on the right side of Our set laws.  
 
[39] A party of those who would have had struggled earlier for the good of mankind.  
 
[40] And some of those who would have had struggled later for the good of mankind.  
 
[41] As for those on the opposite side of the divine program, how unfortunate will be the people on the opposite side of the divine laws!  
 
[42] They will be in the middle of scorching winds of make beliefs and in hot water of hatred due to cruelty through oppression and suppression  
 
[43] living in the shade of shameful sorrow like a pitch-black cloud of smoke,  
 
[44] neither comfortable nor refreshing.  
 
[45] All this because their people in high places lived in comfort at expense of others before all of them ended up in this situation.  
 
[46] They persisted in heinous crimes against each other despite being warned about the consequences of doing so  
 
[47] and they used to say, are we really going to end up destroyed and stripped off of our possessions and left bare to the bones? How can anyone make anything like this to happen to us or push us aside like this?  
 
[48] And is this really what happened to our forefathers also?  
 
[49] Tell them, surely it happened to all those of old and it will happen to all those of present age and will continue to happen always because of set laws that are constantly at work.  
 
[50] So likewise you too will certainly be brought together at an appointed time of a known day.  
 
[51] Then, O you the people with wrong ideologies for life whereby you deny benefits of divine program for others,  
 
[52] you will eat the fruits of the rules you live by against the divine program,  
 
[53] and fill your bellies with it,  
 
[54] and drink on top of it scalding water, it will be water of hatred  
 
[55] yet you will drink it like a thirsty camel.  
 
[56] This is how their state of existence will manifest itself on the day when they will be taken to task by those whom they would have treated terribly.  
 
[57] We have surely created you, will you then not fulfil Our program faithfully?  
 
[58] Have you ever observed the human sperm?  
 
[59] Is it you who create it or are We the Creator of it?  
 
[60] It is We Who have set laws to bring about your death and nothing prevents us  
 
[61] from replacing you by others of your own kind or from transforming you into beings that you have no idea of.  
 
[62] You already know well your first creation, why then do you not reflect?  
 
[63] Have you ever considered the seed that you sow in the ground?  
 
[64] Is it you who cause it to grow or are We the One who cause it to grow?  
 
[65] If it serve Our purpose, We crumble your harvest into chaff and you are then left crying  
 
[66] that we are indeed left laden with debts,  
 
[67] and surely we have been deprived of the fruits of our labour!  
 
[68] Have you ever considered the water which you drink?  
 
[69] Is it you who bring it down from the clouds or are We the One who send it?  
 
[70] If it serves Our purpose, We could turn it salty. Why then do you not make use of all that We have provided you with properly?  
 
[71] Have you ever considered the fire of hatred that you kindle?  
 
[72] Is it you who grow the tree which feeds the fire of hatred or are We the grower?  
 
[73] We have made it a reminder for man as to what would be the life without light of Our guidance, just like guiding stars, a provision of life for the travellers of desert.  
 
[74] Therefore strive hard for manifestation of the program in the name of your Magnificent Lord because His given program works.  
 
[75] But if you are not sure, observe the stellar orbits as evidence,  
 
[76] and it is indeed a solid evidence if you observe it  
 
[77] for the fact that this Quran is indeed a program that leads to prosperity,  
 
[78] preserved in form of a written book for you  
 
[79] yet none will bother understanding it save such as want to be freed from make beliefs and harms people inflict upon each other,  
 
[80] a revelation from the Lord of all the worlds.  
 
[81] Would you then change a scripture such as this by changing its intended purposeful context and meaning to support your own make beliefs  
 
[82] and so make denying it means of your livelihood and purpose of your lives?  
 
[83] If not then why is it that when you see a nation being choked to death by an oppressive system you do not intervene to restore its life and dignity by using this program?  
 
[84] Instead you helplessly look at each other like fools knowing not what to do?  
 
[85] That is the time We could prove very helpful to you by Our program yet you do not see any use for Our program.  
 
[86] So why do you then not - if you claim you are not subject to Our laws  
 
[87] - restore to the dying nation its life and liberty if what you say is true?  
 
[88] The truth is, if the dying nation is one of those that sticks to Our program  
 
[89] then there is comfort and bounty for it and a world full of bliss.  
 
[90] Moreover if it be the one belonging to the right side of divine law then  
 
[91] it is honoured with salutations by those of the right side of law saying, peace be upon you.  
 
[92] And if it is one of the confused rejecter nations,  
 
[93] it is welcomed with constant hatred like running boiling water,  
 
[94] and agonising suffering.  
 
[95] Surely this is the truth that is convincing.  
 
[96] Therefore strive hard in the name for your Magnificent Lord to manifest it.  

Comments by: moazzam On 14 December 2011
Brother Mughal. Excellent work.

Comments by: Mughal1 On 17 December 2011Report Abuse
Surah 55 AR-RAHMAN–The One Who cares  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] The One Who is Full of Grace for mankind  
 
[2] has revealed His knowledge in form of the Qur’an  
 
[3] to bring about humanity in the world  
 
[4] by teaching it how to manifest and assert itself in the universe,  
 
[5] For this purpose He setup the sun and the moon in action according to His set laws in the universe.  
 
[6] The stars in the cosmic space and the trees in the earth come about and work according to his laws in every way.  
 
[7] Moreover He brought about the universe and He setup the scale of relativity as reference,  
 
[8] so that you the mankind also never transgress Our set scale of limits relative to each other.  
 
[9] Therefore establish the valuation of things properly for the good of mankind and do not cause loss and harm to each other by transgressing the limits in weighing and evaluating things.  
 
[10] Therefore He made ready the earth with provision for all creatures,  
 
[11] with all its fruits and palms having sheathed clusters,  
 
[12] and grain with husk and scented herbs.  
 
[13] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[14] He began origin of mankind with formation of a living cell with components extracted from the clay containing liquid having potential to bring about human beings, developing it stage by stage and species by species till came about the human species and formed the human character like clay is moulded into a shape,  
 
[15] and He brought about species of creatures before mankind that are now extinct, for they were brought while earth was still hot, which could only live in environment that was hot.  
 
[16] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[17] He is the sustainer Who brought about four seasons in both the hemispheres.  
 
[18] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[19] He has made the two bodies of the water apparently meeting together  
 
[20] yet between them is a barrier which they cannot cross.  
 
[21] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[22] He produces pearls and coral from both of them.  
 
[23] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[24] His are the ships looming up like mountains on the sea.  
 
[25] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[26] All that exists is constantly made to go through changes  
 
[27] yet the origin of all of it is same as designed by majesty of your Lord.  
 
[28] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[29] All that is in the heavens and the earth depends on Him for their needs, His laws are constantly busy bringing about new things and eliminating the old.  
 
[30] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[31] Soon We will settle your affairs, O you the destructive political leadership and destructive religious leadership.  
 
[32] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[33] So O you both the groups of destructive chiefs and their destructive followers, if you have the power to get away from Our jurisdiction of the heavens and the earth to save yourselves from consequences of your actions then get away, surely you cannot unless by way of accepting Our sovereignty and following Our program.  
 
[34] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[35] The flames of fire of hatred and choking animosity will be unleashed upon you when the reaction takes place then you will not be able to save yourselves.  
 
[36] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[37] Because the universal revolt will burst forth like a river full of fire.  
 
[38] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[39] On that day neither group of destructive political leadership nor of destructive religious leadership will need to be asked about its crimes against God and humanity.  
 
[40] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[41] Because the criminals will be obvious through stress and worry on their faces and they will be caught due to their destructive plots and steps against others.  
 
[42] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[43] It will be said to them, this is the hell of your own making which you the culprits denied could happen to you.  
 
[44] They will make rounds between their self created fire of hatred and the raging animosity looking for escape route or excuses.  
 
[45] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[46] As for those who pay attention to the consequences of their actions as told by their Lord there are two blissful worlds, in here and in hereafter.  
 
[47] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[48] Having all kinds of pleasures.  
 
[49] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[50] Each of them will be flowing with livelihoods like flowing springs.  
 
[51] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[52] In both of them there will be fruits alike for their hard works.  
 
[53] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[54] They will base themselves on standards of decency and dignity as communities and their minds will be well interconnected full of creative ideas and designs like rich brocade therefore the fruits of their self created blissful worlds will be well within their easy reach.  
 
[55] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[56] Because in them is ability to keep their eyes firmly on the goals so they cannot be exploited by elements against them from nearby or from a distanse.  
 
[57] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[58] So beautifully they get on with each other as though they were rubies and corals appropriately placed in a necklace.  
 
[59] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[60] Could the reward for those who do their best for others be anything other than the best because others also do the same for them?  
 
[61] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[62] And besides these people there is another party with two blissful gardens.  
 
[63] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[64] The people who spearhead the divine mission.  
 
[65] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[66] In both of them there are two gushing springs of livelihood for their dwellers.  
 
[67] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[68] Each planted with fruit trees, dates and pomegranates.  
 
[69] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[70] In each of them there will be people who do good for others as companions.  
 
[71] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[72] people who live in world of knowledge.  
 
[73] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[74] Who cannot be misled by their opponents regardless from close by or from a distance.  
 
[75] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[76] Because they stand upon standard of decency and dignity as a community that is well interconnected like a beautiful fine canvas.  
 
[77] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?  
 
[78] Such blissful is program in the name of your Lord to Whom belongs Majesty and Honour.  

Comments by: Mughal1 On 20 December 2011Report Abuse
Surah 24 AN-NUR – The Beacon for Peace  
 
In the name of Allah the gracious the merciful.  
 
[1] This constitution is revealed by Us and recommended by Us for mankind because in it are revealed by Us clear goals for mankind so that you attain and maintain peace and prosperity.  
 
[2] Any administration or community that lives outside Our this constitution and any administrator or individual that lives outside Our this constitution by its own make beliefs, bring each and every one of them round to it even if they are gathered around hundreds of separate ideologies and let nothing get in your way for removing harmful things from them in accordance to the constitution of Allah if you really are committed to working for peace for the good end result for humanity. Moreover let a department of administration of those who are committed to working for peace closely observe causes of their suffering.  
 
[3] Any administrator or individual who decides to live outside Our constitution does not join it but instead joins the administration or community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah. Any administration or community that decides to live outside Our constitution does not join it but instead joins the administrator or administration/community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah, however to do such a things is not right for those who claim to be committed to working for peace.  
.  
[4] Those who under false pretence try to overthrow administrations or communities that work properly according to Our constitution and cannot produce even a few reliable witnesses to support their words and actions, separate them from community isolating them for good and do not accept their testimonies ever because they are rebels  
 
[5] unless they repent thereafter and make good the loss they have caused, in that case Allah is surely graceful and merciful.  
 
[6] As for individuals who accuse their own administrations or communities for not working according to divine constitution but have no witness except themselves, each one of them shall be made to swear four times under oath in the name of Allah that one’s accusation is true,  
 
[7] and the fifth time one should be made to say that may Allah isolate one from His mercy and leave one open to suffering if one is lying.  
 
[8] The consequences will be averted from the administration if the administration personnel also swears four times under oath in the name of Allah that the charge by the accuser is false,  
 
[9] and the fifth time one representing administration or community should be made to say that may Allah isolate one from His mercy and leave one open to suffering if the charge against it is true.  
 
In case of a few separate complaints against administrations, there should be proper investigations of the matter because isolated accusations become credible evidence that something is really wrong in the administration or community as in Surah 65 al Tallaaq.  
 
[10] If it were not for Allah’s revelation as mercy for you, you would have no method of handling these situations. Allah surely turns to people with His guidance full of wisdom.  
 
[11] Those who would concoct false accusations against others are numerous among you. Do not regard this necessarily an utterly bad thing for you rather it could prove useful for you in other ways like it keeps you alert ready to deal with dangers. Whoever takes any part in such exercises earns his share of consequences accordingly and the one who takes upon oneself the leading role faces the bigger consequences.  
 
[12] Why is it that when those administrators or individuals and the administrations or the communities that are committed to working for peace hear such accusations against each other do not think better for each other and say, such accusations are clearly a false thing without any proving evidence?  
 
[13] Why the accusers do not produced four witnesses? If they cannot produce the required reliable witnesses then they are liars in the light of Allah’s constitution.  
 
[14] Were it not for the revelation as mercy of Allah for you in this world and the Hereafter, you would have suffered severely the painful suffering due to your involvement in such kind of things  
 
[15] when you pass on with your tongues and uttered with your mouths accusations about which you have no proof. You take such a serious thing so lightly while it is a very serious offence in the light of Allah’s constitution.  
 
[16] When you hear false accusations against each other why do you not say, it is not fitting for us as workers for peace to take part in such things, God forbid, it is such a destructive thing to do?  
 
[17] Allah admonishes you never to turn to such things if you are really committed to working for peace.  
 
[18] Allah makes His revelations clear for you because Allah is All-Knowing and All-Wise.  
 
[19] Those who love to broadcast such slanders among those who are committed to working for peace will end up in painful suffering in this life as well as in the Hereafter. Allah makes evident the consequences yet you do not bother to know.  
 
[20] Were it not for the revelation as mercy of Allah for you, you could have destroyed yourselves through such things so Allah is indeed very Kind and Merciful for mankind.  
 
[21] O you who claim to be committed to working for peace, follow not the goals of the one with destructive mindset and harmful attitude towards mankind because anyone who follows the goals of any such person should know that he will only influence one towards committing harmful acts against others that will bring destruction upon humanity from which Allah stops you. If there had not been the revelation as mercy of Allah for you then none of you would have ever been freed from harming and destroying others, for it is constitution of Allah for the good of mankind whereby Allah frees people from harming and destroying each other through following of His program, for Allah is All-Hearing and all knowing.  
 
[22] So let not those among you who are graced with prosperity and greater means ever decide to withhold their help from those who depend on their help, be they indigent or those who left their homes for establishing the road map of Allah for sake of better relations and mutual cooperation for bringing about a better society, do you not wish that Allah dignifies you with prosperity through mutual cooperation? For Allah is gracious and merciful.  
 
[23] Those who try to take advantage of properly functioning administrations through their blind-spots and loopholes are distancing themselves from revelation of Allah therefore His grace in this life and in the Hereafter, they are bound to end up in hell of their own making unless they repent and reform.  
 
[24] Such people should know that there comes a time when people’s own tongues and their own hands and their own feet expose them through results of their own actions against Our constitution, for people act on their intentions and motive thus end up exposing themselves.  
 
[25] The time is coming when Allah will make such people face the consequences they deserve then they will realise that Allah surely makes evident the truth about all affairs of human concern.  
 
[26] Harmful and destructive administrations or communities result from harmful and destructive actions of administrators or individuals and harmful and destructive administrators or individuals are result of actions of harmful and destructive administrations or communities, and beneficial administrations or communities result as a consequence of the actions of beneficial administrators or individuals and beneficial administrators or individuals result from actions of beneficial administrations or communities, so it is clear that those who are free from intentions and motivations for harming and destroying others any allegations of corruption against them cannot prove true because their character and conduct is obvious to the community whether they benefitted others or harmed them. It is such like people for whom is dignified provision according to constitution of Allah.  
 
[27] O you who claim to be committed to working for peace, do not enter departments of administrations - other than departments under jurisdiction or responsibility of your own - without seeking permission from the appropriate authorised personnel of the department of administration assuring the administration in there that you came to carry out your business in peace having no intention of acting corruptly or causing trouble, following this procedure is better for you so that you could prosper.  
 
[28] If you do not find the appropriate personnel to gain access then do not enter until you find the authorised person and gain permission and even if you do find the person yet if you are requested to return at another time then come back at another time you are told. This is more fitting for you and Allah makes evident by its result all that you do.  
 
[29] There is no prohibition for you the administration to take under your control any derelict land or property that is not used by anybody to make good use of it for the good of the community and remember that Allah makes obvious all that you do in the public view and all that you do in private through result of your actions.  
 
[30] Say to the administrators or individuals who are responsible for border security, to keep their observations up to standard to ensure the exits and the entries under their responsibilities are well guarded. That is a good safety measure for them as a community against uninvited harmful elements. Surely Allah is well aware of their motives, plots and actions.  
 
[31] Likewise say to the administrations or communities working with them for ensuring security including border security to keep their eyes open to ensure their border exists and entries as well as any other possible security breaches are well guarded and they should not expose to danger their confidential information that ensures their well being except what needs to be displayed of it to show alertness but they should keep under cover their confidential information and main assets and should not expose them to any other save their own authorised personnel like their own superior administrators or even their superior administrators or their subordinate administrators, or even their subordinate administrators, or their supporting administrators and their subordinate administrators, or their supporting administrations and their subordinate administrators or their communities or their subordinate administrations that work under them or their standby personnel that are not kept as backup in case of need or the personnel under training who are not yet ready to take on full responsibilities of their communities. Moreover they should not recruit foot guards such people who may give away the secret information that they are supposed to guard. So turn to Allah’s constitution all of you O you who claim to be committed to working for peace so that you may attain prosperity.  
 
[32] Moreover get the individuals from among you both men and women who can do a lot of good to join the administration to serve the community. If they lack in anything program of Allah will help them improve themselves and be able to fulfil requirements. for administration of Allah should bring about plenty of resources, which Allah will make evident in due course.  
 
[33] And let those who do not yet qualify for entering the contract for administration to serve community due to lack of age or knowledge keep themselves working hard till Allah enables them with qualifications out of His bounty. As for those of your servants in your administrations who wish to free themselves from administrative responsibilities they should hand in their resignations appropriately and you should accept their resignations if you deem it appropriate and also give them appropriate gift out of the community wealth which Allah has given under your management. Do not force any of the communities or administrative work forces under you into poverty that they are forced to do things against divine constitution which they rather not do, for your own worldly gains against the set rules, and if any individual or community forces them into conduct against constitution then surely after such a compulsion Allah will still gracefully show them the way to free themselves from such conduct, for Allah is merciful for mankind.  
 
[34] Moreover We have already revealed to you clear goals and cited examples of those people who passed away before you to serve as a lesson for those who want to be consistent with Allah and humanity.  
 
[35] The constitution of Allah is the guiding torch for all the people in the high places as well as the people sunk in to the earth. The example of His torch for peace is like that of a Niche in which there is a lamp that is enclosed in a crystal globe and the globe radiates brilliance like that of a guiding star visible for all to see from everywhere, which is fuelled by plenty of olive tree that is neither from the East nor from the West, it is all set ready to light up as soon as ignited as if to add light of knowledge to the knowledge of already knowledgeable person, thus Allah guides to His light of knowledge whoever wants to be guided. This is how Allah explains with examples His message clearly for the people to make obvious to them that Allah knows about all thing.  
 
[36] His constitution for peace should be installed in the houses for administrations which Allah recommends people to built for carrying out His set tasks in His name wherein people strive hard day and night,  
 
[37] such people whom nothing should prevent from carrying out their daily tasks for their own families nor tasks for the benefit of the public according to the constitution of Allah, that is how they should establish divine order in order to achieve freedom for the community from all harms and destructions, keeping in forefront of their minds always the consequences that will ensue in time to come if they failed in carrying out their public and private duties faithfully.  
 
[38] Allah will surely reward them according to the their good works for others and add for them even more out of His grace, for Allah gives plenty to whoever wants it through his hard work.  
 
[39] As for the opposers of Our guidance, the results for their works are like a mirage in a sandy desert, which the thirsty traveller thinks to be water but when he gets near, he finds it to be nothing, that is how he finds Allah settling his account, for Allah rewards people according to their works that if you do nothing fruitful you end up with nothing fruitful.  
 
[40] Or the example of a people living outside the light of Our constitution is that of a person in the darkness of the ocean overwhelmed with wave after wave over him like mountains- covering one like layers of utter darkness one above another so much so that if one stretches out one’s hand, one will hardly see it. Likewise the one whom Allah does not see coming to His light of guidance and use his mind to see it, will have no light.  
 
[41] Do you not see that it is for manifestation of Allah’s sovereignty that whatever is in the heavens and in the earth strives? The very birds manifest His laws at work as they flap their wings in their flight. Each of them makes evident His order and His laws, that is how Allah makes obvious all that they do.  
 
[42] To Allah belongs the kingdom of the heavens and the earth therefore it is ultimately up to Allah to set their goal.  
 
[43] Do you not see that because it up to Allah set goals for all things even the clouds move slowly according to His program to fulfil it, which thus causes them to come together then piles up in masses and so you see the rain dropping from inside them? He likewise causes hails from the clouds that look like mountains in the sky, afflicting therewith whoever makes oneself deserving it and turning it away from whoever makes not oneself deserving it. The flash of its lightning almost takes away the sight.  
 
[44] Allah alternates the night and the day by rotation of the earth around itself; there is indeed a lesson in it for those who have the insight.  
 
[45] Allah has originated all life forms from water and of them some creep upon their bellies and others that walk on two legs and yet others that walk on four. Allah creates what He planned, surely Allah has setup laws to operate everything.  
 
[46] Likewise laws in universe We have revealed clear goals for mankind as well whereby Allah guides to the way of peace that is firmly founded on terms for peace.  
 
[47] Even though people say, we are committed to working for peace along with the messenger according to the constitution yet no sooner they utter these words that some of them turn their backs when it comes to following it through in deeds. That is how they show they are not committed to working for peace.  
 
[48] When such people are summoned according to constitution of Allah by court of His Messenger that he may resolve any disputes between them according to divine constitution, behold! A party of them declines to come unless arrested and brought before the court.  
 
[49] However if they are sure that legal right is on their side then they come to him voluntarily.  
 
[50] Is there a legitimate concern in their minds or are they worried Allah and His Messenger will deny them justice? Nay! In fact they are the ones who are the transgressors.  
 
[51] The response of those who are truly committed to working for peace when they are summoned according to Allah’s constitution by His messenger so that he may judge between them should be to say, we hear and we obey. Such are the ones who will attain and maintain prosperity.  
 
[52] It is because only those who are consistent with program of Allah along with His messenger are mindful of Allah for the good of others, that is why they are bound to succeed and prosper.  
 
[53] Some swear by Allah that if you command them, they will go forth leaving their homes. Say, you do not need to swear to assure me, your consistency to your commitment will count only by doing not your empty word under oaths, rest assured Allah will make evident for all to see all that you will do.  
 
[54] Say, be consistent with program of Allah by being consistent with the messenger but even If you do not, the messenger is still under obligation to fulfil his duty, as you are under obligation to fulfil yours so if you do what his assignment is for you then you have followed the right course of actions. The mission of the messenger is only to deliver the message clearly.  
 
[55] But it is Allah who has promised those of you who have committed to working for peace by way of removing the obstacles in the way of peace to pave the way for peace that He will surely make them inherent the land as a community for the good of humanity as He made their ancestors inherit the land before them through their hard work and that He will establish for them their progressive and prosperous way of peaceful life, the one which He has advised them to create for themselves, that is how He will change their present state of fear into peace and security. So let them therefore serve My constitution alone and take no other sovereign beside Me. Moreover if any individual or community opposes My constitution henceforth then it that person or community shall be treated as rebel and transgressor.  
 
[56] So establish divine constitution to attain freedom from all harm as a community thus be consistent with the messenger so that you could be shown progress and prosperity.  
 
[57] Never think that those who oppose Our constitution can totally derail Our program in the land, for their end is assured painful suffering unless they repent and reform, and that is a terrible state of existence to be in.  
 
[58] O you who claim to be committed to working for peace, let the people who wish to serve you as your new administration as well as those who have not yet completed their term seek your consent before leaving and commencing their work on three occasions, before the start of new term, in middle of the term for whatever reasons and when the contract expires at the end of the term. These are the three times when you the community are most vulnerable so take extra care. At other times there should be no obstacle for you when you the public and they the administration go around seeing one another for business as usual. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.  
 
[59] And when your administrations reach their end of term let them still ask your permission as their predecessor did to continue or leave the office. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.  
 
[60] There is no obstacle in the way of such administrations that have no interest in renewing their contract for another term, if they lay aside their cloaks of responsibility without exposing the valuable confidential information, for it is better for them if they refrain from doing so and Allah is All-Hearing, All-Knowing.  
 
[61] There should be left no obstacles in the way of a person lacking in knowledge nor in the way of a person lacking experience or in the way a person physically incapacitated preventing one from participation in your community or administration. Nor should there be any problem for you to participate in your directly related ancestral organisations or directly related main organisations or closely related groups or closely related parties, or your indirectly related ancestral groups, or your indirectly related ancestral parties, or your closely related remote groups, or your closely related remote parties, or your sincere friendly organisations, or any other administration or community or party which is open for you. There is no obstacle in your way whether you participate as individuals or as communities, groups, parties or organisations but that when you enter into any task with others, you should assure each other that you are working to ensure their peace and prosperity. Thus Allah makes His goals clear to you, so that you may grow in understanding and community.  
 
[62] Surely the truly committed to working for peace are those who commit to working for peace for Allah along His messenger and who when they are gathered around him concerning any matter requiring collective action do not depart until they have been given his permission or unless they seek his permission - only those who ask your permission are the ones truly committed to working for peace for mission of Allah along His messenger - so when any of them asks your permission to leave and attend to theirs private business, you may give permission to those of them whom you deem appropriate but keep working on program of Allah seeking their progress and prosperity.  
 
[63] Do not treat such summoning of the messenger in the same way as you consider the calling of each other among yourselves. Allah knows those of you who slip away hiding themselves behind others. Let those who disregard his such summonings beware that if they do not come to realise their importance for the society the society could end up in troubles.  
 
[64] Be aware! Whatever is in the heavens and in the earth belongs to Allah. He makes evident by their results all your thoughts and actions. So the time is coming when those living outside constitution of Allah will be brought by each others to live by His constitution alone and that is how He will show them all that they would have done. That is how Allah will make evident that He knows everything.  

Comments by: Mughal1 On 10 January 2012Report Abuse
Request to admin please if possible delete earlier post of same surah to save confusion. thanks.  
 
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Surah 4 AL NISA-The Communities and Administrations  
 
In the name of Allah the beneficent, the merciful.  
 
1) O mankind! Be consistent with constitution of your Lord who originated you from one kind of life form and evolved from it its life support system and spread by means of both these mechanisms life forms in pairs whereof We spread many men or leaders and women or communities. So be consistent with constitution of Allah so that thereby you have your legal rights against each other secured and fulfil your obligations towards each other concerning your ties of social relationships, surely in implementing the constitution of Allah is protection for you the mankind as a single family.  
 
2) So deliver to individuals their rightfully due assignment of goods and services accordingly and do not substitute the harmful and destructive ruling system for the beneficial constitution of Allah. So that you do not take away their rightfully due goods and services in to your own possession as yours goods and services. Surely to do so would be to inflict a huge harm and destruction upon mankind.  
 
3) However if you think that you will not be able to deliver goods on your own for the individuals then you should organize under people that you think are appropriate in your view for the task, two and three and four to help you do so. Yet if you think that you will not be able to deliver rights in form of goods and services then be one under your own administration within your own jurisdiction. That will be more suitable so that you do not deviate from what is proper as per constitution of Allah.  
 
4) Thus deliver to the communities their rightfully due livelihood willingly but if they by their own free will give-up a portion of it then you the administration may use it as you think will benefit the communities.  
 
5) Moreover do not place community administrative responsibilities on ignorant, untrained or mentally unsound people in the community for handling your community wealth which Allah has made a means of your support so provide the community from it their livelihood thus cover their needs and discuss and explain things to them nicely.  
 
6) As for the individuals under your training for taking on administrative responsibilities, keep putting them through examinations for testing their abilities until they reach the required standard then if you find them capable of sound judgement hand over to them their community property for which they are supposed to be responsible advising them, do not let this community wealth be used in contravention of set limits of divine constitution nor let the expenditure of community exceed its growth. If the legal guardian of community wealth is self sufficient by his own rightful share of the community wealth then he should not take any wage for his services but if he has not received his share from community wealth for some reason then let him take a just and reasonable remuneration for his services. Also when you hand over people their shares from the community wealth, keep some records for evidences regarding them, for Allah advises efficiency and keeping accounts.  
 
7) For the new administrators of the administration of the community it is necessary that they improve upon what they inherit from their ancestral and their related administrations and communities and likewise it is necessary that the communities also improve upon what they inherit from their ancestral administrations and their related communities regardless whatever they inherit is valued greatly as a necessity or valued little as additional. They must keep it in good shape as a matter of their duty.  
 
8) And when concerned locally settled individuals are present at the time for distribution of shares of the community wealth, give out of community wealth to them and discuss matters of mutual concern with them appropriately.  
 
9) Let those administrators who distribute community wealth to the members of the community show similar concerns in their minds as if it were their own wealth and these were members of their own families for whose success they were greatly concerned, thus they should be consistent with the constitution of Allah and express their good will for others.  
 
10) Beware that those who unduly withhold or try and take away the constitutionally assigned rights and properties of weak people, they take part in igniting the fire of hatred in their communities and they are soon consumed by their self created fire of hatred by way of bloodshed and destruction.  
 
11) Therefore Allah advises you concerning the people under your care to organise them into manageable groups. As for the mass of people, it should be organised under a single main administration with subordinate layer of similar administrations. In case there are more people than can be managed by two layers of administrations divide them under three layers of administrations, however if you have only one administration, it should still serve community properly. As for higher level administrations, for each of them there could be several subordinate administrations to share the task provided there are people to serve. But if there are no people to serve then responsibility remains with higher level administrations like mother administration should have third responsibility if it has two subordinate administrations. But if there are more supporting administrations such as five administrations under the mother administration then responsibility of their mother administration would be one sixth after all administrations are installed properly. With regards to your main or subordinate administrators, you do not really know which of them will be of more benefit to you therefore Allah issued this ordinance so that you monitor and hold each person in the administration accountable accordingly. Surely Allah is all Knowing all Wise.  
 
12) Moreover for you the administrations at horizontal level responsibility is to be equally shared if there are no subordinate administrations. However if you have subordinate administrations then your responsibility is one fourth with regard to set guidelines as advised in the constitution. Your fellow administrations will likewise have one fourth of the responsibilities if you have no successors but they do, but if you too have a successor, then they shall get one-eighth of responsibility just like you with regard to set guidelines as advised in the constitution.  
 
If an administrator or an administration has no predecessor or successor administrator or administration but has a supporting administrator or supporting administration, they shall each have one sixth of the responsibilities, but if they are more than two, they shall share one third of the responsibilities with regard to guidelines in the constitution without prejudice to the rights of the others. Thus is the commandment of Allah. Allah is all Knowing and kind.  
 
13) These are the limits set by Allah, those who will be consistent with limits of Allah revealed through His Messenger will enter gardens of bliss with rivers flowing of things for livelihood to live therein forever if they maintain the standard and that is the Great Achievement.  
 
14) But the ones who fight against constitution of Allah via His Messenger by transgressing His set limits will end up in agony and will remain therein forever if they do not repent and reform and thus they will go through a humiliating suffering.  
 
15) So if any of your administrations are accused for breaking the set limits when serving your communities then look for at least four independent instances with four independent people as evidence from among yourselves against them and if you find such evidence then monitor them closely at their offices till they fulfil their duties properly or Allah let them leave the office some other way.  
 
16) And if either of the two groups from among you the communities and the administrations bring the punishment upon themselves by breaking the set limits then punish them both likewise then If they turn back and reform then leave them alone. Surely Allah is the one who turns to people with His revelation as mercy.  
 
17) Surely turning to revelation of Allah is true of those who do something against His set limits in ignorance and return to it as soon as they realize it, Allah will turn to them with His revelation as mercy for Allah is all Knowing and all Wise.  
 
18) Turning to revelation of Allah is not true in case of those who persist against His set limits until death approaches any of them and then one says, surely now I turn to Him for guidance. And nor is true turning to guidance of Allah of those who die while they were still opposing the rule of Allah, for them We have already prepared rule of consequential painful suffering.  
 
19) O you who claim to be committed to working for peace! It is not lawful for you to force people working in your administrations within your jurisdiction against their will so that you may force them to give up a part of the provision you have provided them as revenue for community unless they are clearly proven guilty of harming community by breaking any set limits in the divine constitution. Treat them with kindness even if you disagree with them about things because it may be that you disagree with them about something in which Allah has placed some benefit for you.  
 
20) If you decide to replace one administration with another then do not take back anything of what you have given it be it a heap of gold. Would you take it back through false accusations against it and by going clearly against the guidelines of Allah?  
 
21) And how could you take it back when surely each of you have benefited from the other and they had taken from you a firm pledge in form of a constitutional contract?  
 
22) Moreover do not recruit people belonging to your ancestral families into your local community administrations except what went on in the past before this guidance. Surely it was something harmful and a destructive custom for communities.  
 
23) Unlawful is for you to recruit into your community administrations people closely related to your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, daughters of your brothers, daughters of your sisters, your foster-mothers, your foster-sisters, the mothers of your wives, your stepdaughters under your guardianship from those wives with whom you are still married, but there is no blame on you in recruiting into administration your those stepdaughters to whose mothers you are no longer married, and the people related to the wives of your own sons, but unlawful is for you to recruit into administration people related to two sisters at the same time except what went on in your past before this law. Surely Allah is generous and merciful.  
 
24) And except free people from other families and communities save such people whose close relatives are already serving in administrations. This is the law of Allah about recruitments for your administrations. All other than these people in communities are lawful for you to recruit into administrations provided you seek them with intention of looking after them generously, desiring proper service for community from them not fulfilment of your unlawful desires that could prove harmful for community. Give them their mutually set revenue for community as an obligation for the service of the community. However, there is no blame on you as a people if you change the agreement between administrations and communities with mutual consent for the benefit of all involved. Allah is all Knowing and all Wise.  
 
25) For any of you people who cannot find free people who are committed to working for peace to the set standard to recruit an administration from, then a community is free to recruit people whose relatives are already working in the administration but are committed to working for peace. Allah will make evident in time how committed you really are in working for peace for yourselves and others. You are all from one another. So recruit them to administration with the consent of their families and communities and give them due share of their revenue so that they live up to their responsibilities faithfully and not live to serve their own desires and damage communities by their secret dealings. Then if after they are drafted in to the administration they commit fraud against the divine constitution and community interest then they can be made to compensate the community as prescribed for any of the people of the community who is not part of administration. This penalty is for the reason that people from among you pay attention to their actions and their consequences. So if you handle difficulties sensibly it is better for you because Allah is generous in his compassion.  
 
26) Allah desires to make His guidance clear for you, and to guide you to the traditions which were followed by the good people before you and He desires to turn to you in mercy for Allah is all Knowing and all wise.  
 
27) Allah desires that He turns to you with his guidance but those who follow their own harmful ambitions wish to see you deviate far away from the path that is firmly founded.  
 
28) Allah wishes that He makes things easier for you for man has been brought about very weak in knowledge.  
 
29) O you who claim to be committed to working for peace! Do not handle your goods between yourselves on basis of manipulative system instead let there be trade amongst you on basis of mutual goodwill and benefit, so do not destroy yourselves by doing things the destructive way. Allah is Merciful to you indeed.  
 
30) Anyone who acts like that in opposition to our guidance and practices injustice and unfairness We will let him drag himself in to suffering, and this is easy for Allah to let happen.  
 
31) indeed if you as a community avoid doing things that you are not supposed to do because they are greatly harmful for you then We will not let small mistakes take you off course but cause you to rise to status of great honour.  
 
32) So be not concerned about that which Allah has bestowed upon some of you above the others as rights and responsibilities. For the people of the administrations reward is according to what they earn and for the people of the communities reward is according to what they earn. So show responsibility towards each other and demand assistance of each other in the name of Allah regarding His bounty as your right. Surely Allah is able to make all things evident.  
 
33) For every main administration and related administration We have appointed the rightful successors to inherit their rights and responsibilities when they leave as situations and circumstances demand. As for those with whom you have made firm agreements, give them their due shares of rights and responsibilities to serve their communities. Surely Allah is able to show He is witness over all things by making evident results of peoples’ actions.  
 
34) The people in the administrations are made responsible for managing the people and the resources in their communities with consent of their communities because Allah has bestowed upon some people more rights and responsibilities than others and therefore they should keep open for others whatever of the sustenance they have under their administration. Thus righteous people of the community show consistency by guarding their future better as Allah requires them to guard. As to such administrations in the community from whom you fear lack of discipline, keep monitoring and advising them thereby keep them faithfully stuck to their obligations to the community, thus discipline them appropriately. Thereafter if they become consistent with your requirements then look not for ways to harm them. Remember constitution of Allah is sole authority for all of you.  
 
35) Moreover if you the community sense any conflict between any groups of people in your administration and any party of your people in your community then appoint one arbiter body from the administrators side and another from the community side then if they go for reconciliation and compromise, Allah will create harmony between them. Allah is indeed all Knowing and all aware.  
 
36) Thus carry out instructions of Allah and accept none as Sovereign other than Him and be good to your parents, kinfolks, individuals, the helpless, near and far neighbours who keep company with you, the travellers in need, and the war captives in your care. Allah supports not the arrogant and the boastful,  
 
37) who are themselves niggardly hoarders and effectively force other people to behave likewise, who hide the abundance of wealth which Allah has bestowed on them from others who need it. For such opponents of our guidance We have setup as a consequence of their actions a disgraceful suffering as a rule.  
 
38) And the case is likewise for those who use what they have to help others only for a show off to the people, they do not commit to working for peace for sake of Allah nor for the good end result for mankind. In fact any who chooses such a destructive person as an administrator for community has chosen a deadly harmful fellow as a community administrator!  
 
39) How could harm come to such people had they committed to working for peace and had chosen right administrators for their communities for sake of Allah and for the good end result for the mankind by opening up to others whatever Allah had provided for all of them? Allah is fully aware of them.  
 
40) Surely Allah does no harm to anyone even to the least degree. Not only that but also if anyone does any good to the least degree for others, He increases it many folds giving extra from Himself.  
 
41) Just imagine who will prove right on this claim Us or you when We will bring evidence from every nation before you the people and challenge you the people to bring your evidence against it as to who harmed the nations, Us or was it their own doings and is it Us harming you now or are you harming yourselves?  
 
42) At that time those who fight against Our constitution and oppose Our messenger will wish they were dead and buried in the ground and the ground was levelled over them, for they will not be able to justify any of their harmful deeds against each other in light of law of Allah!  
 
43) So O you who claim to be committed to working for peace, form no laws in connection with the divine rule of law the while you are unsure about the process of law formation until you really know what you are trying to achieve, nor should anyone who is a stranger to process of law formation unless one has made oneself fully aware of the process and has undergone thoroughly through the process of study. However, if you are weak in the knowledge of the process or you are on a journey to learning, or any of you have come from a humble background, or are stuck with your communities and you have no access to complete divine revelation then fulfil your objective by doing what benefits the people. Thus you should tackle objectives yourselves and your supporters. Allah is Lenient and generous indeed.  
 
44) Have you not considered the case of those to whom was given the divine book for guidance? They instead followed a way of their own that landed them in to suffering and they wish to see you too lose the way that is right.  
 
45) Allah knows those indeed who have animosity towards you but sufficient is Allah as your authority and sufficient is Allah as your supporter.  
 
46) Among the Jews are some who take the words in the scriptures out of their proper contexts and this is how they say we hear by word of mouth and this is how they end up being inconsistent between their words and actions and so they say we hear but in actual fact they hear not, because they explain words against their obvious purpose by misuse of their language and so they turn the divine rule of law that leads to peace in to a make belief way of life that leads to divisions and wars. Surely it would have been better for them if they had declared, we hear by establishing the divine rule of law they were assigned for their consistency and saying, have mercy upon us and keep us established in the land. However Allah condemned them due to their wars against divine rule of law, for they commit not to working for peace save a minority.  
 
47) O you people who have been given the divine scripture! Commit to working for peace according to what We have revealed now, confirming that which you already have with you before We let the consequences of your actions make you bite the dust and change you in to a nation beyond all recognitions or condemn you to suffering like we condemned the people who did not respect the divine constitution. Remember, the word of Allah always finds its fulfilment.  
 
48) Surely Allah removes not suffering from any people who take on paths against His constitutional sovereignty, but He will remove suffering from others whom he finds deserving. This is so because any who justifies rule of any other than Allah has indeed invented a great lie against Allah so he has to suffer the consequences.  
 
49) Have you not come across such nations who claim to be free of all ills from amongst themselves due to their own constitutions? Nay, they are not, for Allah frees from all ills such as follow His declared will faithfully. Yet no harm will be done to them even in the least measure save what they deserve as a result of their own actions.  
 
50) See how they invent a huge lie against Allah and this in itself is clear enough to make obvious they are off the right track.  
 
51) Have you not come across those people who were given of the divine scriptures to understand properly and follow? Instead they sought peace in make beliefs rather than the divine constitution and they claimed about those who opposed the constitution of Allah that they have better sense of living in the world than those who have committed to working for peace.  
 
52) These are the ones whom Allah condemned to suffering to due living against His constitution and whomever Allah leaves to suffering due to his own choice you will not find him any helper.  
 
53) Have we handed any part of our kingdom over to such people in writing? Of course not, had that been the case they would not have given other people even the least bit of it.  
 
54) Or is it the case that they envy other people because of what Allah has given them of His guidance and the kingdom? We did give the book and wisdom to the descendants of Abraham and blessed them with a great kingdom.  
 
55) However some of them attained peace thereby and some of them moved away from it, therefore sufficient was the fire of hatred they suffered due to inflicting harm on each other.  
 
56) Surely those who reject and oppose Our set goals and guidelines are soon thrown by the consequences of their actions into the fire of hatred to suffer. No sooner they become resistant to a degree of pain that threshold of their resistance is replaced by increase in level of suffering, thus they taste the real torment they bring upon themselves. No doubt Allah is Mighty in his Wisdom but they listen not.  
 
57) As for those who commit to working for peace and do what is good for others, We will indeed land them into blissful gardens in which provision flows like rivers wherein they will live for as long as they remain true to our guidance. Therein they will have people who do good for others as their companions, thus We let such people enter the shelter against harm.  
 
58) Allah binds you indeed to deliver security from harm to those who have the right to it therefore when you judge between people about their affairs judge fairly. Surely excellent is the advice which Allah gives you hereby. Allah makes evident that He is indeed all hearing and all seeing by result of what people do.  
 
59) O you who claim to be committed to working for peace! Be consistent with constitution of Allah by supporting the messenger and those charged with responsibility to serve you as administrators from among you but should you come across any disagreement between the administration and the community, solve it according to the constitution of Allah as taught by His messenger if you truly are committed to working for peace for sake of Allah and the good end result for mankind. This course of action will prove better and more suitable for you.  
 
60) Have you people not come across those people who claim to be committed to working for peace on basis of constitution that has been revealed to you people and on basis of what was sent before you? Yet they desire that affairs are judged by standards that are opposite to constitution of Allah even though they were commanded indeed to fight against them, that is how their destructive leadership wishes to lead them far off the right path into deep error.  
 
61) When it is said to them, come to the constitution which Allah has revealed and to the messenger for judgement of all affairs, you will see that those who live by double standards show their utmost hesitation in coming to it.  
 
62) But then see how they behave when they fall into terrible harm as a consequence of their own doings? They come to you swearing by Allah that they desired nothing but to promote mutual goodwill and to bring about a friendly environment.  
 
63) Allah makes evident through their own actions what is really in their minds yet ignore their destructive mindset and damaging attitude and instead advise them and say to them words that are effective in convincing their minds to help them change their mindsets and attitudes.  
 
64) We did not send any messenger but that he should be supported by people according to constitution of Allah. So it is better for them to come to you when they have already suffered the serious consequences of their own actions against each other so far to seek remedy through constitution of Allah for their troubling situations and circumstances and if the messenger also deliberates on their problems, they will find Allah turning to them with solutions of their problems through His constitution indeed.  
 
65) No! By your Lord, they cannot be truly committed to working for peace until they accept your deliberation that is according to Our constitution in all their disputes and then find no resentments in their hearts against your verdicts and accept them with complete satisfaction.  
 
66) However the point is that they are not as committed to working for peace as they claim to be, had We imposed upon them to fight against your own people or to leave your homes, very few of them would have done it without resentment. Yet if they would have established what they were commanded, it would have brought them better reward and would have strengthened them as a people to their utmost strength.  
 
67) because We would have rewarded them with a great reward from Ourself.  
 
68) Thus We would have made evident for people to see that We have guided them to the path that is firmly founded.  
 
69) For any people who are consistent with constitution of Allah through being consistent with the messenger such are the people who are on the same path as those whom Allah blessed already in the past such as the prophets and those who affirmed them and those who bore witness on their behalf to others, and those who removed obstacles in the path of people for peace. What an excellent trail of people to be part of!  
 
70) Such is the benefit of guidance from Allah and sufficient is knowledge of Allah for the good of people.  
 
71) So O you who claim to be committed to working for peace! Prepare yourselves for campaigns to free the oppressed and suffering people in the world then go forth in detachments or all together as need be.  
 
72) Beware, there is amongst you such who will surely lag behind so that if you come to any harm he will say, Allah has been gracious to me that I did not go with them.  
 
73) But if you return blessed with abundance from Allah then he will say out of envy and undue greed and animosity towards you, I wish I had been with them, for I could have attained a great fortune!  
 
74) However only those people strive in the cause of Allah properly who are willing to exchange the life of this world for the life in Hereafter; so whoever struggles purely objectively for the cause of Allah whether he dies struggling or achieves the objective will soon be granted a mighty reward.  
 
75) And what reason do you have not to campaign for establishing the constitution of Allah when you must rescue the helpless and the oppressed as well as the trapped weak men and women, and children who are crying to Allah for help saying, Our Lord! Deliver us from this place whose people in authority and their supporters are cruel beyond all bounds of human decency, so bring about for us a supporter who lives by Your constitution and send for us a helper who helps us according to Your authority.  
 
76) Those who are truly committed to working for peace struggle for establishing the rule of Allah and those who reject and oppose the standard set by Allah fight for establishing the rule of destructive forces therefore fight against the supporters of the destructive ruler, surely crafty schemes of the crooked ruling elite are weak.  
 
77) Have you not considered the case of such who were told to withhold their hands from inflicting harm on each other by way of infighting and to establish divine rule of law and to attain freedom from harmful actions against each other yet they paid no attention till now because they were keen on fighting each other. And look at them now when they are commanded to fight against destructive rule, a group of them is buried under considerations for favours of powerful and wealthy people as they ought to be overwhelmed by considerations for favours of Allah or even more than that and in their hearts they say, Our Lord! Why have You imposed upon us this struggle? Could you not exempt us from this struggle till our life time? Tell them, the enjoyment of this life as you are living is limited to a tiny minority but the life that will result after this is much better for those who are consistent with rule of Allah and humanity, and rest assured that you will not be harmed thereafter even in the least degree.  
 
78) As for death, no matter wherever you are it is going to reach you even if you are in fortified towers. When such people are blessed with some benefit they say, this is from Allah but if they suffer a loss they say, this is because of you the prophet. Tell them, all is according to laws set by Allah. What is the matter with all these people that they do not even bother to understand even one of Our revelations properly?  
 
79) Say, whatever benefit comes to you because of your own actions it is because of your following of laws of Allah properly and whatever harm you suffer, it too is the result of your own actions when you do not follow laws of Allah properly. Behold! We have sent you O Muhammad as a Messenger to mankind and Allah is sufficient for a witness for your messengership through His testimony in form of the Quran.  
 
80) Anyone who willingly listens to the messenger and follows this constitution in fact listens to Allah. As for those who pay no heed they should know that We have not sent you to stand guard over them to force them to follow this constitution rather they will suffer the consequences for not doing so.  
 
81) Behold! They say, we are at your service when they are in your presence but when they leave you some of them meet together secretly at night to plot against what you have advised them. Thus Allah lets them expose themselves through their secret plots. However leave them to the consequences of their actions by trusting the laws of Allah. for laws of Allah are sufficient for disposal of all affairs.  
 
82) Why do they not examine the Quran properly as a divine constitution and realise that if it was from someone other than Allah, they would have found in it many conflicting clauses?  
 
83) Despite having a clear constitution and administration based upon it yet when there comes to their attention some matter of community concern or state security they thoughtlessly spread it among public causing panic but instead it would have been better for them if they had referred it to the messenger or the concerned people in community administration amongst them who are able to draw proper conclusions from it. Had it not been for sake of guidance of Allah that He bestowed upon you out of His mercy, save a few all of you would have ended up following the way of the destructive ruler that would have landed you in suffering.  
 
84) Therefore strive O prophet to establish the constitution of Allah for the good of mankind, you are accountable for none save yourself, so urge those who claim to be committed to working for peace to do the same, it may be that Allah will thereby overthrow the might of those who oppose it, for Allah is mighty in strength and strict in holding humanity to His laws.  
 
85) Let them know that anyone who intervenes on behalf of what is beneficial for mankind shall end up benefiting from it, and anyone who intervenes on behalf of what is harmful for mankind shall end up getting harmed by it, because so Allah has set this measure on everything as His law.  
 
86) So when anyone welcomes you with goodwill let your goodwill be as good in return or even better. Indeed Allah keeps all things working according to His set laws.  
 
87) None has the right to rule and set laws for things to work according to but Allah. He will certainly gather you all together on the day of uprising, there is no doubt about it, and whose rule is self evidently true according to the reality of the world other than that of Allah?  
 
88) What is the matter with you that you are in two minds concerning people who want to live by double standards but say they do not whereas Allah has made them obvious as a consequence of their misdeeds? Do you still wish to guide those whom Allah has left in their self created confusion due to their own actions? Surely whom Allah finds free of need of guidance you cannot enlighten such people.  
 
89) Their real aim is to see that you too reject and oppose the rule according to constitution of Allah as they did, so that you all become exactly the same and are on the same side of a clear divide. Therefore you should not seek support from their ranks for establishing the rule of Allah unless they move towards the rule of Allah but if they turn away then target them by campaigning against them wherever you find them plotting and campaigning against the rule of Allah and do not take any of them as friends or helpers.  
 
90) Campaign must continue against such people everywhere save those who live under rule of another people with whom you have signed a peace agreement and they stop them from attacking you or those who repent and reform and come over to you in peace because their minds have stopped them due to being convinced that they were doing the wrong thing by plotting and campaigning against you as well as their own people. Had constitution of Allah left them any justification to fight for they could have continued their campaign against you so if they leave you in peace by not campaigning against you anymore and instead offer you a peace treaty, in that case Allah does not grant you the right to target any campaign against them.  
 
91) But you have yet others who play both ways and still wish to remain safe from you as well as from their own people. They plunge into conspiracies to cause hostilities as soon as they get any opportunities. Therefore if they do not keep away from doing this against you and offer you no peace agreement nor cease their hostilities against you then you may target them and fight them wherever you find them campaigning against the rule according to the constitution of Allah, only against such troublesome people We grant you the right to do so.  
 
92) Remember that it is neither sensible nor lawful for a peaceful person that he should deliberately kill another peaceful person but it can happen by mistake, so if any peaceful person kills another peaceful person by mistake and if such a person is from within your own community his neck should be freed by the community administration from charge of murder through compensation for the victim’s dependents as an accepted rule unless they forgo their right as an act of goodwill towards the person caused this death and the community. If the victim is from an enemy community that refused to have such a treaty with you then freeing the neck of the person who caused the death from murder charge is sufficient but if the victim belongs to a community with whom you have such a treaty then blood money should be paid to his people as well as the person who caused the death should be freed from charge of murder. Innocent peaceful people who are not found guilty of murder should take two months off their usual activitis and turn to reflect upon revelation of Allah, for Allah is able to make evident what He knows about people by results of their actions.  
 
93) So any who kills a peaceful person intentionally, his reward is anguish to live with it for rest of his life. He has moved himself away from zone of Allah ‘s mercy so there awaits for such a person painful suffering.  
 
94) O you who claim to be committed to working for peace! When you go forth on campaigning trips in the cause of Allah investigate carefully before you attack any people merely on basis of unreliable information about them. Moreover say not to any people who welcome you with assurance of peace that you are not a peaceful people just so that you could attack and plunder them like bandits under false pretext like you used to before you accepted to live in peace. So follow plan of Allah instead because in following the plan of Allah faithfully is your progress and prosperity. Remember that you yourselves were in the same state of affairs before you placed your trust in clear guidance from Allah. Allah has conferred His favours upon you in form of a divine constitution therefore make a thorough investigation before you attack a people pre-emptively. For Allah is well capable of exposing all that you do, so do no harm to other or your motives will become exposed by your actions.  
 
95) Those who stay at home and suffer not the hardship despite supporting the struggle from among those who claim to be committed to working for peace are not equal to those who take part in struggle for installing the constitution of Allah for the good of mankind with what they have and their persons. Allah makes role of those who partake in struggle themselves with whatever they have more evident than those who do not. Though Allah promises a good reward for all as a community yet much greater reward from Allah awaits those who struggle for His set objective than for those who stay put,  
 
96) heights of dignity from Him by way of removal of all ills and harms due to mercy of revelation, for Allah is generous in His grace.  
 
97) As for the trapped people suffering under oppression, indeed whenever the people based upon authority of divine revelation came to rescue them they asked them, what is your state of affairs? They replied, we were oppressed in our land. The rescuers said to them, was not the earth of Allah spacious enough for you to migrate and go somewhere else to start a new life free from oppression? Such are the people who end up in suffering as keep their eyes shut as to what is going on all around them and react not to stop the harm when it begins from spreading till gradually it takes over them making their life hell and that is a terrible state of existence to live in.  
 
98) Even though they let this entrapping happen to themselves yet the trapped people should have among them leaders and followers as an organised community despite having no means to migrate nor strength to escape  
 
99) for Allah brings about means to help such people escape their suffering provided they play their role in this operation properly because Allah is generous in giving people time to correct their mistakes and remove their self inflicted ills and harms against each other.  
 
100) Moreover any people who wish to make a move for installing the constitution of Allah they will find a very fertile ground that can home this constitution and abundant resources. Also any who leaves his home to move to live under constitution of Allah as installed by His messenger but dies on the way he is due his reward that Allah will make obvious as fruit of his deeds in due course, for Allah makes His grace for people evident through His merciful revelation indeed.  
 
101) So when you have to go about in the land looking for a place for installing divine constitution, there is no harm in it for you if you contingently despatch forces for the training of warfare, especially when you fear that the warmongers against constitution of Islam may attack you, since warmongers against Islam are your open enemies.  
 
102) Therefore when you O prophet are with them leading them in new or refreshment training let one party of them commence the training session with you armed with their weapons. After they have completed their session, let them withdraw to take their former position and let the other party who have not yet had their training session come forward to train with you, however let all of them be on their guard at all times armed with their weapons. The enemies wish to see you neglect your sense of need for arms and training and your sense of responsibilities, so that they could suddenly attack to overpower you all in one go. However, there is no blame on you if you relax your attention to arms and training when environment is of calm and you have no worries for being attacked but you should still be on your guard appropriately. No doubt Allah will make evident the humiliating suffering that awaits for the enemies of peace.  
 
103) Then when you have completed the armed training sessions then strive hard to think out ways for installing the constitution of Allah, establishing it and maintaining it on basis of your mutual brotherhood. And when you have accomplished this mission then establish regular training sessions. Surely training session are a must for those who are committed to working for peace according to a set program and a timetables,  
 
104) so that you show no lack or weakness in pursuing the mission of peace and people who attack you. If this means you will suffer hardships then realise that they too will be suffering similar hardships to get what they want. Moreover you have the hope to receive reward from Allah while they have do not. This is how Allah makes His wisdom obvious.  
 
105) We have indeed revealed to you Our constitution for purpose of consistency so that you people could judge between people regarding their affairs in accordance to guidance Allah has shown you, so you people should never advocate for those who cheat and create wars  
 
106) instead seek removal of difficulties and harms between yourselves using guidance from Allah, for Allah is helpful to mankind in removing difficulties of people by drawing their attention towards their solutions.  
 
107) So never act on behalf of those who cheat even their own people, for Allah supports not the treacherous who opposes His guidance by his actions.  
 
108) Such may succeed in hiding their crimes against humanity from the people but they cannot hide them from Allah who makes evident all that people do in due course. He is with them even when they plot by night in words that He does not approve. Allah encompasses all that they do and makes it obvious in time.  
 
109) You people may act for them in greed for things of this life just now but who will act for them against law of Allah on the day of uprising if you let things continue like this or who will defend the harm and destruction they inflict on others?  
 
110) However if any people do any harm to other people or their own people but then repents and reforms in accordance to Allah’s guidance, such people will find Allah bringing relief to them through His revealed program as His mercy for them.  
 
111) Surely any group of people who do any harm to any other people in actual fact do it against its own people because what they send round comes round, that is how Allah make evident His wisdom for mankind.  
 
112) Moreover if any people commits a crime and put blame on another people, such a group should indeed bear the burden of false accusation as well as of intentional harm to its victim.  
 
113) If Allah’s guidance in form of His blessing was not with you people, a group of people was determined to mislead you. They can misled none but people who listen to them blindly and follow them but they cannot do you any harm at all because Allah has revealed to you people the book and the wisdom thereby taught you that which you knew not, great indeed is the guidance of Allah for blessing you with peace by way of unity, progress and prosperity.  
 
 
114) There is no benefit indeed in most of the secret meetings of the people because of conspiracies against what is good for humanity, it is however good even if one does it secretly to bring to humanity what is beneficial for it or plans to be kind to others, or works for reconciliation among people to unite them for the good of mankind. The one who does this to please Allah will soon be rewarded greatly.  
 
115) And anyone who conspires hostility against the messenger after the guidance from Allah has been plainly conveyed to him and follows a path other than that of the rightly guided people, We shall leave him on the path he has chosen for himself and let him land in life of painful suffering, which is an evil state of existence to be in.  
 
116) Surely Allah removes not rivalry from between any people who attribute sovereignty to His rivals but He does remove animosities and conflicts from among those who are consistent with His constitution for the good of themselves. For one who commits to rule of other than that of Allah, he has indeed gone far away from the path that is right for removing conflicts and leading to peace.  
 
117) They invite against constitution of Allah to nothing but baseless ideologies and practices that harm and weaken humanity so they call to nothing but to slavery of harmful and destructive administration  
 
118) the one that is far from being based upon constitution of Allah. For such an administration makes its declared goal that I will take a major portion of the people the community raises for leadership and make them accomplish my objectives.  
 
119) I will lead them away from your constitution with destructive ambitions and convince them to treat each other in ways that hinder their progress and prosperity. I will inspire them to tamper with Allah’s creation in a way that leads them to harm and destruction. Therefore whoever takes the path of harmful and destructive administration or leadership against Allah's constitution is surely bound for loss.  
 
120) The destructive leadership makes them promises to implant in them harmful ambitions, surely the destructive leadership makes them promises only to give them false hope.  
 
121) The end of such people who follow it will be suffering in agony from where they will find no way to escape unless they repent and reform.  
 
122) As for those who claim to be committed to working for peace and they work for clearing up the way for installation of divine constitution We will soon land them into gardens in which livelihood flows like rivers to live therein for as long as they remain committed to Our program for them. This is promise of Allah that surely stands confirmed, for who can speak such self evident truth other than Allah?  
 
123) Say to those who live their lives against the constitution of Allah, neither according to your desires nor those of the people of the book the results of your actions will be determined by rule of consequences that whoever will do harm to others will end up with harm and he will find none to protect or help him against set rule of Allah.  
 
124) Also whoever takes actions that are beneficial for mankind regardless male or female provided he or she remains committed to working for peace will indeed enter blissful garden and will not be harmed even in the least.  
 
125) And whose constitution is better than the one who is committed to goal of peace amongst mankind for sake of Allah and he does good to others and follows the path of Abraham the upright one and whom Allah appointed to be His role model for mankind?  
 
126) So be aware that to Allah belongs all that is in the heavens and in the earth and Allah operates everything by His set laws.  
 
127) As appropriate administration is vital for progress and prosperity of a community that is why people seek of you guidance regarding recruitments and appointments in administrations of communities. Tell them, Allah advises you about them as is recited to you in the book regarding individuals of the communities whom you take on as trainees so you do not give them their full legal rights and responsibilities yet but whom you desire to involve in administrative work once they have completed their training and are ready. He instructs you specifically regarding appropriate treatment of these individuals, though you should stand firm for just treatment of all individuals in the human community. Beware! Whatever good you do Allah surely makes it obvious by its results.  
 
128) However in case a community becomes concerned about its administration going beyond its constitutional rights or moving away from its constitutional responsibilities, there should be no obstacle in both the parties agreeing upon terms and procedures for putting things back on track between them, after all compromise is better to bring and keep people together. Also it should be kept in mind that greed for more is present in human nature therefore if you show generosity towards each other and be consistent in your dealings with each other then Allah is aware of all that you do and He will reward you accordingly.  
 
129) As it is not always possible for you the people to keep consistency between all your administrations and communities or people in matters of justice even though you would want to but so long as you do not uplift one to the extent that you end up pushing down the other you should be alright if you work out an overall mutually beneficial understanding and be consistent, for Allah too is surely generous in His compassion to facilitate betterment for you.  
 
130) This is how if the parties disagree Allah provides ample solutions for vast amount of problems, for Allah takes care of all affairs by way of His vast amount of wisdom  
 
131) as to Allah belongs all that is in the heavens and in the earth to take care of. This is why We directed the people of the book before you and now advise you also to be consistent with constitution of Allah when you deal with each other, because if you go against it then be warned that it will prove harmful for you as to Allah belongs all that is in the heavens and in the earth so He knows what He is telling you and Allah has no ulterior motives because He is self-sufficient to whom alone belongs sovereignty of this entire kingdom of universe.  
 
132) Because to Allah belongs all that is in the heavens and in the earth so laws of Allah are sufficient to deal with all affairs therefore you too should work according to His constitution.  
 
133) If it was His purpose to destroy you the people and bring in your place some other creatures then He could have destroyed you all and brought other things in you place because Allah had the power to do so but this was not His purpose rather He desired that you live by His book so that you stay safe and prosper.  
 
134) So anyone who desires the good reward of this world should know that with Allah rest the good rewards for both the worlds, this world and the hereafter and Allah is all hearing and all seeing.  
 
135) O you who claim to be committed to working for peace! Take firm stand for what is just and fair and bear witness to the truth of any matter according to the constitution of Allah and not for personal advantage, even though the matter be against yourselves, your parents or your relatives. It should matter not whether the party is rich or poor, powerful or weak - for Allah is master of both. So let not your selfish destructive ambitions and desires swerve you from justice. If you distort your testimony or decline stating it then you should remember that Allah is fully aware of all that you do and He is able expose your such deeds in time by their results.  
 
136) O you who claim to be committed to working for peace! Strive for peace properly according to the constitution of Allah along with His messenger according to the book which He has revealed to His this messenger as well as according to every book which He previously revealed. He who opposes Allah and His authorized people in community administration and His constitution in form of books and His messengers and the time when results of actions of people are made evident has strayed far from the path that is right.  
 
137) As for those who strive for peace then for wars then again for peace and then again for wars then go on increasing their efforts in this direction, Allah will neither free them of the ill results of their actions nor without their own efforts guide them to the way that is right  
 
138) instead announce the painful suffering for such hypocrites as the consequence of their transgressions.  
 
139) Those who take the rejecters and opposers of Our constitution as their friends instead of those who claim to support installation of Our constitution, are they seeking dignified life through their rules whose sole aim is harming and destroying thereby dishonouring others whereas dignity and honour for humanity in its entirety rests with rule of Allah alone according to His revealed constitution?  
 
140 He has already revealed for you in the book that when you hear goals of Allah set for you being attacked and laughed at by people due to their ignorance, you must not sit idle listening to them but engage them in a proper dialogue properly unless they decline the engagement as otherwise you too are acting like them ignorant not using Allah's guidance to guide them. Be warned that Allah is going to gather the secret opposers of His guidance and the open opposers of it altogether in life of pain and suffering.  
 
141) The secret opposers from within are the ones who wait and see which way the wind blows. If constitution of Allah opens the way to progress and prosperity for you, they claim the credit for it of you saying, were we not with you to help you achieve this? And if the opposers of Our constitution gain upper hand, they claim credit of them saying, were we not stronger competitors against you, yet we protected you from the believers by conspiring against them thereby did not let them succeed against you? Allah will make His decision evident between you and them on the day when people will rise up against harmful and destructive ruling elite and their supporters. Surely Allah will not let opposers of His constitution triumph over those who fully support its installation.  
 
142) Surely the hypocrites try to undermine the struggle for the installation of the constitution of Allah but He lets them thereby expose themselves, watch how they struggle for the installation of the divine constitution, they go along with the struggle reluctantly merely to be seen by people because they really do not support the idea of living by revelation of Allah even in the least degree.  
 
143) It is because they are confused so they keep changing their minds, belonging neither to this nor to that. It is because whom Allah finds straying himself, for him you cannot find the way.  
 
144) So O you who claim to be committed to working for peace, do not choose those who oppose installation of Our constitution as your friends instead of those who are committed to working for peace and are struggling for installation of divine constitution. Would you be foolish enough to furnish Allah with clear proof against yourselves?  
 
145) Surely the secret opposers of struggle for installation of divine constitution in the land are fallen to the lowest degree in morality in kindling the fire of hatred between people so you will not find any helper for them to drag them out of there other than their own effort.  
 
146) However, those of them who repent and reform and hold fast onto constitution of Allah as safety net and become sincere supporters of struggle for installation of constitution of Allah in the land then they are to be considered part of those who are committed to working for peace and are struggling for it. And Allah will soon grant those committed to working for peace a mighty reward.  
 
147) Just think for a while why would Allah leave any of you to suffering if you are all consistent with each other and are working for peace and prosperity of mankind? For Allah gracefully ensures success for those consistent in their efforts to better their world.  
 
148) Allah does not approve use of even hurtful words between people let alone their harmful actions against each other unless one is hurt without justification and steps have to be taken by the administration to redress the balance. Therefore harm not each other, for Allah is all hearing and all knowing so He makes evident the results of peoples’ actions in due course so be good with each other.  
 
149) If you do good for other people openly or in private or relieve others from any harm then surely Allah has set laws to relieve you the people of any harm that might have come upon you as a result someone’s harmful action.  
 
150) It was always the case that those who rejected and opposed installation of constitution of Allah by His messengers also intended to cause conflict between those who claimed to support installation of constitution of Allah by His messengers by confusing them through their conspiracies against constitution of Allah therefore they would end up saying, we accept some part of the constitution and reject the other whereby they sought a middle way between rule of Allah and rule of harmful and destructive people.  
 
151) However such like are the ones who really oppose the rule according to Our constitution but We envisage awaiting for such opposers of Our rule humiliating suffering.  
 
152) As for those who committed to working for peace for installation of constitution of Allah along His messengers and did not create any conflict between people involved in struggle, We soon gave them their due rewards because Allah bestows prosperity on people by way of His revealed constitution as His mercy.  
 
153) For that reason the people of the book demanded of you that you give to them the divine constitution just as they made a great demand of Moses similar to this. They requested him, show us Allah’s constitution clearly because at length after Joseph they were taken over by gloom due to inflicting harm on each other as they took over the seat of power after clear guidelines had come to them and contravened the divine constitution. However we relieved them of their ignorance by giving Moses the guidance manifest.  
 
154) And We bound them together as a community through obligations by way of imposing upon them Our constitution and We said to them, enter the gate of peace submitting to Our constitution and We said to them, transgress not the limit set by Our constitution and we took of them a solemn but firm pledge.  
 
155) Yet they breached their contract and rejected the terms and obligations set by Allah and fought with their prophets without any justification. Despite doing all this they claim, our brains are full of knowledge. Nay, they are not! rather all the evidence is to the contrary that Allah has let them box in their brains as if in sealed containers due to their habitual persistent opposition to His constitution because of their holding onto their make beliefs. For the same reason they commit not to working for peace save a minority.  
 
156) Moreover due to their rejection and opposition to Our rule and their levelling of a grave accusation against Mary.  
 
157) Also due to their claim that we have killed the Messiah, Jesus son of Mary, the messenger of Allah even though they killed him not, nor did they crucified him rather they are in a confusion about this whole affair. So those who dispute as to what really happened are surely in doubt about him. They have no real knowledge rather they follow nothing but conjecture, certainly they killed him not,  
 
158) nay, not at all rather Allah drew him to His mission to fulfil it. For Allah is Mighty in wisdom.  
 
159) So there should be none of the leading figures from among the people of the book but one should commit oneself to working for peace before the demise of his power because the day of uprising will make this fact evident for them.  
 
160) It is because of the transgression of those who claim to be Jews against Our constitution that We let them suffer the consequences by way of letting their priests make unlawful for them that which was good and lawful for them and due to their misleading of many people from the way of Allah,  
 
161) as well as due to their hoarding and profiteering of others in spite the prohibition and due to their cheating of others out of their rights and responsibilities. Thus We let some of those who opposed Our constitution prepare a way to painful suffering for those who also opposed Our constitution.  
 
162) On the contrary those from among them who were well grounded in knowledge of Our constitution therefore were committed to working for peace and still strive for peace on the basis of what is revealed to you and what was revealed to prophets before you to establish divine rule of law in order to attain freedom from all manmade ills, thus they worked and are still working for peace for installing the constitution of Allah for the good end result for the mankind. These are the ones who will make great progress and end up greatly prosperous.  
 
163) Indeed We have sent revelation to you just as We sent to Noah and the Prophets who came after him. We also sent revelations to Abraham, Ishmael, Isaac,  
Jacob, his descendants, Jesus, Job, Jonah, Aaron and Solomon, and to David We gave the Zuboor.  
 
164) Also to the messengers We have told you about and the messengers We have not mentioned to you and to Moses Allah spoke likewise.  
 
165) All Our messengers conveyed good news to mankind for making the world a better place with help of Our constitution and warned them with consequences for doing things against that so that after the message has reached them through Our Messengers people have no justification against Allah for their self created suffering. Allah is surely a wise ruler.  
 
166) Therefore Allah bears witness that what He has sent to you, He has sent it to make evident His knowledge and so should make evident to other people the people who derive their authorisation from the revealed constitution because sufficient is Allah’s testimony as a proof for mankind to accept it as His constitution for them.  
 
167) Surely those who oppose installation of Our constitution therefore hinder others from following the rule of law of Allah, they have indeed strayed far away from the path that is proper.  
 
168) Allah will neither free those people of their troubles who oppose installation of His constitution and act against it as the consequences of their actions nor lead them to the way  
 
169) other than the one chosen by them themselves that will land them in painful suffering wherein they will remain forever unless they repent and reform and this is a matter straight forward as far as Allah is concerned.  
 
170) O you the mankind! there has come to you the messenger with proof from your Lord therefore commit to working for peace by supporting him so that things could be better for you. But if you reject and oppose his advice then you will not have peace nor will you prosper because to Allah belongs all that is in the heavens and in the earth and Allah knows how to run all affairs wisely.  
 
171) O people of the book! Attribute not opposing ideas and practices to your given divine constitution and attribute nothing to the constitution of Allah save that which is consistent with His constitution. Surely the Messiah, Jesus son of Mary was no more than a messenger of Allah and His word, with which He inspired Mary as an encouragement from Him. So commit to working for peace according to constitution of Allah just like His messengers and proclaim not the doctrine of Trinity rather stay away from it so that things get better for you. Surely Allah is only one God. Free is He from the need and purpose of having a son. To Him belongs all that is in the heavens and in the earth and Allah alone is sufficient disposer of all affairs.  
 
172) Never did the Messiah disdained from serving humanity according to constitution of Allah, nor do the people who derive their authority from the constitution who have dignified positions with Him, and whoever disdains serving humanity according to His constitution and is arrogant such will be gathered together before Him to explain.  
 
173) As to those who commit to working for peace and facilitate path for peace by removing obstacles in its way, He will join them with their due rewards and give them more than their due from Himself, but He will let remain in painful suffering those who earn it because they are disdainful and arrogant, and they will find none to protect or help them against set laws of Allah.  
 
174) O mankind! There has come to you indeed a convincing proof from your Lord because We have sent to you a glorious torch of knowledge to lighten up the path of peace for you.  
 
175) So those who commit to working for peace and hold fast to it by their actions, He will soon cover them up with His blessings thereby in abundance and will keep leading them along the path firmly founded.  
 
176) They seek your advice concerning inheritance say, Allah advises that those who leave no descendants or ascendants as heirs. If a man dies childless and leaves behind a sister, she shall inherit one-half of his estate. If a woman dies childless, her brother will inherit all of her estate. If the childless person leaves behind two sisters, they both shall inherit two-third of his estate; but if he leaves more than two brothers and sisters, the share of each male shall be equal to that of two females. Thus Allah makes His commandments clear to you lest you err. Allah has knowledge about everything.  
 

Comments by: Mughal1 On 17 March 2012Report Abuse
 
 
 
 
 
Surah 53 AN-NAJM–The Beacon For Peace  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I cite as evidence the beacon for peace as it takes him along,  
 
[2] therefore your companion strays not, nor can be misguided  
 
[3] or attributes anything to Allah as His revelation that is result of his own thought process  
 
[4] rather this Quran is revealed to him as a revelation  
 
[5] which He is taught by the one full of strength,  
 
[6] the one with power has thus perfected him  
 
[7] to the highest standard for mission of guidance of mankind.  
 
[8] For he approached wisdom intellectually and rose to a level whereat he could benefit from Our revelation so we completed his circuit of knowledge with the Quran.  
 
[9] like joining of two bows that make the circle complete,  
 
[10] and that is how Allah revealed to Muhammad the Quran that He wanted to reveal.  
 
[11] and that is why his heart did not deny that about which he was given insight.  
 
[12] Will you then fight with him over what he has learned that you have not bothered with?  
 
[13] He can refer to the guidance any time henceforth  
 
[14] To reach the ultimate goal of establishing the divine constitution beyond which none should go  
 
[15] because therein rests a world full of bliss.  
 
[16] Before he knew this goal and its constitution the life was surrounded in mystery for him.  
 
[17] He never gave up on learning nor was he disappointed about it after he became aware of it  
 
[18] because he did indeed come across some of his Lord’s great lessons.  
 
[19] So have you O prophet seen in your lessons any authorisation for concept of (Al-Laat) the sovereignty of a human over another human being, and (Al-Uzza) the sovereignty of priesthood over masses,  
 
[20] and about the third one (Manaat) the sovereignty of rich over the poor?  
 
[21] Is it proper in your view that some of you should have sovereignty by any such means to rule over others and for the others to accept any such arrangement?  
 
[22] This indeed is an unfair division of power and wealth and so it should be removed!  
 
[23] These are nothing but concepts which you and your political, religious and wealthy leading people have invented for your own benefits, Allah has not granted any such authority about such divisions of power. The opposers of divine revelation follow nothing but their self-created concepts due to harmful and destructive ambitions of their own even though the proper guidance of Allah has already come to them from their Lord.  
 
[24] Or do you the mankind still think man should be left to his own destructive devices after seeing the results of his course of actions?  
 
[25] No, not at all because to Allah alone belongs the right of authorising laws from the very first till the very last as regard all matters relating law being the creator and sustainer of all that exists.  
 
[26] How many a people are there in the high positions of authority yet their intervention benefits none unless one follows the course of action according to the constitution of Allah by his own freewill, that is how Allah approves his course of action.  
 
[27] Yet those who commit not to working for peace for the better end goal for mankind assign administrative responsibilities for the management of the masses to the people for name sake  
 
[28] because they do not have the proper knowledge about their role to fulfil it. They just follow their chaotic course of actions and such courses of actions accomplishes that is purposeful and beneficial for humanity.  
 
[29] Therefore expect not much good for humanity of those who ignore Our advice and seek only the life of this world as par their harmful and destructive ambitions.  
 
[30] This is the summing up of what they know of the knowledge. Surely your Lord will make obvious in due course those who have strayed from His advised path as well as those rightly guided.  
 
[31] And to Allah belongs sovereignty over all that is in the heavens and all that is in the earth, so it has to be according to His set up law to requite those who do harm to others according to their deeds as well as to richly reward those who do good to others for their deeds.  
 
[32] As to those who avoid inflicting major harms on each other - that bring about their disintegration as a community but instead support each other - for them program of your Lord is abundantly blissful. He makes this abundantly evident for you since He nurtures you in to communities from the humble beginnings just like when you were embryos in wombs of your mothers. So delude not yourselves and your people through solutions for your problems based on make belief ideas, for He makes obvious in due course through their actions such as fully support others for achieving His set goal.  
 
[33] So how would you catch the one who turns away from supporting His program?  
 
[34] It is because such a one gives very little support and even that grudgingly just for show to avoid detection.  
 
[35] Is his future obvious to him that he can see it secure needing no help of anyone else?  
 
[36] Or has he not been informed about what was in the scrolls of Moses,  
 
[37] and of Abraham who always kept his word?  
 
[38] That none should fulfil the duty of another,  
 
[39] and that there should be no reward for a person save what he has worked for,  
 
[40] that his hard work should be monitored properly,  
 
[41] that he should be rewarded for his hard work sufficiently,  
 
[42] that it is sole right of your Lord to set out ultimate goal for mankind and the constitution for achieving it  
 
[43] whereby He grants prosperity to its proper followers and let remain in a mess its opposers,  
 
[44] that is how He brings nations to life or lets them perish.  
 
[45] Moreover it is He Who evolved people in to two categories, the managers (administrators/parents) and the managed (societies/children),  
 
[46] from the very same origin since they started out,  
 
[47] and He took it upon Himself to guide them to develop to their full potential.  
 
[48] This is how He bestowed necessities and luxuries of life upon them to give them satisfying peaceful life thereby,  
 
[49] That is how He bestows intelligence and realisation through His revelation.  
 
[50] and likewise He let destroy themselves the people of Aad for not using their intelligence to benefit from His revelation,  
 
[51] then the people of Thamud without any of them being spared,  
 
[52] and before them opponents of Noah, who were the most unjust and rebellious people.  
 
[53] And similarly were destroyed the cities of Lot that were vanquished.  
 
[54] They were all overwhelmed by their self destructive ways of life.  
 
[55] So which of your Lord’s blessings would you deny for each other and yet survive similar destructions?  
 
[56] This warner is just like the warners of the people of the past.  
 
[57] The ever approaching day of destruction is drawing near if you do not stop living in a destructive way.  
 
[58] None other than Allah could explain such things to you to save you from your self destruction and to give you life of peace and prosperity.  
 
[59] Do you still find this revelation strange after all this explanation  
 
[60] and take it for a joke instead of following it  
 
[61] and wasting your time in doing useless things for solving your problems  
 
[62] instead of submitting yourselves to program of Allah and carrying it out faithfully?  
 
 
 
Surah 54 AL-QAMAR – THE RISE/APPEARANCE OF THE MOON  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] The time of revolution is fast approaching and the event is about to pierce the cover of unawareness of leadership and its followers and all of a sudden appear before their eyes to see.  
 
[2] Yet when the opposers of Our guidance see any clear fulfilment of Our warning they turn their backs on it and their chiefs and priests give them make belief excuses saying, this is an ingenious trick to deceive you.  
 
[3] Thus they deny benefits of Our guidance to each other and keep on following their own harmful and destructive ambitions but every matter has a set time for it to gradually come to pass.  
 
[4] There has already come to them the information about past nations containing enough warnings  
 
[5] and profound wisdom as to how to live or how not to live but warnings are rarely taken seriously by people like these.  
 
[6] Therefore O Prophet, let them be as they wish to be. The day when the terrible event will call upon them it will be a calling towards a terrible state of affairs,  
 
[7] they will rush out of their dwellings like swarming locusts, confused overwhelmed with fear,  
 
[8] rushing towards the event to find out what has happened and these very opposers of Our rule will cry, this is indeed an awful day!  
 
[9] Long before them the chiefs of people of Noah denied benefits of Our constitution for their followers and opposed him. They rejected proposals by Our messenger, called him insane and ostracised him,  
 
[10] so he called on his Lord saying, I am overwhelmed so help me!  
 
[11] So We opened the opportunities for him through divine instructions like pouring rain  
 
[12] whereby We flooded the land with prosperity like gushing springs and that is how we watered down the ambitions of harmful and destructive people through Our decreed end/goal for them.  
 
[13] This is how We armed him with set of revelations to bring people together to help them move forward,  
 
[14] so the team journeyed/lived on under Our advised rule/care, a reward for group of a people who was ostracised and driven out.  
 
[15] We have kept that story as a lesson for mankind, so are there any people who would act on this advice?  
 
[16] And see for themselves how effective is Our constitution in saving people from their total self destruction due to Our alerting them in advance?  
 
[17] We have indeed made the message of the Quran easy for understanding but is there a nation that would act on this advice?  
 
[18] And like chiefs of Noah denied the set equal rights to others the chiefs of people of Aad so how effective was Our constitution in saving people from their total self destruction due to Our alerting them in advance?  
 
[19] We let loose against them a storm for revolutionary change on the day of their bitter misfortune,  
 
[20] which snatched of them their power leaving them like trunks of uprooted palm-trees.  
 
[21] So how effective was Our constitution in saving people from their total self destruction due to Our alerting them in advance?  
 
[22] We have indeed made the message of the Quran easy for understanding, so are there any people who would act on the advice?  
 
[23] The chiefs of people of Thamud denied rights of others in contravention of Our constitution proposed by Our messenger  
 
[24] saying, are we to follow a mere mortal who has no support among us? That would surely be a wrong thing to do and utter foolishness.  
 
[25] Was he the only person among us fit enough to receive this constitution from God? No way! He is indeed a trouble making liar.  
 
[26] So We said to Our messenger, worry not soon in due course they are going to find out who is really a trouble making isolated liar.  
 
[27] We are about to start the program for raising awareness among the masses for implementing the law of equality. So be ready to work hard on them for their good and remain steadfast and consistent.  
 
[28] So begin by telling them, the rule of law must be just and same for all of them and each person must follow the law faithfully.  
 
[29] At last people of Thamud assigned one of themselves with their leadership, who took on the responsibility and implemented the divine constitution in the land.  
 
[30] So how effective was Our program and constitution in saving people from their total self destruction due to Our alerting them in advance?  
 
[31] We let loose against the chiefs just one mighty blast for change by way of revolution by masses and the chiefs became like the trampled twigs having no more influence or power.  
 
[32] We have indeed made the message of the Quran very easy for understanding, so are there any people who would act on the advice/constitution?  
 
[33] Yet another example is that of the chiefs of the people of Lot who denied masses their equal rights despite Our warning.  
 
[34] So We let loose against them a stone throwing mob who attacked them sparing none save people of Lot whom We saved before the start of the upheaval  
 
[35] through Our revelation. Thus We reward those who carry out and support Our mission.  
 
[36] Lot did warn them about Our message regarding revolt but they ignored his warnings as nonsense.  
 
[37] They were so low on respect for rights of each other that they would not spare even his guests from their troubles so We let them remain ignorant of light of guidance as they wished saying, be ready to face the consequences of ignoring My warning.  
 
[38] At daybreak they were overtaken by an attack that became inevitable  
 
[39] so we said, taste now the painful consequences of ignoring My warning.  
 
[40] We have indeed made the message of the Quran very easy for understanding, so are there any people who would act on Our advice?  
 
[41] Our warning also came to the chiefs of the people of Pharaoh.  
 
[42] They too ignored all of Our proposed demands, so consequently We let them be gripped by a mighty powerful revolt.  
 
[43] So, is your opposition to Our rule stronger than your past like minded friends or have you been granted exemption in Our constitution from Our law of requital?  
 
[44] Do they boast, altogether we are a great number of people so we can fight off implementation of this constitution?  
 
[45] Soon will their multitude be routed and put to flight.  
 
[46] No, you cannot fight off implementation of this constitution! The starting time for revolt is a set time. That time will be the most grievous and bitter for the opponents of Our rule  
 
[47] yet the criminals who rule others persist in wrong course of action due to their arrogance.  
 
[48] On the day of revolt when they will be dragged by their victims into the painful suffering with their faces casted down they will be told, feel the touch of pain and suffering.  
 
[49] Surely We have created everything for a set purpose and in a proper measure.  
 
[50] We initiate any process only once and Our whole program fulfils as smoothly and quietly as the mechanism involved in twinkling of an eye.  
 
[51] O you the chiefs who oppose Our rule, We have already let destroy themselves many like you then will you still not install Our constitution and act upon it?  
 
[52] The simple fact is, all people do against each other is a matter of record for them,  
 
[53] each and every action, minor and major is obvious for all to see and record against each other.  
 
[54] Surely those who will be consistent with others as per divine constitution will land in the blissful kingdoms with abundance of things flowing like rivers,  
 
[55] a place where people are truly honoured by each other due to living in presence of the constitution of Allah, the sole mighty ruler of this whole kingdom.  

Comments by: Mughal1 On 18 March 2012Report Abuse
Surah 52 AL-TOOR – THE WAY OF LIFE  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] I put forth this program for peace and prosperity of mankind  
 
[2] in form of a written scripture  
 
[3] as a manifesto for purpose of mass distribution  
 
[4] as well as a constitution for structuring and basing a good human society upon,  
 
[5] as a challenging an overall goal for mankind to establish.  
 
[6] Or like a surging ocean  
 
[7] the torment your Lord warned against will surely keep on happening  
 
[8] There is none to avert it in any way save following the way of Allah.  
 
[9] But ignoring the way of Allah continuously could result in one day the whole world being shaken up violently or woken up rudely.  
 
[10] When that happens even the chiefs of the masses will be running about in utter confusion.  
 
[11] That day will be very bad news for those chiefs who deny rights for masses because they will find no refuge.  
 
[12] Those chiefs who would have remained engaged in their harmful and destructive activities against masses/mankind.  
 
[13] That day they will be driven by their victims to the painful suffering violently  
 
[14] and told, this is the fire of hatred which you used to ignite by denying rights for others.  
 
[15] Was this warning of Allah a conspiracy against you as you used to fool us or do you still cannot see that you were going about doing things the way you were told not to?  
 
[16] This is result of that so bear it courageously or do not it is all same for you, after all it is fruit of your own actions.  
 
[17] Surely those who strive to establish Our rule in the land and abide by it for the good of mankind, they will be in blissful kingdoms,  
 
[18] rejoicing due to result they will achieve through hard work because of program of their Lord that he granted them, that is how their Lord will shield them from life of hell.  
 
[19] They will be asked, work hard for community and benefit there from to your heart's content, such like will be the reward for what you do.  
 
[20] This is how they will rise in dignity and pride in arranged stages because We will grant them fellow workers that are equally free of blameworthy character that eye could see.  
 
[21] Moreover those who commit to working for peace and those who support them from their children in their struggle for bringing about peaceful community We will unite them and We will not deny them the fruit of their hard work at all, for everyone is entitled to fruit of one’s own work.  
 
[22] That is how We will provide them with fruits of their labour as per their hard work, need and desire.  
 
[23] They should pass on from person to person this wine of knowledge in order to safeguard themselves from going off this track on to wrong tracks.  
 
[24] So that there await for them their young children well prepared ready to take over from their elders the community responsibility to continue process smoothly.  
 
[25] They should share with them their life experience before they brought about this community  
 
[26] saying, when we were living among our kinfolk, we were troubled by many fears  
 
[27] but Allah has been gracious in bringing us together that is how He has delivered us from environment of hatred and animosity.  
 
[28] We managed to do all this because we invited each other to His rule according to His constitution. Surely His rule will demonstrate that He is full of goodness and compassion.  
 
[29] So for bringing about such a good human society strive hard O messenger because you are bestowed with revelation of your Lord, not with nonsense from soothsayers nor are you mentally insane talking nonsense.  
 
[30] Do these chiefs tell their followers that he is just a person with antisocial agenda and we are waiting for his opposition to our society die away in due course?  
 
[31] Say to them, carry on then promoting your social order and I too will carry on promoting my social order and wait for the result to appear and decide the matter between us.  
 
[32] Is that all their minds can think about or is it that they have chosen to set themselves actively against Our advice on a course of self destruction?  
 
[33] Are they saying this man has invented this Quran himself? No, not at all because it is for their benefit but they say it anyway because they do not want to commit to working for peace.  
 
[34] But even if they insist on their claim being true then let them produce a scripture like it that informs them about things they do not know including about themselves.  
 
[35] Did they pop in to existence out of nothing or were they brought in to existence by themselves?  
 
[36] Or is it they who created the heavens and the earth? No, they cannot tell for sure how all this came to being.  
 
[37] Do they have authority from your Lord to take ownership of provisions in to their possession or are they appointed manager over it?  
 
[38] Or do they have any means for consulting Him about it? If they do then let them produce their proof for it.  
 
[39] Is it for Him to dictate basis for your existence or is it for you to set up rules as you like in His kingdom?  
 
[40] Do you O messenger ask them for any wage for educating them to a better way of life that they feel burdened by that so they cannot learn and follow it?  
 
[41] Or have they the capability to know the future for sure that they must follow their program?  
 
[42] Do they intend to devise a plot against Our set out program? In that case those who oppose Our rule will become trapped in their own plot.  
 
[43] Or do they have some other god than Allah? No, not at all, for kingdom of Allah is free of rule by any god other than Allah.  
 
[44] Yet they continue their stupidity even when they see the world falling apart into pieces, for their excuse is, it is just a passing phase and once it is over they will be back in business as usual.  
 
[45] So let them live as they please till they face the day they have been warned against, that is the time when they will lose their minds to fear and themselves to destruction.  
 
[46] The day when their designs will avail them not and there will be none who would like to help them.  
 
[47] Surely for such harmful and destructive people, there is yet another painful suffering to go through even though most of them realize it not.  
 
[48] Regardless of their reaction carry on steadfastly with your mission for installing the rule of your Lord because you are surely succeeding as We see it, so strive hard for demonstrating glory of your Lord thereby.  
 
[49] Moreover work hard for showing His glory in this period of darkness of ignorance when luminaries for guidance are fading away fast so that new dawn could break with light of knowledge.  

Comments by: moazzam On 19 March 2012
THE BEST ELABORATION Surah 52 AL-TOOR – THE WAY OF LIFE , THANKS BROTHER MUGHAL.

Comments by: Mughal1 On 27 March 2012Report Abuse
Surah 49 AL-HUJURAT– the administrative structures and procedures  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] O you who claim to be committed to working for peace, proceed not without following the constitution of Allah along with His messenger that is how you should be consistent with the rule of Allah for the well being of each other. Surely Allah observes and makes obvious results of your actions in due course.  
 
[2] O you who claim to be committed to working for peace! In assembly during consultation session with each other do not talk over the heads of each other against the advice of the messenger and never treat his this advice for your mutual consultation as of no consequence as you used to do with opinions and decisions of each other because if you did that then all your hard work for the community could come to nothing without you even realising it.  
 
[3] Those who keep their discussions and decisions according to the given framework of messenger of Allah such are the ones whose minds Allah has opened due to revelation for working hard for the well being of each other, they will surely end up secure and dignified due to that and that is indeed a great reward in itself.  
 
[4] As to those who carry on working outside the systems, structures, procedures and practices you the messenger set up, most of them have little understanding of these things.  
 
[5] If only they had worked hard consistently till you had reached them, that would have been of benefit for them because Allah secures people by educating them through His mercy/revelation.  
 
[6] O you who claim to be committed to working for peace, if at any time any person lacking ability to judge things properly comes to you with some piece of information regarding a people or state then pass it on to your people of relevant department for investigation so that you as a state do not act on this information before its verification in case you harm some other people unwittingly and then regret what you have done.  
 
[7] So be aware of the fact that the messenger of Allah is sent among you to guide you by guidance of Allah but instead if he were to follow you rather than leading you then in most affairs you all would be in trouble because you lack knowledge about matters that need your decisions. That is how Allah endeared you and beautified it in your minds working for peace as opposed to living by any other way of life that leads to divisions and animosities through suspicions due to misinformation and disinformation, mistrust and distrust leading to infliction of harm and destruction upon each other and that is how disloyalty to each other and messenger of Allah as well as rule of Allah has become abhorrent to you. All because such are the people who are rightly guided  
 
[8] for knowledge from Allah leads to prosperity or freedom from all kinds of poverty and ills in human society. That is how Allah makes obvious His wisdom for humanity to see.  
 
[9] So if any two parties from among those who claim to be working for peace fall into dispute and end up in fighting, restore peace between them on grounds of fairness, brotherhood and compassion. However if any of them fails to agree on good terms and decides to continue the fight against the other then fight all of you together the one who has transgressed against constitution of Allah until it accepts rule of Allah and if it does turn to constitution of Allah then make peace between them with justice and be fair and compassionate, for Allah loves those who are fair and just with kindness.  
 
[10] Surely those who claim to be committed to working for peace are brothers to one another therefore make reconciliation between your brothers thus be consistent with constitution of Allah, so that Allah makes evident for all to see His grace for you in form of your progress and prosperity.  
 
[11] O you who claim to be committed to working for peace! Let no nation conquer another nation to make it slave just because they are able to do that and let no community/party among you overpower another party/community to enslave it just because they are able to do that, nor label one another by offensive names. It is very harmful and destructive thing to do to your brotherhood and for the victim of such abuse to be called by a bad name after one has chosen to commit to work for peace, so those who do not hold themselves back from such a practice are the ones who do things to harm and destroy others and that is how they act against the interest of wider brotherhood.  
 
[12] O you who claim to be committed to working for peace! Mostly avoid acting against each other merely on the basis of baseless assumptions because acting upon some of the baseless assumptions could lead to harm and destruction and for the same reason do not conspire against each other to inflict damage and destruction on each other. Would any of you be happy in harming and destroying your brother by taking away what he has? Surely you would abhor it if you really love and care about your brother, your family, your tribe, your fellow workers for peace and larger human community because that is where all goodness you have came from for you. So be consistent with constitution of Allah in whose name you decide rights and responsibilities for each other and that is how Allah shows He is indeed graceful and merciful for mankind.  
 
[13] O mankind! We have evolved you from a male and a female and organised you into nations and tribes so that you become aware of each other’s rights and responsibilities and fulfil your constitutional obligations towards each other. Surely the most dignified person of you is he who is most consistent with constitution of Allah for the good of mankind. Surely Allah makes all this evident in due course through results of your own actions showing clearly he is aware of all that you do.  
 
[14] The people who do not yet know the divine constitution say, we are committed to working for peace. Say, you have not yet committed to working for peace because you do not yet know the set divine purpose and its constitution that sets out terms and conditions for commitment to working for peace but you can declare your commitment that you have committed yourselves to learning about Islam because the proper concept of peace has not yet entered your minds. Meanwhile if you prove to be consistent with constitution of Allah as you become more and more aware of it along with His messenger then He will not deny you the fruits of your course of actions because Allah gives protection to mankind through His blissful constitution.  
 
[15] The truly committed to working for peace are only those who claim to be committed to working for peace according to the constitution of Allah along His messenger then never doubt the cause and strive hard for its success with all they have putting even themselves on the line in order to establish the set goal of Allah for the benefit of mankind. Such are the ones who are really true to their claim of commitment to peace.  
 
[16] Say, think about which is really sensible thing to do, you people learning and following the way of Allah or you telling Allah to accept you ways of life and approve them whereas Allah makes evident for you in due course all that is in the heavens and all that is in the earth because He has the knowledge of everything and you do not?  
 
[17] They think they have conferred upon you a great favour by committing to learning Islam. Tell them, you have conferred upon me no big favour by committing to learning Islam rather it was Allah Who has conferred a huge favour upon you in guiding you towards commitment to peace if you are a people who have truly committed to working for peace.  
 
[18] Surely Allah makes evident in due course the secrets of the heavens and the earth and so would He make evident through your actions your commitment to working for peace because Allah is watching all that you do.  
 
 
 
 
 
Surah 51 AL-ZARIYAT–The despatched parties  
 
In the name of Allah, the Gracious, the Merciful.  
 
[1] We call upon you to organise parties for delivery of Our program  
 
[2] so that they carry along the message to deliver it widely  
 
[3] so that through their courageous activities they bring prosperity to humanity  
 
[4] by distributing information about Our set goal  
 
[5] surely what you are told is to come to pass  
 
[6] that the constitution of Allah is to become established.  
 
[7] We put forth as evidence the human world that was united but became divided  
 
[8] because you people surely went your own ways  
 
[9] but the fact is ignorant and arrogant people always move away from the proper goal.  
 
[10] Bad news always awaits those who put themselves on a path to harm and destruction by following self created harmful and destructive goals.  
 
[11] Those who hand over themselves to ignorance and arrogance  
 
[12] ask, how far is the day when the constitution of Allah will become established?  
 
[13] Say, it will establish during the time when the fire of hatred between them will be at its peak and they will realise the need for it  
 
[14] because they will be told by their victims, taste the consequences of your actions! This is what you wanted us to work hard for.  
 
[15] As to those who keep themselves right with God and humanity, they will end up in kingdoms full of all that they will need and desire,  
 
[16] because they will joyfully carry out the program of their Lord that he has given them. They will achieve all that because they will live their lives for the good of each other.  
 
[17] They will rest but a little during the period of darkness of ignorance, harm and destruction  
 
[18] so that by working hard in order to protect themselves they could establish the kingdom of their Lord as soon as possible  
 
[19] through sharing the work load with those who rightfully share their desire for it because they have been made homeless and dispossessed without any justification.  
 
[20] So in the earth before your very eyes there are plenty of such evidences for those who would bother to verify them to attain certainty for joining this campaign,  
 
[21] Moreover you do not need to look far for such evidences because they are found even among you own people, so can you not see?  
 
[22] So it is very clear for you to see that your security of your sustenance clearly lies in establishing the divine kingdom and that is what you are promised and advised to campaign for.  
 
[23] So by the evidence of the testimony of the Lord of heaven and earth what you are taught is the right course of action for you and that is going to be your own very conclusion about whole this affair once you study the situation for yourselves.  
 
[24] Has the story of dignitaries from strong nations reached you that surrounded Abraham to help him out?  
 
[25] When they entered upon his invitation they said, we offer our services to work with you for peace, he said, I accept your offer for working with me for peace. They were people who stood against things harmful and destructive for humanity in that region.  
 
[26] That is why he turned to them about his own people and brought to their attention some main concerns about the ruling system in that place.  
 
[27] That is how he placed his reservations about it before them saying, why don’t you do something about it?  
 
[28] That is because he was fearful about their self destruction and that is how he showed his concern about them. The dignitaries assured him saying, have no worries and they gave him good news of an assistant for his mission endowed with knowledge.  
 
[29] That is how his nation could be brought out of its state of inactivity after it was set up a goal to accomplish even though it said about itself, an unproductive and a lazy nation.  
 
[30] But the dignitaries said, even so that can be changed as explained by your Lord in his revelation to you, surely He is Wise, for He makes obvious results of peoples’ actions in due course.  
 
[31] Abraham asked, O envoys, what is your assessment of this whole affair?  
 
[32] They replied, we are despatched by our chief administrator to take care of people involved in criminal activities,  
 
[33] in order to shift them from life of crime to a productive life  
 
[34] as it was set out for such transgressors by your Lord in His message.  
 
[35] That is how We get out of life of transgression and rebellion those who commit to working for peace.  
 
[36] That is how We find a community wherein no one lives without submitting to the divine constitution.  
 
[37] And We have kept alive therein a lesson for those who will keep in their minds the life of painful suffering and will make efforts to keep it away.  
 
[38] There is another kind of lesson in story of Moses when We sent him to Pharaoh with clear proof,  
 
[39] but he turned his back along with his chiefs saying, He is either a conspirator or a man talking nonsense.  
 
[40] So in due course We found him and his supporters caught in sea of results of their own actions, that is why he deserved much of the blame.  
 
[41] There is a reminder in story of Aad because We let loose against their chiefs a blighting wind of revolt  
 
[42] that uprooted everything rotten to the core.  
 
[43] Likewise there is a clear warning in story of Thamud when it was said to their chiefs, enjoy yourselves for a while  
 
[44] because they transgressed against constitution of their Lord so as a result they were overtaken by the thunderbolt of uprising the while they were looking on in a surprised way  
 
[45] neither they could stand up against it ideologically nor could they fight against it.  
 
[46] And We let destroy themselves the chiefs of people of Noah before them because they opposed Our rule.  
 
[47] All that happened because it is We who have originated the universe through Our own capability and We are surely expanding it so it is through Our rule alone mankind survive and do well.  
 
[48] Likewise We established the earth for the living of human beings so go around and see how excellently We carried out this work!  
 
[49] We have evolved everything into organised categories so that you may learn there from the lesson to do things likewise.  
 
[50] Say, rush therefore towards teaching of Allah, for that is clear proof for you that I am assigned the mission by Him as a plain warner to you all.  
 
[51] So do not set up any rule against the rule of Allah, surely I am assigned by Him as a duty to be a plain Warner to you all.  
 
[52] It has been the case that whenever a messenger came to a people before them, they said about him, He is a conspirator or a man who talks nonsense.  
 
[53] Is this the best legacy they could leave for their future generations? No, rather they could have done a lot better had they followed the divine advice but they were a rebellious people.  
 
[54] So, O Prophet, ignore the taunts of those who think not over your advice, for results of their transgressions cannot be stopped by you on your own  
 
[55] so you should keep on educating them for their betterment, for teaching proves beneficial for those who will commit to working for peace.  
 
[56] It is not We who have created the divide between the ruling elite and the ruled masses instead they all should serve Our set goal by installing Our constitution.  
 
[57] We require no looking after from them, nor do We ask that they do anything solely to fulfil any of Our need,  
 
[58] Because the fact is that it is Allah Who is the sole provider of all sustenance for all, for He is the Lord of invincible capability.  
 
[59] So those who oppose installation of Our constitution and thereby inflict harm and destruction on mankind shall have their portion of painful suffering similar to the portion of their ideological predecessors, so it is better for them that they challenge no more Our set law of cause and effect in a negative way hurrying for their self destruction.  
 
[60] Or bad news is always for those who oppose Our set goal on the day of revolt against which they are being alerted!  

Comments by: Mughal1 On 27 March 2012Report Abuse
AA brother moazzam and thank you for going through my posts and your kind words for encouragement. May Allah bless us all with proper understanding of his message and then acting upon it.  
 
regards and all the best

Comments by: Mughal1 On 30 March 2012Report Abuse
Surah 2 AL BAQARAH= The Conflicts and the Resolutions  
 
Proclaim, in the name of Allah the Gracious the Merciful.  
 
1) ALIF LAAM MEEM.  
 
2) This is no doubt the manifesto and constitution of Allah in which is guidance for those who want to live in peace.  
 
3) People who would commit to working for peace and prosperity in the land for their better future by establishing the supportive network in order to open up for all the ways and means of sustenance We have already provided for them.  
 
4) So those who commit to working for peace according to that which is revealed to you and according to that which was revealed before you they are sure about the promised outcome of their actions.  
 
5) Such are the ones who are on clear guidance from their Lord and these are the ones who will attain peace and prosperity due to being free from inflicting harm and destruction upon each other.  
 
6)As for those in the land who commit themselves to inflicting harm and destruction on mankind, it is same for them that you warn them about the destructive results of their thoughts and actions or you warn them not they will not commit to working for peace and prosperity of mankind.  
 
7) Allah finds their arrogance covering up their ability to think about peace and their ability of responding to call for peace as well as their ability to see the need for peace therefore they will end up in great suffering in due course as a result of their own actions.  
 
8) Among the mankind there are people who claim, we are committed to working for peace and prosperity according to constitution of Allah for the good end result for the mankind but in actual fact they are not committed to working for peace and prosperity at all as is obvious from the results of their own actions.  
 
9) They just make attempts at deceiving masses regarding constitution of Allah as well as those who are really committed to working for peace, though in actual fact they deceive none but themselves and their own people but due to their ignorance or arrogance they realise or admit it not.  
 
10) In their minds is destructive ambition to be masters of each other and Allah finds their this desire increasing rivalry between them therefore the result of their actions is grievous suffering because they deny to each other benefits of working according to the divine constitution.  
 
11) When it is said to them, do not cause wars and destruction in the land they say, surely we are only trying to create peace and prosperity.  
 
12) Not at all rather they are the creators of wars and poverty for sure as is evident from the result of their actions yet they admit it not.  
 
13) When it is said to them, give up harmful and destructive ambitions for exploiting humanity and commit to working for peace and prosperity like other people who are committed to working for peace and prosperity of mankind they say, shall we commit to working for peace and prosperity like the foolish. Of course, it is they who are foolish not realising the benefits of living according to the divine constitution because they are not really bother to learn about it.  
 
14) Yet when they meet those who are committed to working for peace they tell them, we too are committed to working for peace but when they are in private with their fellow conspirators against those who are committed to working for peace they tell them, we are indeed with you, we were surely pretending to be with those who claim to be committed to working for peace.  
 
15) Surely in time Allah will expose their deceptions by results of their own actions and let them wander in their confusion like the ones blind or lost in darkness .  
 
16) These are people who have chosen to live in a harmful way instead of living according to divine constitution so their choice is not going to benefit them because they have denied divine guidance to themselves.  
 
17) The likeness of their ability to choose and Our provision of guidance for them is like that of a person who lights up a fire to help a people see the right path yet when it lightens up all around it, they go their own way, in similar way Allah finds these people going their own way by their own insight ignoring the Quran, this is how He lets them remain in the darkness because they ignore the right path.  
 
18) They act like deaf, dumb and blind due to ignorance or arrogance that is how they refuse to turn to guidance.  
 
19) Or the likeness of behaviour of some of them to Our guidance is like that of a people to a huge rainstorm from the sky with periods of darkness, thunder and lightning. They press their fingers in their ears due to thunderclap for fear of death yet pay no attention to laws of Allah that are in action all around the opposers of His constitution.  
 
20) The lightning almost snatches away their sight of them. As often as it flashes for them they walk due to it but when it darkens for them they stand still. Had Allah meant to make them deaf and blind, He could have taken away their sense of hearing and their sense of sight. Indeed! Allah has set up laws for all things to work accordingly including mankind.  
 
21) So O you the people, live according to the constitution of your lord who has furnished you with ability of good conduct towards each other like those who followed guidance before you so that you could become free of harmful and destructive ways of existence.  
 
22 ) Who brought about for you the earth like a floor and the heaven like a canopy and sent down from the heaven water as rain whereby He brought forth fruits for your sustenance, therefore take not for yourselves rulers other than Allah when it has been made obvious to you.  
 
23) Yet if you are in any kind of doubt or suspicion concerning this constitution for peace We have revealed for the mankind through Our messenger then bring a constitution as good as this yourselves if you can. If you on your own cannot then invite all your supporters against Allah to help you do this and see if your doubting it can really prove true by producing an alternative to it.  
 
24) However if you cannot do this and surely you cannot then think about the result of fire of hatred you are creating between mankind which is fuelled by some people through denying access to provisions for others, it is ignited and fuelled by those who deny the benefits of the constitution of Allah for others.  
 
25) Nonetheless despite their opposition deliver the good news for those who would commit to working for peace and act to remove obstacles in the way of peace between mankind that there await for them the blissful kingdoms throughout which rivers will flow of all that they would need and desire. Every time they will participate in those kingdoms, they will receive the full fruits of their hard works therefrom. They will say to each other, this is how people like us received full results of their hard works before us, for they will be given results of their hard work just like them. Moreover they will have therein peace and prosperity and loving people as companions who would be free from domineering mindset whereby people end up inflicting harm and destruction upon each other. Such like will be the people who will end up in such like kingdoms.  
 
26) Surely Allah does not raise a people to such dignified life to be an example for others the likes of a mass pile of a people that is mentally dead, weak and mean but a nation that is far above that, so that those who commit to working for peace and prosperity know for sure that it is the proper example from their lord, yet as for those who ignore and oppose Our guidance say, what did Allah mean to convey by way of this like example? Thereby He lets many remain stray due to their idle mindset and thereby he guides many due to their progressive attitude, however He lets stray thereby only such as have adverse mindset towards His constitution and destructive attitude towards mankind.  
 
27) Those who seek to harm and destroy mankind conspire to move mankind away from the constitution of Allah even after agreeing to it, thereby they seek discord in mankind regarding which Allah has commanded unity that is how they cause fights and wars in the land. These are the ones who cause harm and destruction to their own communities as well as others.  
 
28) So O mankind, how can you reject or oppose dignified life giving constitution of Allah on account of some conspirators because you were a people stuck in the rut and He brought you out thereby? Moreover He found you locked in deadly conflicts and brought you out of that because you turned to His set goal so keep following it.  
 
29) He it is who created everything for you all in the earth so that you work together and further more He perfected everything throughout the universe including the numerous bodies in space whereby He demonstrated His knowledge about everything so His constitution is really worth following.  
 
30) Moreover call to mind the time when your Lord informed the chiefs in the land that I am going to raise in the land an administrator. They said, are You going to contain thereby such a people as create fights and wars causing bloodshed even though we strive hard to establish Your rule in the land in order to remove all ills from between us through Your rule? He said, I will make evident in due course that which is not yet obvious to you.  
 
31) For that reason Allah made evident to Adam the names of all the tasks related to departments of the administration and their related full detail and then He put them before the chiefs and said, tell me the names of all the tasks related to departments of administration as to what they are all about if you are truly capable of carrying them out.  
 
32) They said, free of all problems is Your rule and we have no knowledge beyond that which You have granted us, indeed You make things obvious wisely.  
 
33) He said, O Adam, inform them about the names of their tasks related to the departments of the administration. After he had taught them the names of their tasks related to the departments of the administration Allah said, did I not inform you that I make evident secrets of the heavens and the earth? That is how I will make obvious through your actions all that you reveal and all that you conceal.  
 
34) That is why we said to the chiefs, accept for Adam position of chief administrator and they all accepted that save Iblees, he instead rebelled because he was of those who reject and oppose rule of Allah.  
 
35) Therefore we said, O Adam, dwell you and your people in the blissful kingdom and participate therein as you desire but do not get involved in disputes and fights because you will become one of those who breach divine constitution.  
 
36) But Iblees conspired against Adam and his people and brought them out of blissful state of existence in which they were. For this reason we said, live as you wish with animosity in some of you for others or friendship and face the consequences, in the earth for all of you is a dwelling place with livelihood for a set time.  
 
37) At length Adam realised some guidelines from his Lord so he turned to His guidance, indeed He is the one Who guides again and again.  
 
38) That is how We said, live therein all of you together in peace as and when there comes to your mind the need for guidance from Me because any people who follow My guidance for such will be neither anxiety nor suffering through regrets.  
 
39) And those who will reject and oppose Our set tasks such people will end up in fire of hatred against each other and in that state they will remain for as long as they live in that state of mind.  
 
40) O children of Israel realise my blessing that I bestowed upon you so fulfil your obligation to Me so that I fulfil my promise to you and conspire not against My advice.  
 
41) So commit to working for peace by supporting that which I have revealed that confirms that which is with you already and be not at the front of rejecters and opposers of it and trade not thereby My guidelines for petty gains instead be mindful of Me and be consistent with mankind.  
 
42)And confuse not that which is right and consistent for the good of mankind with that which is wrong and inconsistent and harmful for mankind nor cover up that which is proper when you are made aware of it.  
 
43) Instead help establish the supporting network thereby and attain freedom from all ills in human society by working with those who move towards installing the divine world order.  
 
44) Do you tell people of other nations to let you be free yet you do not care about your own people the while you claim to follow the divine constitution? Should you not be rather more intelligent than that?  
 
45) Therefore seek support of each other with steadfastness for the community supportive network. It is indeed a huge task to accomplish but not impossible to do for those who are confident about its benefits.  
 
46) Such as entertain the thought that they must meet the requirement of their Lord and that they must turn to His set goal.  
 
47) O children of Israel, think about My blessing in form of constitution that I bestowed upon you whereby I appointed you to be an example to the nations of the world.  
 
48) So guard against the time when one party does not benefit the other in the least and no excuse/plea is accepted of it by any other nor any compensation suffices for it therefore such people are not helped by anyone.  
 
49)And don’t forget We delivered you from the atrocities of people of Pharaoh! They set you against each other to make you suffer, destroying your influential people by setting them up against your own masses thereby prolonged your deterioration and painful suffering. Getting out of that situation for you was a momentous task set by Your magnificent Lord.  
 
50) That is how We cut out for you the road map whereby We delivered you but We let people of pharaoh destroy themselves due to going their own way and you the people saw all this happening at the time right before your very eyes.  
 
51) And remember when We set Moses with task for your regeneration and new beginning after your deterioration in captivity yet some of you took over the reign of power due to your harmful and destructive ambitions and desires in his absence and that is how you the nation rebelled against the divine program at that time.  
 
52) yet We helped you overcome the harmful result of your that wrong doing after that so that you uplift yourselves  
 
53) And that was the reason We gave Moses the constitution as the criterion to go by so that you become an example of properly guided people for others to see and follow.  
 
54) And at the time Moses did say to his people, O my people, you have indeed harmed yourselves by inflicting harm and destruction on each other by taking on the position of responsibility of making laws by yourselves independent of divine guidance, so turn to your maker's guidance and kill the selfishness and greed in yourselves and correct yourselves accordingly. That is better for you in the sight of your maker so that He turns to you for guiding you through His revelation. He is indeed the one merciful who turns to people to guide them again and again.  
 
55) All this happened because remember you yourselves said, O Moses, we cannot commit to working for peace with you unless we can see Allah telling us clearly what He wants from us because at the time you were in full grip of the darkness of ignorance but you realised.  
 
56) therefore We revived you as a nation after you were suppressed so that you radiate appreciation to give hope to others.  
 
57) It is because We found you being crushed by terrible problems so We provided for you solutions as shelter and gave you encouragement to cooperate with each other working hard for producing and distributing the good things We have provided for your use. Surely your ancestors did no harm to us but they did indeed harm their own people when they became slack in following Our guidance and lost sense of caring and sharing and instead ended up inflicting harm and destruction on each other.  
 
58) Even though We told them at the time, enter this land of plenty and partake therein freely as you desire but take this new opportunity with full submission to Our constitution for creating a caring and sharing community by committing to progress and prosperity so that you are saved from your mistakes like that of the past and so that you could recover from the loss of those mistakes that is how We bless with more those who do what is good for themselves and others.  
 
59) However they changed for worse, advocating opposite of what they were told so We let happen to them the harm as per set universal laws because of their infighting and inflicting harm on each other.  
 
60) That was their situation when Moses sought to satisfy the need/thirst of knowledge of his people, We said, use your divine revelation as the solid foundation for this purpose. Thus sprung forth thereby an exemplary human society because each of its people became aware of their goals and guidelines. We said to them, keep learning and benefiting from what Allah has granted you and help others do the same and be not arrogant nor cause wars in the land.  
 
61) And remember always and never repeat the time when you showed rebellion against Our guidance and said to Moses, O Moses, we are not prepared to participate with you according to the constitution for living as a united single community so tell your Lord if He wants our participation then He should bring us a constitution whereby He allows us hoarding whatever crop this land produces and hoarding of its wealth and taking its people as slaves or servants and depriving its inhabitants of fruits of their labour. He said, will you exchange worse way of living for the better? Go live the way you ask for and find out the consequences for yourselves and that is how they ended up in state of humiliation and misery by going away from the blessing of Allah. All this happened to them because they rejected and opposed the goals and guidelines of Allah and because they campaigned against the prophets without any proper justification whatsoever. All this happened to them because they rebelled against divine constitution and went on inflicting harm on each other.  
 
62) Surely those who commit to working for peace be they those who claim to be guided by divine constitution (Jews), those who claim to be helpers of divine cause (Christians), those who claim to be working for change for the better in the world (Sabians) or for that matter any other people who strives for peace according to constitution of Allah for the better end result for mankind and take action to remove obstacles in the way of people to peace will have their due reward with their Lord. As a result of their such actions they will not suffer anxiety nor regret their such actions.  
 
63) And call to mind the time when We held you accountable according to your constitution and We placed upon you a strict progressive program for your prosperity. Saying, hold fast on to what you are given and strive hard according to what is in it so that you could become consistent and interconnected with each other.  
 
64) Yet again you went back to your old ways after that and had it not been for the guidance of Allah that He blessed you with, you would have indeed suffered the loss and harm to such degree that could never recover.  
 
65) But you became alert about those of you who transgressed against divine constitution and created divisions in the community, so We guided you as you wanted and let them live as they wanted in ignorance like apes.  
 
66) And We pointed them out as an example of harmful and destructive existence for their own time as well as for those who were to come after them and We also made them a lesson for those who would keep themselves consistent with rule of Allah for the good of humanity.  
 
67) That is why at the time Moses said to his people, Allah commands you to end this holy cow of your self-created separation between rule of Allah and rule of man in form of ruling elites and priestly classes and traders for profits that has led you to this state in which you are. They said, are you just having a go at us or have you a plan? He said, of course I should be able to protect us all through rule of Allah according to His constitution unless I too do things like the ignorant ones.  
 
68) They said, then consult the constitution of your Lord on our behalf to make it clear for us as to what is in it about our this separation of affairs? He said, it says, it is such a kind of separation that is neither necessary nor good for new beginning instead it is just an obstacle in the way of set goal and its achievement, so do as you are told so that you make progress to where you ought to be.  
 
69) They said, consult further the constitution of your lord on our behalf to make plain for us what exactly is wrong with this separation. He said, it says, this separation is void of any good outcome though it looks attractive to those who are involved in it.  
 
70) They said, consult the constitution of your lord yet further on our behalf seeking further clarification for us about this separation even though need for this separation has already become doubtful for us indeed and we are sure that we will be guided alright because this constitution of Allah is a program for our success.  
 
71) He said, it says, it is such a splitting of powers that has no goodness for mankind instead it motivates people to cause fights in the land because it does not satisfy their due needs and desires for things, so it is confirmingly clear that there is no real benefit in it for people. They said now you have brought us the complete thing. That is how they finally gave it up though they appeared unwilling to do so.  
 
72) And remember when you lost sense of being a single nation and fell in dispute about it and Allah wanted to rid you of that sectarian divide which you wanted to hold on to.  
 
73) That is why we said, teach to any nation that disputes and divides into factions with some part of that storey, that is how Allah brings to life the dead nations that end up weak due to their sectarianism, so that He shows you His revelations in action so that you may become a sensible people.  
 
74) Thereafter your minds turned yet again from that very revealed constitution to make beliefs as if they were land markings or even more important. For sure they are not the kind of guidelines due to which burst forth rivers of knowledge, nor are they such due to which bursts forth prosperity. Rather due to them they remain aloof from serving constitution of Allah and Allah is not unaware of any of that which you do.  
 
75) Do you the people committed to working for peace still hope that these people who claim to follow the divine constitution will commit to working for peace along with you when some of them have already heard the message of Allah yet let it be perverted despite being intelligent and having ability to understand it?  
 
76) When they meet those who claim to be committed to working for peace they say, we too are committed to working for peace but when they meet each other in private they say to each other, why do you disclose to them what Allah has revealed to you, is it for the reason that they could argue with you using it as evidence against you about the revelation of your Lord? Why don’t you think before you do that?  
 
77) But why don’t they realise that Allah makes evident in due course through their actions all that they conceal and all that they reveal?  
 
78) Among them there are uneducated people who do not even know their divine constitution for themselves instead they follow whatever they are told by their religious leaders so they follow nothing but their make beliefs.  
 
79) And how harmful and destructive of those who write make belief interpretations of their divine constitution with their own hands and then say to the uneducated, this is from Allah so that they may sell it for a petty price! How harmful and destructive is that for them as a nation which their hands have written and how damaging and destructive is that for them as a community what they have earned thereby.  
 
80) Yet they say, the pain and suffering due to fire of hatred between themselves as a people shall not last for more than a limited number of days. Ask them, have you obtained such an assurance from Allah which He would not let fail or do you attribute to Allah what you know not?  
 
81) Of course! Any people who commit to working against the divine constitution thereby become encircled by harmful things such are the ones who end up in fire of hatred of their own creation wherein they remain unless they change.  
 
82) But as for those who commit to working for peace and take actions to remove obstacles in the way of mankind to peace, they are the ones who end up in blissful life and therein they remain unless they change.  
 
83) And call to mind the time when We bound children of Israel through an agreement to Our constitution saying, promise that you will never live by rule of any other than Allah because that is the only way you can be good to your parents and relatives as well as destitute and lonely individuals and speak to the people in a way that benefits them because that is what establishing Our rule means whereby you can attain freedom from all ills in your human community. But you broke the agreement save a few of you so you paid no heed to Our advice.  
 
84) And remember another obligation We bound you with that you shed no blood among yourselves and you expel not your own people from your homes and you agreed to that and you are witness to it even today.  
 
85) Yet you killed your own people, expelled a group from among you from their homes, backed each other up on doing things against Our constitution by way of aggression against each other and if they came to you as captives then you traded them for ransoms whereas their expulsion was unlawful for you to begin with. Are you a nation of such people that follows only a part of your holy constitution and rejects the rest? So what other consequences do such people from among you who behave like this deserve other than disgraceful life in this world through internal disputes and divisions leading to a day of uprising whereby they are handed over to yet more painful suffering due to result of your own actions because Allah is not unaware of all that you do?  
 
86) Such are the people who trade the life of this world at the expense of hereafter, so their self inflicted painful suffering will neither be lightened nor will they be helped unless they reform.  
 
87) To educate you people out of your stupidity We gave Moses the constitution and sent after him other messengers one after the other and We set out for Jesus son of Mary clear objectives to achieve therefore We helped him with the whole program. Yet is it not the case that each time there came to you a messenger with a message that suited not your harmful and destructive ambitions and desires that you turned more arrogant and transgressed even more and due to that your chiefs denied some of them their rights the while against others you fought as well?  
 
88) Yet all they say in their defence is, we were overwhelmed with problems as a nation at the time. No that is not the right excuse rather the fact is they went away from the blessed constitution of Allah and most of them ended up opposing it and only a small minority of them committed itself to working for peace.  
 
89) However now there has come to them again this another constitution from Allah confirming the very constitution they already have – and before coming of this messenger they used to seek decisive action against those who fought against the constitution of Allah giving them another opportunity to prove themselves - yet when there came to them like of that with which they were already familiar, they opposed it without even becoming familiar with it, therefore such people stay away from blessings of Allah those who oppose installation of His rule through His constitution.  
 
90) Ridiculous is the reward for the program they have sold to their own people to follow instead of Our program because of their ignorance and arrogance based opposition to that which Allah has revealed merely because of their prejudicial mindset and attitude that Allah should reveal His program to whomever He pleases from amongst His human creatures. That is how they brought upon their own people suffering upon suffering because for such as oppose program of Allah there is always ending up in disgraceful suffering unless they accept and follow it faithfully.  
 
91) That is why when they are invited to commit to working for peace using that which Allah has revealed now with proper understanding of it they reply, we will strive for peace only using what Allah has revealed to us as we understand it and we oppose whatever we take to be against that. But the fact is the currently revealed truth confirms what they have if they interpreted it properly but they bother not. In that case ask them, if you have interpreted the divine truth properly and you are sincerely committed to striving for peace on that basis then why do you not join us and why did you fight against the prophets of Allah before who came from among yourselves?  
 
92) For example, Moses came to you with clearly set out objectives for you to achieve yet you committed yourselves to your own harmful and destructive ambitions and desires after him that is how you ended up harming and destroying your own people.  
 
93) And remind them also that We asked you the nation to enter an agreement with Us and charged you with responsibility by imposing upon you Our constitution saying, hold onto what We give you firmly and stick with this program faithfully. So let them also know what their response was, the chiefs and priests responded ignorantly and arrogantly to Our message saying, we hear the message but we disregard it. They did that because in their minds they were saturated with make belief harmful and destructive ambitions and desires due to their misinterpretation of Our guidance. Say, terrible is the standard whereby you rule and try to create peace if you are at all striving for peace.  
 
94) Say, if ultimately the goal of prosperity is made achievable by Allah only for you people at the expense of all the other people in the world then get out of the harm and destruction that you are inflicting upon each other and thereby suffering as a nation if you are true in your claim!  
 
95) But they will not be able to do that ever because of what they have done to their constitution from Allah unless they reform. For Allah knows the mindset and the attitude of those people who contravene His constitution.  
 
96) You will find the chiefs and the priests among them the greediest and most selfish of all the people for the good things of life, even more greedier and selfish than the chiefs of those who rule by other than the constitution of Allah, each of them wishes to be given a life of a thousand years but even the grant of such a long life will save them not from the painful suffering they inflict even upon each other because Allah is watching all that they do and makes it evident for all to see in due course the results of their actions.  
 
97) Say, regardless whichever people distance themselves from the solid authority of God just because He has revealed it to your mind instead of theirs as a constitution and a program of Allah for the good of mankind that confirms that which was revealed before it is no good reason for anyone to move away from it or oppose it because it is still a guidance from Allah for all therefore it is good news for those who would commit to working for peace among the mankind.  
 
98) After all this explanation if any party still has animosity towards rule of Allah and His faithful administrators and His Messengers and the solid authority in form of constitution of God and His missionaries and supporters then Allah lets His blessing in form of prosperity remain distant from such people as oppose His program.  
 
99) We have indeed revealed for all of you the mankind clear goals to achieve and none will oppose them save the ones who want to do things against Our constitution.  
 
100) Has it not been the case that each time they were given the responsibility of the divine constitution to abide by, the chiefs and the priests of them pushed it aside because most of them were not at all committed to working for peace and prosperity of the mankind?  
 
101) And whenever there came to them any messenger from Allah confirming the guidance they already had, a group of ruling elite from among those to whom the scripture was given cast off the constitution of Allah behind their backs as if they never heard of it.  
 
102) That is how they came to follow what the rebel leadership against the kingdom of Solomon told them, not that Solomon opposed Our rule according to Our constitution but the rebel leadership with harmful and destructive ambitions and desires opposed it through teaching masses the falsehood as the divine teachings established by Solomon and this idea of conspiracy dawned upon two kinds of rebel leaderships in Babylon, the imperialist leadership and the priesthood leadership. However they did not disclose this falsehood in the name of Solomon to anyone without telling masses that they are their sole saviours from troubles surrounding the kingdom of Solomon so they must not oppose their teachings. This is how masses learned from both of the leaderships falsehood whereby they could sow the seeds of discord/ sectarianism between a person/ leadership/ party and its companion/ following/ community or nation. But the fact is they could not actually cause any harm because of their falsehood to any people unless they taught their falsehood as actual teaching of Allah and people were unaware of actual teachings of Allah. That is how they learned that which harmed them instead of learning that which could benefit them even though they were made aware that the learners of the falsehood in the name Allah instead of the actual teachings of Allah would have no trace left in them for proper conduct in the end. Surely they exchanged good teaching of Allah with the falsehood in the name of Allah and that is how they ruined their whole nation, if only they had educated themselves in time about it.  
 
103) If they had kept themselves committed to working for peace and had been thoughtful and kept themselves away from going against the divine constitution, they would have had a better result from kingdom of Allah, if they had educated themselves in time about it!  
 
104) O you who claim to be committed to working for peace in the world, you should not say to the prophet, exempt us from the mission instead you should say keep us in your sight for any missionary task and follow through faithfully what you are assigned as a duty to fulfil, remember always that there awaits painful suffering for those who oppose Our rule.  
 
105) Those who oppose Our rule from among the people who are already given the constitution by Us and of those who live by rule of other than Allah never wish that prosperity should come your way from your Lord but Allah distinguishes with His program for blissful life whoever wants it through acting upon it because Allah is abundantly graceful to whole of mankind.  
 
106) We do not exclude from Our program any people nor let any nation disappear into oblivion but We let a better nation replace it. Is it not obvious to you thereby that Allah has set the standard for all things to survive including human nations?  
 
107) Is it not obvious to you thereby that to Allah alone belongs the kingdom of the heavens and the earth and that you have no ruler other than Allah to protect you and help you?  
 
108) So after all this explanation do you still want to give such a hard time to your messenger also as was given to Moses before by his people through discord? But the fact is any people who exchange path of peace through unity between themselves for path of war through divisions between themselves have indeed gone off the right track of peace and prosperity.  
 
109) That is how many from among the people who were given the constitution before wish they could somehow turn you back to disunited warmongers after you have chosen working for peace through unity by envying your situation of unity with their own situation of divisions between themselves after the right way had been made quite clear to them. Let them remain so and be steadfast against their mischief until Allah brings about accomplishment of goal in form of His rule, rest assured that it is Allah alone who has set the standard for all things to exist and abide by.  
 
110) So establish the community supportive network and thereby free from all ills the community and whatever hard work you put in implementing this program for the good of your people, you will find it approved by constitution of Allah, surely Allah is watching all that you do.  
 
111) As for their claim that none can achieve blissful state unless one is Jewish or Christian. This is just their wishful thinking. Say, bring your proof if what you are claiming is to be accepted true.  
 
112) In fact any community that submits itself fully to the goal set by Allah according to His constitution by doing good for each others will have its reward with Allah in form of being a united community due to such support for each other it will have nothing to be anxious about or to regret.  
 
113) Like the Jewish priests who claim the Christians do not have the right goal to establish and like the Christians priests who claim the Jews do not have the right goal to establish despite the fact that both of them claim to follow their God given constitutions for it. Their accusations against each other are like the accusations of those who have no proof for what they accuse others about, however Allah will decide the matter before their very eyes on the day of uprising against them regarding all that whereby they cause discord and strife in the human community.  
 
114) And who can inflict more damage on humanity than the party of a people that prevents establishment of institutions based upon constitution of Allah in the land lest His rule is established in them and that is why they strives to destroy them instead? It was not proper for these people to enter these institutions unless they were concerned for their proper functioning for the good of humanity. For such transgressors there is life full of anxiety in this world and life full of regrets in the hereafter.  
 
115) Because they realise not that it is due to set laws of Allah that nations rise and fall so tell them, whichever way you decide to live, you are bound to face results of your actions, that is how Allah makes things abundantly obvious in due course.  
 
116) Yet they claim, Allah has taken for Himself a son. Say, all that happens is result of His set laws because to Him alone belongs all that is in the heavens and the earth and everything is governed by His laws.  
 
117) He alone is the originator of the heavens and the earth and whenever He decides upon a matter, He has only to express His will and it begins to take shape in reality.  
 
118) Despite all the explanations those who do not learn wisdom still say, why Allah does not speak with us or send us the revelation directly? The same was asked by those before them because they all have similar frame of mind due to lack of knowledge. The fact is, We have indeed made evident Our revelations for people who would firmly base themselves on foundation of knowledge instead of ignorance or arrogance.  
 
119) Indeed We have sent you the messenger with a set purpose to deliver to people program for their prosperity and to warn them against moving away from this program, so you will not be called to account for the course of action of those who reject and oppose Our constitution and end up in terrible agony.  
 
120) And as for the leaderships of Jews and the Christians who follow their own harmful and destructive ambitions and desires instead of Our program they will never be happy with you unless you too support them in their harmful and destructive ambitions and desires. Tell them, it is guidance of Allah that alone proves to be the true guidance but if after all the knowledge that has come to you from Allah you still give in to their harmful and destructive ambitions and desires then there will be nothing to prevent you or help you from going against the way of Allah other than the terrible consequences of your such actions.  
 
121) Those to whom We have given Our constitution and who understand it properly and proclaim it as it ought to be proclaimed they are the ones who are really committed to working for peace thereby but as to those who deny and oppose it they are for sure in loss.  
 
122) O children of Israel, call to mind My blessing that I bestowed upon you in form of My revelations whereby I made you conversant in all the fields of knowledge.  
 
123) So reject not My message or be mindful of the time to come when things will get so bad that one person will not do anything good for another even in the least, at that time no excuse will be accepted of anyone nor any excuse by anyone will benefit anyone because there will be none there willing to help anyone.  
 
124) And for that purpose you can call to mind the time when Abraham was engaged by his Lord with some goals for development of himself and the nations around him and he fulfilled them. Allah said, I will point you out as the role model for the nations to come. Abraham said, what about my own descendents? Allah said, I will not hold out those as proper role models who will inflict harm and destruction upon the mankind against My set out goal as stated in My revealed constitution.  
 
125) That is how We made Our constitution central for the security and sanctuary of the nations saying, take the standard set by Abraham as the primary example of the installation of Our constitution. Moreover We instructed Abraham and Ismail to keep Our constitution free of all make beliefs for those who would consult it again and again and for those who would carefully study it as well as for those who would model their lives upon it and for those who would submit to it to implement it.  
 
126) And never forget the request of Abraham at the time saying, my Lord make this constitution the basis for peaceful existence for mankind and thereby provide those who abide by it good results for their hard works. He replied, even for those who oppose it I will provide whatever little they deserve of the good things though I will let them drag themselves to the fire of hatred and destruction and that is a terrible state of affairs to be in!  
 
127) That is how at the time Abraham raised his community on the foundations of Our constitution along with Ismail saying, accept this service from us O Lord, surely You make abundantly obvious for people the proper way to live.  
 
128) Our Lord, keep both of us engaged and committed to Your set out mission and raise from our children people who are committed to Your set out task thereby show us results of our hard works by granting us prosperity in return. Surely You are granter of the constitution that leads to prosperity.  
 
129) Our Lord, raise from among them a messenger who enforces upon them for their prosperity Your set out tasks by teaching them Your book for implementing Your rule of law in order to free them from their self created problems, Your constitution is mighty indeed for a proper rule of law.  
 
130) And who can move away from the community set up of Abraham save the foolish? That is why We chose him to be a model for the people of the world and to the end he proved by his course of actions that he was of those who mended rifts between people to lead them to peace and prosperity.  
 
131) When his Lord said to him commit yourself for bringing peace to people, he replied, I commit to the mission set by the Lord of the nations.  
 
132) This was the legacy that Abraham left to his sons and so did Jacob when he said, O my sons! Allah has already chosen for you the ruling system to live by therefore die not unless you are fully submitted to it.  
 
133) Were you present when death approached Jacob? He asked his sons, who will you serve after me as your ruler? They replied, we will serve the same One God as our ruler Who is your God and God of your forefathers Abraham, Ishmael and Isaac and to His constitution alone we all will remain committed.  
 
134) They were a people that have passed away. They reaped the fruits of what they did, and you will face the consequences for what you do. You will not be questioned about what they did.  
 
135) The priests of Jews and Christians tell you the people following the Quran, be Jewish or Christian only then you will be on the path that is proper. Say, we rather follow the path of Abraham the one who refused to live by rule of any other than Allah.  
 
136) Say, we have committed to working for peace according to Allah on the basis of that which is revealed to us and on the basis of that which was revealed to Abraham, Ishmael, Isaac, Jacob and their descendants on the basis of that which was given to Moses, Jesus and other prophets from their Lord. We do not find discord between the teachings of any of them therefore we are the ones who are truly committed to working for peace.  
 
137) So if they too commit to working for peace on the same basis as you commit to working for peace only then they have adhered to guidance that is proper. However if they move away from the path of peace that was followed by Abraham then they will surely pick fights with you but faithfully acting upon guidance of Allah will be sufficient for you against their animosity because He is comprehensive in His observation of things and making them obvious in due course through what they do.  
 
138) As for acting faithfully on constitution of Allah tell us, who is better than Allah in furnishing mankind with constitution? That is why we abide by His rule alone.  
 
139) Say, are you arguing with us over right of rule of Allah Who is our Lord as well as yours? In that case rest assured that in due cause we will get results of our actions as per our actions based upon His rule of law just as you will end up with results of your actions based upon way of life that you follow and we are sincerely committed to faithfully following His constitution.  
 
140) Or is it that you claim that Abraham, Ishmael, Isaac, Jacob and their descendants were all Jews or Christians? Say, in that case are you in a better position to prove this claim or is it Allah? Who is then more harmful and destructive for mankind than the party that hides the testimony received from Allah through misinterpretations and misrepresentation? This is how Allah shows that He is not unaware of whatever you do.  
 
141) That was the nation that has already passed away. They earned the result of what they did and you earn the result of what you do, you are not responsible for their deeds.  
 
142) After all this explanation still the foolish will ask, what has turned these followers of the Quran away from the path upon which they used to be? Say, it is because rise and fall of nations depends upon their following or not following properly the path set by Allah and He guides only those who show through their proper efforts they really want to be guided.  
 
143) That is how We brought you the individuals together into a nation in the midst of the human world so that you could act as an example of good human community thus bear witness before humanity about the guidance of Allah as your messenger bore witness for you to see. We did not raise you on the path you were born upon but to make evident those who are proper followers of the messenger as distinct from those who go away. It was indeed a matter needing very hard work but not impossible for those whom Allah has granted His guidance. Allah did not want to make your efforts for peace fruitless because Allah is gracious in blessing mankind with prosperity.  
 
144) Many a time We observed you the people looking forward to establishment of divine kingdom therefore We direct you towards a target that will please you. So from now on get yourselves fully involved in establishing the sacred institution. No matter wherever you are from get yourselves involved fully in that set out task. The people given the book before knew this to be the set purpose for mankind from their Lord and Allah was never unaware of what they did as has been explained.  
 
145) Despite that being the case then, today even if you bring every evidence from their books to convince the people of the book regarding that set out purpose, they will not support your mission for establishing the divine kingdom here on the earth, neither should you support their harmful and destructive missions against the set out goal of Allah. The fact is, none of the people given the books already are supporters of each other's missions due to conflicts in their interests. If after all this information you have been given you still yield to their harmful ambitions and destructive desires then surely you will be of those who have gone off the right track.  
 
146) Those to whom We have already given the scriptures can recognize this Quran as they can recognize their own children due to consistency between them. Yet the group of priests from among them let the purpose of the revelation of scripture remain hidden but it does become obvious from their actions in various ways.  
 
147) The purpose of the revelation of the Quran is set out clearly in the Quran by your Lord for you the followers of the Quran therefore you should never be of those people who are in any doubt about it.  
 
148) Be aware of the fact that in the past for each people from anywhere there was set a goal to achieve within their own set out region but in your case the followers of this mission the goal is universal therefore move all of you together from everywhere for establishing all that is good for mankind. Whatever background you are from, Allah will bring all of you together under one and the same constitution because Allah has set out laws to govern everything in the universe.  
 
149) So from whichever background you start your journey of life towards divine mission, remain focused on establishing the divine kingdom in the world/ sacred institution. This is the purpose set for you by your Lord because Allah is never unmindful of harm and destruction you people inflict upon each other.  
 
150) So whichever background you come from get yourselves fully involved in accomplishing the divine kingdom/institution/goal and whichever place you live in work towards it, so that no people of any place can fight against you any more with the exception of the rulers and priests among them who are against the idea of fair and compassionate society, for such people will continue their fights against Our mission due to their arrogance and ignorance. Pay them no attention rather remain focused on Our mission so that We fulfil Our promise of prosperity for you and that is how We will prove that you are rightly guided.  
 
151) O mankind! Just like in the times past, We have sent among you this messenger from among yourselves who enforces upon you for your prosperity Our set out tasks by teaching you Our book for implementing Our rule of law in order to free you from your self-created problems, that is why he teaches you things about which you were not aware before.  
 
152) Therefore you should proclaim to the nations of the world that kingdom of this world must be ruled according to My constitution and I will establish you as administrators of My constitution that is how you should appreciate Me by implementing My constitution therefore oppose not My rule.  
 
153) O you who claim to be committed to working for peace, seek support with steadfastness for the implementation of the divine system, surely Allah is with those who are consistently persistent in accomplishing His mission.  
 
154) That is why you should never even think about those who were fought against for supporting the cause of Allah that they were defeated. No, not at all rather they were such determined people who were lively themselves and brought others to life but how did they do that you are not yet aware of it.  
 
155) That is why We will avail you too the opportunity to show your determination as well through things like fear for hunger and loss of wealth as well as loss of people and fruits of your hard work to prove yourselves but happy news is for those who would remain consistently steadfast.  
 
156) who when afflicted with hardship say, we are working for Allah so to His revelation we will refer for our guidance no matter what.  
 
157) Such determined have to be the people upon whom rests responsibility of accomplishing the targets set by their Lord for His blessings for them because they are the people who are guided properly.  
 
158) Surely clarity of purpose and course of action are also of the requirements of Allah for accomplishing His set out mission, so that any party that strives for installing Our constitution in the land or works on building the human community upon it- due to that clarity of purpose and properly planned course of action- does not find itself overwhelmed with obstacles along the way to accomplishing its goal. That is how Allah makes obvious for others in due course people that choose consistency between their set out goal and its execution to make them appreciated.  
 
159) As for those who remain ignorant and lost about Our revealed clear goals for their guidance after We have made all this clear for them in the book such are the ones whom Allah lets remain in state of suffering because they choose to do nothing therefore continuously suffer at the hands of those who make others suffer  
 
160) but not those who even then turn to Our guidance, learn sense, reform and go after Our set out objectives faithfully with clarity because it is people like these for whom open doors to prosperity, that is why We turn to people for blessing them through revelation.  
 
161) As to those who oppose Our rule and end up destroying themselves yet continue their opposition to Our rule, it is people like these upon whom rests painful suffering as told to them by Allah through His authorised people and as should be clear to them from results of actions of all the nations,  
 
162) these people will remain in painful suffering and their suffer will neither be lightened by their inflictors nor will they be given respite by them unless they rise up themselves against it to end it.  
 
163) There is no reason for people not to rise up against such like situations because your ruler is solely God alone as there is no other sovereign in this kingdom other than Him, the gracious the merciful.  
 
164) Surely in the evolution of the heavens and the earth and in the rotation of the earth for night and day as well as in the sailing of the ships through the ocean for the benefit of mankind and in the rain which Allah causes to come down from the heaven with which He revives the earth after its death by spreading in it all kinds of animals and also in the changes that occur in the atmosphere such as in the controlled formation of clouds between the heaven and the earth there are evidences for people to learn to be intelligent and live not by rule of any other than Allah.  
 
165) Despite such readily available clear proofs in the universe that rule of Allah is the only proper rule for the mankind there are masses of the people who ignore learning them critically and instead unquestioningly abide by rules of other than Allah in the name of Allah and show loyalty to them to such degree as they ought to be loyal to rule of Allah, but those who commit to working for peace are staunchly loyal only to sovereignty of Allah after they have properly examined His evidences. Perchance those off the track could realise and reform before they really end up in their self inflicted painful suffering. Indeed sovereignty entirely belongs to Allah alone and Allah has set up strict laws that make people face the consequences of what they do.  
 
166) At the time when the serious consequences of their actions will face them those who set up their own rule instead of rule of Allah through power, wealth and baseless religious dogmas will leave those who follow them to suffer that is how the very bonds which forcibly bundled them together will break down.  
 
167) And the followers will say, if only it were possible to go back in time and start a anew then we would break all ties with them as they have broken their ties with us today leaving us to suffer on our own. That is how Allah will show them the results of their blind following of each other like animals. They will be full of regrets therefore they will not be able to free themselves from hatred for each other unless they come to revelation of their Lord.  
 
168) So O you the mankind! Participate freely in all that is according to Our constitution and beneficial for mankind in the land and never live by rule of anyone who opposes Our rule because that in due course will surely prove adverse and incompatible with your dignified existence.  
 
169) Such a ruler will urges you to do things which are destructive and harmful for mankind as well as make you attribute wrong things to Allah about which you have no proof whatsoever.  
 
170) Despite such like clear explanations when it is said to people, learn and support what Allah has revealed. They reply, no way! We will instead follow the way of our forefathers. What! Even if their forefathers learned no wisdom to examine things critically due to which they lacked sense to benefit from Our guidance?  
 
171) The likeness of such people as oppose the rule of Allah is like that of a herd of cattle, call out to them as one may, they hear nothing but a shout and a cry, they are deaf, dumb and blind, and lack proper sense of thinking things through.  
 
172) O you who claim to be committed to working for peace! Take part in all that is beneficial for mankind with which We have provided you, that is how you should show the world to appreciate the rule of Allah if it is His constitution you really serve.  
 
173) He has surely strictly forbidden for you the followers of the Quran getting involved in things like ill-gotten gains/destruction, bloodshed, pig-philosophy, exploitation or greed based economy and all that is done outside the constitution of Allah. In case one is dragged into such a chaotic situation or circumstance whereby one is forced to get involved in such things but commits to getting out of this situation and means no harm to others nor rebellion against Our rule upon such people there is no blame. Allah is surely protector of mankind through His revelation for their prosperity so that they fall not in such situations in the first place.  
 
174) Surely those who ignore proper understanding of that which Allah has revealed in the book for the benefit of mankind thereby misinterpret and misrepresent it therefore exchange knowledge for ignorance for which mankind pay a terrible price in form of pain