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TRANSLATION OF QURAN
BY DR. QAMAR ZAMAN
Translation Status
آیات
سورۃ
نمبر
1-7 الفَاتِحَة -1
1-286 البَقَرَة -2
1-200 آل عِمرَان -3
1-176 النِّسَاء -4
1-120 المَائدة -5
1-165 الاٴنعَام -6
1-206 الاٴعرَاف -7
1-75 الاٴنفَال -8
1-129 التّوبَة -9
1-109 یُونس -10
1-123 هُود -11
1-111 یُوسُف -12
1-43 الرّعد -13
1-52 إبراهیم -14
1-99 الحِجر -15
1-128 النّحل -16
1-111 بنیٓ اسرآئیل / الإسرَاء -17
1-110 الکهف -18
1-98 مَریَم -19
1-135 طٰه -20
1-112 الاٴنبیَاء -21
1-78 الحَجّ -22
1-118 المؤمنون -23
1-64 النُّور -24
1-77 الفُرقان -25
1-227 الشُّعَرَاء -26
1-93 النَّمل -27
1-88 القَصَص -28
1-69 العَنکبوت -29
1-60 الرُّوم -30
1-34 لقمَان -31
1-30 السَّجدَة -32
1-73 الاٴحزَاب -33
1-54 سَبَإ -34
1-45 فَاطِر -35
1-83 یسٓ -36
1-182 الصَّافات -37
1-88 صٓ -38
1-75 الزُّمَر -39
1-85 المؤمن / غَافر -40
1-54 حٰمٓ السجدة / فُصّلَت -41
1-54 القَمَر -54
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QURAN
TRANSLATIONS
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God, a proven fact or a mere fiction?
Add Your Comments  Question by: MUGHAL1 On 02 March 2013
Comments by: Mughal1 On 02 March 2013Report Abuse
People in the main are uneducated therefore are very limited in their thinking. That results in false interpretations of divine message because people are not used to organised or purposeful thinking that leads to sure results. There is nothing wrong with being ignorant because that is natural state of human existence but man is created with ability to learn so remaining ignorant is a crime against God and humanity. That is because an ignorant person is no use for himself or anyone else. Knowledge is power and if one does not have this power then one is powerless to do anything.  
 
Courage comes from knowledge and ignorance only breeds fear. It is through fear of the unknown man has taken forces of nature and other powerful things as his gods. However it is all a process of growing up. Man is born a baby and grows biologically, psychologically and sociologically. From the day God brought things to existence all has been evolving and has reached the stage that we observe today. It was a very long journey and it will remain a very, very long journey till we reach the stage that God has chosen for us to reach. A human being though begins as a single cell the potential placed within this cell is so great that man has yet to realise it for so many generations to come. It is like a huge tree that grows from a tiny seed bit by bit.  
 
The quran has nothing to do with religion, blind faith and mullahism. It is a book which deals with all necessary information that humanity will ever need for its guidance. The quran is the only book in the world of its kind as a proof of divinity and its program. A book that is a divine manifesto, a divine constitution and a divine book of guidelines for making laws or legislation. In order to know all this from the quran itself one has to educate oneself to the level whereby the quran begins to make sense. After all no book is written without any purpose in mind of its author nor anyone does anything aimlessly. Anything that just happens without any intent and effort is taken as a mistake not a motivated act to some end. Even if someone kills someone by his mistake it is still a mistake and not a first degree murder.  
 
What is quran? Centuries back in time an arab by name of muhammad claimed he was a divine messenger. People asked him, for proof of his claim so he gave them a book namely the quran as evidence to prove his claim. That is the book we are going to talk about and see if that claim was true or false.  
 
Before we begin examination of the quran in some detail, it necessary for people to know the difference between self evident facts and proven facts. Then it is also vital to realise the difference between testimonial proven facts and theoretically proven facts.  
 
God is not a self evident fact, that is because we humans cannot detect God by our senses directly or indirectly through instrumentation etc but the universe is self evident fact and all that which exists in it because it is detectable by human senses even if by use of instrumentation if not today may be at some stage later.  
 
The quran is testimony of God therefore it needs to be examined as a testimony just as we examine the testimony of a witness in a court of law to see if it is true or false. However before we can properly examine any testimony of any witness we need to understand it properly because without understanding what a witness is saying we cannot judge whether what one is saying is true or false. If witness only spoke french and examiner only spoke persian things will not workout till one of them learns the language of the other, the same goes for subjects under discussion ie if one person talked about biology but other could only understand physics things will not work out till one person comes to know the subject the other is talking about. Likewise a child or baby minded person cannot understand grown up or educated person's terminology. Since no one does anything without any purpose in mind neither one testifies without knowing why one is testifying, so knowing the purpose of the quran also becomes of vital importance. However once testimony is found to be sound ie without contradictions within and with respect to related self evident facts then it has proven reliable or true. This is called testimonial proof ie reliable testimony of a witness. One has to remember that one cannot add anything to the testimony of a witness from oneself nor can one take away anything from it, it has to be examined as it is. So the quran has to be examined the way it is given to mankind without saying what should or should not be in the quran. If the quran is found lacking in anything objectively only then it could be proven false but then we will have to prove that it does lack in necessary information regarding its stated purpose. That is if the quran states that it is for this or that purpose but when we examine it, it does not serve that purpose then it surely proves itself false but on the other hand if we find that it serves its stated purpose fully then the qurtan has proven its worth fully so it cannot be denied what it claims to be ie word of God.  
 
Coming to theoretical proof, it is a best personal explanation of available evidences or clues. This is needed because something that happened did not happen before our eyes ie it happened in our absence and that there is no any witness to it either upon whom we could rely to tell us about it. That is because we arrived at the scene late and found only whatever clues were left behind to make whatever sense we could from the clues. For example, we are walking along a road and come across a dead body. There is no one there to tell us what happened to this person so all we can do is see whatever clues are there and come up with an explanation. It could be a murder or natural death or suicide or an accidental death etc etc. So whatever clues we find will help us decide what to make of this situation.  
 
So one can see that theoretical proof is not as strong as witness based proof and witness based proof is not as strong as something that happens right before your own eyes. That is how far it is possible for humanity to reach the truth about any matter including existence of God.  
 
This also proves the point that if there is a testimonial proof from God then to fall on blind faith is a false idea and is misleading and this idea must have been implanted in human mind by those who wanted to mislead mankind ie the imperial priesthood. It also prove the idea of religion coming from kings and their priests not God to serve their purpose. Islam is deen not religion. Islam is all about brotherhood of mankind based on testimonial proof whereas religion is a matter of divide and rule using blind faith for following priests and kings. That is how mankind have been used and abused in the name of God and religion. This is why kings and their priests perverted the divine messages to subvert them but they did not succeed in doing that however they succeeded in making fools of ignorant people. The result is a world that we see all around us today. In order to change this situation for the better we all must learn and educate ourselves and each other to save ourselves from use and abuse of each other.  
 
So all people must learn quran to examine it as a divine manifesto for mankind, as a divine constitution for mankind and as a book of guidelines for making laws for mankind. The goal set by the quran for mankind is to establish peaceful, progressive and prosperous life through out the universe. The world in which we are born is only a lab for our experimentation to learn through trials and errors till we have become good enough to be one day managers of the universal factory of God. This process needed to be the way it is because we are supposed to learn from working of this universe and make changes to it to make it suitable for our own living in it ie make it compatible with our existence through interactions within this universe. This will become clearer as I explain the purpose of creation.  
 
It is important to concentrate on logic and evidence and how they combine to prove existence of God positively. If we ignore this relationship between logic and evidence then we cannot prove anything at all because then we want everything to happen before our very eyes or as far as we are concerned nothing happened at all. A murder has not taken place just because it has not happened before our eyes. It shows how flawed is our thinking in that case because we are denying the very principle that is accepted by all wise people in the world whereby they decide all such matters for which there is no direct evidence at all. After all what is TOE about? Yet almost every scientist worth the name accepts it as a theoretically proven fact.  
 
The other way to look at positive proof of divinity beside testimonial proof is rational proof. It is a self evident fact that this universe is there. This universe was not always there is also an observed reality. This means it was created, why? Because unless something that changes with time is not created by something that does not change with time it cannot come about. Nothing can come out of nothing ie there has to be something that brings about something ie God has brought about this world. How is that possible?  
 
Since we are here and we know that we are not here permanently so something has bought us here but the question is what brought that thing about? The answer is that thing was not brought about by anything because that had to be there always otherwise we end up with an unending chain of creators, which is impossible. Why is it impossible to have an unending chain of creators? It is because then before each creator could create anything the creator himself needs to be created by its creator. Take this chain to infinity and you will see that in that case nothing gets created. Let me explain it by an example.  
 
I ask you to help me with some money, you tell me that I need to borrow it from someone else to give it to you but that guy tells you the same and so the story goes for ever and ever, tell me will I ever get the money I asked for? No, never. It is because each guy keeps going to another guy for borrowing the money so this chain of borrowing does not end so that I could get the help I need. Likewise if each creator needed another creator then when will any creator be there to create anything? Because creation could not be there at all as a result. Since creation is there therefore it had to have a creator that was always there.  
 
Why creator created this world and sent his revelation? Because creator wanted to express himself. Anything that exists and is lively has the impulse to exert itself ie it wants to be known. You have urge to be known if you exist and you are a lively being.  
 
Tell me how would you introduce yourselves? Through your actions that show creativity on your part. God could not express himself unless he was being creative, nothing can. The other problem for urge of expression is that you need to be appreciated by something else that is capable of appreciating you as a creative being. In order to express himself God ended up creating this world and to be appreciated by something he created mankind in it. Something that is free to think ie has its own mind and has ability to show its own creativity given the tools and chance to prove itself. God has provided all tools and things of need for man to learn in this factory of God through experimentation ie trial and error till man becomes perfect enough to one day manage his universe for his own good. A time when human potential will become fully unfolded before man and that is the time when man will realise how great creator God was that he created such a wonderful thing called man who himself is such great creator as the handy work of God. That is how one day God will be pleased with what he has created and man will also be please with what he has done with his God given abilities and tools.  
 
This is why people need to try their best to understand the quran properly. It has nothing at all to do with mullahs mumbo jumbo. The quran tells us repeatedly that Allah created all for mankind ie for man to have it under his control one day. He created horses and donkeys etc etc for mankind and man was able to think out ways to domesticate these animals for his use. The same way man has to learn how to become controller of the universe by first learning how it works and then using that knowledge for redesigning it so that it becomes like paradise for mankind to live in.  
 
This is why first thing for humanity is to eliminate conflicts from between mankind then after unity get on with task of conquering the universe. The quran tells us that mankind will have peaceful, progressive and prosperous life throughout this universe. So there is plenty to do yet than we can think of right now.  
 
This is how the universe and the quran complement each other so God did not fail in expressing himself but we humans have yet to learn much more than we already have. We have yet many, many more generations to go before we can say we have established anything much in our own right.  
 
God does not want pooja paat instead he wants to be acknowledged and appreciated through knowledge and creativity. Only people of knowledge and creativity can truly acknowledge and appreciate God due to his knowledge and creativity. This is why real human beings are graded above all else. God is only great because of his knowledge and creativity by which he was able to express his existence and greatness. So there is no sense in denying the very obvious.  
 
The Quran is all about mankind as a single community so it looks at its actions as collective actions of humans as a single family therefore consequences of its actions are also interlinked for the reason of correction of its mindset, attitude and behaviour ie by way of interaction between its individuals and groups etc the human community can move forward in time doing better for itself or worse. When human community does wrong to each other and continues down that lane after some time people rise against this situation and try to pull it off this course to place it on another path that leads to something better. This situation of error and correction will continue till mankind have had enough experience and finally know what is right or wrong and so give up living their lives the wrong way. Even though the Quran teaches things but it is people who need to learn things till they reach the level of learning that will help them realise what the Quran is actually teaching them. It is like a road map is there but a person to read it needs to prepare himself to be able to make use of it and that takes time and experience. No matter how much parents try to teach their child, the speed at which a baby learns is still a major factor ie learning does not depend on teacher alone but student as well. Since humans are created to learn like self programming robots so they will take time. Not only that but they will keep erring and they will keep on correcting themselves till they have learned enough to not to make as many mistakes as they do at the start of the learning process.  
 
In Quran in things that happen man is only held responsible for criminal behaviour and for that intention or motive or purpose behind the action or inaction as well as the course of actions taken, both count.  
 
Life is all about learning but learning is only possible through trial and error. When a person is born he learns to use his brain, his senses, his limbs and in fact his entire body and things available to him.  
 
In this process a person makes many, many mistakes and many a time hurts himself or others. You try to sit but fall over and over, again and again and even get hurt, when you try to learn how to stand, the same happens etc etc. Humans learn things throughout their lives eg you learn to read and write and learn professional skills and go through countless trials and mistakes. The ultimate aim is to be able to do things without making mistakes so we practice more and more in order to be better and better at doing things if not perfect.  
 
This is why there is no concept of sin in Quran- because it is not a book of religion- but about stopping crime because it is about rule of law based system ie Islam. The Quran very clearly states that even if you kill someone by mistake, it is not a crime. It is because for any action to be a crime it has to be motivated by harmful and destructive intent. Any harm that results through mistakes should be compensated where possible through actions for better results ie you try your best to replace loss the best you humanly can. Only crime is to be punished but the intention for punishment of crime has to be restoration of balance in community that was disturbed by the crime so that peace returns to community after disturbance.  
 
When a crime is carried out or is allowed to be carried out or is helped to be carried out then community spirit breaks down and once motivation for being a community is gone then you are no longer a community but individuals and groups based on private and personal vested interests against the common good or interest. If you committed a crime and others helped you in various ways eg stopped authorities from catching you, charging you, putting you on trial or saved you from being convicted and even after conviction people get you forgiveness then where does all this leave the human community spirit? Moreover why would anyone do that if one is community friendly  
 
In Quran intervention is good if it is motivated for the benefit of human society eg someone was going to kill somebody and you changed his mind, somebody was going to shoot somebody and you took away his gun, people were fighting and you intervened and saved people from bloodshed. Someone was going to take poison and you got there in time and saved him from doing that. Somebody burnt himself and you took him to hospital or put some ointment on him. Someone was accused falsely and you intervened and proved he was accused falsely. Someone is convicted wrongly and you intervene and get him retrial and he is found not guilty and is freed etc etc.  
 
When a person commits a crime, none is allowed to intervene to save him from being charged and put on trial and after conviction from his set out punishment. However, proper advice is allowed so that one does not commit crime to begin with or that one is not charged under false allegation, or put on trial and prosecuted or convicted wrongly or punished wrongly. This is why there is no forgiveness in Quran for criminal unless there is social benefit in doing that because Quran looks at criminal and the victim as members of the same family. If a family has only two brothers and one kills the other then by putting the other to death finishes off the family therefore out of necessity there could be exceptions to rules at times for the community. It is because man is not perfect and all his actions are not necessarily perfect. Therefore the need for a degree of respite is inevitable. From point of view of God his law is fine but from point of view of man, he needs its understanding and he needs to learn its proper application and wherever things fall on man the possibility of error cannot be ruled out so God had to compensate for that. God has limitations as a God and man has limitations as a man. Just as God cannot be expected to do un-Godly things so a man cannot be expected to do things beyond his natural limits as a man.  
 
Sin is an imaginary concept and so is forgiveness and atonement etc. This is why these are religious inventions by establishment priests to give people sense of freedom from punishment of their crimes in this world by leaving everything to hereafter and then introducing the idea of forgiveness through intervention of good guys to end the sense of punishment for crimes. This way you do what you like and then say certain prescribed words or do some prescribes rituals and all is well, as if you are a new born. These are not Quranic concepts but were adopted into Islam by establishment and its clergy from other religions for their own purposes but later priestly classes accepted them as they are without any due thought process and they keep spreading them. By looking at Muslim societies throughout the world we can see the results of that. Islam is more about this life than hereafter. There is a saying in Urdu that duniya aakhirat ki kheti hai ie the life in this world is the one upon which depends future life or you reap what you sow. The end result depends upon your own actions. It is wrong to think that if you commit crimes in this world, you can get away with that just because you believe certain things or say certain words or carry out certain rituals.  
 
The point to remember is that if mistakes are not to be punished and crime has to be that which is motivated and intended then conviction is inevitable and once conviction is there then punishment that fits the crime is inevitable because that is the way God has set up things and no amount of nonsense beliefs and rituals invented by priests can change that. The concept the Quran puts forth is that of collective punishment rather than individual punishment and concept of punishment is based upon cause and effect or consequences of peoples' own actions as a family. The Quran wants humanity to sort out its all problems according to set out program and guidelines so nicely that one day the world is what it is supposed to be ie a blissful place called paradise to live in. So long as people keep neglecting their responsibilities as a human community, the world will remain as hell as people make it for themselves for as long as they want it.  
 
This is why people need to understand the Quranic concepts and not listen to their ignorant religious leaders or keep suffering the consequences. This is what evolution of humanity is all about and that is what revolutions are all about. The world is going through cyclic changes and will continue that way till a proper human society comes about that is exactly as the Quran wants it to be. It is people who are going to bring it about not God. He has sent his messenger for the final time to humanity and has said that Islam is finally to prevail ie the world will end up peaceful, progressive and prosperous regardless of what opponents of divine writ think or do to try and prevent it. They will lose out and humanity will become the winner. So we all should be part of solutions to problems and not be part of problems. This cannot happen unless we intervene for the good of humanity by doing things that are of benefit to humanity and stop intervening for the harm and destruction of humanity by doing things that benefit none or even harm others. This is why religion is a false concept and deen is a true concept. And this is why priests are wrong but learned scholars of Quran based deen are right.  
 
The Quran tells people to find out things and if you do not know them ask those who really know them. Don't go to those who do not know them. Who knows things and who does not can become obvious from what they tell us ie knowledge speaks for itself.  

Comments by: moazzam On 06 March 2013
Brother Mughal !  
Well done brother, an excellent elaboration [i e the Quranic message in nut shell]  
.

Comments by: Mughal1 On 14 March 2013 Edit DeleteReport Abuse
Thank you brother maozzam sb for your kind remarks and may Allah give us strength to appreciate his guidance.  
 
regards and all the best.

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OTHER QUESTIONS ON
TRANSLATIONS
what is the meining of baqara or al baqara Question by: laiq ahmed From PAKISTAN (KARACHI) On 15/02/2010
 
al baqara 121 to 128 can you difne Question by: laiq ahmed From PAKISTAN (KARACHI) On 18/02/2010
 
what is ataz zakat Question by: laiq ahmed From PAKISTAN (KARACHI) On 23/02/2010
 
chapter 23, verses 5,6 are transtaled as "what your right hand posseses " thereby implying slavery of women and concubinage. can u pl provide correct translation . thanks. Question by: WaseemHassan On 01/03/2010
 
can you define these aayat al baqara 121 to 128 please give me your under standing ? Question by: laiq ahmed From PAKISTAN (KARACHI) On 10/03/2010
 
Please Define Yajooj Majood as per Quran and please describe Surah Ambiya Ayat # 97 Question by: Umair_Hamidani From PAKISTAN (KARACHI) On 16/03/2010
 
I visited you site, i am very glad to read your precious study about islam. i want to ask u about SURAH KOSAR, plz describe me this SURAH, what does KOSAR mean? Question by: UMAR HUSSAIN On 22/03/2010
 
Please define SORATUL QADAR??? Question by: Adnan Yousuf Zai On 25/03/2010
 
Kinldy define Soratul NAAS and Soratul Falak... Question by: Umair_Hamidani From PAKISTAN (KARACHI) On 25/03/2010
 
Salamunalaikum Respected Br. D. Qamar Zaman. Brother you are truely Qamar Zaman .I am not over praising but it is fact your work shows that. Alhamdulillah. Can you present us your understanding of Sura 10. verse 92. Question by: abdullahbashoeb From INDIA (HYDERBAD) On 28/03/2010
 
AOA dear Dr Qamar, Does the surah 105 relates to the event of Abraha as qouted in traditional tafasir , if yes then how that event reached us? If not then who were 'ashabi alfeel' بِأَصْحَابِ الْفِيلِ ? Wassalam Question by: Anwer Suri From UNITED STATES On 30/03/2010
 
Dear Mr. Aurangzaib/ Dr. Qamar Zaman: Kindly define soratul aadiyat (sora # 100).... Question by: Adnan Khan On 03/04/2010
 
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Dear Dr.Qamarzaman regards, thankyou very much to enlighten us at AL-BAQARA,kindly complet this topic by including the verse 2/71alongwith the verse2/67---70 (new horison for us).plz enlighten the bani israeel,yahood and nasara. Question by: moazzam From PAKISTAN (ISLAMABAD) On 07/04/2010
 
Dr. Qamarzaman regards,kindly enlighten us the verse 33/40. thanks Question by: moazzam From PAKISTAN (ISLAMABAD) On 12/04/2010
 
Salam...................Surah-e-furqan ayat 32 ko define krdain. Question by: UMAR HUSSAIN On 15/04/2010
 
Dear Dr. sahib slam, Does verse 4 of sura14 prove that messenger is always present in every nation ? May God bless u . thanks. Question by: Hafiz Abdullah From PAKISTAN (RAWALPINDI) On 24/04/2010
 
Dr. Qamar sahib regards,The term "malakat aimanukum" and verses 4/3,23/6 are now clear to me.But i hv a query,when consolidate verses 4/24,4/25 it seems conditional permission to merry with "malakat aimanukum" also the verse 33/52 looks like same. Question by: moazzam From PAKISTAN (ISLAMABAD) On 30/04/2010
 
Could u please explain what is the meaning of the verses 36-39 of sura Tauba/Ultimatum (Barã'at) ( 9/36-37 )? Question by: Hafiz Abdullah From PAKISTAN (RAWALPINDI) On 30/04/2010
 
Could u please explain what is the meaning of the verses 2:72-74 ? Question by: Hafiz Abdullah From PAKISTAN (RAWALPINDI) On 30/04/2010
 
Dr. sahib regards,as u mensioned "yajooj majooj" are the anti islamic ideological forces.If "Zulqarnains"story from verse 18/93-99 is in metaphoric way ,then it neads quranic justification also consolidate 21/95-97.plz solve the query. Question by: moazzam From PAKISTAN (ISLAMABAD) On 03/05/2010
 
Dear Dr. Qamar Zaman Sb / Aurangzaib Sb. SA Please explain the meaning in detail of two ayats of surah baqra 259 and 260 in urdu but in english type. 2- What is mano-salwa Dr. M.Alam Question by: alam1162@gmail.com From INDIA (DELHI) On 08/05/2010
 
Salamunalaikum Respected Br Dr Qamar Zaman, And Respected AurangZaib. Can you give us your precious understanding of Sur 9 Tauba verse 5and 36. it is very important we were discussing them. Fee amanillah Question by: abdullahbashoeb From INDIA (HYDERBAD) On 12/05/2010
 
Dear all, there are 2 schools thought, one says "first know the truth then believe", and the other says " first believe only then will you be able to know the truth". I belong to the first and struggling, someone please explain to me surah tehrim. Question by: nadeem On 29/05/2010
 
Dr. Qamar sahib regards,although the meanings of words in quranic verses could be selective as per context.But u hv taken 2 different meaning of LAIL,DULOOK used in the verse 17/78 in HAQEEQAT E SOAM &HAQEEQAT E SALAT. Same query a Ali haider's. Question by: moazzam From PAKISTAN (ISLAMABAD) On 04/06/2010
 
Dr. Qamar zaman and all Assalam o alaikum.Food for thought ,Thought is related to the tafseer al quran by Dr Qamar sahib,plz read and comment. Question by: moazzam From PAKISTAN (ISLAMABAD) On 23/06/2010
 
dear dr qamar zaman i have just come to know that ou are writing the tafseer based translation of quran .i am waiting for it anxiously.plz let me know until when will it be available on the website?God bless you Question by: bilal_khan5181 From PAKISTAN On 28/06/2010
 
Dr. Qamar and Aurangzeb Bhai Regards!!!!!!!!!! I have to ask a question regarding 10:92 verse of Quran, due to shortage of space I am explaining my question by giving a comment on it. Thanks Question by: ali.haideer From PAKISTAN (LARKANA) On 02/07/2010
 
Due to shortage of space i am writing my question in remakrs. Kindly answer it. Question by: Dr. Samreen Mohsin From PAKISTAN (KARACHI) On 02/07/2010
 
Aslamoalikum Dr Qamar Zaman: I have come some questions which I want to ask regarding Chapter 27 that is Soreh Namal. I am giving my questions below in comments Question by: ali.haideer From PAKISTAN (LARKANA) On 18/07/2010
 
Dear Dr. Qamarzaman regards,kindly elaborate the verse 17/16.thanks Question by: moazzam From PAKISTAN (ISLAMABAD) On 27/07/2010
 
Respected Dr. Qamar sahab regards,if meanings of NISA is taken as the weaker persons of the society ,and RAJJAL means men,then kindly elaborate the verse 4/98.Plz also explain the verse 7/81,keeping in view the verse 3/14 Question by: moazzam From PAKISTAN (ISLAMABAD) On 21/09/2010
 
Aslamoalikum Respected Dr. Qamar Zaman Sahab, I want to ask a question and I hope you will reply me soon and will clear my doubts.I am explaining my question below by giving comment on it. Question by: Nadeem_Akhtar From PAKISTAN On 23/09/2010
 
Salamun Alaykum I would like to ask the following question regarding SURAH 2 VERSE 3 especially this part: Alladhina y’uminina bilghaib - those persons who believe in the unseen;” What is really meant by the unseen? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 05/10/2010
 
Salamun Alaykum Can someone kindly explain if this translation is correct. And if correct, whats the purpose? 2:228 After divorce, women shall wait three menstruations before remarriage. Question by: ardee From SOUTH AFRICA (CAPE TWON) On 23/10/2010
 
Dr.Sb / Auranzaib sb. SAK Plz explain seven ayats of surah Al. Haqqah 69/40-46 Question by: alam1162@gmail.com From INDIA (DELHI) On 23/10/2010
 
PUNISHING WOMEN, PLEASE EXPLAIN AYAT 34 OF SURA AL NISA Question by: momin From PAKISTAN On 28/10/2010
 
MEN CAN MARRY A JEW OR CHRISTIAN WOMEN WHY CAN' T WOMEN DO THE SAME? Question by: momin From PAKISTAN On 28/10/2010
 
Dear Dr. Qamarzaman,Brother Aurangzaib :Regards,In the light of your " Food for thought" related to surah feel(105) ,It seems that this debate was held with QOUM E LOOT and concluded as Surah Feel describs.Fpr details plz read my comments. Question by: moazzam From PAKISTAN (ISLAMABAD) On 24/11/2010
 
Dear Dr. Qamar Sb. Kindly explain sura recited for SAFAR (Travelling) Question by: Saad Haider On 26/11/2010
 
dr sahib aap hamar salam ho god bless u every time but aap jo translation kr rahy umeed ha muslam us pr itfaak kr ly gy inshallaha.... Question by: abbas From PAKISTAN (LAHORE) On 27/11/2010
 
Dear all, what do you believe is the CORRECT interpretation of 24:30-31 where believing men and women are told to "yagudduu absaariheem wa yahfathuu furujahum"? Question by: Damon From UNITED STATES (PITTSBURGH) On 11/12/2010
 
What does the following verse denote? He is the Lord of two Easts and two Wests what is the meaning of this? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 07/02/2011
 
Here is the some of the translation of the Quran by Aidid Safar, maybe Aastana family would like to read:- Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 07/02/2011
 
What is the law of Absolute Right? Question by: Zubair From UNITED STATES (WASHINGTON) On 07/02/2011
 
Dear All, how many unbiased western ( Non Muslim ) researchers have decoded Quran as it has to be? If Any ? Question by: Mubashir Syed From INDIA (HYDERABAD) On 10/03/2011
 
What is the meaning in 39:42? Question by: ardee From SOUTH AFRICA (CAPE TWON) On 24/03/2011
 
Salaam to all. Dr. Qamar I hope you are in the best of your health, if possible please give a draft translation/understanding of Surah Al-Takweer 81. Moazam bhai or Badar or Aurangzaib bhai or anyone. Mujazee or Haqeeqi. thanX in advance. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 10/05/2011
 
DHULQARNAIN ASKED 61:6 giving the good news of a Messenger who will come after me, his name being Ahmad. But when he came to them with clear arguments, they said: This is clear enchantment. Who is Ahmed? Who is the.. "he"? Question by: Nargis-Badshah-Salamat From FIJI (FAUJI) On 31/05/2011
 
Dear Dr. Qamar Sb. Kia Quran men jahan "AL" lagey hai un ka matlab khaas hojaata hai. Mene yeh sawal buhut dinon ki confusion ke baad poocha hai. Like 3/14,16/8 Question by: waseemameer From AUSTRALIA (SYDNEY) On 31/05/2011
 
Dear Brs. and Srs at Aastana: Please share your understanding about 4:163 and 17:55, paying special attention to the last parts of these verses and the relationship these may have with the other respective parts of the verses. Question by: dawood On 09/06/2011
 
Dear Moazzam and Members Please explain soorah Alqaariah (101). Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 13/06/2011
 
Dear Brother Moazzam! kindly define RATAL as you are very frequently using this term "wa rattil al Qurana tarteela"Thanks, the prompt response will be appreciated. Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 22/06/2011
 
Quran said to prophet as Rehmatal lil aalameen. Please explain. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 23/06/2011
 
Brother Moazzam, can you please explain Jaloot taloot in detail :P???? Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 30/06/2011
 
Dear Moazzam Bhai, Please explain sora e Ikhlas. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 01/07/2011
 
Please explain 22/36-37 Question by: alam1162@gmail.com From INDIA (DELHI) On 14/07/2011
 
Salaam; Brother Moazzam, Please explain (in detail) the true concept behind the following verses; Question by: Junaid From PAKISTAN (KARACHI) On 14/07/2011
 
Dear Brother Moazzam : Kindly enlighten us about the attrebute "ABU LAHAB" described in Surah 111, as you said,ABU LAHAB is a character not A specific personality.THANKS Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 16/07/2011
 
Salam to All: where are MOAZZAR, AURANGZAIB, DR. SB. ADNAN, and more ???? kindly let me know any ayat where Allah has mentioned to do good deed for HUMAN BEING instead of himself or good deed to human being = Allah's consent. Question by: Dr. Samreen Mohsin From PAKISTAN (KARACHI) On 22/07/2011
 
Dear Moazzam and members, Please explain 2/180-181 Question by: waseemameer From AUSTRALIA (SYDNEY) On 25/07/2011
 
Dear Brother Moazzam. Please Translate Sura Al-Feel (الفیل). and elaborate who is "ashab ul feel" and what is the mistake of ashab ul feel. Question by: abbas From PAKISTAN (LAHORE) On 25/07/2011
 
Dear All, Why God choose language to pass his message(Quran in Arabic, Bible in Hebrew etc). It should be for each era and for every one, like air,water,sun and universal laws.Please enlighten. Question by: Saeed From PAKISTAN (KARACHI(MSAEEDTAJ@GMAIL.COM)) On 26/07/2011
 
Respected Sir, Would you be kind enough for me to please explain the meanings of verse No.69 to 83 of Sura Hud (11) ? Question by: M Aslam From PAKISTAN (GOJRA) On 04/08/2011
 
When Dr.qamar sb, u will translate whole Quran? Question by: ashfaq From CANADA (ETOBICOKE) On 07/08/2011
 
The Short Interpretation of The Quran by Mughal1 Question by: Mughal1 From UNITED KINGDOM On 07/08/2011
 
What is proof and proving? Question by: Mughal1 From UNITED KINGDOM On 08/08/2011
 
Quranic Conference in Johannesburg, South Africa Question by: ardee From SOUTH AFRICA (CAPE TWON) On 17/08/2011
 
Dear Sir, Certain Sura's of Quran begin with "Haroof-e-Muqatteaat" such as " Alaf-laam-meem" (2/1) " Yaa-Seen" (36/1) etc. Please describe what your research about these "words" ?., Which commandants these words attributed to ? Regards, M.Aslam Question by: M Aslam From PAKISTAN (GOJRA) On 27/08/2011
 
Dear All: Can someone please define "what is the core message" of the Quran in the light of the Quran? How many components it may have? Which verses can show the various components of this core message? thanks. Question by: dawood On 01/09/2011
 
The South African Quran Conference Question by: ardee From SOUTH AFRICA (CAPE TWON) On 08/09/2011
 
Dear Brs. and Srs: Please refer to 2:34 and 2:35. " And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. (2:34)" , continued next... Question by: dawood On 18/09/2011
 
PEACE TO ALL, CONCERNING MULTIPLE ID's Question by: DHULQARNAIN From UNITED STATES On 02/10/2011
 
Brother Moazzam ! As there are many strange creatures at earth why Allah pointed out only CAMEL being a strange creature in universe, see the verse 88/17 أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 11/10/2011
 
Brothe Moazzam Please enlighten us about the verse 100/6 إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ Truly man is, to his Lord, ungrateful Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 13/10/2011
 
Brother Moazzam and Aastana members: Can you please explain the spider's house(web) as Allah quoted it as the weakest house(the web, whereas scientifically it is strongest one? Read the comments for details. Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 18/10/2011
 
ASA. What would you say is the grammatical distinction in the meanings of Muslim (مُسْلِمْ), muslimaan (مُسْلِمَانْ) and Suleman (سُلَيْمَان), given that they all have the same root? Thanks in advance. Question by: Dr Shiraz From NORWAY (OSLO) On 18/10/2011
 
Brother Moazzam: Please enlighten us about the verse 16/66, where Allah said "MILK EXTRACTS from the cattle's body between the blood and their dung.Whereas Medical science takes it as a separate system with no relation with blood and dung? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 19/10/2011
 
Brother Moazzam! Please enlighten us about the bounties mentioned in Surah Rehman, are these for this world or in life after death, if for this world then what does the verse حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ72 mean? Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 26/10/2011
 
Dear sir, Please elaborate 27/44 =.......قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا ۚ Question by: M Aslam From PAKISTAN (GOJRA) On 31/10/2011
 
SALAM to all respected members of Aastana Blog, Please elaborate focal point of "Divine Guidance" for humankind with reference to Quranic Verses, the status , whereat , Quran wants to see its followers. Question by: M Aslam From PAKISTAN (GOJRA) On 03/11/2011
 
Dear Sir I mean , extract of Quranic educations...We want know, what we have to do..,followin which we can attain the status described as (وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (3:139 Question by: M Aslam From PAKISTAN (GOJRA) On 04/11/2011
 
Aslamoalikum: Here are few links of Javeed Ahmed Ghamdi, he says that Ghulam Ahmed Perveez was not knowing Arabic language and he used Arabic lexicons to support his ideas and Arabs even don't know those meanings. Read my comments. Question by: ali.haideer From PAKISTAN (LARKANA) On 07/11/2011
 
Salam to All, Please explain 6/82 .( الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ ) Question by: M Aslam From PAKISTAN (GOJRA) On 08/11/2011
 
Who is saying what is 12:71? The grammatical form suddenly changes from "They said" to "I am". Guidende appreciated. Question by: Dr Shiraz From NORWAY (OSLO) On 08/11/2011
 
Salaam to all, Could you please translate, Surah Al-Fajr and provide your stand word for word. specially 89:27 Nafse Mutmaina, and 89:22 Wa jaa Rabukaa wal malaku safaan saffa. How does your meanings of malaikaa (influencial) people fits in here. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 09/11/2011
 
Dr.Qamarzaman; translation of verse 2/286.Kindly explain the word “RABBANA”, how اے پروردگار could be fitted here, whereas all the matters in the said verse has been settled through مملکت الہی Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 10/11/2011
 
Brother Moazzam: If "JINNS" are one of the category of Human being then what does verses 55/14-15 mean " And He created the jinn from a smokeless flame of fire"?? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 23/11/2011
 
Dear Sir, Please explain 30/2-3-4 & 9/118 . Are these historical events? & should we be familiar with history to understand Quran ?. Question by: M Aslam From PAKISTAN (GOJRA) On 26/11/2011
 
Some verses end with "for those who use wisdom(yaʿqilūna/taʿqilūna)",,, Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 29/11/2011
 
یَوۡمَ یُکۡشَفُ عَنۡ سَاقٍ وَّ یُدۡعَوۡنَ اِلَی السُّجُوۡدِ فَلَا یَسۡتَطِیۡعُوۡنَ ﴿068:042﴾‏ ‏ What does this verse mean , Sir. Question by: M Aslam From PAKISTAN (GOJRA) On 01/12/2011
 
What does the verse(68/42) mean, Sir? Question by: M Aslam From PAKISTAN (GOJRA) On 01/12/2011
 
Please explain 114:1-6 Question by: Nargis From BARBADOS (KIO BATAO?) On 04/12/2011
 
Brother moazzam, please explain 36:12 imamin mubeen Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 13/12/2011
 
Meaning of NAFS (نفس) are different like (NAFS-e-Ammara and NAFS-e-lawwama), what is the difference please explaiiiiiiiiiiiiiiiiiiiiiiiin :D Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 04/01/2012
 
Plz explain 86:6-8 Question by: Nargis2 From TRINIDAD AND TOBAGO (TOMBACCO) On 15/01/2012
 
May I draw your attention to isue of constitution, please! Question by: Mughal1 From UNITED KINGDOM On 17/01/2012
 
Brother Moazzam: Now a days in battle field the tanks are being used instead of horses. Please enlighten us about this verse100 :1 وَالْعَادِيَاتِ ضَبْحًا . Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 18/01/2012
 
Online resources for all to use: Lexicons, Dictionaries and books regarding Arabic Grammar Question by: William From UNITED KINGDOM On 18/01/2012
 
Respected Dear Moazzam; please explain ayat # 04 of sura -e-Nisa.... Question by: Saad Haider On 26/01/2012
 
ISLAM V ISLAM WHY? What are reasons for divisions and what can be basis for unity? Question by: Mughal1 From UNITED KINGDOM On 29/01/2012
 
Dear Members: As we see, there are many animals on earth those are very strange in creature, then why Allah emphasized at CAMEL being the most strange animal refer to verse 88/17 ?????? Question by: Mujeeb From PAKISTAN (ISLAMABAD) On 06/02/2012
 
Dear Sir , Please give in detail , meanings of 22/ 1-2 Question by: M Aslam From PAKISTAN (GOJRA) On 28/02/2012
 
Dear readers, sharing a post from FB, the traditional view on 4:34 vs Astana's version. plz correct mistakes Question by: Nargis From BARBADOS (KIO BATAO?) On 10/03/2012
 
sura baqra 1st ayat ..ALIF LAM MEM .. ME MEEM PER LAGI HUYE TASHDID KIYON NAHI PARHI JATI.?.KIYA TASHDEED SIRF KHUBSURTI KE LIYE HAI... Question by: nachowdhry From INDIA (MUMBAI) On 17/03/2012
 
Brother Moazzam, Asstana members: Allah created all living-being including DONKEY,MONKEY AND PIGS,why Allah mentioned these animals as a similitude of the worst people. Are these really the worst animals amongst other animal kingdom. Question by: naeem sheikh From PAKISTAN (ISLAMABAD) On 28/03/2012
 
how i download this translation to read it with out net Question by: owaisok From PAKISTAN (KARACHI) On 29/04/2012
 
Can Any One Translate This In Quran 17:1 Question by: maklewis123 From INDIA (JEDDAH) On 24/05/2012
 
Dear, Q. Zaman: Quran Arabic Language main nazil hoa, Arab main bhi wesa hi islam hai jaisa hamaray han. Sir, Rozay (Som) wo bhi wese hi rakhtay hain jese k ham,kia wo rozo, namaz, haj etc. ka mafhoom nahi samjhay jb k Quran unki hi zaban main hai. Question by: smusman From PAKISTAN (KARACHI) On 27/06/2012
 
Salaam. Given that the message always has been the same, what is your suggested understanding of verse 11:17 where the orthodox translation says "and before it was book of Moses" ? Question by: J. Malik From PAKISTAN (LAHORE) On 21/07/2012
 
Dr.Sahab, When Sura Al-Ahzab remaining translation is available. Since it is long time Ayat-40 translation is on the site. Mozam Sahab can you please give your input on the issue. Regards. Aamir. Question by: aamiralwaz From PAKISTAN (KARACHI) On 03/09/2012
 
Quran Surah 2, Ayaat 30-39 Question by: Damon From UNITED STATES (PITTSBURGH) On 22/09/2012
 
إِن كان المراد ببسم "الكتاب" لماذا قال كلمة "بسم " مجروراً؟ Question by: saidalavi ansari From INDIA (KERALA) On 25/09/2012
 
SALAAM, PLEASE EXPLAINE 43 :36 WHO IS قَرِين ? Question by: saidalavi ansari From INDIA (KERALA) On 29/09/2012
 
Salam can anyone plz give the meaning of "aahad" Question by: Maniza From DENMARK (COPENHAGEN) On 25/11/2012
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
Dear Moazzam Bhai,Salam, Jannat agar Quranic state hai to isme hamesha rehne ka matlab kya hai? Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/01/2013
 
salam. What is divine commencements in Quran? Question by: maideen5 From MALAYSIA (KUALA LUMPUR) On 06/02/2013
 
Salam ,pls Explain 19: 28 Question by: saidalavi ansari From INDIA (KERALA) On 12/02/2013
 
salaam Dr sahib pls Explain " Innee vajathuha va kowmaha yasjudoona lissamsi" What is the sujood lissamsi Question by: saidalavi ansari From INDIA (KERALA) On 13/02/2013
 
Dear Moazzam sb, pls can u explain the (21:58), "Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him".... what broken ... what let spare.? Question by: sajjad hussain From SAUDI ARABIA (JEDDAH) On 14/02/2013
 
Dearest all Salaam. Please elaborate on the meanings/understanding of 6:108 and 5:116. Will really appreciate it. Question by: Iqbal kay shaheen From NAMIBIA (WALVIS BAY) On 18/02/2013
 
Moazzam bhai salaam,Imaan Kufr ka opposite hai,kufr ka meaning inkar karna hai fir Imaan ka meaning Aman kaise hai wo to Maan lena hona chahiye. Question by: Mohd Danish From INDIA (SAHARANPUR) On 24/02/2013
 
Dr Sahib Salaam. pls Explain 24:2 and 24:4 مائة جلدة and ثمانين جلدة Question by: saidalavi ansari From INDIA (KERALA) On 27/02/2013
 
Dear All see verse 54:18 How can someone deny AADUN? Question by: Nargis From BARBADOS (KIO BATAO?) On 09/03/2013
 
Dr sir pls explain minimum 1-25 verses in soora yousuf in English Question by: saidalavi ansari From INDIA (KERALA) On 13/03/2013
 
Explanation of the whole quran in urdu by allaama ghulam ahmed parwez. http://archive.org/details/ImportantLinks Also need for dimaagh, hawaas, quran, hadith, fiqh, itiba, itaat, ijma and qayaas explained in urdu. Question by: Mughal1 From UNITED KINGDOM On 14/03/2013
 
Hey everyone, I found a note on http://www.aastana.com/blog/NewsLetter.asp that said that the English translation by Dr Qamar Zaman of the Qur'an is available as a PDF, but I am unable to find it on the site (my Urdu's lacking). Help please? Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
One more question, over at the Ourbeacon forum Syed Ijlal Hussain has accused Dr Qamar Zaman of declaring Prophet Muhammad as not being the last messenger. Don't mean to fan flames, but again, my Urdu's lacking. Can someone confirm please? Thanks. Question by: noman From UNITED STATES (CLIFFWOOD) On 17/12/2013
 
Dr.Sahab salam,21/91 me Hazrat Maryam ke liye Fiha ka pronoun aya hai jabki 66/12 me Fihi ka pronoun aya hai.Plz isko samjha den. Question by: Mohd Danish From INDIA (SAHARANPUR) On 25/12/2013
 
Mehrbani karke sufi ke bare me batyen kay sufi islam ke dushman they? Question by: Saleem Ahmed Shaikh From INDIA (AURANGABAD) On 05/01/2014
 
Dear Moazzam sir,regards, Sir Quran me kain places par na ki pronoun use huyee hai joki first person ki plural hai jaise 2/3 me hai razaq na hum.Yahan na(we) se murad kaun hai?kya khaliq e kaynat? Question by: Mohd Danish From INDIA (SAHARANPUR) On 09/04/2014
 
Salam.Is there a Translation of Quran in English By Dr Qamar Zaman.?I have read the translation in English by Mughal 1 . Your feedback highly appreciated. Question by: ashukorkc From MALAYSIA (SELANGOR) On 20/10/2014
 
Re verse no 92 Allah n Malaika are translated as understood by previous translators implying that here they are actually meant as sky bound god and angels Question by: saleem From INDIA (CHENNAI) On 07/11/2014
 
Dear members Question by: Nargis From BARBADOS (KIO BATAO?) On 03/07/2017
 
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